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Philip T. Grier [24]Philip Todd Grier [1]
  1. Philip T. Grier (2009). Gustav Shpet and the Semiotics of 'Living Discourse'. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):61-68.
    Semioticians traditionally honor Russian linguistics of the early 20th century, and study Jakobson, Vinogradov, Vinokur or the early Trubetzkoy. They do, however, seldom consider Russian philosophers of the same period. Gustav Shpet is an important representative of Russian philosophers in discussion with Hegel, Neo-Kantian thinkers and contemporaries in Russia and abroad, among them Edmund Husserl, originator of transcendental phenomenology. Shpet introduced Husserl’s phenomenology in Russia and expanded those ideas in his 1914 Appearance and Sense. A triangle “Hegel—Husserl—semiotics” emerged where Shpet (...)
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  2. Philip T. Grier (2009). In Memoriam. The Owl of Minerva 41 (1-2):1-8.
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  3. Philip T. Grier (ed.) (2007). Identity and Difference: Studies in Hegel's Logic, Philosophy of Spirit, and Politics. State University of New York Press.
    Contributors draw on Hegel’s account of identity and difference to challenge conventional theories of identity.
     
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  4. Philip T. Grier (2000). Special Editor's Introduction. The Owl of Minerva 32 (1):1-3.
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  5. Philip T. Grier (1998). Hegel at the Twentieth World Congress of Philosophy. The Owl of Minerva 30 (1):119-127.
    The Hegel Society of America sponsored two sessions at the recent World Congress in Boston. The first, chaired by Riccardo Pozzo, consisted of three papers on the theme of "Hegel and Paideia," reflecting the general theme of the Congress. The second, chaired by Allen Speight, was a "Book Session" on Hegel's Ladder by Henry Harris - formally speaking, a critical discussion of the work; informally speaking, a public celebration of the appearance of this long-awaited masterwork.
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  6. Philip T. Grier (1996). After History? Francis Fukuyama and His Critics. The Owl of Minerva 28 (1):94-97.
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  7. William J. Gavin & Philip T. Grier (1994). BOOKS Review. Metaphilosophy 25 (2-3):224-232.
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  8. Philip T. Grier & Dickinson College (1994). Guest Editor's Introduction. Russian Studies in Philosophy 33 (2):3-8.
    Continuing the exploration of a theme that has figured prominently in previous issues of this journal, articles translated for the present issue illuminate various aspects of the fate of philosophy in twentieth-century Russia. The development of philosophy in Russia has encountered extraordinary institutional obstacles for nearly two centuries. Following the Decembrist Revolt of 1825, the tsarist authorities banned the teaching of philosophy in university classrooms as a potential source of revolutionary ideas. The ban was partially modified in 1863 only to (...)
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  9. Philip T. Grier (1993). Hegel's Ethical Thought. The Owl of Minerva 25 (1):68-72.
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  10. Philip T. Grier (1992). Paradox, Dialectic, and System. Idealistic Studies 22 (3):252-253.
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  11. Philip T. Grier (1990). The End of History, and the Return of History. The Owl of Minerva 21 (2):131-144.
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  12. Philip T. Grier (1990). Tag Team Match. The Owl of Minerva 22 (1):128-128.
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  13. Philip T. Grier (1989). Dialectic and Contemporary Science: Essays in Honor of Errol E. Harris. University Press of America.
     
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  14. Philip T. Grier (1986). Gillian Rose, Dialectic of Nihilism: Post-Structuralism and Law Reviewed By. Philosophy in Review 6 (4):175-177.
  15. Philip T. Grier (1985). Paul Phillips, Marx and Engels on Law and Laws Reviewed By. Philosophy in Review 5 (2):76-78.
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  16. Philip T. Grier (1984). Hugh Collins, Marxism and Law Reviewed By. Philosophy in Review 4 (5):187-190.
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  17. Philip T. Grier (1982). Pragmatic Naturalism. Teaching Philosophy 5 (1):84-86.
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  18. Philip T. Grier (1980). Purpose and Thought. Teaching Philosophy 3 (3):379-380.
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  19. Philip T. Grier (1976). War and Moral Responsibility: A Philosophy & Public Affairs Reader. Teaching Philosophy 1 (3):338-340.