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  1.  21
    Philippe Fontaine (1997). Identification and Economic Behavior: Sympathy and Empathy in Historical Perspective. Economics and Philosophy 13 (2):261-.
    In modern economics, the use of sympathy and empathy shows significant ambiguity. Sympathy has been used in two different senses. First, it refers to cases where the concern for others directly affects an individual's own welfare . Second, the term has served the purposes of welfare economics, where it is associated with interpersonal comparisons of the extended sympathy type, that is, comparisons between one's own situation in a social state and someone else's in a different social state . On the (...)
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    Philippe Fontaine (2010). Stabilizing American Society: Kenneth Boulding and the Integration of the Social Sciences, 1943–1980. Science in Context 23 (2):221-265.
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    Philippe Fontaine (2007). Harsanyi Before Economics: An Introduction. Economics and Philosophy 23 (3):343-348.
    Upon learning that John C. Harsanyi was awarded the Bank of Sweden Prize in Economic Sciences in Memory of Alfred Nobel, in 1994, for his pioneering work in game theory, few economists probably questioned the appropriateness of that choice. The Budapest-born social scientist had already been recognized as a first-rank contributor to non-cooperative game theory for some time . However, as many readers of this journal will be aware, Harsanyi first contributed to welfare economics, not game theory. More importantly, he (...)
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    Antonino Mazzù, Philippe Fontaine & Ari Simhon (2007). L'épochè éthique: Levinas et la question du nihilisme. In Philippe Fontaine, Ari Simhon & Pierre Carrique (eds.), Emmanuel Levinas: Phénoménologie, Éthique, Esthétique Et Herméneutique. Le Cercle Herméneutique 125--139.
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    Philippe Fontaine (2007). Des Frontières Comme Ligne de Front : Une Question d'Intérieur Et D'Extérieur. Cités 31 (3):119.
    « Es ist, wie man sieht, wieder eine Frage des Aussen und Innen. »L’espace est thématisé comme illimité, au sens de l’apeiron d’Anaximandre, comme chaos primordial, dès les premiers commencements de la réflexion sur le monde en totalité. Par rapport à cette donnée première, la frontière est ce qui circonscrit, ce qui délimite un espace, et..
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  6. Philippe Fontaine (2002). Blood, Politics, and Social Science. Isis 93 (3):401-434.
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  7. Philippe Fontaine, Ari Simhon & Pierre Carrique (eds.) (2007). Emmanuel Levinas: Phénoménologie, Éthique, Esthétique Et Herméneutique. Le Cercle Herméneutique.
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  8. Philippe Fontaine (2007). Philippe Steiner.L’école durkheimienne et l’économie: Sociologie, religion et connaissance.376 pp., bibl., index. Geneva: Librairie Droz, 2005. €43. [REVIEW] Isis 98 (2):418-420.
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  9. Philippe Fontaine (2004). S. M. Amadae.Rationalizing Capitalist Democracy: The Cold War Origins of Rational Choice Liberalism. Xii + 401 Pp., Bibl., Index. Chicago: University of Chicago Press, 2003. £13.50, $19. [REVIEW] Isis 95 (3):524-525.
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