Search results for 'Philip T. Montague' (try it on Scholar)

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  1.  30
    Philip T. Montague (1975). On the Relation of Natural Properties to Normative and Evaluative Properties. Philosophy and Phenomenological Research 35 (3):341-351.
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  2.  3
    James Philip (1971). Plato's Psychology. By T. M. Robinson. Toronto: University of Toronto Press; Phoenix Supplementary Volume 8, 1970. Pp. Ix, 202. $6.50. [REVIEW] Dialogue 10 (2):347-349.
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  3. Hefner Philip (2000). The Enlightenment Won't Go Away. Zygon 35 (1).
     
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  4. T. Bayne & M. Montague (eds.) (2011). Cognitive Phenomenology. Oxford University Press, Usa.
    This volume presents new work by leading philosophers in the field, and addresses the question of whether conscious thought has cognitive phenomenology.
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  5. Edwin B. Holt, Walter T. Marvin, William Pepperrell Montague, Ralph Barton Perry, Walter B. Pitkin & Edward Gleason Spaulding (1913). The New Realism: Coöperative Studies in Philosophy. Philosophical Review 22 (1):57-65.
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  6.  10
    Edwin B. Holt, Walter T. Marvin, W. P. Montague, Ralph Barton Perry, Walter B. Pitkin & Edward Gleason Spaulding (1910). The Program and First Platform of Six Realists. Journal of Philosophy, Psychology and Scientific Methods 7 (15):393-401.
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  7. C. Esper, B. Fervers & T. Philip (2000). Standards, options et recommandations et responsabilités. Médecine Et Droit 2000 (45):13-20.
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  8. Brad Hooker, Elinor Mason, Dale E. Miller, D. W. Haslett, Shelly Kagan, Sanford S. Levy, David Lyons, Phillip Montague, Tim Mulgan, Philip Pettit, Madison Powers, Jonathan Riley, William H. Shaw, Michael Smith & Alan Thomas (2000). Morality, Rules, and Consequences: A Critical Reader. Rowman & Littlefield Publishers.
    What determines whether an action is right or wrong? Morality, Rules, and Consequences: A Critical Reader explores for students and researchers the relationship between consequentialist theory and moral rules. Most of the chapters focus on rule consequentialism or on the distinction between act and rule versions of consequentialism. Contributors, among them the leading philosophers in the discipline, suggest ways of assessing whether rule consequentialism could be a satisfactory moral theory. These essays, all of which are previously unpublished, provide students in (...)
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  9.  7
    Philip Montague, Hanoch Sheinman, Tort Law & A. John Simmons (2003). Volume22 No. 1 2003. Law and Philosophy 22:629-630.
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  10. Phillip T. Montague (1978). Toward a Theory of Moral Reasoning. Dialogos 13 (32):19.
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  11. B. R. Philip, F. Reintjes & R. T. Weil Jr (1943). An Electronic Interval Timer. Journal of Experimental Psychology 33 (3):253.
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  12. Richard Montague (1974). Formal Philosophy; Selected Papers of Richard Montague. New Haven,Yale University Press.
  13. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  14. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  15. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  16. Anna Pietryga (2007). Tarski's T-Scheme as an Alleged Basis of Montague Semantics. Logic and Logical Philosophy 15 (4):369-379.
    My point in this paper is to focus on some details of Alfred Tarski’s writing that in my opinion have not been aptly represented — or aptly rejected — in Richard Montague’s grammar and to agree with those who share Tarski’s view that human language is something uncapturable. The paper consists of two parts, concerning 1) some attempts to formalize the non-declarative utterances, and 2) the limitations of T-scheme and of Montague grammar.
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  17.  21
    Louis A. Barth (1980). Marxist Ethical Theory in the Soviet Union. By Philip T. Grier. Modern Schoolman 57 (3):278-280.
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  18.  40
    Brady Bowman (2008). Philip T. Grier (Ed), Identity and Difference. Studies in Hegel's Logic, Philosophy of Spirit, and Politics (Review). [REVIEW] Journal of Speculative Philosophy 22 (3):pp. 229-231.
  19. John Burbidge (1989). Philip T. Grier, Ed., Dialectic and Contemporary Science: Essays in Honor of Errol E. Harris Reviewed By. Philosophy in Review 9 (12):486-487.
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  20. J. Livesey (2003). Growth in a Traditional Society: The French Countryside 1450-1815. By Philip T. Hoffman. The European Legacy 8 (1):111-112.
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  21.  39
    Marta Jorba (2013). Book Review: Bayne, T. And Montague, M. (Eds.) (2011). Cognitive Phenomenology. New York and Oxford: Oxford University Press. [REVIEW] Phenomenology and the Cognitive Sciences 12 (4):883-890.
  22.  51
    Anders Nes (2015). Review of T. Bayne and M. Montague (Eds.), Cognitive Phenomenology, Oxford: OUP, 2011. [REVIEW] Mind 124 (494):607-612.
  23.  5
    Massimo Negrotti (2010). Philip Ball: The Music Instinct. How Music Works and Why We Can't Do Without It. [REVIEW] AI and Society 25 (4):465-467.
  24.  6
    Lantz Miller (2012). If We Have a Music Instinct, for Which Music? Book Review Essay of Philip Ball,The Music Instinct: How Music Works and Why We Can't Do Without It(London: The Bodley Head, 2010). [REVIEW] Philosophy of Music Education Review 20 (2):177-190.
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  25.  8
    A. S. Owen (1928). Some Verse Translations 1. Prometheus: I. Prometheus Bound of Aeschylus—a Metrical Version; II. Prometheus Unbound. By Clarence W. Mendell. New Haven: Yale University Press, 1926. 9s. 2. The Antigone of Sophocles. Translated by Hugh Macnaghten. Cambridge University Press, 1926. 2s. Net. 3. The Electra of Sophocles, with the First Part of the Peace of Aristophanes. Translated by J. T. Sheppard. Cambridge University Press, 1927. 2s. 6d. Net. 4. The Hippolytus of Euripides. Translated by Kenneth Johnstone. Published by Philip Mason for the Balliol Players, 1927. 2s. Net. 5. The Bacchanals of Euripides. Translated by Margaret Kinmont Tennant. Methuen and Co., Ltd., 1926. 6. Aristophanes. Vol. I. Translated by Arthur S. Way, D.Litt. Macmillan and Co., 1927. 10s. 6d. Net. 7. Others Abide. Translations From the Greek Anthology by Humbert Wolfe. Ernest Benn, Ltd., 1927. 6s. Net. 8. The Plays of Terence. Translated Into Parallel English Metres by William Ritchie, Professor of Latin in the Unive. [REVIEW] The Classical Review 42 (02):64-67.
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  26.  2
    D. Avid Ak Ing (2004). Towards a History From Antiquity to the Renaissance of Sundials and Other Instruments for Reckoning Time by the Sun and Stars H ESTER H IGTON, Sundials—An Illustrated History of Portable Dials. London: Philip Wilson, 2001. Reviewed by D AVID A. K ING, Institute for the History of Science, Johann Wolfgang Goethe University, D‐60054 Frankfurt Am Main, Germany H ESTER H IGTON, with Contributions From S ILKE A CKERMANN, R ICHARD D UNN, K IYOSHI T AKADA and A NTHONY T URNER, Sundials at Greenwich—A Catalogue of the Sundials, Horary Quadrants and Nocturnals in the National Maritime Museum, Greenwich. Oxford: Oxford University Press, and Greenwich: National Maritime Museum, 2002. [REVIEW] Annals of Science 61 (3):375-388.
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  27.  6
    H. J. Edwards (1908). W. T. Arnold on Roman History Studies of Roman Imperialism. By W. T. Arnold, M.A. Edited by Edward Fiddes, M.A., Special Lecturer in Roman History. With Memoir of the Author by Mrs. Humphry Ward and C. E. Montague. Manchester: University Press, 1906. 9″ × 6″. Pp. Cxxiii+281. Portrait. 7s. 6d. Net. The Roman System of Provincial Administration to the Accession of Constantine the Great. By W. T. Arnold, M.A. New Edition Revised From the Author's Notes by E. S. Shuckburgh. Oxford: Blackwell, 1906. 8½″ × 5″. Pp. Xviii + 288. Map. 6s. Net. [REVIEW] The Classical Review 22 (02):49-52.
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  28.  2
    Barbara Abbott (1988). Review: E. M. Barth, R. T. P. Wiche, Problems, Functions and Semantic Roles. A Pragmatists' Analysis of Montague's Theory of Sentence Meaning. [REVIEW] Journal of Symbolic Logic 53 (1):317-318.
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  29.  1
    Alberti Magni Opera Omnia (1994). McDonnell, Kilian; Montague, George T. Christian Initiation and Baptism in the Holy Spirit, Evidence From the First Eight Centuries, First, Emendet Edition, Minnesota, The Liturgical Press, ISBN. Bijdragen, Tijdschrift Voor Filosofie En Theologie 55 (1).
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  30. R. Hackforth (1941). Plato. By Philip Leon, M.A. (London: T. Nelson & Sons, Ltd. 1939. Pp. 147. Price 2s. 6d.). Philosophy 16 (61):94-.
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  31. Paul Cortios Ritual, Jane Duran, Two Arguments Against Foundatationalism, David Kaspar, Sara Worley & Tjeerd B. Jongeling (2002). Philip Montague On Punishment 1 John Wright The Explanatory Role of Realism 35 Stephn Kershnar The Structure of Rights Forfeiture in the Context Of Culpable Wrongdoing 57 Paul M. Huges The Logic of Temptation 89. [REVIEW] Philosophia 29.
     
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  32. He Wei & Zhang Jiao (2014). Mencius. Translated by Irene T. Bloom. Edited by Philip J. Ivanhoe. [REVIEW] Journal of Chinese Philosophy 41 (1-2):228-231.
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  33.  28
    Walter Dean (2014). Montague’s Paradox, Informal Provability, and Explicit Modal Logic. Notre Dame Journal of Formal Logic 55 (2):157-196.
    The goal of this paper is to explore the significance of Montague’s paradox—that is, any arithmetical theory $T\supseteq Q$ over a language containing a predicate $P$ satisfying $P\rightarrow \varphi $ and $T\vdash \varphi \,\therefore\,T\vdash P$ is inconsistent—as a limitative result pertaining to the notions of formal, informal, and constructive provability, in their respective historical contexts. To this end, the paradox is reconstructed in a quantified extension $\mathcal {QLP}$ of Artemov’s logic of proofs. $\mathcal {QLP}$ contains both explicit modalities $t:\varphi (...)
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  34. Philip T. Grier (ed.) (2010). The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity: Volume One: The Doctrine of God. Northwestern University Press.
    This translation from Russian of The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity marks the first appearance in English of any of the works of Russian philosopher Ivan Aleksandrovich Il’in. Originally published in 1918, on the eve of the Russian civil war, this two- volume commentary on Hegel marked both an apogee of Russian Silver Age philosophy and a significant manifestation of the resurgence of interest in Hegel that began in the early twentieth century. (...)
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  35. Philip T. Grier (ed.) (2011). The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity: The Doctrine of Humanity. Northwestern University Press.
    The publication of volume 2 of Philip T. Grier’s translation of _The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity _completes the first appearance in English of any of the works of Russian philosopher I. A.Il’in. Most of the contents of volume 2 will be unknown even to those who have read the 1946 German version prepared by Il’in, because in that version he omitted eight of the original ten chapters. These omitted chapters provide (...)
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  36.  13
    Yoad Winter, Course Description: The Course Will Give a Concise Introduction to Compositional Modeltheoretic Semantics in the Montague Tradition, with Ample Discussion and Motivation Coming..
    The course will give a concise introduction to compositional modeltheoretic semantics in the Montague tradition, with ample discussion and motivation coming from recent research. Concentrating on the underlying methodological principles, I will aim to attract students' attention to the beauty and scientific value of the description of intricate semantic phenomena using elegant and rigorously-defined mathematical techniques. The course is intended for students who don't necessarily have any prior knowledge in logic or linguistics, but have some basic mathematical or general (...)
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  37. Arthur Peacocke (2004). “The End of All Our Exploring” in Science and Theology. Zygon 39 (2):413-429.
  38.  3
    Wendy Wheeler (2014). A Connoisseur of Magical Coincidences: Chance, Creativity and Poiesis From a Biosemiotic Perspective. Biosemiotics 7 (3):389-404.
    Semiotics, in the guise of the limited Saussurean semiology, has been widely used in the humanities and in cultural studies for the past 20 to 30 years at least. With the advent, nearly 20 years ago, of the environmental humanities, including the new field of humanities animal studies, the weaknesses of this mode of analysis became increasingly clear. This essay forms part of a larger attempt to develop a Peirce-informed biosemiotic theory capable of affording conceptual tools for the broad-based study (...)
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  39. E. M. Barth & R. T. P. Wiche (1988). Problems, Functions and Semantic Roles. A Pragmatists' Analysis of Montague's Theory of Sentence Meaning. Journal of Symbolic Logic 53 (1):317-318.
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  40.  33
    Philip Ball (2010). The Music Instinct: How Music Works and Why We Can't Do Without It. Oxford University Press.
    Now in The Music Instinct , award-winning writer Philip Ball provides the first comprehensive, accessible survey of what is known--and still unknown--about how ...
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  41.  1
    David A. Granger, Craig A. Cunningham & David T. Hansen (2015). Philip W. Jackson, December 2, 1928–July 21, 2015, A Life Well Lived. Education and Culture 31 (2):1-7.
    The world of John Dewey scholarship recently lost one of its most thoughtful contributors, and teachers of all kinds lost one of their most passionate and committed advocates. Philip W. Jackson was born in 1928 in Vineland, New Jersey, a locale known historically for its excellent grape-growing soil and veterinarian Arthur Goldhaft’s famous pledge to “put a chicken in every pot.” Jackson’s adoptive parents were, appropriately enough, chicken farmers, and, as the story goes, they noticed early on his indisputable (...)
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  42.  4
    Philip Tromovitch (2012). Statistical Reporting with Philip's Sextuple and Extended Sextuple: A Simple Method for Easy Communication of Findings. Journal of Research Practice 8 (1):Article - P2.
    The advance of science and human knowledge is impeded by misunderstandings of various statistics, insufficient reporting of findings, and the use of numerous standardized and non-standardized presentations of essentially identical information. Communication with journalists and the public is hindered by the failure to present statistics that are easy for non-scientists to interpret as well as by use of the word significant, which in scientific English does not carry the meaning of "important" or "large." This article promotes a new standard method (...)
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  43.  6
    G. T. Griffith (1970). Philip of Macedon's Early Interventions in Thessaly (358–352 B.C.). Classical Quarterly 20 (01):67-.
    In his stimulating article on this topic Mr. Christopher Ehrhardt sought to show that there is no good reason to believe in any intervention by Philip of Macedon in Thessaly earlier than his campaign of 353. The second half of his paper is devoted to the date of Philip's capture of Pagasae, which Diodorus appears to put in the Athenian archon year 354/3 after the fall of Methone, a date adopted by most modern interpreters accepting the emendation for (...)
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  44.  4
    T. T. B. Ryder (1976). Demosthenes and Philip's Peace of 338/7 B.C. Classical Quarterly 26 (01):85-.
    In speaking of Demosthenes' conduct in the period between his return to Athens after the peace agreement with Macedon and Philip's death Aeschines refers to only one specific incident, the attempt by Demosthenes to have himself elected What this position was has never been satisfactorily explained.
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  45. Glyn W. Humphreys & Philip T. Quinlan (1986). Comments on Peacocke's Explanation in Computational Psychology. Mind and Language 1:355-357.
     
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  46. Philip Goff (2009). Why Panpsychism Doesn't Help Us Explain Consciousness. Dialectica 63 (3):289-311.
    This paper starts from the assumption that panpsychism is counterintuitive and metaphysically demanding. A number of philosophers, whilst not denying these negative aspects of the view, think that panpsychism has in its favour that it offers a good explanation of consciousness. In opposition to this, the paper argues that panpsychism cannot help us to explain consciousness, at least not the kind of consciousness we have pre-theoretical reason to believe in.
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  47.  48
    Henk J. Verkuyl (1981). Numerals and Quantifiers in X-Bar Syntax and Their Semantic Interpretation. In Jeroen A. G. Groenendijk, Theo M. V. Janssen & Martin B. Stokhof (eds.), Formal Methods in the Study of Language Volume 2. U of Amsterdam 567-599.
    The first aim of the paper is to show that under certain conditions generative syntax can be made suitable for Montague semantics, based on his type logic. One of the conditions is to make branching in the so-called X-bar syntax strictly binary, This makes it possible to provide an adequate semantics for Noun Phrases by taking them as referring to sets of collections of sets of entities ( type <ett,t>) rather than to sets of sets of entities (ett).
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  48. Philip Goff (2006). Experiences Don't Sum. Journal of Consciousness Studies 13 (10-11):53-61.
  49.  79
    Gennaro Chierchia (1982). Nominalization and Montague Grammar: A Semantics Without Types for Natural Languages. [REVIEW] Linguistics and Philosophy 5 (3):303 - 354.
    We started from the fact that type theory, in the way it was implemented in IL, makes it costly to deal with nominalization processes. We have also argued that the type hierarchy as such doesn't play any real role in a grammar; the classification it provides for different semantic objects is already contained, in some sense, in the categorial structure of the grammar itself. So, on the basis of a theory of properties (Cocchiarella's HST*) we have tried to build a (...)
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  50.  31
    Christopher McCammon (2015). Domination: A Rethinking. Ethics 125 (4):1028-1052.
    Sometimes dictators are benevolent. Sometimes masters are kind and gentle to their slaves. John Adams was a pretty good "husband" to Abigail Adams. But it seems like there’s something very wrong with being a dictator or a master or a spouse with the power that John Adams had over Abigail Adams in late 18th Century America. A theory of domination tries to pinpoint what’s distinctive about dictatorship and mastery and traditional husbanding, and what is distinctively wrong with such—even the benevolent, (...)
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