The challenges posed by chronic illness have pointed out to epidemiologists the multifactorial complex nature of disease causality. This notion has been referred to as a web of causality. This web extends theoretically beyond risk markers. It includes determinants of emergence/non-emergence of disease. This web of determinants is a form of complex system. Due to its complexity, the determinants within such system are not linked to each others in a linear, predictable manner only. Predictability is possible only on a short-term (...) basis, and unpredictability sets in over the long run. Understanding such a system of determinants calls for articulation and testing of complex models which synthesize our knowledge of multiple determinants at many scales, both biological and otherwise. Given the complexity of this web and existing knowledge about the nonlinearity of such systems, the following question is posed: Can the challenge of studying causality be adequately addressed if emphasis continues to be placed on using tools and methods that are geared towards looking at such system from a linear paradigm? Or is it time to add to the epidemiologic research agenda the notion of nonlinearity and its relevant form of analytical approaches that are being tested in other disciplines? Furthermore, the question posed here applies as well to the study of determinants of health. Addressing determinants of heath adds further complexity to our task. (shrink)
Many studies on the astrolabe were written during the period from the ninth to the eleventh century, but very few of them related to projection, i.e., to the geometrical transformation underlying the design of the instrument. Among those that did, the treatise entitled The Art of the Astrolabe, written in the tenth century by Abu Sahl al-Quhi, represents a particulary important phase in the history of geometry. This work recently appeared in a critical edition with translation and commentary by Roshdi (...) Rashed. It contains the earliest known theory of the projection of the sphere, a theory developed in a commentary written by a contemporary mathematician, Ibn Sahl. Following R. Rashed, the present article offers here a thorough mathematical analysis of al-Quhi's treatise and of the commentary by Ibn Sahl. It also presents, with commentary, an account of a contemporary treatise on the projection of the sphere, written by al-[Sdotu]agani. The latter work is concerned with the conical projection of a sphere on a plane, from a point on an axis of the sphere, other than its pole. The author consciously avoids the case of stereographic projection, but he studies all the other cases of conical projection which, if we employ the terms of al-Quhi's theory, are compatible with the movement of the instrument (i.e. the rotation of the sphere around its axis). These three texts provide clear evidence of the emergence, during the second half of the tenth century, of a new field of study, that of projective geometry. (shrink)
Institutions in France are not yet well prepared to respond to allegations of scientific misconduct. Following a serious allegation in late 1997. INSERM,* the primary organization for medical and health-related research in France, began to reflect on this subject, aided by scientists and jurists. The conclusions have resulted in establishing a procedure to be followed in cases of alleged misconduct, and also in reinforcing the application of good laboratory practices within each laboratory. Guidelines for authorship practices and scientific assessment must (...) also be considered. Even though each institution must remain responsible for responding to allegations of scientific misconduct within its doors, INSERM would like to see national, European, and international co-ordination about the methods of such response. (shrink)
We investigate two formalizations of Optimality Theory, a successful paradigm in linguistics.We first give an order-theoretic counterpart for the data and processinvolved in candidate evaluation.Basically, we represent each constraint as a function that assigns every candidate a degree of violation.As for the second formalization, we define (after Samek-Lodovici and Prince) constraints as operations that select the best candidates out of a set of candidates.We prove that these two formalizations are equivalent (accordingly, there is no loss of generality with using violation (...) marks and dispensing with them is only apparent).Importantly, we show that the second formalization is equivalent with a class of operations over sets of formulas in a given logical language.As a result, we prove that Optimality Theory can be characterized by certain cumulative logics.So, applying Optimality Theory is shown to be reasoning by the rules of cumulative logics. (shrink)
The Catholic Monarchy is the short-lived dynastic union (1580-1640) between the kingdoms of Spain and Portugal. By returning on the legal, political and pragmatic foundations of this empire which cannot be called Empire (because this name belongs to the Holy Roman Empire of the cousins of Vienna), the article tries to seize better the internal functioning of this heterogeneous political set, by adopting two points of view: that of America (how the notion of Catholic Monarchy is understood in the reynos, (...) far from Madrid and Lisbon) and that of Rome (how Holy See reaches - or not - to exist in the heart of this space). It emerges from it that the pope and the Catholic King are natural allies (around the Roman Christianity) but not objectives (their purposes do not match), and that Rome and Mexico as well picture themselves not as margins of the Catholic Monarchy, but as real centers. (shrink)
This essay works to set up a debate between the German philosopher Manfred Frank and the French philosophers Philippe Lacoue-Labarthe and Jean-Luc Nancy. At stake in the debate is the concept of freedom. The essay begins by explaining Frank's subject-based concept of freedom and then it presents the perfectly opposed non-subjective ontological concept of freedom that Lacoue-Labarthe and Nancy forward. In the end, in the interest of threading a way through this impasse, and following the cue of these three (...) philosophers, we turn to the early German Romantics Novalis and Friedrich Schlegel to help us reconceptualise freedom. Following their cue, I draw on the strengths of Frank and Lacoue-Labarthe and Nancy while avoiding their dangerous extremes. (shrink)
In Utopies et devenirs deleuziens (Utopias and Deleuzian becomings), Philippe Mengue reflects on the complex and sometimes problematic relationship between the French philosopher Gilles Deleuze and the concept of utopia. As argued by Mengue, Deleuze’s position on utopia is distinctive and can bring interesting insights into contemporary discussions on both philosophy and utopias. While Mengue is not a specialist of utopias, he certainly presents a respectable expertise on Deleuze and his thought, making this book an original contribution to the (...) field. Mengue’s project emanates from lectures given at L’Université Populaire d’Avignon in 2008. Utopies et devenirs deleuziens targets a rather wide audience of .. (shrink)
Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy Content Type Journal Article Category Book Review Pages 497-500 Authors Jørgen Pedersen, The Centre for the Study of the Sciences and the Humanities, Bergen, Norway Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 11 Journal Issue Volume 11, Number 3 / 2010.
“When a speaker says something of the form A and B, he may take it for granted that A (or at least that his audience recognizes that he accepts that A) after he has said it. The proposition that A will be added to the background of common assumptions before the speaker asserts that B. Now suppose that B expresses a proposition that would, for some reason, be inappropriate to assert except in a context where A, or something entailed by (...) A, is presupposed. Even if A is not presupposed initially, one may still assert A and B since by the time one gets to saying that B, the context has shifted, and it is by then presupposed that A” (Stalnaker 1974). (shrink)
Translated Felicia McCarren. Stanford: Stanford UP and Cambridge: Cambridge UP, 1995 (Meridian: Crossing Aesthetics series). Pages: xxiii + 161. Pb: 0 8047 2385 0; 10.95. Hb: 0 8047 2376 I; 25.00. Originally published in French as Musica Ficta (Figures de Wagner). Paris: Christian Bourgois, 1991.
Capitalist societies are full of unacceptable inequalities. Freedom is of paramount importance. These two convictions, widely shared around the world, seem to be in direct contradiction with each other. Fighting inequality jeopardizes freedom, and taking freedom seriously boosts inequality. Can this conflict be resolved? In this ground-breaking book, Philippe Van Parijs sets a new and compelling case for a just society. Assessing and rejecting the claims of both socialism and conventional capitalism, he presents a clear and compelling alternative vision (...) of the just society: a capitalist society offering a substantial and unconditional basic income to all its members. Not just an exercise in political theory, this book reveals a new ideal of a free society and its meaning in the real world by drawing out its policy implications. It is essential reading for anyone concerned about the just society and the welfare state as we move into the twenty-first century. (shrink)
Philosopher, literary critic, translator (of Nietzsche and Benjamin), Philippe Lacoue-Labarthe is one of the leading intellectual figures in France. This volume of six essays deals with the relation between philosophy and aesthetics, particularly the role of mimesis in a metaphysics of representation, and is introduced by Jacques Derrida.
Pierre Maquet1,2,6, Steven Laureys1,2, Philippe Peigneux1,2,3, Sonia Fuchs1, Christophe Petiau1, Christophe Phillips1,6, Joel Aerts1, Guy Del Fiore1, Christian Degueldre1, Thierry Meulemans3, André Luxen1, Georges Franck1,2, Martial Van Der Linden3, Carlyle Smith4 and Axel Cleeremans5.
Retreating the Political presents many of the key issues at the heart of Philippe Lacoue-Labarthe and Jean-Luc Nancy's work. Published here for the first time in English, we see some of the key motifs that have characterized their work: their debt to a Heideggerian pre-understanding of philosophy; the centrality of the "figure" in western philosophy and the totalitarianism of both politics and the political. Through contemporary readings of the political in Freud, Heidegger and Marx they reveal how philosophy relies (...) on the political for its representation and reinvention and how it has done so ever since Socrates' meditation on the polis. (shrink)
Institute for Biomedical Ethics, Geneva University Medical School * Corresponding author: Médecins Sans Frontières (OCG), rue de Lausanne 78, CH-1211 Geneva 21, Switzerland. Tel.: +41 (0)22 849 89 29; Fax: +41 (0)22 849 84 88; Email: philippe_calain{at}hotmail.com ' + u + '@' + d + ' '//--> Abstract Outbreaks of filovirus (Ebola and Marburg) hemorrhagic fevers in Africa are typically the theater of rescue activities involving international experts and agencies tasked with reinforcing national authorities in clinical management, biological diagnosis, sanitation, (...) public health surveillance and coordination. These outbreaks can be seen as a paradigm for ethical issues posed by epidemic emergencies, through the convergence of such themes as: isolation and quarantine, privacy and confidentiality and the interpretation of ethical norms across different ethnocultural settings. With an emphasis on the boundaries between public health investigations and research, this article reviews specific challenges, past practices and current normative documents relevant to the application of ethical standards in the course of outbreaks of filovirus hemorrhagic fevers. Aside from commonly identified issues of informed consent and institutional review processes, we argue for more clarity over the specification of which communities are expected to share benefits, and we advocate for the use of collective definitions of duty to care and standard of care. We propose new elaborations around existing normative instruments, and we suggest some pathways toward more comprehensive approaches to the ethics of research in outbreak situations. CiteULike Connotea Del.icio.us What's this? (shrink)
Abstract Angiogenesis is a complex morphogenetic process regulated by growth factors, but also by the force balance between endothelial cells (EC) traction stresses and extracellular matrix (ECM) viscoelastic resistance. Studies conducted with in vitro angiogenesis assays demonstrated that decreasing ECM stiffness triggers an angiogenic switch that promotes organization of EC into tubular cords or pseudo-capillaries. Thus, mechano-sensitivity of EC with regard to proteases secretion, and notably matrix metalloproteinases (MMPs), should likely play a pivotal role in this switching mechanism. While most (...) studies analysing strain regulation of MMPs used cell cultured on stretched membranes, this work focuses on MMP expression during self-assembly of EC into capillary-like structures within fibrin gels, i.e. on conditions that mimics more closely the in vivo cellular mechanical microenvironment. The activity of MMP-2 and MMP-9, two MMPs that have a pivotal role in capillaries formation, has been monitored in pace with the progressive elongation of EAhy926 cells that takes place during the emergence of cellular cords. We found an increase of the zymogen proMMP-2 that correlates with the initial stages of EC cords formation. However, MMP-2 was not detected. ProMMP-9 secretion decreased, with levels of MMP-9 kept at a rather low value. In order to analyse more precisely the observed differences of EAhy926 response on fibrin and plastic substrates, we proposed a theoretical model of the mechano-regulation of proMMP-2 activation in the presence of type 2 tissue inhibitor of MMPs (TIMP-2). Using association/dissociation rates experimentally reported for this enzymatic network, the model adequately describes the synergism of proMMP-2 and TIMP-2 strain activation during pseudo-capillary morphogenesis. All together, these results provide a first step toward a systems biology approach of angiogenesis mechano-regulation by cell-generated extracellular stresses and strains. Content Type Journal Article Category Regular Article Pages 1-20 DOI 10.1007/s10441-012-9147-3 Authors Minh-Uyen Dao Thi, Faculté de Médecine de Grenoble, DyCTiM team, UJF-Grenoble 1, CNRS, Laboratoire TIMC-IMAG UMR 5525, 38041 Grenoble, France Candice Trocmé, BEP/DBTP, CHU Albert Michallon, BP 217, 38043 Grenoble Cedex 9, France Marie-Paule Montmasson, Faculté de Médecine de Grenoble, DyCTiM team, UJF-Grenoble 1, CNRS, Laboratoire TIMC-IMAG UMR 5525, 38041 Grenoble, France Eric Fanchon, Faculté de Médecine de Grenoble, BCM team, UJF-Grenoble 1, CNRS, Laboratoire TIMC-IMAG UMR 5525, 38041 Grenoble, France Bertrand Toussaint, BEP/DBTP, CHU Albert Michallon, BP 217, 38043 Grenoble Cedex 9, France Philippe Tracqui, Faculté de Médecine de Grenoble, DyCTiM team, UJF-Grenoble 1, CNRS, Laboratoire TIMC-IMAG UMR 5525, 38041 Grenoble, France Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342. (shrink)
Philippe Charru | Résumé : Christoph Theobald travaille depuis de longues années en tant que théologien sur l’oeuvre de Jean-Sébastien Bach, en collaboration avec un musicien. On tente de faire entendre ici comment sa « manière de faire de la théologie », soucieuse de respecter l’autonomie des arts, le rend attentif à la réalité sensible des oeuvres musicales et à une conception génétique de leur forme où se profile « l’opération même du style », selon le mot de Merleau-Ponty. (...) On montre comment l’émergence de cette notion du style dans le champ esthétique, l’a conduit à « penser le mystère chrétien comme “style en relation avec d’autres styles” impliquant un rapport absolument spécifique au beau ». |: Christoph Theobald has spent many years studying the oeuvre of Johann Sebastian Bach from the perspective of a theologian, in collaboration with a musician. This article attempts to demonstrate how his “way of doing theology,” remaining ever respectful of the autonomy of the arts, makes him attentive to the sensible reality of musical works and to a genetic conception of their form from which it is possible to discern their “operation of style” as this idea is outlined by Merleau-Ponty. The author shows how the emergence of the notion of style in the field of aesthetics led him to “conceive the Christian mystery as ‘a style in relation with other styles’ that engenders a relation to beauty altogether specific and unique.”. (shrink)
Capitalist societies are full of unacceptable inequalities. Freedom is of paramount importance. -/- These two convictions are widely shared across the world. Yet they often seem in complete contradiction with each other. Fighting inequality jeopardizes freedom; taking freedom seriously boosts inequality. What can be done? Can the circle be squared? -/- Philippe Van Parijs offers a ground breaking solution to the dilemma. Assessing and rejecting the claims of both socialism and conventional capitalism, he presents a clear and compelling alternative (...) vision of the just society: a capitalist society offering a substantial unconditional basic income to all its members. -/- Moving beyond pure political theory, Van Parijs shows what his ideal of free society means in the real world by drawing out its controversial policy implications. Real Freedom for All will be essential reading for anyone concerned about the just society and the welfare state as we move into the twenty first century. (shrink)
Philippe Roseberry | : L’interprétation d’un acte de violence de masse est toujours délicate puisqu’elle confère un certain statut au groupe visé. Ce statut peut devenir un facteur important dans la décision de la communauté internationale de reconnaître ou non l’indépendance d’un groupe et de son territoire. Cet article examine le cas de la reconnaissance du Kosovo par la communauté internationale, en février 2008, et soutient que cette reconnaissance a été rendue possible par l’utilisation d’arguments basés sur le statut (...) collectif de victime de nettoyage ethnique détenu par la population albanaise du Kosovo. L’article comble le fossé entre, d’un côté, la théorie de la sécession comme réparation, et de l’autre, les travaux sur la violence de masse contre les groupes ethnonationaux. L’analyse montre que la pratique de la reconnaissance étatique a été réorientée vers un critère restrictif lié au type de violence subie par le groupe réclamant l’indépendance. Dans cette optique, le territoire devient une forme tangible de compensation pour les injustices subies, ce qui tranche par rapport à la pratique antérieure de la reconnaissance étatique dans l’ex-Yougoslavie et ailleurs. | : The interpretation of an act of mass violence is always a contentious issue since it confers a certain status to the targeted group. This status may become an important factor in the international community’s decision to recognize or not the independence of a group and its territory. This article examines the case of Kosovo’s February 2008 recognition by the international community and argues that this recognition was made possible by the summoning of arguments based on Kosovo Albanians’ collective status as victims of ethnic cleansing. The article bridges the gap between on the one hand the Remedial Right theory of secession, and on the other hand, works on mass violence against ethnonational groups. The article shows that the practice of state recognition was reoriented towards a restrictive criterion linked to the type of violence sustained by the group claiming independence. Under this interpretation, territory becomes a tangible form of compensation for suffered injustices, which contrasts with earlier practice of state recognition in the former Yugoslavia and elsewhere. (shrink)
The hidden-variables model constructed by Karl Hess and Walter Philipp is claimed by its authors to exploit a "loophole" in Bell's theorem; according to Hess and Philipp, the parameters employed in their model extend beyond those considered by Bell. Furthermore, they claim that their model satisfies Einstein locality and is free of any "suspicion of spooky action at a distance." Both of these claims are false; the Hess-Philipp model achieves agreement with the quantum-mechanical predictions, not by circumventing Bell's theorem, but (...) via Parameter Dependence. (shrink)
Abstract Theology may well provide useful insights into the question of human autonomy?if one is willing to entertain the existence and authority of God as expressed through the scriptures. Accordingly, the Bible presents humanity as designed to exercise much autonomy. But, humanity immediately abused that freedom, resulting in the present universal captivity of the human will to sin and death. The will can now only be liberated from its self-centered bondage through the substitutionary death and resurrection of the God?Man Jesus (...) Christ, received by grace through faith (according to the Protestant soteriological framework). With the acceptance of Christ by faith, the Holy Spirit enters into the believer, causing the will to begin a process of regeneration in which the old self-centered deformation of the will is gradually liberated to a restoration of its original design?a God-centered existence characterized by freedom in pursuing a life of genuine love and righteousness. Within this general theological anthropology, Christians often disagree about the relative level of self-determination at the most crucial point?the decision of faith. Philipp Melanchthon (1497?1560) provides an excellent snapshot of this theological debate, due to the evolutionary character of his own teachings on the subject. In 1519, he taught that human beings had no freedom in the choice of faith. At his death in 1560, he taught that human beings did have (at least some) self-determination in this decision. A survey of this doctrinal transformation allows for an in-depth exploration of human autonomy from a theological perspective. (shrink)
Philipp Otto Runge (1777-1810) was a leading German Romantic artist whose iconography represents a transition from the Neoclassical iconography of classical mythology and allegory to an abstract semiotic system of signs based on a mystical interpretation of nature. An admirer of Herder's theory of language, Runge's iconography was representative of a trend among Romantic artists to promote nationalism and cultural values through the implementation of formal epistemological systems in the medium of art. Runge's individual iconography reveals a synthesis of rational (...) and mystical systems of knowledge that emphasizes Herder's concept of the German Volk as a unique cultural identity, and presents an analogy between the creation of the cosmos, the organic origins of language, and the conception of the German Volk. Runge's iconography expresses the nationalist sentiments and linguistic theory of Herder that formed the basis of German propaganda movements during the Wars of Liberation, 1807-1815. (shrink)
The physicist–philosopher Philipp Frank’s work and influence, especially during his last three decades, when he found a refuge and a position in America, deserve more discussion than has been the case so far. In what follows, I hope I may call him Philipp – having been first a graduate student in one of his courses at Harvard University, then his teaching assistant sharing his offices, then for many years his colleague and friend in the same Physics Department, and finally, doing (...) research on his archival holdings kept at Harvard. I also should not hide my large personal debt to him, for without his recommendation in the 1950s to the Albert Einstein Estate, I would not have received its warm welcome and its permission, as the first one to do historical research in the treasure trove of unpublished letters and manuscripts, thus starting me on a major part of my career in the history of science. (shrink)
Philipp Frank"s book Relativity – a richer truth1 shows something we do not find very often after World War 2: a philosopher of science acting as a public intellectual. Taking part in the Conference on Science, Philosophy and Religion, Philipp Frank intervened in the public debate about the causes of Nazism and how to defend democracy and liberalism against totalitarian ideas and politics. Could philosophy of science contribute to such a struggle? Philipp Frank thought it could, he (...) even thought that Philosophy of Science should play a crucial role in it. It"s obvious that this position should be of some interest for philosophers in Austria and Europe today. Of course, any serious analysis of Frank"s position would have to take the whole historical constellation into account. Between the beginning of the conference in 1940 and the publication of the book in 1951 the historical situation had dramatically changed. And therefore one has to distinguish several political dimensions in Frank"s arguments. Let me just make a short remark on the plurality of political perspectives Frank"s discourse opened up. Philipp Frank defined the role science should play in democracy not only in contrast to the role of science as it was conceived by totalitarian governments. Of course he criticised the Nazis" and Soviets" �philosophies of science� several times (see for instance p. 73, 98, 103p.). But he also made very clear that in the 40ies and 50ies not even the majority of scholars and university teachers in the US supported the specific view of science which Frank thought was so important to the advancement of democracy (for instance 59pp.). His rather critical comments on the teaching of science in the post war / cold war period show what he thought the really important political impact of science was. As far as I can see, these comments did not loose their significance. (shrink)
De philosophia Aristotelico-Lutherana apud Philippum MelanchthonemIn hac dissertatione elementa principalia relationis Philippi Melanchthonis ad philosophiam Aristotelicam in dialectica, ethica et philosophia naturali summatimexponuntur. Quamquam Melanchthon iuvenili aetate renascentis aevi virorum doctorum mentem de litteris Graecis-Latinisque ad pristinam puritatem restaurandis secutus est, tamen doctrina eius Aristotelica nullo modo „pura“ putanda est. Imprimis eius de „notiis naturalibus“ opinio, quae magnam vim ad eius dialecticam, ethicam, de cognitione doctrinam habuit, Aristotelica haud dicenda est et Platonis potius auctoritatem redolet. Finis, quem Philippi Melanchthonis philosophia (...) Aristotelica recipienda prosecutus est, imprimis Lutheranismi et apologia et propagatio esse videntur. Ita dialectica et rhetorica, quam praebet, exegesi Sacrae Scripturae quasi unice inservire debebant. Simili ratione ductus Melachthon medii aevi theologorum de felicitate opinionem reiecit, et anthropologiam (quam dicunt) in Legis et Evangelii dialecticam collocabat. Idem eius naturalis philosophia, quae fere tota Dei providentiae declarandae vota est, innuit. Quoniam Malanchthonis Aristotelicae docrinae receptio adeo a principiis theologicis M. Lutheri pendet, Aristotelico-Lutherana apte nuncupanda videtur.Lutheran Aristotelianism – Philipp MelanchthonThis article summarises the basic features of Melanchthon’s approach to Aristotle’s philosophy in the areas of logic, ethics and natural philosophy. Although Melanchthon builds upon the humanistic ideal of purifying classical heritage, his Aristotelianism should not be viewed as ‘pure’. His conception of natural knowledge (notitiae naturales) could be regarded as a significant non-Aristotelian element of his philosophy. The view consequently penetrates his logic, ethics as well as epistemology. Primarily, however, the reason behind his reception of Aristotle is a defence of Luther’s views: the aims of logic and rhetoric lie in theexegesis of the Bible within the context of the principle of ‘ Sola Scriptura’; he rejects the medieval concept of felicity and puts antropology into the dialectics of Law and Gospel; the aim of natural philosophy is the exposition of the existence of God’s Providence. Melanchthon’s reception of Aristotle is thus influenced by the theology of the Reformation to such an extent, that we might refer to it as Lutheran Aristotelianism. (shrink)
In her recent, provocative essay “What Is the Point of Equality?”, Elizabeth Anderson argues against a common ideal of egalitarian justice that she calls “luck egalitarianism” and in favor of an approach she calls “democratic equality.”1 According to the luck egalitarian, the aim of justice as equality is to eliminate so far as is possible the impact on people’s lives of bad luck that falls on them through no fault or choice of their own. In the ideal luck egalitarian society, (...) there are no inequalities in people’s life prospects except those that arise through processes of voluntary choice or faulty conduct, for which the agents involved can reasonably be held responsible. Anderson asserts that the adherents of luck egalitarianism, which can be elaborated in many different ways, include John Roemer, Erik Rakowski, Thomas Nagel, Ronald Dworkin, Gerald Cohen, Richard Arneson, and (with a qualification) Philippe Van Parijs.2 In contrast, according to the democratic equality conception, justice as equality requires an end to oppressive social relationships. In the ideal society of democratic equality, the social conditions of everyone’s freedom are secured, each stands to every other in a relationship of fundamental equality, including equal respect, and all have real freedom to participate in democratic self-government. (shrink)
William Alston’s argument against the deontological conception of epistemic justification is a classic—and much debated—piece of contemporary epistemology. At the heart of Alston’s argument, however, lies a very simple mistake which, surprisingly, appears to have gone unnoticed in the vast literature now devoted to the argument. After having shown why some of the standard responses to Alston’s argument don’t work, we elucidate the mistake and offer a hypothesis as to why it has escaped attention.
According to Conceptualists like John McDowell and Bill Brewer, the representational content of perceptual experiences is wholly conceptual. One of the main!and only!arguments they advance for this claim has to do with the epistemological role of perceptual experiences. I focus on Bill Brewers "1999# version of the argument. I show why Brewer fails to satisfactorily motivate the premises of his argument, and suggest that opponents of Conceptualism could accept these premises without thereby endorsing the conclusion. Finally, I consider whether the (...) conclusion really supports Conceptualism. (shrink)
Philippe van Parijs (2003) has argued that an egalitarian ethos cannot be part of a post- Political Liberalism Rawlsian view of justice, because the demands of political justice are confined to principles for institutions of the basic structure alone. This paper argues, by contrast, that certain principles for individual conduct—including a principle requiring relatively advantaged individuals to sometimes make their economic choices with the aim of maximising the prospects of the least advantaged—are an integral part of a Rawlsian political (...) conception of justice. It concludes that incentive payments will have a clearly limited role in a Rawlsian theory of justice. (shrink)
Kaplan claims in Demonstratives that no operator may manipulate the context of evaluation of natural language indexicals. We show that this is not so. In fact, attitude reports always manipulate a context parameter (or, rather, a context variable). This is shown by (i) the existence of De Se readings of attitude reports in English (which Kaplan has no account for), and (ii) the existence of a variety of indexicals across languages whose point of evaluation can be shifted, but only in (...) attitude reports. We develop an alternative account within an extensional framework with overt quantification over times, worlds and contexts. Various typological facts are discussed, esp. the distinction between English, Amharic and Ewe pronouns, and that between English and Russian tenses. (shrink)
For Hannah Arendt, spontaneous, ‘initiatory’ human action and interaction are suppressed by the normalizing pressures of society once ‘life’ - that is, sheer life - becomes the primary concern of politics, as it does, she finds, in the modern age. Arendt’s concept of the social is indebted to Martin Heidegger’s analysis of everyday Dasein in Being and Time , and contemporary political philosophers inspired by Heidegger, such as Jean-Luc Nancy, Philippe Lacoue-Labarthe, and Giorgio Agamben, tend to reproduce her account (...) of the withdrawal of the political in modernity. In this article, I complicate Arendt’s theory by turning to Michel Foucault’s parallel but diverging understanding of the nature of power in modern society to show, surprisingly, that Foucault’s narrative of the emergence of modern power pictures a society that is more, not less, politicized. Key Words: Hannah Arendt • bio-power • Michel Foucault • Philippe Lacoue-Labarthe • modernity • Jean-Luc Nancy • pastoral power • the social • rulership. (shrink)
cal basis of consciousness. We continue by discussing the relation between spatiotem- One of the outstanding problems in the cog- poral patterns of brain activity and con- nitive sciences is to understand how ongo- sciousness, with particular attention to pro- ing conscious experience is related to the cesses in the gamma frequency band. We workings of the brain and nervous system. then adopt a critical perspective and high-.
I am grateful to Donald Ainslie, Lisa Austin, Michael Blake, Abraham Drassinower, David Dyzenhaus, George Fletcher, Robert Gibbs, Louis-Philippe Hodgson, Sari Kisilevsky, Dennis Klimchuk, Christopher Morris, Scott Shapiro, Horacio Spector, Sergio Tenenbaum, Malcolm Thorburn, Ernest Weinrib, Karen Weisman, and the Editors of Philosophy & Public Affairs for comments, and audiences in the UCLA Philosophy Department and Columbia Law School for their questions.
This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” 4. (...) Charles T. Wolfe & Motoichi Terada — “The Animal Economy as Object and Program in Montpellier Vitalism” 5. Timo Kaitaro — “Can Matter Mark the Hours? – Eighteenth-Century Vitalist Materialism and Functional Properties” 6. Elizabeth Williams —“Of Two Lives One? Jean-Charles-Marguerite-Guillaume Grimaud and the Question of Holism in Vitalist Medicine” 7. Philippe Huneman — “Montpellier Vitalism and the Emergence of Alienism in France (1750-1800): The Case of the Passions” 8. Elke Witt —“Form – A Matter of Generation. The Relation of Generation, Form and Function in the Epigenetic Theory of C.F. Wolff” . (shrink)
Philosophy and Tragedy is a compelling contribution to that oversight and the first book to address the topic in a major way. Eleven new essays by internationally renowned philosophers clearly show how time and again, major thinkers have returned to tragedy in many of their key works. Philosophy and Tragedy asks why it is that thinkers as far apart as Hegel and Benjamin should make tragedy such and important strand of philosophy should present itself tragically. From Heidegger's reading of Sophocles' (...) Antigone to Nietzsche and Benjamin's book length studies of tragedy, Philosophy and Tragedy presents and outstanding and original study of this preoccupation. The five sections are organised clearly around five major philosophers: Hegel, Holderlin, Nietzsche, Heidegger, and Benjamin. Contributors include: Walter Borgan, Jean-Francois Courtine, Francoise Dastur, Gunter Figal, Rodolphe Gasche, David Farrell Krell, Philippe Lacoue-Labarthe, William McNeill, Marc Froment-Meurice. (shrink)
Transhumanism is a means of advocating a re-engineering of conditions that surround human existence at both ends. The problem set before us in this chapter is to inquire into what determined its appearance, in particular in the humanism it seeks to overcome. We look at the spirit of overcoming itself, and the impatience with the Self, in order to try to understand why it seeks a saving power in technology. We then consider how the evolutionary account of the production of (...) organisms does not set them against a perfect standard, but rather injects in them a contingency that seems to be near to the heart of the problem. We then try to assess the objective basis for improvements and manipulation of nature, and although we do not find it forbidden on all occasions, it seems that the criteria for such alterations are impossible to detach from a form of eugenics. We finally open a window toward a theological account of the problem, and find that the desire of autonomy and independence is inevitably going to be challenged by the Christian dogma of creation. (shrink)
