Search results for 'Philip Morrison' (try it on Scholar)

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  1. K. F. Morrison (1970). Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection. II: Phocas to Theodosius III, 602-717. Philip Grierson. [REVIEW] Speculum 45 (4):671-672.
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  2. Philip Morrison (1987). The Ring of Truth: An Inquiry Into How We Know What We Know. Vintage Books.
     
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  3. Daryn Lehoux, A. D. Morrison & Alison Sharrock (eds.) (2013). Lucretius: Poetry, Philosophy, Science / Edited by Daryn Lehoux, A. D. Morrison, and Alison Sharrock. Oxford University Press.
     
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  4. Dear Dr Morrison (2000). Reply to Robert Morrison By Graham Parkes Philosophy East and West Vol. 50, No. 2 (April 2000). Philosophy East and West 50 (2):279-284.
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  5. David Edgerton (1991). Atomic Energy for Military Purposes, with a New Foreword by Philip Morrison and an Essay by Henry DeWolf Smyth. Stanford: Stanford University Press, 1990. Pp. Xvi + 324. ISBN 0-8047-1721-4, $39.50 ; 0-8047-1722-2, $12.95 .Herbert F. York. The Advisors: Oppenheimer, Teller and the Superbomb, with a Historical Essay by Hans A. Bethe. Stanford: Stanford University Press, 1989. Pp. Xiv + 201. ISBN 0-8047-1713-3, $32.50 ; 0-8047-1714-1, $8.95. [REVIEW] British Journal for the History of Science 24 (4):476.
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  6.  11
    Philip Souzdea (2001). A Guide to Greek and Roman Warships? J. S. Morrison (with J. F. Coates): Greek and Roman Oared Warships . Pp. Xviii + 403, Ills. Oxford: Oxbow Books, 1996. Cased, £60. ISBN: 1-900188-07-. [REVIEW] The Classical Review 51 (01):103-.
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  7.  5
    Neil Pickering (2014). A Random Blend: The Self in Philip Larkin's Poems “Ambulances” and “The Building”. Journal of Bioethical Inquiry 11 (2):163-170.
    In two of his great poems, “Ambulances” and “The Building,” Philip Larkin considers a deep fear about human individuality. The fear is that the human self is contingent and disjunctive, lacking any integrity or unity. The arrival of an ambulance on an urban curb and a visit to the hospital are the occasion of reflection on this form of human fragility. But more significant, the ambulance and the hospital are imagined as contexts in which the contingency of the human (...)
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  8.  2
    Jason Kawall (2006). Ronald Sandler and Philip Cafaro, Environmental Virtue Ethics. [REVIEW] Environmental Ethics 28 (4):429-32.
    A short review of "Environmental Virtue Ethics" (2005), a collection edited by Ronald Sandler and Philip Cafaro.
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  9.  14
    Eduardo Salles O. Barra (2010). Valores epistêmicos no naturalismo normativos de Philip Kitcher. Principia 4 (1):1-26.
    This paper aims at analyzing Philip Kitcher's naturalistic epistemology, particularly its normative features, which are viewed as a sort of response to negative assessments made by radical naturalists on the plurality of epistemic values. According to them such values are ineffective for normative ends, e.g. theory choice. Differently from that quite excessive evaluation, Kitcher argues rather for explanatory unity as the most important and universal epistemic value. Even though Kitcher's arguments are sound, there remains some serious gaps as regards (...)
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  10.  8
    Olivia McNeely Pass (2006). Toni Morrison's Beloved: A Journey Through the Pain of Grief. [REVIEW] Journal of Medical Humanities 27 (2):117-124.
    This paper elucidates the structure of Toni Morrison’s novel, Beloved, using the framework of human emotions in response to grieving and death as developed by Elisabeth Kubler-Ross. Through her studies of terminally ill patients, Kubler-Ross identified five stages when approaching death: denial and isolation, anger, bargaining, depression and acceptance. These stages accurately fill the process that the character Sethe experiences in the novel as she learns to accept her daughter’s death.
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  11. Walter Leszl (1970). Philip Merlan e la metafisica aristotelica. Rivista di Storia Della Filosofia 25 (1):3.
    The paper offers a discussion of Philip Merlan's contributions (in "From Platonism to Neoplatonism, The Hague 1960, e in some papers of his, now included in his "Kleine Philosophische Schriften", Hildesheim 1976) to the understanding of Aristotle's metaphysics, with particular reference to the science of being qua being.
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  12. Philip Pettit & Xavier Vanmechelen (2002). Afhankelijkheid Zonder Dominantie Over de Sociale En Politieke Filosofie van Philip Pettit. Monograph Collection (Matt - Pseudo).
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  13.  50
    Antje Jackelen (2006). Emergence Everywhere?! Reflections on Philip Clayton's Mind and Emergence. Zygon 41 (3):623-632.
  14. James W. Haag (2006). Between Physicalism and Mentalism: Philip Clayton on Mind and Emergence. Zygon 41 (3):633-647.
  15.  28
    Jerome A. Stone (2004). Philip Hefner and the Modernist/Postmodernist Divide. Zygon 39 (4):755-772.
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  16.  49
    Willem B. Drees (1999). God and Contemporary Science: Philip Clayton's Defense of Panentheism. Zygon 34 (3):515-525.
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  17.  19
    Philip Rolnick (2002). Regarding Philip Clayton. Tradition and Discovery 29 (3):5-6.
    This brief opening for a special issue of Tradition and Discovery: The Polanyi Society Periodical on Philip Clayton’s thought and its connection with that of Michael Polany introduces Clayton’s essay and the responses by Martinez Hewlett, Gregory R. Peterson, Andy F. Sanders and Waler B. Gulick.
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  18. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions (...)
     
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  19. Jaana Eigi (2012). Two Millian Arguments: Using Helen Longino’s Approach to Solve the Problems Philip Kitcher Targeted with His Argument on Freedom of Inquiry. Studia Philosophica Estonica 5 (1):44-63.
    Philip Kitcher argued that the freedom to pursue one's version of the good life is the main aim of Mill's argument for freedom of expression. According to Kitcher, in certain scientific fields, political and epistemological asymmetries bias research toward conclusions that threaten this most important freedom of underprivileged groups. Accordingly, Kitcher claimed that there are Millian grounds for limiting freedom of inquiry in these fields to protect the freedom of the underprivileged. -/- I explore Kitcher's argument in light of (...)
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  20. Helen E. Longino (2002). Science and the Common Good: Thoughts on Philip Kitcher's Science, Truth, and Democracy. Philosophy of Science 69 (4):560-568.
    In Science, Truth, and Democracy, Philip Kitcher develops the notion of well-ordered science: scientific inquiry whose research agenda and applications are subject to public control guided by democratic deliberation. Kitcher's primary departure from his earlier views involves rejecting the idea that there is any single standard of scientific significance. The context-dependence of scientific significance opens up many normative issues to philosophical investigation and to resolution through democratic processes. Although some readers will feel Kitcher has not moved far enough from (...)
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  21.  51
    Paul E. Griffiths (2006). The Fearless Vampire Conservator: Philip Kitcher, Genetic Determinism and the Informational Gene. In Christoph Rehmann-Sutter & Eva M. Neumann-Held (eds.), Genes in Development: Rethinking the Molecular Paradigm. Duke University Press 175--198.
    Genetic determinism is the idea that many significant human characteristics are rendered inevitable by the presence of certain genes. The psychologist Susan Oyama has famously compared arguing against genetic determinism to battling the undead. Oyama suggests that genetic determinism is inherent in the way we currently represent genes and what genes do. As long as genes are represented as containing information about how the organism will develop, they will continue to be regarded as determining causes no matter how much evidence (...)
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  22. Philip Kitcher, Philip Kitcher.
    Philosophy is often conceived in the Anglophone world today as a subject that focuses on questions in particular ‘‘core areas,’’ pre-eminently epistemology and metaphysics. This article argues that the contemporary conception is a new version of the scholastic ‘‘self-indulgence for the few’’ of which Dewey complained nearly a century ago. Philosophical questions evolve, and a first task for philosophers is to address issues that arise for their own times. The article suggests that a renewal of philosophy today should turn the (...)
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  23.  94
    Bence Nanay (2013). From Philosophy of Science to Philosophy of Literature (and Back) Via Philosophy of Mind. Philip Kitcher’s Philosophical Pendulum. Theoria (77):257-264.
    A recent focus of Philip Kitcher’s research has been, somewhat surprisingly in the light of his earlier work, the philosophical analyses of literary works and operas. Some may see a discontinuity in Kitcher’s oeuvre in this respect – it may be difficult to see how his earlier contributions to philosophy of science relate to this much less mainstream approach to philosophy. The aim of this paper is to show that there is no such discontinuity: Kitcher’s contributions to the philosophy (...)
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  24.  53
    Todd Giles (2013). No Permanent Home": The Five Skandhas and Philip Whalen's "The Slop Barrel. [REVIEW] Philosophy and Literature 37 (2):405-420.
    “Skhandas my ass! Even that” Alan Watts, in his oft-quoted 1958 Chicago Review essay “Beat Zen, Square Zen, and Zen,”3 fails to mention Philip Whalen—whose “Sourdough Mountain Lookout” appeared in truncated form in the same issue—even though he takes Gary Snyder, Jack Kerouac, and Allen Ginsberg to task. In fact, toward the beginning of his essay, Watts even makes a statement about Confucianism and Taoism that sounds similar to the dynamics one finds at play in Whalen’s poetry. The ancient (...)
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  25.  66
    Michael J. McNeal (2013). Nietzsche and the Horror of Existence by Philip J. Kain (Review). Journal of Nietzsche Studies 44 (1):123-125.
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s vision” (...)
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  26.  55
    Susan E. Babbitt (1994). Identity, Knowledge, and Toni Morrison's "Beloved": Questions About Understanding Racism. Hypatia 9 (3):1 - 18.
    In discussing Drucilla Cornell's remarks about Toni Morrison's Beloved, I consider epistemological questions raised by the acquiring of understanding of racism, particularly the deep-rooted racism embodied in social norms and values. I suggest that questions about understanding racism are, in part, questions about personal and political identities and that questions about personal and political identities are often, importantly, epistemological questions.
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  27.  17
    Philip E. Devine (1996). Creation and Evolution: PHILIP E. DEVINE. Religious Studies 32 (3):325-337.
    Despite the bad reputation of the legal profession, law remains king in America. A highly diverse society relies on the laws to maintain a working sense of the dignity and inviability of each individual. And a persistent element in contemporary debates is the fear that naturalistic theories of the human person will erode our belief that we have a dignity greater than that of other natural objects. Thus the endurance of the creation vs. evolution debate is due less to the (...)
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  28.  32
    Jesús Zamora Bonilla (2000). El naturalismo científico de Ronald Giere y Philip Kitcher. Revista de Filosofía (Madrid) 24 (1):169.
    Se discute el proyecto de la naturalización de la filosofía de la ciencia, a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  29.  31
    Judith Green (2014). Introduction: A Collaborative Critical Conversation on Philip Kitcher's Preludes to Pragmatism. Transactions of the Charles S. Peirce Society 50 (1):1-8,.
    On April 26, 2013, Philip Kitcher met with a line-up of six critics at the New York Pragmatist Forum to learn what they thought about his latest large book, Preludes to Pragmatism: Toward a Reconstruction in Philosophy (Oxford University Press, 2012). The following contributions, as well as Kitcher’s reply, originated in this meeting, with each author taking into account Kitcher’s initial responses while further developing his or her arguments.As S. Joshua Thomas notes below, our purpose as critics has been (...)
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  30.  29
    Judith Green (2014). Jamesian Reasonable Belief and Deweyan Religious Communities: Reconstructing Philosophy Pragmatically with Philip Kitcher. Transactions of the Charles S. Peirce Society 50 (1):69-96,.
    Philip Kitcher brings his own inclusive and liberatory purposes to bear in Preludes to Pragmatism: Toward a Reconstruction of Philosophy, including in several chapters in which he criticizes William James’s defense of religious belief in “The Will to Believe” and Varieties of Religious Experience, while affirming John Dewey’s emphasis on a “religious” orientation toward community and nature in A Common Faith. These chapters in Kitcher’swide-ranging and beautifully written book contain many insights and imaginative proposals for advancing a “post-religion”secular humanism (...)
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  31.  11
    Philip E. Devine (1978). The Moral Basis of Vegetarianism: Philip E. Devine. Philosophy 53 (206):481-505.
    If someone abstains from meat-eating for reasons of taste or personal economics, no moral or philosophical question arises. But when a vegetarian attempts to persuade others that they, too, should adopt his diet, then what he says requires philosophical attention. While a vegetarian might argue in any number of ways, this essay will be concerned only with the argument for a vegetarian diet resting on a moral objection to the rearing and killing of animals for the human table. The vegetarian, (...)
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  32.  27
    M. Solomon (1995). Legend Naturalism and Scientific Progress: An Essay on Philip Kitcher's the Advancement of Science. Studies in History and Philosophy of Science Part A 26 (2):205-218.
    Philip Kitcher's The Advancement of Science sets out, programmatically, a new naturalistic view of science as a process of building consensus practices. Detailed historical case studies--centrally, the Darwinian revolution--are intended to support this view. I argue that Kitcher's expositions in fact support a more conservative view, that I dub 'Legend Naturalism'. Using four historical examples which increasingly challenge Kitcher's discussions, I show that neither Legend Naturalism, nor the less conservative programmatic view, gives an adequate account of scientific progress. I (...)
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  33.  20
    Philip Mirowski (1996). The Economic Consequences of Philip Kitcher. Social Epistemology 10 (2):153 – 169.
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  34.  22
    James Kraft (2006). Philip Quinn's Contribution to the Epistemic Challenge of Religious Diversity. Religious Studies 42 (4):453-465.
    In this essay I describe seven central characteristics of Philip Quinn's approach to the epistemic challenge of religious diversity as they surface in his responses to other contemporary approaches. In the process an assessment is given of Quinn's contribution, and continued relevance, to the contemporary discussions about this topic. The first three sections describe Quinn's confrontations with Alvin Plantinga, William Alston, and John Hick. The next section presents critical comments on Quinn's unique notion of thinning.
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  35.  56
    Todd Jones (2001). Unifying Scientific Theories. Margaret Morrison. Mind 110 (440):1097-1102.
    Is the universe really governed by a small set of unifying fundamental laws, as many thinkers have claimed since ancient times? Philosophers who call themselves naturalists believe that the way to settle such questions is to look carefully at what empirical science tells us. In this book, Margaret Morrison argues that if we really do this, we find that science currently does not give us any reason to believe the common picture of the world in which everything can be (...)
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  36.  22
    Mark B. Brown (2013). Philip Kitcher, Science in a Democratic Society. Minerva 51 (3):389-397.
    Philip Kitcher is a leading figure in the philosophy of science, and he is part of a growing community of scholars who have turned their attention from the field’s long-time focus on questions of logic and epistemology to the relation between science and society. Kitcher’s book Science, Truth, and Democracy (2001) charted a course between relativism and realism, arguing that the aims of science emerge from not only scientific curiosity but also practical and public concerns. The book also drew (...)
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  37.  11
    George Yancy (2001). A Foucauldian (Genealogical) Reading of Whiteness: The Production of the Black Body/Self and the Racial Pathology of Pecola Breedlove in Toni Morrison's the Bluest Eye. Radical Philosophy Review 4 (1/2):1-29.
    This article provides a Foucauldian analysis of whiteness as a philosophical, political, anthropological and epistemological regime, undergirded by a power/knowledge nexus, which shapes what it meansto embody whiteness vis-a-vis the Black body/self. As a specific historically constructed standpoint, one that takes itselfas a “universal” value, and through a genealogical reading, whiteness is revealed as akind of emergence (Entstehung), a reactive value-creating power which shapes how the Black body/self is disciplined and how the Black body/selfcomes to introject a self-denigrating episteme. This (...)
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  38.  37
    Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.
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  39.  30
    Jeremy R. Simon (2006). The Proper Ends of Science: Philip Kitcher, Science, and the Good. Philosophy of Science 73 (2):194-214.
    In Science, Truth, and Democracy, Philip Kitcher challenges the view that science has a single, context‐independent, goal, and that the pursuit of this goal is essentially immune from moral critique. He substitutes a context‐dependent account of science’s goal, and shows that this account subjects science to moral evaluation. I argue that Kitcher’s approach must be modified, as his account of science ultimately must be explicated in terms of moral concepts. I attempt, therefore, to give an account of science’s goal (...)
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  40. Philip Percival (2002). I—Philip Percival. Aristotelian Society Supplementary Volume 76 (1):121-151.
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  41.  13
    Edmund L. Erde (1995). Philip Roth'spatrimony: Narrative and Ethics in a Case Study. Theoretical Medicine and Bioethics 16 (3).
    I assess the ethical content of Philip Roth's account of his father's final years with, and death from, a tumor. I apply this to criticisms of the nature and content of case reports in medicine. I also draw some implications about modernism, postmodernism and narrative understandings.
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  42.  16
    Philip E. Devine (2013). Kitcher, Philip., The Ethical Project. Review of Metaphysics 66 (3):579-581.
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  43. Jesús Pedro Zamora Bonilla (2000). El naturalismo científico de Ronald Giere y Philip Kitcher: Un ensayo de comparación crítica. Revista de filosofía (Chile) 24:169-190.
    Se discute el proyecto de la "naturalización de la filosofía de la ciencia", a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  44.  14
    Dyzenhaus David (2013). Critical Notice of On the People's Terms: A Republican Theory and Model of Democracy, by Philip Pettit, Cambridge University Press, 2012, Xii+333pp. [REVIEW] Canadian Journal of Philosophy 43 (4):494-513.
    (2013). Critical notice of On the people's terms: a Republican theory and model of democracy, by Philip Pettit, Cambridge University Press, 2012, xii+333pp. Canadian Journal of Philosophy: Vol. 43, No. 4, pp. 494-513.
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  45.  24
    Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  46.  28
    Robert McKim (2012). Cooking with Philip Quinn. International Journal for Philosophy of Religion 71 (3):239-245.
    In response to various difficulties that confront John Hick’s pluralistic hypothesis, Philip Quinn proposes a recipe for developing more satisfactory pluralistic hypotheses. In this short exploratory paper I examine Quinn’s proposal, identify some problems that it faces, and consider some alternatives.
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  47.  12
    Jan-Christopher Horak (2003). Change and Nothing But Change, on Philip Rosen Change Mummified: Cinema, Historicity, Theory. Film-Philosophy 7 (6).
    Philip Rosen _Change Mummified: Cinema, Historicity, Theory_ Minneapolis and London: University of Minnesota Press, 2001 ISBN 0-8166-3637-0 445 pp.
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  48. Pochon Daniel Attala (1997). Dos Escepticismos Y Desafío Escéptico En the Advancement of Science, de Philip Kitcher (Two Skepticism and Skeptic Challenge in Philip Kitcher's the Advancement of Science). Theoria 12 (2):317-335.
    En este artículo me propongo analizar el punto de partida epistemológico de un reciente libro de Philip Kitcher (The Advancement of Science) a través de su discusión con las concepciónes ‘escépticas’. Podemos distinguir entre dos tipos de escepticismo en Ia trama deI libro de Kitcher: uno débil y otro radical. Intentamos difinir el tipo de realismo que Kitcher defiende, para finalmente mostrar que tal tipo de realismo es posible para Kitcher en Ia medida que no toma en cuenta el (...)
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  49.  11
    Michael Eades (2007). Newman's Adaptation of Bacci's The Life of St. Philip Neri. Newman Studies Journal 4 (1):38-54.
    This essay explores a relatively unknown and previously unstudied Newman work, The Life of St. Philip: Arranged for the Days of the Year, that he prepared for the use of his nascent English Oratorian community.
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  50.  5
    Philip L. Quinn (1975). Religious Obedience and Moral Autonomy: PHILIP L. QUINN. Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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