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Philip T. Grier [28]Philip Todd Grier [1]
  1.  18
    Philip T. Grier (1990). Tag Team Match. The Owl of Minerva 22 (1):128-128.
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  2.  10
    Philip T. Grier (2000). Special Editor's Introduction. The Owl of Minerva 32 (1):1-3.
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  3.  17
    Philip T. Grier (1993). Hegel's Ethical Thought. The Owl of Minerva 25 (1):68-72.
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  4.  2
    Philip T. Grier (2014). In Memoriam. The Owl of Minerva 46 (1):85-100.
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  5.  29
    Philip T. Grier (1990). The End of History, and the Return of History. The Owl of Minerva 21 (2):131-144.
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  6.  20
    Philip T. Grier (1992). Paradox, Dialectic, and System. Idealistic Studies 22 (3):252-253.
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  7.  5
    Philip T. Grier (1980). Purpose and Thought. Teaching Philosophy 3 (3):379-380.
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  8.  19
    Philip T. Grier (1996). After History? Francis Fukuyama and His Critics. The Owl of Minerva 28 (1):94-97.
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  9.  8
    Philip T. Grier (1976). War and Moral Responsibility: A Philosophy & Public Affairs Reader. Teaching Philosophy 1 (3):338-340.
  10.  16
    Philip T. Grier (2009). In Memoriam. The Owl of Minerva 41 (1-2):1-8.
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  11.  7
    Philip T. Grier (2009). Gustav Shpet and the Semiotics of 'Living Discourse'. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):61-68.
    Semioticians traditionally honor Russian linguistics of the early 20th century, and study Jakobson, Vinogradov, Vinokur or the early Trubetzkoy. They do, however, seldom consider Russian philosophers of the same period. Gustav Shpet is an important representative of Russian philosophers in discussion with Hegel, Neo-Kantian thinkers and contemporaries in Russia and abroad, among them Edmund Husserl, originator of transcendental phenomenology. Shpet introduced Husserl’s phenomenology in Russia and expanded those ideas in his 1914 Appearance and Sense. A triangle “Hegel—Husserl—semiotics” emerged where Shpet (...)
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  12.  3
    Philip T. Grier (1982). Pragmatic Naturalism. Teaching Philosophy 5 (1):84-86.
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  13. Philip T. Grier (1985). Paul Phillips, Marx and Engels on Law and Laws Reviewed By. Philosophy in Review 5 (2):76-78.
     
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  14.  8
    Philip T. Grier (1998). Hegel at the Twentieth World Congress of Philosophy. The Owl of Minerva 30 (1):119-127.
    The Hegel Society of America sponsored two sessions at the recent World Congress in Boston. The first, chaired by Riccardo Pozzo, consisted of three papers on the theme of "Hegel and Paideia," reflecting the general theme of the Congress. The second, chaired by Allen Speight, was a "Book Session" on Hegel's Ladder by Henry Harris - formally speaking, a critical discussion of the work; informally speaking, a public celebration of the appearance of this long-awaited masterwork.
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  15. Philip T. Grier (1986). Gillian Rose, Dialectic of Nihilism: Post-Structuralism and Law Reviewed By. Philosophy in Review 6 (4):175-177.
  16.  4
    William J. Gavin & Philip T. Grier (1994). BOOKS Review. Metaphilosophy 25 (2-3):224-232.
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  17. Philip T. Grier (1989). Dialectic and Contemporary Science: Essays in Honor of Errol E. Harris. Upa.
    This volume contains ten original essays by leading philosophers in America, Britain and Europe, all addressed to the dialectical holist philosophical position developed by the contemporary philosopher Errol Harris; it also contains an extensive introduction outlining and defending the general contours of that position. It serves not only as a Festschrift for Professor Harris, but also as a comprehensive, critical exposition of the neo-Hegelian system of philosophical thought for which Harris is widely known, a position which is attracting the particular (...)
     
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  18. Philip T. Grier & Dickinson College (1994). Guest Editor's Introduction. Russian Studies in Philosophy 33 (2):3-8.
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  19. Philip T. Grier (1984). Hugh Collins, Marxism and Law Reviewed By. Philosophy in Review 4 (5):187-190.
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  20. Philip T. Grier (ed.) (2007). Identity and Difference: Studies in Hegel's Logic, Philosophy of Spirit, and Politics. State University of New York Press.
    Contributors draw on Hegel’s account of identity and difference to challenge conventional theories of identity.
     
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  21. Philip T. Grier (ed.) (2008). Identity and Difference: Studies in Hegel's Logic, Philosophy of Spirit, and Politics. State University of New York Press.
    _Contributors draw on Hegel’s account of identity and difference to challenge conventional theories of identity._.
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  22. Philip T. Grier (ed.) (2010). The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity: Volume One: The Doctrine of God. Northwestern University Press.
    This translation from Russian of The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity marks the first appearance in English of any of the works of Russian philosopher Ivan Aleksandrovich Il’in. Originally published in 1918, on the eve of the Russian civil war, this two- volume commentary on Hegel marked both an apogee of Russian Silver Age philosophy and a significant manifestation of the resurgence of interest in Hegel that began in the early twentieth century. (...)
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  23. Philip T. Grier (ed.) (2011). The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity: The Doctrine of Humanity. Northwestern University Press.
    The publication of volume 2 of Philip T. Grier’s translation of _The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity _completes the first appearance in English of any of the works of Russian philosopher I. A.Il’in. Most of the contents of volume 2 will be unknown even to those who have read the 1946 German version prepared by Il’in, because in that version he omitted eight of the original ten chapters. These omitted chapters provide an (...)
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