Search results for 'Philip Murray McCullough' (try it on Scholar)

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  1. Philip Murray McCullough (2010). Otto in the Chinese Room. Spontaneous Generations 4 (1):129-137.score: 870.0
    The purpose of this paper is to explore a possible resolution to one of the main objections to machine thought as propounded by Alan Turing in the imitation game that bears his name. That machines will, at some point, be able to think is the central idea of this text, a claim supported by a schema posited by Andy Clark and David Chalmers in their paper, “The Extended Mind” (1998). Their notion of active externalism is used to support, strengthen and (...)
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  2. Peter S. Arno, Christopher J. L. Murray, Karen A. Bonuck & Philip Alcabes (1993). The Economic Impact of Tuberculosis in Hospitals in New York City: A Preliminary Analysis. Journal of Law, Medicine and Ethics 21 (3-4):317-323.score: 240.0
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  3. Alan Anticevic, Michael W. Cole, John D. Murray, Philip R. Corlett, Xiao-Jing Wang & John H. Krystal (2012). The Role of Default Network Deactivation in Cognition and Disease. Trends in Cognitive Sciences 16 (12):584-592.score: 240.0
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  4. Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.score: 180.0
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  5. Lindley Murray (1996). Lindley Murray: The Educational Works. Routledge.score: 180.0
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  6. J. M. Cook (1965). Canon V. Self-Slaughter Guy Pentreath: Hellenic Traveller. A Guide to the Ancient Sites of Greece and the Aegean. Pp. 338; 16 Plates. London: Faber, 1964. Cloth, 42s. Net. The Pursuit of Greece. An Anthology Selected by Philip Sherrard. Photographs by Dimitri. Pp. 291; 33 Full-Page Photographs. London: Murray, 1964. Cloth, 42s. Net. [REVIEW] The Classical Review 15 (01):105-106.score: 120.0
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  7. K. B. O'Leary (1964). Natural Law and Modern Society. By John Cogley, Robert M. Hutchins, John Courtney Murray, S.J., Scott Buchanan, Philip Selznick, Harvey Wheeler, Robert Gordis. Cleveland: World Publishing Co., 1963. Pp. 285. $4.00. [REVIEW] American Journal of Jurisprudence 9 (1):176-180.score: 120.0
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  8. Franklin T. Richards (1897). Hogarth's Philip and Alexander of Macedon Philip and Alexander of Macedon. By D. G. Hogarth. With Maps and Illustrations. Pp. 1305. Price 14s. Murray. [REVIEW] The Classical Review 11 (06):313-317.score: 120.0
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  9. Philip Derbyshire (2011). Jon Beasley-Murray, Posthegemony: Political Theory and Latin America. Radical Philosophy 169:51.score: 36.0
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  10. Bruce Ellis Benson & Norman Wirzba (eds.) (2005). The Phenomenology of Prayer. Fordham University Press.score: 24.0
    This collection of ground-breaking essays considers the many dimensions of prayer: how prayer relates us to the divine; prayer's ability to reveal what is essential about our humanity; the power of prayer to transform human desire and action; and the relation of prayer to cognition. It takes up the meaning of prayer from within a uniquely phenomenological point of view, demonstrating that the phenomenology of prayer is as much about the character and boundaries of phenomenological analysis as it is about (...)
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  11. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.score: 24.0
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  12. Eduardo Salles O. Barra (2010). Valores epistêmicos no naturalismo normativos de Philip Kitcher. Principia 4 (1):1-26.score: 24.0
    This paper aims at analyzing Philip Kitcher's naturalistic epistemology, particularly its normative features, which are viewed as a sort of response to negative assessments made by radical naturalists on the plurality of epistemic values. According to them such values are ineffective for normative ends, e.g. theory choice. Differently from that quite excessive evaluation, Kitcher argues rather for explanatory unity as the most important and universal epistemic value. Even though Kitcher's arguments are sound, there remains some serious gaps as regards (...)
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  13. Derek Hall, Philip Hirsch & Tania Murray Li (2013). Powers of Exclusion: Land Dilemmas in Southeast Asia. Philosophy East and West 63 (2).score: 24.0
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  14. Neil Pickering (2014). A Random Blend: The Self in Philip Larkin's Poems “Ambulances” and “The Building”. Journal of Bioethical Inquiry 11 (2):163-170.score: 24.0
    In two of his great poems, “Ambulances” and “The Building,” Philip Larkin considers a deep fear about human individuality. The fear is that the human self is contingent and disjunctive, lacking any integrity or unity. The arrival of an ambulance on an urban curb and a visit to the hospital are the occasion of reflection on this form of human fragility. But more significant, the ambulance and the hospital are imagined as contexts in which the contingency of the human (...)
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  15. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 24.0
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  16. P. W. Daniels (ed.) (2001). Human Geography: Issues for the 21st Century. Prentice Hall.score: 24.0
    Machine generated contents note: SECTION 1 THE WORLD BEFORE GLOBALIZATION: CHANGING -- SCALES OF EXPERIENCE Edited by Denis Shaw -- Chapter 1 Pre-capitalist worlds Denis Shaw -- Chapter 2 The rise and spread of capitalism Terry Slater -- Chapter 3 The making of the twentieth-century world Denis Shaw -- SECTION 2 SOCIETY, SETTLEMENT AND CULTURE Edited by Denis Shaw -- Chapter 4 Cities Allan Cochrane -- Chapter 5 Rural alternatives Ian Bowler -- Chapter 6 Geography, culture and global change Cheryl (...)
     
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  17. James W. Haag (2006). Between Physicalism and Mentalism: Philip Clayton on Mind and Emergence. Zygon 41 (3):633-647.score: 21.0
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  18. Antje Jackelen (2006). Emergence Everywhere?! Reflections on Philip Clayton's Mind and Emergence. Zygon 41 (3):623-632.score: 21.0
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  19. Willem B. Drees (1999). God and Contemporary Science: Philip Clayton's Defense of Panentheism. Zygon 34 (3):515-525.score: 21.0
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  20. Philip Rolnick (2002). Regarding Philip Clayton. Tradition and Discovery 29 (3):5-6.score: 21.0
    This brief opening for a special issue of Tradition and Discovery: The Polanyi Society Periodical on Philip Clayton’s thought and its connection with that of Michael Polany introduces Clayton’s essay and the responses by Martinez Hewlett, Gregory R. Peterson, Andy F. Sanders and Waler B. Gulick.
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  21. Helen E. Longino (2002). Science and the Common Good: Thoughts on Philip Kitcher's Science, Truth, and Democracy. Philosophy of Science 69 (4):560-568.score: 18.0
    In Science, Truth, and Democracy, Philip Kitcher develops the notion of well-ordered science: scientific inquiry whose research agenda and applications (but not methods) are subject to public control guided by democratic deliberation. Kitcher's primary departure from his earlier views involves rejecting the idea that there is any single standard of scientific significance. The context-dependence of scientific significance opens up many normative issues to philosophical investigation and to resolution through democratic processes. Although some readers will feel Kitcher has not (...)
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  22. Philip Kitcher, Philip Kitcher.score: 18.0
    Philosophy is often conceived in the Anglophone world today as a subject that focuses on questions in particular ‘‘core areas,’’ pre-eminently epistemology and metaphysics. This article argues that the contemporary conception is a new version of the scholastic ‘‘self-indulgence for the few’’ of which Dewey complained nearly a century ago. Philosophical questions evolve, and a first task for philosophers is to address issues that arise for their own times. The article suggests that a renewal of philosophy today should turn the (...)
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  23. Daniel Attala Pochon (1997). Dos escepticismos y desafío escéptico en The Advancement of Science, de Philip Kitcher (Two Skepticism and Skeptic Challenge in Philip Kitcher's The Advancement of Science). Theoria 12 (2):317-335.score: 18.0
    En este artículo me propongo analizar el punto de partida epistemológico de un reciente libro de Philip Kitcher (The Advancement of Science) a través de su discusión con las concepciónes ‘escépticas’. Podemos distinguir entre dos tipos de escepticismo en Ia trama deI libro de Kitcher: uno débil y otro radical. Intentamos difinir el tipo de realismo que Kitcher defiende, para finalmente mostrar que tal tipo de realismo es posible para Kitcher en Ia medida que no toma en cuenta el (...)
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  24. Michael J. McNeal (2013). Nietzsche and the Horror of Existence by Philip J. Kain (Review). Journal of Nietzsche Studies 44 (1):123-125.score: 18.0
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s vision” (...)
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  25. Paul E. Griffiths, The Fearless Vampire Conservator: Philip Kitcher, Genetic Determinism and the Informational Gene.score: 18.0
    Genetic determinism is the idea that many significant human characteristics are rendered inevitable by the presence of certain genes. The psychologist Susan Oyama has famously compared arguing against genetic determinism to battling the undead. Oyama suggests that genetic determinism is inherent in the way we currently represent genes and what genes do. As long as genes are represented as containing information about how the organism will develop, they will continue to be regarded as determining causes no matter how much evidence (...)
     
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  26. Jeremy R. Simon (2006). The Proper Ends of Science: Philip Kitcher, Science, and the Good. Philosophy of Science 73 (2):194-214.score: 18.0
    In Science, Truth, and Democracy, Philip Kitcher challenges the view that science has a single, context‐independent, goal, and that the pursuit of this goal is essentially immune from moral critique. He substitutes a context‐dependent account of science’s goal, and shows that this account subjects science to moral evaluation. I argue that Kitcher’s approach must be modified, as his account of science ultimately must be explicated in terms of moral concepts. I attempt, therefore, to give an account of science’s goal (...)
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  27. M. Solomon (1995). Legend Naturalism and Scientific Progress: An Essay on Philip Kitcher's the Advancement of Science. Studies in History and Philosophy of Science Part A 26 (2):205-218.score: 18.0
    Philip Kitcher's The Advancement of Science sets out, programmatically, a new naturalistic view of science as a process of building consensus practices. Detailed historical case studies--centrally, the Darwinian revolution--are intended to support this view. I argue that Kitcher's expositions in fact support a more conservative view, that I dub 'Legend Naturalism'. Using four historical examples which increasingly challenge Kitcher's discussions, I show that neither Legend Naturalism, nor the less conservative programmatic view, gives an adequate account of scientific progress. (...)
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  28. Robert McKim (2012). Cooking with Philip Quinn. International Journal for Philosophy of Religion 71 (3):239-245.score: 18.0
    In response to various difficulties that confront John Hick’s pluralistic hypothesis, Philip Quinn proposes a recipe for developing more satisfactory pluralistic hypotheses. In this short exploratory paper I examine Quinn’s proposal, identify some problems that it faces, and consider some alternatives.
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  29. Todd Giles (2013). No Permanent Home": The Five Skandhas and Philip Whalen's "The Slop Barrel. [REVIEW] Philosophy and Literature 37 (2):405-420.score: 18.0
    “Skhandas my ass! Even that” Alan Watts, in his oft-quoted 1958 Chicago Review essay “Beat Zen, Square Zen, and Zen,”3 fails to mention Philip Whalen—whose “Sourdough Mountain Lookout” appeared in truncated form in the same issue—even though he takes Gary Snyder, Jack Kerouac, and Allen Ginsberg to task. In fact, toward the beginning of his essay, Watts even makes a statement about Confucianism and Taoism that sounds similar to the dynamics one finds at play in Whalen’s poetry. The ancient (...)
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  30. Bence Nanay (2013). From Philosophy of Science to Philosophy of Literature (and Back) Via Philosophy of Mind. Philip Kitcher’s Philosophical Pendulum. Theoria (77):257-264.score: 18.0
    A recent focus of Philip Kitcher’s research has been, somewhat surprisingly in the light of his earlier work, the philosophical analyses of literary works and operas. Some may see a discontinuity in Kitcher’s oeuvre in this respect – it may be difficult to see how his earlier contributions to philosophy of science relate to this much less mainstream approach to philosophy. The aim of this paper is to show that there is no such discontinuity: Kitcher’s contributions to the philosophy (...)
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  31. James Kraft (2006). Philip Quinn's Contribution to the Epistemic Challenge of Religious Diversity. Religious Studies 42 (4):453-465.score: 18.0
    In this essay I describe seven central characteristics of Philip Quinn's approach to the epistemic challenge of religious diversity as they surface in his responses to other contemporary approaches. In the process an assessment is given of Quinn's contribution, and continued relevance, to the contemporary discussions about this topic. The first three sections describe Quinn's confrontations with Alvin Plantinga, William Alston, and John Hick. The next section presents critical comments on Quinn's unique notion of thinning.
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  32. Philip Mirowski (1996). The Economic Consequences of Philip Kitcher. Social Epistemology 10 (2):153 – 169.score: 18.0
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  33. Peter Vallentyne (2007). Review of Dale F. Murray, Nozick, Autonomy and Compensation. [REVIEW] Notre Dame Philosophical Reviews 2007 (12).score: 18.0
    In this nicely written book, Dale Murray critically discusses the moral rights posited by Robert Nozick in Anarchy, State, and Utopia. His focus is on these rights and not on Nozick's arguments about the justness of the state. He argues that Nozick's rights to compensation give rise to rights to government-financed health care and that Nozick should recognize a natural right to enough goods to ensure a reasonable chance of living a decent and meaningful life (if feasible for all). (...)
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  34. Philip Clark, Mackie's Motivational Argument Philip Clark.score: 18.0
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  35. Karyn Lai (2012). Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW] Dao: A Journal of Comparative Philosophy 11 (1):119-124.score: 18.0
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  36. Thomas Talbott (2001). Universalism and the Supposed Oddity of Our Earthly Life: Reply to Michael Murray. Faith and Philosophy 18 (1):102-109.score: 18.0
    In “Three Versions of Universalism,” Michael Murray asks what purpose our earthly life might serve if universalism is true; and in this brief response, I suggesta possible answer.
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  37. Mark B. Brown (2013). Philip Kitcher, Science in a Democratic Society. Minerva 51 (3):389-397.score: 18.0
    Philip Kitcher is a leading figure in the philosophy of science, and he is part of a growing community of scholars who have turned their attention from the field’s long-time focus on questions of logic and epistemology to the relation between science and society. Kitcher’s book Science, Truth, and Democracy (2001) charted a course between relativism and realism, arguing that the aims of science emerge from not only scientific curiosity but also practical and public concerns. The book also drew (...)
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  38. Leonidas Zelmanovitz, “Money and War in Murray Rothbard's A History of Money and Banking in the United States”.score: 18.0
    This paper is a presentation and an interpretation of Murray Rothbard’s views on the relation between the fiscal necessities brought by war and interventionism in Money and Banking as read from his book A History of Money and Banking in the United States.
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  39. James Hudson (1994). Individual and Community: Charles Murray's Political Philosophy. Critical Review 8 (2):175-216.score: 18.0
    Charles Murray's political philosophy is utilitarian, individualist, and communitarian. The basis for his success in making these components cohere is his account of happiness, inspired by the motivation theory of Abraham Maslow. Murray claims that belonging to a community and self?respect (which on his analysis require a certain social commitment) are constituents of happiness. Hence utilitarians should attribute special value to community. He also argues that active national governments are inimical to the formation and functioning of (...)
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  40. Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.score: 18.0
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  41. David Basinger (1995). Petitionary Prayer: A Response to Murray and Meyers. Religious Studies 31 (4):475 - 484.score: 18.0
    In a recent article in this journal, Michael Murray and Kurt Meyers offer us (among other things) two innovative and thought-provoking responses to the important question of why God would, even occasionally, refrain from giving us that which he can and would like to give us until we request that he do so: to help the believer learn more about God and thus become more like him and to help the believer realize she is dependent on God. I (...)
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  42. Stephen Earl Bennett (2005). Populism, Elitism, and the Populist Ideology of Elites: The Reception of the Work of Murray Edelman. Critical Review 17 (3-4):351-366.score: 18.0
    Abstract Over the course of his career, Murray Edelman made one of the few sustained attempts by a theoretically inclined political scientist to explore the effects of the public's overwhelming ignorance of politics. In his early work, he focused on political elites? manipulation of an ignorant public through the deployment of symbolism. In his later work, however, he suggested that even elites are the puppets of their ideologies. His early work has been well received; his later work has (...)
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  43. Robyn Eckersley (1989). Diving Evolution: The Ecological Ethics of Murray Bookchin. Environmental Ethics 11 (2):99-116.score: 18.0
    I provide an exposition and critique of the ecological ethics of Murray Bookchin. First, I show how Bookchin draws on ecology and evolutionary biology to produce a mutually constraining cluster of ethical guidelines to underpin and justify his vision of a nonhierarchical, ecological society. I then critically examine Bookchin’s method of justification and the normative consequences that flow from his position. I argue that Bookchin’s enticing promise that his ecological ethics offers the widest realm of freedom to all life (...)
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  44. Ulf Schmidt (2007). Turning the History of Medical Ethics From its Head Onto its Feet: A Critical Commentary on Baker and McCullough. Kennedy Institute of Ethics Journal 17 (1):31-42.score: 18.0
    The paper provides a critical commentary on the article by Baker and McCullough on Medical Ethic's Appropriation of Moral Philosophy. The author argues that Baker and McCullough offer a more "pragmatic" approach to the history of medical ethics that has the potential to enrich the bioethics field with a greater historical grounding and sound methodology. Their approach can help us to come to a more nuanced understanding about the way in which medical ethics has connected, disconnected, and reconnected (...)
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  45. Dyzenhaus David (2013). Critical Notice of On the People's Terms: A Republican Theory and Model of Democracy, by Philip Pettit, Cambridge University Press, 2012, Xii+333pp. [REVIEW] Canadian Journal of Philosophy 43 (4):494-513.score: 18.0
    (2013). Critical notice of On the people's terms: a Republican theory and model of democracy, by Philip Pettit, Cambridge University Press, 2012, xii+333pp. Canadian Journal of Philosophy: Vol. 43, No. 4, pp. 494-513.
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  46. Mark Fenster (2005). Murray Edelman, Polemicist of Public Ignorance. Critical Review 17 (3-4):367-391.score: 18.0
    Abstract Murray Edelman's work raised significant theoretical and methodological questions regarding the symbolic nature of politics, and specifically the role played by non?rational beliefs (those that lack real?world grounding) in the shaping of political preferences. According to Edelman, beneath an apparently functional and accountable democratic state lies a symbolic system that renders an ignorant public quiescent. The state, the media, civil society, interpersonal relations, even popular art are part of a mass spectacle kept afloat by empty symbolic beliefs. (...)
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  47. Samuel DeCanio (2005). Murray Edelman on Symbols and Ideology in Democratic Politics. Critical Review 17 (3-4):339-350.score: 18.0
    Abstract For Murray Edelman, political realities are largely inaccessible to the public, save by the mediation of symbols generated by elites. Such symbols often create the illusion of political solutions to complex problems?solutions devised by experts, implemented by effective leaders, and undemonstrably successful in their results.
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  48. Michael Eades (2007). Newman's Adaptation of Bacci's The Life of St. Philip Neri. Newman Studies Journal 4 (1):38-54.score: 18.0
    This essay explores a relatively unknown and previously unstudied Newman work, The Life of St. Philip: Arranged for the Days of the Year, that he prepared for the use of his nascent English Oratorian community.
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  49. Judith Green (2014). Introduction: A Collaborative Critical Conversation on Philip Kitcher's Preludes to Pragmatism. Transactions of the Charles S. Peirce Society 50 (1):1-8,.score: 18.0
    On April 26, 2013, Philip Kitcher met with a line-up of six critics at the New York Pragmatist Forum to learn what they thought about his latest large book, Preludes to Pragmatism: Toward a Reconstruction in Philosophy (Oxford University Press, 2012). The following contributions, as well as Kitcher’s reply, originated in this meeting, with each author taking into account Kitcher’s initial responses while further developing his or her arguments.As S. Joshua Thomas notes below, our purpose as critics has been (...)
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  50. Madeleine J. Murtagh (2008). A Funny Thing Happened on the Way to the Journal: A Commentary on Foucault's Ethics and Stuart Murray'S. Philosophy, Ethics, and Humanities in Medicine 3 (1):2.score: 18.0
    Stuart Murray's 'Care and the self: biotechnology, reproduction, and the good life' utilizes Foucault's.
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