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  1. Philip Schofield (2014). Dale E. Miller. Journal of Moral Philosophy 11 (1):128-130.
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  2. Philip Schofield (2011). Jeremy Bentham and HLA Hart's 'Utilitarian Tradition in Jurisprudence'. Jurisprudence 1 (2):147-167.
    Hart identified a utilitarian tradition in jurisprudence, which he associated with Jeremy Bentham and John Austin. This tradition consisted in three doctrines: the separation of law and morals; the analysis of legal concepts; and the imperative theory of law. I argue, contrary to Hart, that Bentham did not adopt a 'positivist' conception of law whether understood in terms of the separation of legal theory and morality or in terms of the separation of law and morals. Misinterpreting Bentham's approach to the (...)
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  3. Philip Schofield (2011). Jeremy Bentham: Prophet of Secularism. Philosophy and Public Issues - Filosofia E Questioni Pubbliche 1 (1):50-74.
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  4. Philip Schofield (2011). Utility and Democracy: Summary. Philosophy and Public Issues - Filosofia E Questioni Pubbliche 1 (1):3-9.
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  5. Philip Schofield (2009). Bentham: A Guide for the Perplexed. New York ;Continuum.
    Who was Jeremy Bentham? -- Which Bentham? -- The principle of utility -- Panopticon -- Political fallacies -- Religion and sex -- Torture.
     
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  6. Philip Schofield (2009). Utility and Democracy: The Political Thought of Jeremy Bentham. OUP Oxford.
    Utility and Democracy is the first comprehensive historical account of the political thought of Jeremy Bentham (1748-1832), the philosopher and reformer. Philip Schofield draws on his extensive knowledge of Bentham's unpublished manuscripts and original printed texts, and on the new, authoritative edition of The Collected Works of Jeremy Bentham . A compelling narrative charts the way in which Bentham applied his utilitarian philosophy to the rapidly changing circumstances of his age. -/- Schofield begins with a lucid account of Bentham's insights (...)
     
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  7. Philip Schofield (2009). Werner Stark and Jeremy Bentham's Economic Writings. History of European Ideas 35 (4):475-494.
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  8. Philip Schofield (2008). A Comment on the Commentaries and A Fragment on Government. Clarendon Press.
    In the two related works in this volume, Bentham offers a detailed critique of William Blackstone's Commentaries on the Laws of England (1765-9). In 'Comment on the Commentaries', on which Bentham began work in 1774, he exposes the fallacies which he claims to have detected in Blackstone, and criticizes the theory of the Common Law. He goes on to provide important reflections on the nature of law, and more particularly on the nature of customary and of statute law, and on (...)
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  9. Luke O'Sullivan, The late Catherine Fuller & Philip Schofield (eds.) (2006). The Correspondence of Jeremy Bentham: Volume 12: July 1824 to June 1828. Clarendon Press.
    This twelfth volume of Correspondence contains authoritative and fully annotated texts of all known letters sent both to and from Bentham between July 1824 and June 1828. The 301 letters, most of which have never before been published, have been collected from archives, public and private, in Britain, the United States of America, Switzerland, France, Japan, and elsewhere, as well as from the major collections of Bentham Papers at University College London Library and the British Library. -/- In mid-1824 Bentham (...)
     
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  10. Philip Schofield (2004). Jeremy Bentham, the French Revolution and Political Radicalism. History of European Ideas 30 (4):381-401.
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  11. Philip Schofield (2003). Jeremy Bentham's 'Nonsense Upon Stilts'. Utilitas 15 (01):1-.
    Jeremy Bentham's , hitherto known as , has recently appeared in definitive form in The Collected Works of Jeremy Bentham. The essay contains what is arguably the most influential critique of natural rights, and by extension human rights, ever written. Bentham's fundamental argument was that natural rights lacked any ontological basis, except to the extent that they reflected the personal desires of those propagating them. Moreover, by purporting to have a basis in nature, the language of natural rights gave a (...)
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  12. Philip Schofield (2002). "Un genio para la legislación". La perdurable atracción del pensamiento legal y político de Jeremy Bentham. Universitas Philosophica 39:49-78.
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  13. Philip Schofield (2000). James E. Crimmins (Ed.), Utilitarians and Religion, Bristol, Thoemmes, 1998, Pp. X + 502. Utilitas 12 (01):106-.
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  14. Philip Schofield (2000). La arquitectura del gobierno: publicidad, responsabilidad y democracia representativa en Jeremy Bentham. Anales de la Cátedra Francisco Suárez 34:145-171.
    Jeremy Bentham reconoció que la arquitectura tenía una gran influencia en la conducta del gobierno. Recomendaba que la arquitectura de los edificios en los que los funcionarios llevaban a cabo sus tareas ­-fuesen cámaras de debate legislativo, despachos gubernamentales, tribunales o prisiones- debería asegurar que todos los actos estuvieran constantemente abiertos a la inspección pública, a menos que hubiera fuertes razones para el secreto. Al lograr la publicidad de los actos oficiales, Bentham esperaba fijar la responsabilidad por parte de los (...)
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  15. Philip Schofield (1999). Political and Religious Radicalism in the Thought of Jeremy Bentham. History of Political Thought 20 (2):272-291.
    This paper challenges both the traditional view of L. Stephen and E. Albee that Bentham's attitude towards religion was irrelevant to his moral and political thought, and the revisionist critique of J.C.D. Clark and J.E. Crimmins that his religious radicalism was the prerequisite for his political radicalism. It also challenges the two further claims advanced by Crimmins: first, that Bentham was an atheist; and second, that he wished to eliminate religion from the mind. In contrast it is argued that Bentham's (...)
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  16. Philip Schofield (1996). Bentham on the Identification of Interests. Utilitas 8 (02):223-.
  17. Philip Schofield (1995). John Stuart Mill, Indexes to the Collected Works of John Stuart Mill, Ed. Jean O'Grady with John M. Robson (The Collected Works of John Stuart Mill, Vol. Xxxiii), Toronto, University of Toronto Press, 1991, Pp. Xxx + 690. [REVIEW] Utilitas 7 (01):165-.
  18. Philip Schofield (1994). Mark Philp, Ed., The French Revolution and British Popular Politics, Cambridge, Cambridge University Press, 1990, Pp. 238. Utilitas 6 (01):160-.
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  19. Philip Schofield (1992). W. R. Cornish and G. De N. Clark, Law and Society in England 1750–1950, London, Sweet and Maxwell, 1989, Pp. Xii + 690. Utilitas 4 (02):329-.
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  20. Philip Schofield (1991). H. T. Dickinson, Ed., Britain and the French Revolution 1789–1815, Basingstoke and London, MacMillan, 1989, Pp. 291. Utilitas 3 (01):150-.
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  21. Philip Schofield (1991). The Province of Legislation Determined; Legal Theory in Eighteenth-Century Britain. History of European Ideas 13 (5):648-649.
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