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  1.  4
    Philip S. Moore (1935). Oxford Theology and Theologians C. A. D. 1282-1302. New Scholasticism 9 (2):150-153.
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  2.  3
    Philip S. Moore (1934). The Respective Places and Importances of Doctrinal, Literary, and Critico-Textual Researches in the History of Philosophy. Proceedings of the American Catholic Philosophical Association 10:118-122.
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  3.  3
    Philip S. Moore (1934). Summary of Discussion in Division B. Proceedings of the American Catholic Philosophical Association 10:128-129.
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  4.  10
    Philip S. Moore (1936). La Pecia Dans les Manuscrits Universitaires du Xllle Et du XIVe Siecle. New Scholasticism 10 (4):385-388.
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  5.  6
    Philip S. Moore (1939). La Philosophie du Moyen Âge. New Scholasticism 13 (3):274-277.
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  6.  5
    Philip S. Moore (1934). Repertoire des Maitres En Théologie de Paris au XIIIe Siècle. New Scholasticism 8 (4):364-366.
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  7.  7
    Philip S. Moore (1936). The Logic of William of Ockham. New Scholasticism 10 (4):383-385.
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  8.  2
    Philip S. Moore (1936). Christian Philosophy and The Social Sciences. Proceedings of the American Catholic Philosophical Association 12:148-160.
  9.  5
    Philip S. Moore (1935). The Authorship of the Allegoriae Super Vetus Et Novum Testamentum. New Scholasticism 9 (3):209-225.
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  10.  5
    Philip S. Moore (1936). Reason in the Theology of Peter Abelard. Proceedings of the American Catholic Philosophical Association 12:148-160.
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  11.  4
    Philip S. Moore (1935). Hommage a Monsieur le Professeur Maurice DeWulf. New Scholasticism 9 (3):268-272.
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  12.  1
    Philip S. Moore (1934). Philosophy of Religion. Proceedings of the American Catholic Philosophical Association 10:128-129.
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  13. Philip S. Moore (1940). Petri Pictaviensis Allegoriae Super Tabernaculum Moysi. Philosophical Review 49:94.
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