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Philip Moran [13]Philip Donald Moran [1]
  1. Philip Moran (1988). Hegel and the Fundamental Problems of Philosophy. B.R. Grüner Pub. Co..
     
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  2. Philip Moran (1986). Découverte Et Justification En Science. International Studies in Philosophy 18 (1):102-103.
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  3. Philip Moran (1986). Mitchell Franklin and the United States Constitution. Telos 1986 (70):26-40.
    Mitchell Franklin completed fifty years of scholarship in law and philosophy, having written more than seventy-five major articles since 1932. In spite of his international prominence as a legal scholar, there has not yet been an in-depth study of his work. The difficulty of such an enterprise is due in part to his highly original approach to Roman law, the French Encyclopedist influences on American thought, and Marxist themes in law. In his work on the U.S. Constitution, Franklin has left (...)
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  4. Philip Moran (1986). Mitchell Franklin and the U.S. Constitution. Telos 70:26.
     
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  5. Philip Moran (1985). Editor's Note. Russian Studies in Philosophy 23 (4):3-4.
    The Frankfurt school has been identified with Marxism. Such theorists as Herbert Marcuse and Jurgen Habermas are viewed as the contemporary representatives of Marxism. And, the views of the Frankfurt theorists are very often, at a certain level of abstraction, quite similar to some of the classic theses of Marxism. Nevertheless, the Marxists writing in this volume not only do not consider the Frankfurt theorists to be Marxists, but actually regard them as anti-Marxists.
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  6. Philip Moran (1985). "Kant and the Transcendental Object" by J. N. Findlay. [REVIEW] Philosophy and Phenomenological Research 45 (3):473.
  7. Philip Moran (1985). Leninism and the Enlightenment. Studies in East European Thought 30 (2):109-130.
    The outcome of this comparison of the impact of the Englishtenment on two rival philosophical traditions suggests that there are points of contact even on the issues that appear to push Leninism in an opposite direction from liberalism. The lack of communication between these two traditions results in a lack of vigor in developing their philosophies in a way that addresses the accomplishments of rival philosophies. For example, Leninism, which seeks to justify limits on the freedom of speech for those (...)
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  8. S. M. Easton, F. Seddon, Robert B. Louden, David Ingram, Michael Howard, Philip Moran, N. G. O. Pereira & Thomas A. Shipka (1984). Reviews. [REVIEW] Studies in East European Thought 28 (2):219-229.
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  9. Alex Kozulin, Michael Weiskopf, Michael Boll, James G. Colbert, Irving H. Anellis, Tom Rockmore & Philip Moran (1984). Reviews. [REVIEW] Studies in East European Thought 27 (1):269-270.
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  10. Irving H. Anellis, John W. Murphy, S. M. Easton, Philip Moran, Alex Kozulin, John W. Atwell, J. L. Black, N. G. O. Pereira, Maurice A. Finocchiaro, Michael M. Boll, Zeev Katvan & William J. Gavin (1983). Reviews. [REVIEW] Studies in East European Thought 25 (1):239-270.
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  11. Philip Moran (1983). The Subjectivism of Jean-Paul Sartre. In Pasquale N. Russo (ed.), Dialectical Perspectives in Philosophy and Social Science. B.R. Grüner.
     
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  12. James G. Colbert, Irving H. Anellis, George Schedler, K. M. Jensen, Maurice A. Finocchiaro & Philip Moran (1982). Reviews. [REVIEW] Studies in East European Thought 24 (1):265-267.
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  13. Charles E. Ziegler, Zenovia A. Sochor, William C. Gay, Jeremiah P. Conway, Philip Moran & Irving H. Anellis (1982). Reviews. [REVIEW] Studies in East European Thought 23 (2):141-186.
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