Search results for 'Philip Murray McCullough' (try it on Scholar)

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  1.  16
    Philip Murray McCullough (2010). Otto in the Chinese Room. Spontaneous Generations 4 (1):129-137.
    The purpose of this paper is to explore a possible resolution to one of the main objections to machine thought as propounded by Alan Turing in the imitation game that bears his name. That machines will, at some point, be able to think is the central idea of this text, a claim supported by a schema posited by Andy Clark and David Chalmers in their paper, “The Extended Mind” (1998). Their notion of active externalism is used to support, strengthen and (...)
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  2.  21
    Alan Anticevic, Michael W. Cole, John D. Murray, Philip R. Corlett, Xiao-Jing Wang & John H. Krystal (2012). The Role of Default Network Deactivation in Cognition and Disease. Trends in Cognitive Sciences 16 (12):584-592.
  3.  2
    Ryan J. Murray, Philip Gerrans, Tobias Brosch & David Sander (2015). When at Rest: “Event-Free” Active Inference May Give Rise to Implicit Self-Models of Coping Potential. Behavioral and Brain Sciences 38.
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  4.  4
    Peter S. Arno, Christopher J. L. Murray, Karen A. Bonuck & Philip Alcabes (1993). The Economic Impact of Tuberculosis in Hospitals in New York City: A Preliminary Analysis. Journal of Law, Medicine & Ethics 21 (3-4):317-323.
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  5. Peter S. Arno, Christopher J. L. Murray, Karen A. Bonuck & Philip Alcabes (1993). The Economic Impact of Tuberculosis in Hospitals in New York City: A Preliminary Analysis. Journal of Law, Medicine and Ethics 21 (3-4):317-323.
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  6. Lindley Murray (1996). Lindley Murray: The Educational Works. Routledge.
    This set contains Murray's renowned _English Grammar_, and his textbooks. The unique study of Murray's life and work, by Colin Eaton West is here updated with new notes by David A. Reibel.
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  7.  4
    Michael J. Murray (1994). Ask and It Will Be Given to You: Michael J. Murray and Kurt Meyers. Religious Studies 30 (3):311-330.
    Consider the following situation. It is the first day of school, and the new third-grade students file into the classroom to be shown to their seats for the coming year. As they enter, the third-grade teacher notices one small boy who is particularly unkempt. He looks to be in desperate need of bathing, and his clothes are dirty, torn and tight-fitting. During recess, the teacher pulls aside the boy's previous teacher and asks about his wretched condition. The other teacher informs (...)
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  8.  2
    Paul Murray (2015). One-Hundred and Seventy-Five Years—Fifty Great Catholics: Paul Murray O.P. On Vincent McNabb O.P. The Chesterton Review 41 (3):660-661.
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  9.  41
    Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.
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  10. David Murray (1971). Hegel: Force and Understanding: David Murray. Royal Institute of Philosophy Supplement 5:163-173.
    ‘Force and Understanding’ is the title, or part of the title, of the third section of Hegel's Phänomenologie des Geistes , his ‘phenomenology of spirit’. That was his first book; it was published in 1807 as Volume One of his System of Science . A second volume, he announced, would contain ‘the system of Logic as speculative philosophy, and of the other two parts of philosophy, the sciences of Nature and Spirit’. But no such volume appeared: although in 1812 his (...)
     
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  11. Alden L. Fisher & George B. Murray (1969). Philosophy and Science as Modes of Knowing Selected Essays. Edited by Alden L. Fisher Ànd George B. Murray.
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  12. Salomon Maimon & John Clark Murray (1888). Solomon Maimon, an Autobiography, Tr., with Additions and Notes, by J.C. Murray.
     
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  13. D. Murray (1986). Review of D. Murray Worlds Apart. [REVIEW] British Journal of Educational Studies 34 (3):293-294.
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  14.  4
    Franklin T. Richards (1897). Hogarth's Philip and Alexander of Macedon Philip and Alexander of Macedon. By D. G. Hogarth. With Maps and Illustrations. Pp. 1305. Price 14s. Murray. [REVIEW] The Classical Review 11 (06):313-317.
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  15.  6
    J. M. Cook (1965). Canon V. Self-Slaughter Guy Pentreath: Hellenic Traveller. A Guide to the Ancient Sites of Greece and the Aegean. Pp. 338; 16 Plates. London: Faber, 1964. Cloth, 42s. Net. The Pursuit of Greece. An Anthology Selected by Philip Sherrard. Photographs by Dimitri. Pp. 291; 33 Full-Page Photographs. London: Murray, 1964. Cloth, 42s. Net. [REVIEW] The Classical Review 15 (01):105-106.
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  16. K. B. O'Leary (1964). Natural Law and Modern Society. By John Cogley, Robert M. Hutchins, John Courtney Murray, S.J., Scott Buchanan, Philip Selznick, Harvey Wheeler, Robert Gordis. Cleveland: World Publishing Co., 1963. Pp. 285. $4.00. [REVIEW] American Journal of Jurisprudence 9 (1):176-180.
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  17. Philip Derbyshire (2011). Jon Beasley-Murray, Posthegemony: Political Theory and Latin America. Radical Philosophy 169:51.
     
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  18. Philip P. Weiner (1978). Elizabeth Flower and Murray G. Murphey, "A History of Philosophy in America", Volume 2. [REVIEW] Transactions of the Charles S. Peirce Society 14 (4):327.
     
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  19. Derek Hall, Philip Hirsch & Tania Murray Li (2013). Powers of Exclusion: Land Dilemmas in Southeast Asia. Philosophy East and West 63 (2).
     
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  20.  5
    Neil Pickering (2014). A Random Blend: The Self in Philip Larkin's Poems “Ambulances” and “The Building”. Journal of Bioethical Inquiry 11 (2):163-170.
    In two of his great poems, “Ambulances” and “The Building,” Philip Larkin considers a deep fear about human individuality. The fear is that the human self is contingent and disjunctive, lacking any integrity or unity. The arrival of an ambulance on an urban curb and a visit to the hospital are the occasion of reflection on this form of human fragility. But more significant, the ambulance and the hospital are imagined as contexts in which the contingency of the human (...)
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  21. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.
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  22. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  23.  82
    Bruce Ellis Benson & Norman Wirzba (eds.) (2005). The Phenomenology of Prayer. Fordham University Press.
    This collection of ground-breaking essays considers the many dimensions of prayer: how prayer relates us to the divine; prayer's ability to reveal what is essential about our humanity; the power of prayer to transform human desire and action; and the relation of prayer to cognition. It takes up the meaning of prayer from within a uniquely phenomenological point of view, demonstrating that the phenomenology of prayer is as much about the character and boundaries of phenomenological analysis as it is about (...)
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  24.  13
    Eduardo Salles O. Barra (2010). Valores epistêmicos no naturalismo normativos de Philip Kitcher. Principia 4 (1):1-26.
    This paper aims at analyzing Philip Kitcher's naturalistic epistemology, particularly its normative features, which are viewed as a sort of response to negative assessments made by radical naturalists on the plurality of epistemic values. According to them such values are ineffective for normative ends, e.g. theory choice. Differently from that quite excessive evaluation, Kitcher argues rather for explanatory unity as the most important and universal epistemic value. Even though Kitcher's arguments are sound, there remains some serious gaps as regards (...)
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  25.  7
    Joseph Salerno (2011). Varieties of Austrian Price Theory: Rothbard Reviews Kirzner. Libertarian Papers 3.
    The root of any system of economic theory is the theory of price. But while modern Austrian economists have put a great deal of effort and ingenuity into building up the superstructure of their discipline since the mid-1970s, they have paid scant attention to ensuring that the price theory supporting the edifice is a sound and settled doctrine. The result is that, for many current Austrians, price theory is a “dynamic” version of neoclassical price theory. More precisely, it is Chicago (...)
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  26. P. W. Daniels (ed.) (2001). Human Geography: Issues for the 21st Century. Prentice Hall.
    Machine generated contents note: SECTION 1 THE WORLD BEFORE GLOBALIZATION: CHANGING -- SCALES OF EXPERIENCE Edited by Denis Shaw -- Chapter 1 Pre-capitalist worlds Denis Shaw -- Chapter 2 The rise and spread of capitalism Terry Slater -- Chapter 3 The making of the twentieth-century world Denis Shaw -- SECTION 2 SOCIETY, SETTLEMENT AND CULTURE Edited by Denis Shaw -- Chapter 4 Cities Allan Cochrane -- Chapter 5 Rural alternatives Ian Bowler -- Chapter 6 Geography, culture and global change Cheryl (...)
     
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  27. Walter Leszl (1970). Philip Merlan e la metafisica aristotelica. Rivista di Storia Della Filosofia 25 (1):3.
    The paper offers a discussion of Philip Merlan's contributions (in "From Platonism to Neoplatonism, The Hague 1960, e in some papers of his, now included in his "Kleine Philosophische Schriften", Hildesheim 1976) to the understanding of Aristotle's metaphysics, with particular reference to the science of being qua being.
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  28. Philip Pettit & Xavier Vanmechelen (2002). Afhankelijkheid Zonder Dominantie Over de Sociale En Politieke Filosofie van Philip Pettit. Monograph Collection (Matt - Pseudo).
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  29. James W. Haag (2006). Between Physicalism and Mentalism: Philip Clayton on Mind and Emergence. Zygon 41 (3):633-647.
  30.  30
    Antje Jackelen (2006). Emergence Everywhere?! Reflections on Philip Clayton's Mind and Emergence. Zygon 41 (3):623-632.
  31.  8
    Jerome A. Stone (2004). Philip Hefner and the Modernist/Postmodernist Divide. Zygon 39 (4):755-772.
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  32.  15
    Philip Rolnick (2002). Regarding Philip Clayton. Tradition and Discovery 29 (3):5-6.
    This brief opening for a special issue of Tradition and Discovery: The Polanyi Society Periodical on Philip Clayton’s thought and its connection with that of Michael Polany introduces Clayton’s essay and the responses by Martinez Hewlett, Gregory R. Peterson, Andy F. Sanders and Waler B. Gulick.
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  33.  31
    Willem B. Drees (1999). God and Contemporary Science: Philip Clayton's Defense of Panentheism. Zygon 34 (3):515-525.
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  34. J. Leon Hooper (1986). The Ethics of Discourse the Social Philosophy of John Courtney Murray. Monograph Collection (Matt - Pseudo).
     
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  35. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions (...)
     
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  36. Helen E. Longino (2002). Science and the Common Good: Thoughts on Philip Kitcher's Science, Truth, and Democracy. Philosophy of Science 69 (4):560-568.
    In Science, Truth, and Democracy, Philip Kitcher develops the notion of well-ordered science: scientific inquiry whose research agenda and applications are subject to public control guided by democratic deliberation. Kitcher's primary departure from his earlier views involves rejecting the idea that there is any single standard of scientific significance. The context-dependence of scientific significance opens up many normative issues to philosophical investigation and to resolution through democratic processes. Although some readers will feel Kitcher has not moved far enough from (...)
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  37.  47
    Paul E. Griffiths (2006). The Fearless Vampire Conservator: Philip Kitcher, Genetic Determinism and the Informational Gene. In Christoph Rehmann-Sutter & Eva M. Neumann-Held (eds.), Genes in Development: Rethinking the Molecular Paradigm. Duke University Press 175--198.
    Genetic determinism is the idea that many significant human characteristics are rendered inevitable by the presence of certain genes. The psychologist Susan Oyama has famously compared arguing against genetic determinism to battling the undead. Oyama suggests that genetic determinism is inherent in the way we currently represent genes and what genes do. As long as genes are represented as containing information about how the organism will develop, they will continue to be regarded as determining causes no matter how much evidence (...)
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  38. Daniel Attala Pochon (1997). Dos escepticismos y desafío escéptico en The Advancement of Science, de Philip Kitcher (Two Skepticism and Skeptic Challenge in Philip Kitcher's The Advancement of Science). Theoria 12 (2):317-335.
    En este artículo me propongo analizar el punto de partida epistemológico de un reciente libro de Philip Kitcher (The Advancement of Science) a través de su discusión con las concepciónes ‘escépticas’. Podemos distinguir entre dos tipos de escepticismo en Ia trama deI libro de Kitcher: uno débil y otro radical. Intentamos difinir el tipo de realismo que Kitcher defiende, para finalmente mostrar que tal tipo de realismo es posible para Kitcher en Ia medida que no toma en cuenta el (...)
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  39.  19
    Mark Fenster (2005). Murray Edelman, Polemicist of Public Ignorance. Critical Review 17 (3-4):367-391.
    Murray Edelman's work raised significant theoretical and methodological questions regarding the symbolic nature of politics, and specifically the role played by non?rational beliefs in the shaping of political preferences. According to Edelman, beneath an apparently functional and accountable democratic state lies a symbolic system that renders an ignorant public quiescent. The state, the media, civil society, interpersonal relations, even popular art are part of a mass spectacle kept afloat by empty symbolic beliefs. However suggestive it is, the weaknesses of (...)
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  40.  70
    Jaana Eigi (2012). Two Millian Arguments: Using Helen Longino’s Approach to Solve the Problems Philip Kitcher Targeted with His Argument on Freedom of Inquiry. Studia Philosophica Estonica 5 (1):44-63.
    Philip Kitcher argued that the freedom to pursue one's version of the good life is the main aim of Mill's argument for freedom of expression. According to Kitcher, in certain scientific fields, political and epistemological asymmetries bias research toward conclusions that threaten this most important freedom of underprivileged groups. Accordingly, Kitcher claimed that there are Millian grounds for limiting freedom of inquiry in these fields to protect the freedom of the underprivileged. -/- I explore Kitcher's argument in light of (...)
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  41.  53
    Todd Giles (2013). No Permanent Home": The Five Skandhas and Philip Whalen's "The Slop Barrel. [REVIEW] Philosophy and Literature 37 (2):405-420.
    “Skhandas my ass! Even that” Alan Watts, in his oft-quoted 1958 Chicago Review essay “Beat Zen, Square Zen, and Zen,”3 fails to mention Philip Whalen—whose “Sourdough Mountain Lookout” appeared in truncated form in the same issue—even though he takes Gary Snyder, Jack Kerouac, and Allen Ginsberg to task. In fact, toward the beginning of his essay, Watts even makes a statement about Confucianism and Taoism that sounds similar to the dynamics one finds at play in Whalen’s poetry. The ancient (...)
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  42. Philip Kitcher, Philip Kitcher.
    Philosophy is often conceived in the Anglophone world today as a subject that focuses on questions in particular ‘‘core areas,’’ pre-eminently epistemology and metaphysics. This article argues that the contemporary conception is a new version of the scholastic ‘‘self-indulgence for the few’’ of which Dewey complained nearly a century ago. Philosophical questions evolve, and a first task for philosophers is to address issues that arise for their own times. The article suggests that a renewal of philosophy today should turn the (...)
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  43.  41
    Walter Mead (2010). Murray Jardine on Christianity and Modern Technological Society. Tradition and Discovery 37 (3):39-58.
    Murray Jardine’s The Making and Unmaking of Technological Society further develops several of the author’s political and economic concerns articulated in his earlier Speech and Political Practice. It probes the impact and implications of both Christianity and modern technology for our understanding of, and ability to cope with, problems that have become endemic to Western and, specifically, American culture. Jardine’s major continuing themes include: the importance to a well-formed self and society to be concretely grounded in a sense of (...)
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  44.  65
    Michael J. McNeal (2013). Nietzsche and the Horror of Existence by Philip J. Kain (Review). Journal of Nietzsche Studies 44 (1):123-125.
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s vision” (...)
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  45.  9
    Samuel DeCanio (2005). Murray Edelman on Symbols and Ideology in Democratic Politics. Critical Review 17 (3-4):339-350.
    Abstract For Murray Edelman, political realities are largely inaccessible to the public, save by the mediation of symbols generated by elites. Such symbols often create the illusion of political solutions to complex problems?solutions devised by experts, implemented by effective leaders, and undemonstrably successful in their results.
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  46.  39
    Phil Mullins (2010). Murray Jardines's Post-Critical Political Theory. Tradition and Discovery 37 (3):28-38.
    This review essay discusses Murray Jardine’s argument in Speech and Political Practice, Recovering the Place of Human Responsibility, showing how the author skillfully draws on the thought of Michael Polanyi, William Poteat and Alaisdair MacIntyre. Jardine offers a sharp critique of contemporary culture and politics as well as political theory. He develops the idea of place, drawing attention to the acritical reliance upon context in human speech acts; this motif he argues can be a component of the new political (...)
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  47.  14
    Philip E. Devine (1996). Creation and Evolution: PHILIP E. DEVINE. Religious Studies 32 (3):325-337.
    Despite the bad reputation of the legal profession, law remains king in America. A highly diverse society relies on the laws to maintain a working sense of the dignity and inviability of each individual. And a persistent element in contemporary debates is the fear that naturalistic theories of the human person will erode our belief that we have a dignity greater than that of other natural objects. Thus the endurance of the creation vs. evolution debate is due less to the (...)
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  48.  56
    Bence Nanay (2013). From Philosophy of Science to Philosophy of Literature (and Back) Via Philosophy of Mind. Philip Kitcher’s Philosophical Pendulum. Theoria (77):257-264.
    A recent focus of Philip Kitcher’s research has been, somewhat surprisingly in the light of his earlier work, the philosophical analyses of literary works and operas. Some may see a discontinuity in Kitcher’s oeuvre in this respect – it may be difficult to see how his earlier contributions to philosophy of science relate to this much less mainstream approach to philosophy. The aim of this paper is to show that there is no such discontinuity: Kitcher’s contributions to the philosophy (...)
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  49.  30
    Jesús Zamora Bonilla (2000). El naturalismo científico de Ronald Giere y Philip Kitcher. Revista de Filosofía (Madrid) 24 (1):169.
    Se discute el proyecto de la naturalización de la filosofía de la ciencia, a través de las teorías de Ronald Giere y Philip Kitcher. Ambas tienen en común la atención preferente que prestan a los procesos de decisión de los científicos individuales y la defensa de una concepción realista y racionalista de la ciencia. La comparación se lleva a cabo desde una triple perspectiva: su consideración como teorías darwinianas del desarrollo científico, su referencia a los modelos de la psicología (...)
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  50.  6
    Stephen Earl Bennett (2005). Populism, Elitism, and the Populist Ideology of Elites: The Reception of the Work of Murray Edelman. Critical Review 17 (3-4):351-366.
    Over the course of his career, Murray Edelman made one of the few sustained attempts by a theoretically inclined political scientist to explore the effects of the public's overwhelming ignorance of politics. In his early work, he focused on political elites? manipulation of an ignorant public through the deployment of symbolism. In his later work, however, he suggested that even elites are the puppets of their ideologies. His early work has been well received; his later work has gone largely (...)
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