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Philip L. Quinn [101]Philip Quinn [13]
  1. Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.) (2010). A Companion to Philosophy of Religion. Wiley-Blackwell.
    Engagingly written in a style that appeals both to the non-specialist and to the professional philosopher, this volume provides a broad survey of the issues in ...
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  2. Philip L. Quinn & Paul J. Weithman (eds.) (2008). Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
     
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  3. Philip Quinn (2006). Theological Voluntarism. In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford University Press. 63--90.
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  4. Philip L. Quinn (2006). Essays in the Philosophy of Religion. Oxford University Press.
    This volume brings together fourteen of the best papers by the late Philip Quinn, one of the world's leading philosophers of religion. It covers the following topics: religious epistemology, religious ethics, religion and tragic dilemmas, religion and political liberalism, topics in Christian philosophy, and religious diversity.
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  5. William P. Alston, Laurence Bonjour, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff & Linda Zagzebski (2005). Perspectives on the Philosophy of William P. Alston. Rowman & Littlefield Publishers.
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  6. Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward (2005). Part One: Articles. International Journal for Philosophy of Religion 58:207-214.
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  7. Philip Quinn (2005). Cosmological Contingency and Theistic Explanation. Faith and Philosophy 22 (5):581-600.
    In this paper, I respond to Adolf Grünbaum’s charge that the cosmological problem to which the theological doctrine of divine creation would, if true, be a solution is really only a pseudoproblem. My discussion focuses on three questions: Why does the possible world that is in fact actual obtain, rather than any of the other possible worlds? Why does a possible world with the natural laws of the actual world obtain, rather than some possible world with a different nomological structure? (...)
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  8. Philip L. Quinn (2005). Can Good Christians Be Good Liberals? In Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion. Cambridge University Press.
     
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  9. Philip L. Quinn (2005). Religious Diversity: Familiar Problems, Novel Opportunities. In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. 392--417.
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  10. Philip L. Quinn (2004). Can the Christian God Be Both My Foundation and My Beloved. Inquiry 47 (4):360 – 379.
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  11. Philip L. Quinn (2004). David Lewis, Papers in Ethics and Social Philosophy (Cambridge: Cambridge University Press, 2000). Noûs 38 (4):711–730.
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  12. Philip L. Quinn (2004). Nancy K. Frankenberry, Ed.: Radical Interpretation in Religion. Faith and Philosophy 21 (2):259-265.
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  13. Philip L. Quinn (2004). Religion and Politics. In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell Pub..
     
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  14. Philip L. Quinn (2004). Review of Harry G. Frankfurt, The Reasons of Love. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).
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  15. Philip L. Quinn (2003). Honoring Jonathan Edwards. Journal of Religious Ethics 31 (2):299 - 321.
    In this response to the papers on Jonathan Edwards's ethical thought by Stephen A. Wilson, Gerald R. McDermott, William C. Spohn, and Roland A. Delattre, I comment on their efforts to show that ideas drawn from Edwards can be successfully appropriated for use in contemporary ethics. I conclude that the four authors build a strong cumulative case for the view that some elements of Edwards's thought can serve as resources for our ethical reflections. But I also argue for a deflationary (...)
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  16. Philip L. Quinn (2003). Faith with Reason. Philosophy and Phenomenological Research 66 (3):740-743.
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  17. Philip L. Quinn (2003). Gale on a Pragmatic Argument for Religious Belief. Philo 6 (1):59-66.
    This paper is a study of a pragmatic argument for belief in the existence of God constructed and criticized by Richard Gale. The argument’s conclusion is that religious belief is morally permissible under certain circumstances. Gale contends that this moral permission is defeated in the circumstances in question both because it violates the principle of universalizability and because belief produces an evil that outweighs the good it promotes. My counterargument tries to show that neither of the reasons invoked by Gale (...)
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  18. Philip L. Quinn (2003). Review of Charles Taylor, Varieties of Religion Today: William James Revisited. [REVIEW] Notre Dame Philosophical Reviews 2003 (4).
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  19. Philip L. Quinn (2003). Review of Claudia Card, The Atrocity Paradigm: A Theory of Evil. [REVIEW] Notre Dame Philosophical Reviews 2003 (10).
  20. Philip L. Quinn (2002). Robert P. George, Ed., Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez and Edward B. McLean, Common Truths: New Perspectives on Natural Law:Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez;Common Truths: New Perspectives on Natural Law. [REVIEW] Ethics 112 (2):381-384.
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  21. Philip L. Quinn (2002). God's Call. International Philosophical Quarterly 42 (1):120-122.
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  22. Philip L. Quinn (2002). Obligation, Divine Commands and Abriham's Dilemma. [REVIEW] Philosophy and Phenomenological Research 64 (2):459–466.
  23. Philip L. Quinn (2002). Review: Obligation, Divine Commands and Abraham's Dilemma. [REVIEW] Philosophy and Phenomenological Research 64 (2):459 - 466.
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  24. Philip L. Quinn (2002). Review of Paul Woodruff, Reverence: Renewing a Forgotten Virtue. [REVIEW] Notre Dame Philosophical Reviews 2002 (5).
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  25. Philip L. Quinn (2002). Two Views of Virtue. Review of Metaphysics 56 (1):162-163.
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  26. Philip Quinn (2001). Religious Citizens Within the Limits of Public Reason. The Modern Schoolman 78 (2-3):105-124.
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  27. Philip L. Quinn (2001). Can God Speak? Does God Speak? Religious Studies 37 (3):259-269.
    This paper critically examines what Nicholas Wolterstorff has to say in Divine Discourse in response to the two questions in the title. It tries to show that his argument for the conclusion that God can have the obligations of a speaker is defective. It also tries to show that his argument for the conclusion that some actual person is entitled to believe that God has spoken to her is incomplete. The paper's conclusion is that Wolterstorff's arguments fail to establish, or (...)
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  28. Philip L. Quinn (2001). Providence and the Problem of Evil. Faith and Philosophy 18 (3):394-398.
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  29. Philip L. Quinn (2001). Religious Diversity and Religious Toleration. International Journal for Philosophy of Religion 50 (1/3):57-80.
  30. Philip QUinn (2000). The Meaning of Life According to Christianity. In E. D. Klemke (ed.), The Meaning of Life. Oxford University Press. 57--64.
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  31. Philip L. Quinn (2000). Atonement, Theories Of. In Adrian Hastings, Alistair Mason & Hugh Pyper (eds.), The Oxford Companion to Christian Thought. Oxford: Oxford University Press. 51--52.
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  32. Philip L. Quinn (2000). Divine Command Theory. In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell Publishers. 53--73.
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  33. Philip L. Quinn (2000). Kantian Philosophical Ecclesiology. Faith and Philosophy 17 (4):512-534.
    This paper begins with an outline of some of the main themes in the ecclesiology Kant presents in Religion within the Limits of Reason Alone. It then discusses implications of Kant’s ecclesiology for issues concerning scriptural interpretation and religious toleration. With the help of these implications, an objection to Kant’s ecclesiology is developed, and a Kantian ecclesiology modified in response to the objection is sketched out. The Roman Catholic ecclesiology of the Second Vatican Council is compared to both Kant’s ecclesiology (...)
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  34. Philip L. Quinn (2000). Religion in the Public Square. Philosophy and Phenomenological Research 60 (2):486-489.
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  35. Philip L. Quinn & Kevin Meeker (eds.) (2000). The Philosophical Challenge of Religious Diversity. Oxford University Press.
    This unique volume collects some of the best recent work on the philosophical challenge that religious diversity poses for religious belief. Featuring contributors from philosophy, religious studies, and theology, it is unified by the way in which many of the authors engage in sustained critical examination of one another's positions. John Hick's pluralism provides one focal point of the collection. Hick argues that all the major religious traditions make contact with the same ultimate reality, each encountering it through a variety (...)
     
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  36. Robert Audi, Frank B. Dilley, John McCumber, Fred Dretske, John Lachs, Philip Quinn & Eric Hoffman (1999). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 72 (5):133 - 138.
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  37. Kevin Meeker & Philip Quinn (eds.) (1999). The Philosophical Challenge of Religious Diversity. New York: Oxford University Press.
     
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  38. Philip L. Quinn (1999). Epistemological Problems of Religious Pluralism. The Proceedings of the Twentieth World Congress of Philosophy 1999:19-27.
    The world religions make conflicting claims about the nature of ultimate reality, and they all appeal to experience for justification of their claims. The experiential justifications for conflicting religious beliefs thus seem to be mutually destructive. One response to this situation, advocated by John Hick, is to reinterpret traditional religious claims in ways that eliminate the conflicts; another, favored by William P. Alston, is to defend the rationality of continuing, despite the conflicts, to engage in the doxastic practice of one’s (...)
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  39. Philip L. Quinn (1999). Yandell on Religious Experience. International Journal for Philosophy of Religion 46 (2):103-115.
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  40. Philip L. Quinn (1998). John E. Hare, The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance:The Moral Cap: Kantian Ethics, Human Limits, and God's Assistance. Ethics 108 (2):421-424.
  41. Philip L. Quinn (1998). Divine Discourse. Philosophy and Phenomenological Research 58 (3):727-729.
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  42. Philip L. Quinn (1997). Religious Awe, Aesthetic Awe. Midwest Studies in Philosophy 21 (1):290-295.
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  43. Philip L. Quinn & Charles Taliaferro (eds.) (1997). A Companion to the Philosophy of Religion. Blackwell.
     
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  44. Philip Quinn & Charles Taliaferro (eds.) (1997). Companion to Philosophy of Religion. Oxford: Blackwell.
    In 78 newly commissioned essays, this outstanding volume provides a comprehensive and authoritative guide to contemporary philosophy of religion.
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  45. Charles Taliaferro & Philip Quinn (eds.) (1997). Oxford Companion to the Philosophy of Religion. Oxford: Oxford University Press.
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  46. Philip L. Quinn (1996). Pluralism in Philosophy Departments. Proceedings and Addresses of the American Philosophical Association 70 (2):168 - 172.
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  47. Philip L. Quinn (1996). Relativism About Torture: Religious and Secular Responses. In D. Z. Phillips (ed.), Religion and Morality. St. Martin's Press. 151--70.
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  48. Philip L. Quinn (1996). Review: Some Puzzles About Moser's Conditional Ontological Agnosticism. [REVIEW] Philosophy and Phenomenological Research 56 (2):387 - 393.
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  49. Philip L. Quinn (1996). Theism, Atheism, and Big Bang Cosmology. Philosophy and Phenomenological Research 56 (3):733-736.
  50. Philip L. Quinn & Charles Taliaferro (1996). A Companion to Philosophy of Religion. In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell Publishers.
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