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  1. Philippa Foot & Elisa Grimi (2012). Philippa Foot, Razionalità e virtù. Philosophical News 4.
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  2. Philippa Foot (2009). The Grammar of Goodness. In Alex Voorhoeve (ed.), Conversations on Ethics. Oxford University Press. 32-44.
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  3. Philippa Foot (2007). Goodness. In Julian Baggini & Jeremy Stangroom (eds.), What More Philosophers Think. Continuum.
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  4. Philippa Foot & Rosalind Hursthouse (2007). Famine, Affluence, and Virtue. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press. 279.
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  5. Philippa Foot (2004). Eutanásia. Critica.
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  6. Philippa Foot (2004). Rationality and Goodness. Royal Institute of Philosophy Supplement 54:1-13.
    The problem I am going to discuss here concerns practical rationality, rationality not in thought but in action. More particularly, I am going to discuss the rationality, or absence of rationality of moral action. And ‘moral action’ shall mean here something done by someone who believes that to act otherwise would be contrary to, say, justice or charity; or again not done because it is thought that it would be unjust or uncharitable to do it. The question is whether in (...)
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  7. Philippa Foot (2003). The Natural. The Philosophers' Magazine 21 (21):40-43.
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  8. Philippa Foot (2002). Moral Dilemmas and Other Topics in Moral Philosophy. Oxford University Press.
    Moral Dilemmas is the second volume of collected essays by the eminent moral philosopher Philippa Foot, gathering the best of her work from the late 1970s to the 1990s. It fills the gap between her famous 1978 collection Virtues and Vice (now reissued) and her acclaimed monograph Natural Goodness, published in 2001. In this new collection, Professor Foot develops further her critique of the dominant ethical theories of the last fifty years, and discusses such topics as the nature of moral (...)
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  9. Philippa Foot (2001). Natural Goodness. Oxford University Press.
    Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and defect only (...)
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  10. Philippa Foot (2001). Nietzsche: The Revaluation of All Values. In John Richardson & Brian Leiter (eds.), Nietzsche. Oxford University Press.
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  11. Philippa Foot (2000). Does Moral Subjectivism Rest on a Mistake? Royal Institute of Philosophy Supplement 46 (1):107-.
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  12. Philippa Foot (1997). Virtues and Vices. In Daniel Statman (ed.), Virtue Ethics. Georgetown University Press. 163--177.
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  13. Philippa Foot (1994). More Impertinent Distinctions and a Defense of Active Euthanasia. In Bonnie Steinbock & Alastair Norcross (eds.), Killing and Letting Die. Fordham University Press. 267.
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  14. Philippa Foot (1994). Rationality and Virtue. Vienna Circle Institute Yearbook 2:205-216.
    This paper is about the rationality of moral action, and so about a problem that is as old as Plato but which still haunts moral philosophy today. It is about the rationality of following morality; of refraining from murder or robbery for instance, and being faithful in keeping contracts and promises, even where this seems to be against our interest and contrary to what we most desire. The problem of the rationality of morality arises most obviously over such actions and (...)
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  15. Philippa Foot (1985). Utilitarianism and the Virtues. Mind 94 (374):196-209.
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  16. Philippa Foot (1983). Moral Realism and Moral Dilemma. Journal of Philosophy 80 (7):379-398.
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  17. Philippa Foot (1983). Peacocke on Wittgenstein and Experience. Philosophical Quarterly 33 (131):187-191.
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  18. Philippa Foot (1981). Killing, Letting Die, and Euthanasia: A Reply to Holly Smith Goldman. Analysis 41 (3):159 - 160.
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  19. Philippa Foot (1981). William Frankena's Carus Lectures. The Monist 64 (3):305-312.
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  20. Philippa Foot (1978). The Problem of Abortion and Negative and Positive Duty: A Reply to James LeRoy Smith. Journal of Medicine and Philosophy 3 (3):253-255.
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  21. Philippa Foot (1978/2002). Virtues and Vices and Other Essays in Moral Philosophy. Oxford University Press.
    "Foot stands out among contemporary ethical theorists because of her conviction that virtues and vices are more central ethical notions than rights, duties, justice, or consequences--the primary focus of most other contemporary moral theorists....[These] essays embody to some extent her commitment to an ethics of virtue. Foot's style is straightforward and readable, her arguments subtle..."--Choice.
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  22. Philippa Foot (1977). Euthanasia. Philosophy and Public Affairs 6 (2):85-112.
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  23. Philippa Foot (1975). A Reply to Professor Frankena. Philosophy 50 (194):455 - 459.
    A Reply to Professor Frankena. Philippa Foot. Philosophy, Vol. 50, No. 194, 455-459. Oct., 1975. A Reply to Professor Frankena PHILIPPA FOOT Professor Frankena finds himself in a state of bewilderment.
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  24. Philippa Foot (1974). 'Is Morality a System of Hypothetical Imperatives?' A Reply to Mr. Holmes. Analysis 35 (2):53 - 56.
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  25. Philippa Foot (1972). Morality as a System of Hypothetical Imperatives. Philosophical Review 81 (3):305-316.
  26. Michael Woods & Philippa Foot (1972). Reasons for Action and Desires. Aristotelian Society Supplementary Volume 46:189 - 210.
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  27. Philippa Foot (1970). Morality and Art. Oxford University Press.
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  28. Philippa Foot (1967). Creencias morales. In , Theories of Ethics. London, Oxford U.P.. 126--150.
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  29. Philippa Foot (ed.) (1967). Theories of Ethics. Oxford University Press.
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  30. Philippa Foot (1967). The Problem of Abortion and the Doctrine of Double Effect. Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  31. Philippa Foot (1963). Hart and Honoré: Causation in the Law. Philosophical Review 72 (4):505-515.
  32. Philippa Foot & Alan Montefiore (1961). Symposium: Goodness and Choice. Aristotelian Society Supplementary Volume 35:45 - 80.
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  33. Philippa Foot (1958). Moral Arguments. Mind 67 (268):502-513.
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  34. Philippa Foot (1958). Moral Beliefs. Proceedings of the Aristotelian Society 59:83 - 104.
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  35. Philippa Foot (1957). Free Will as Involving Determinism. Philosophical Review 66 (October):439-50.
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  36. Philippa Foot (1957). Nature and Judgment. By Justus Buchler. (Columbia University Press. 1955. Pp. 210. 30s.). Philosophy 32 (123):372-.
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  37. Philippa Foot (1957). New Books. [REVIEW] Mind 66 (262):279-280.
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  38. D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo (1957). New Books. [REVIEW] Mind 66 (262):265-286.
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  39. Philippa Foot (1952). The Philosopher's Defence of Morality. Philosophy 27 (103):311 - 328.
    Philosophers are often asked whether they can provide a defence against hostile theories which are said to be “undermining the foundations of morality,” and they often try to do so. But before anything of this kind is attempted we should surely ask whether morality could be threatened in this way. If what people have in mind is simply that the spread of certain doctrines leads to the growth of indifference about right and wrong there is no philosophical problem involved. So (...)
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  40. Philippa Foot (1951). The Philosophy of Ernst Cassirer. Edited by Paul Arthur Schilpp. Volume VI in “The Library of Living Philosophers.” (The Library of Living Philosophers, Inc., Evanston. 1949. Pp. Xviii + 936. Price $6.). [REVIEW] Philosophy 26 (98):273-.
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