Search results for 'Philippe Robert' (try it on Scholar)

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  1. Jean-Dominique Robert (1981). WIDMER, Gabriel-Philippe, L'aurore de Dieu au crépuscule du XXe siècle. Laval Théologique et Philosophique 37 (2):254-254.
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  2.  11
    Philippe Sonntag, Erick Gokalsing, Carinne Olivier, Philippe Robert, Franck Burglen, Françoise Kauffmann-Muller, Caroline Huron, Pierre Salame & Jean-Marie Danion (2003). Impaired Strategic Regulation of Contents of Conscious Awareness in Schizophrenia. Consciousness and Cognition 12 (2):190-200.
    Conscious awareness comprises two distinct states, autonoetic and noetic awareness. Schizophrenia impairs autonoetic, but not noetic, awareness. We investigated the strategic regulation of relevant and irrelevant contents of conscious awareness in schizophrenia using a directed forgetting paradigm. Twenty-one patients with schizophrenia and 21 normal controls were presented with words and told to learn some of them and forget others. In a subsequent test, they were asked to recognize all the words they had seen previously and give remember, (...)
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    Jean-Dominique Robert (1981). ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines. Laval Théologique et Philosophique 37 (1):109-109.
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    J. Robert & S. Whittle (1986). The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW] Bioessays 5 (2):91-92.
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  5. M. D. Philippe (1963). PHILIPPE DE LA TRINITÉ: Teilhard et Teilhardisme. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 10:139.
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  6.  12
    John Michael Roberts (2007). Review of "Critique Today". Edited by Robert Sinnerbrink, Jean-Philippe Deranty, Nicholas H. Smith and Peter Schmiedgen. Leiden, The Netherlands and Boston: Brill, 2006. [REVIEW] Journal of Critical Realism 6 (2):286-290.
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  7.  10
    Ian Birchall (2005). on Robert Barcia's La véritable histoire de Lutte Ouvrière, Daniel Bensaïd's Les trotskysmes and Une lente impatience, Christophe Bourseiller's Histoire générale de l'ultra-gauche, Philippe Campinchi's Les lambertistes, Frédéric Charpier's Histoire de l'extrême gauche trotskiste, André Fichaut's Sur le pont, Daniel Gluckstein's & Pierre Lambert's Itinéraires, Michel Lequenne's Le trotskysme: une histoire sans fard, Jean-Jacques Marie's Le trotskysme et les trotskystes, Christophe Nick's Les trotskistes, and Benjamin Stora's La dernière génération d'octobre. Historical Materialism 13 (4):303-330.
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    G. R. Evans (1987). Pierre Crapillet, Le “Cur Deus homo” d'Anselme de Canterbury et le “De arrha animae” d'Hugues de Saint-Victor traduits pour Philippe le Bon, ed. Robert Bultot and Geneviève Hasenohr. (Publications de l'Institut d'Etudes Médiévales, 2e sér.: Textes, Etudes, Congrès, 6.) Louvain-la-Neuve: Université Catholique de Louvain, 1984. Paper. Pp. 460. [REVIEW] Speculum 62 (3):765-766.
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  9.  9
    John Ma (2009). Essays by Louis Robert (L.) Robert Choix d'Écrits. Édité Par Denis Rousset Avec la Collaboration de Philippe Gauthier Et Ivana Savalli-Lestrade. Pp. 799, Ill., Pls. Paris: Les Belles Lettres, 2007. Cased, €85. ISBN: 978-2-251-38083-. [REVIEW] The Classical Review 59 (01):205-.
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    Richard Gordon (1993). Orphic Problems Robert Böhme: Der Lykomide: Tradition Und Wandel Zwischen Orpheus Und Homer. Pp. 312; Frontispiece, 23 Plates. Berne and Stuttgart: Paul Haupt, 1991. Sw. Fr. 84/DM 98. Philippe Borgeaud (Ed.): Orphisme Et Orphée: En l'Honneur de Jean Rudhardt. (Recherches Et Rencontres, Publications de la Faculté des Lettres de Genève, 3.) Pp. 293; 16 Plates. Geneva: Librairie Droz, 1991. Paper. [REVIEW] The Classical Review 43 (02):309-312.
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  11. Andrew W. Lewis (1986). Robert-Henri Bautier, Ed., La France de Philippe Auguste: Le Temps des Mutations. Actes du Colloque International Organisé Par le CNRS, Paris, 29 Septembre–4 Octobre 1980. (Colloques Internationaux du Centre National de la Recherche Scientifique, 602.) Paris: Editions du CNRS, 1982. Pp. 1,034; 22 Black-and-White Plates, 12 Maps, 20 Tables. F 450. [REVIEW] Speculum 61 (2):382-384.
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  12. Joseph F. O'Callaghan (2007). Philippe Josserand, Église et pouvoir dans la péninsule Ibérique: Les ordres militaires dans le royaume de Castille (1252–1369). Preface by Robert Durand and Pierre Guichard.(Bibliothèque de la Casa de Velázquez, 31.) Madrid: Casa de Velázquez, 2004. Pp. xxii, 912 plus separate errata sheet and 1 corrected page; 8 black-and-white figures, tables, and 4 maps.€ 56. [REVIEW] Speculum 82 (4):1002-1003.
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  13.  24
    Florence C. Hsia (2008). Chinese Astronomy for the Early Modern European Reader. Early Science and Medicine 13 (5):417-450.
    Around 1716, the French astronomer and academician Joseph-Nicolas Delisle took up a new project: the twinned topics of Chinese chronology and astronomy. Unable to access Chinese sources and not knowing any fellow savants who shared this particular interest, Delisle methodically made extracts and compiled data from the existing European literature. Among Delisle's papers at the Observatoire de Paris still exist the results of this research, including a list of the books he found relevant. This paper develops a close reading of (...)
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  14.  10
    Robert Hébert (1970). La Fonction De La Raison Et Autres Essais. Par A. N. Whitehead, Trad. Philippe Devaux. Paris, Payot, 1969, 226 Pages. [REVIEW] Dialogue 9 (2):291-292.
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  15. Will Kymlicka (2002). Contemporary Political Philosophy: An Introduction. Oxford University Press.
    This new edition of Will Kymlicka's best selling critical introduction to contemporary political theory has been fully revised to include many of the most significant developments in Anglo-American political philosophy in the last eleven years, particularly the new debates over issues of democratic citizenship and cultural pluralism. The book now includes two new chapters on citizenship theory and multiculturalism, in addition to updated chapters on utilitarianism, liberal egalitarianism, libertarianism, socialism, communitarianism, and feminism. The many thinkers discussed include G. (...)
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  16.  59
    Robert J. van Der Veen & Philippe van Parijs (1985). Entitlement Theories of Justice: From Nozick to Roemer and Beyond. Economics and Philosophy 1 (1):69-.
    In Anarchy, State, and Utopia , Robert Nozick contrasts entitlement theories of justice and “traditional” theories such as Rawls', utilitarianism or egalitarianism, and advocates the former against the latter. What exactly is an entitlement theory of justice? Nozick's book offers two distinct characterizations. On the one hand, he explicitly describes “the general outlines of the entitlement theory” as maintaining “that the holdings of a person are just if he is entitled to them by the principles of justice in acquisition (...)
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  17. Philippe Artieres & Robert Bononno (eds.) (2013). Speech Begins After Death. Univ of Minnesota Press.
    In 1968, Michel Foucault agreed to a series of interviews with critic Claude Bonnefoy, which were to be published in book form. Bonnefoy wanted a dialogue with Foucault about his relationship to writing rather than about the content of his books. The project was abandoned, but a transcript of the initial interview survived and is now being published for the first time in English. In this brief and lively exchange, Foucault reflects on how he approached the written word throughout his (...)
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  18. Luc Ferry, Alain Renaut & Robert de Loaiza (eds.) (1997). Why We Are Not Nietzscheans. University of Chicago Press.
    "To think with Nietzsche against Nietzsche." Thus the editors describe the strategy adopted in this volume to soften the destructive effects of Nietzsche's "philosophy with a hammer" on French philosophy since the 1960s. Frustrated by the infinite inclusiveness of deconstructionism, the contributors to this volume seek to renew the Enlightenment quest for rationality. Though linked by no common dogma, these essays all argue that the "French Nietzsche" transmitted through the deconstructionists must be reexamined in light of the original context in (...)
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  19. Robert F. Allen (2005). Free Will and Indeterminism: Robert Kane's Libertarianism. Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the (...)
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  20. Arthur Ripstein (2004). Authority and Coercion. Philosophy and Public Affairs 32 (1):2–35.
    I am grateful to Donald Ainslie, Lisa Austin, Michael Blake, Abraham Drassinower, David Dyzenhaus, George Fletcher, Robert Gibbs, Louis-Philippe Hodgson, Sari Kisilevsky, Dennis Klimchuk, Christopher Morris, Scott Shapiro, Horacio Spector, Sergio Tenenbaum, Malcolm Thorburn, Ernest Weinrib, Karen Weisman, and the Editors of Philosophy & Public Affairs for comments, and audiences in the UCLA Philosophy Department and Columbia Law School for their questions.
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  21.  19
    Philippe G. Schyns, Robert L. Goldstone & Jean-Pierre Thibaut (1998). The Development of Features in Object Concepts. Behavioral and Brain Sciences 21 (1):1-17.
    According to one productive and influential approach to cognition, categorization, object recognition, and higher level cognitive processes operate on a set of fixed features, which are the output of lower level perceptual processes. In many situations, however, it is the higher level cognitive process being executed that influences the lower level features that are created. Rather than viewing the repertoire of features as being fixed by low-level processes, we present a theory in which people create features to subserve the (...)
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  22.  12
    Lisa Eckenwiler, Matthew Hunt, Ayesha Ahmad, Philippe Calain, Angus Dawson, Robert Goodin, Daniel Messelken, Leonard Rubenstein & Verina Wild, Counterterrorism Policies and Practices: Health and Values at Stake.
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    Danny Frederick (2015). Book Review: Robert Audi, 'Moral Perception'. [REVIEW] Reason Papers 37 (1):164-69.
    I summarise Robert Audi's 'Moral Perception.' I concede that there is such a thing as moral perception. However, moral perceptions are culturally-relative, which refutes Audi’s claims that moral perception may ground moral knowledge and that it provides inter-subjectively accessible grounds which make ethical objectivity possible. Audi's attempt to avoid the refutation tends to convert rational disputes into ad hominem ones. I illustrate that with the example of the ethics of prostitution.
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  24.  63
    Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  25.  3
    David L. Marshall (2013). The Implications of Robert Brandom's Inferentialism for Intellectual History. History and Theory 52 (1):1-31.
    Quentin Skinner’s appropriation of speech act theory for intellectual history has been extremely influential. Even as the model continues to be important for historians, however, philosophers now regard the original speech act theory paradigm as dated. Are there more recent initiatives that might reignite theoretical work in this area? This article argues that the inferentialism of Robert Brandom is one of the most interesting contemporary philosophical projects with historical implications. It shows how Brandom’s work emerged out of the (...)
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  26.  17
    Luc Ferry & Alain Renaut (eds.) (1997). Why We Are Not Nietzscheans. University of Chicago Press.
    "To think with Nietzsche against Nietzsche." Thus the editors describe the strategy adopted in this volume to soften the destructive effects of Nietzsche's "philosophy with a hammer" on French philosophy since the 1960s. Frustrated by the infinite inclusiveness of deconstructionism, the contributors to this volume seek to renew the Enlightenment quest for rationality. Though linked by no common dogma, these essays all argue that the "French Nietzsche" transmitted through the deconstructionists must be reexamined in light of the original context in (...)
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  27.  24
    Russell Blackford (2012). Robots and Reality: A Reply to Robert Sparrow. [REVIEW] Ethics and Information Technology 14 (1):41-51.
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may (...)
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  28.  18
    William Grassie (2012). Many Windows: Reflections on Robert Ulanowicz's Search for Meaning in Science. Axiomathes 22 (2):195-205.
    This paper is an extended discussion of Robert Ulanowicz’s critique of mechanistic and reductionistic metaphysics of science. He proposes “process ecology” as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz’s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz’s use (...)
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  29.  16
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  30.  67
    David Decosimo (2012). Intrinsic Goodness and Contingency, Resemblance and Particularity: Two Criticisms of Robert Adams's Finite and Infinite Goods. Studies in Christian Ethics 25 (4):418-441.
    Robert Adams’s Finite and Infinite Goods is one of the most important and innovative contributions to theistic ethics in recent memory. This article identifies two major flaws at the heart of Adams’s theory: his notion of intrinsic value and his claim that ‘excellence’ or finite goodness is constituted by resemblance to God. I first elucidate Adams’s complex, frequently misunderstood claims concerning intrinsic value and Godlikeness. I then contend that Adams’s notion of intrinsic value cannot explain what it could mean (...)
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  31.  84
    Roksana Alavi (2005). Robert Kane, Free Will, and Neuro-Indeterminism. Philo 8 (2):95-108.
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  32.  50
    Franck Varenne (2013). Théorie mathématique des catégories en biologie et notion d’équivalence naturelle chez Robert Rosen. Revue d'Histoire des Sciences 66 (1):167-197.
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the bio-mathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of « category » and the correlative concept of « natural equivalence » in mathematical modeling applied to living beings. Our questions are the following: according to Rosen, to what extent does the mathematical notion of category give access to more « natural » (...)
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  33.  48
    Kevin Carnahan (2013). Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square. Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding (...)
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  34.  24
    David Bloch (2009). Robert Grosseteste's Conclusiones_ and the Commentary on the _Posterior Analytics. Vivarium 47 (1):1-23.
    This article examines the nature of Robert Grosseteste's commentary on Aristotle's Posterior Analytics with particular reference to his “conclusions” . It is argued that the simple demonstrative appearance of the commentary, which is very much the result of the 64 conclusions, is in part an illusion. Thus, the exposition in the commentary is not simply based on the strict principles of the Posterior Analytics and on the proof-procedures of Euclidean geometry; rather the commentary is a complicated mixture of different (...)
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  35.  2
    Nil Özçağlar-Toulouse, Amina Béji-Bécheur & Philippe Robert-Demontrond (2010). Demystifying Fair Trade in France: The History of an Ambiguous Project. [REVIEW] Journal of Business Ethics 92 (2):205 - 216.
    In France, Fair Trade arrived on the scene in the late twentieth century, and since then has passed through several experimental phases before becoming an enduring "realistic" economic alternative. To understand the transformation, this article defines Fair Trade as a social construct issues and tensions of which change depending on the point of entry. By conducting a secondary analysis of several data sets from varied sources, including documentary material, interviews, and observations, the authors trace the history of Fair Trade in (...)
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  36.  8
    Shadi Bartsch & Thomas Bartscherer (eds.) (2005). Erotikon: Essays on Eros, Ancient and Modern. University of Chicago Press.
    Erotikon brings together leading contemporary intellectuals from a variety of fields for an expansive debate on the full meaning of eros . Renowned scholars of philosophy, literature, classics, psychoanalysis, theology, and art history join poets and a novelist to offer fresh insights into a topic that is at once ancient and forever young. Restricted neither by historical period nor by genre, these contributions explore manifestations of eros throughout Western culture, in subjects ranging from ancient philosophy and baroque architecture to modern (...)
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  37.  7
    Robert J. Veen & Philippe Parijs (1986). A Capitalist Road to Communism. Theory and Society 15 (5):635-655.
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  38.  18
    Robert J. Van Der Veen & Philippe Van Parijs (1986). A Capitalist Road to Communism. Theory and Society 15 (5):635-655.
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  39.  11
    Robert J. Van der Veen & Philippe Van Parijs (1986). Universal Grants Versus Socialism: Reply to Six Critics. Theory and Society 15 (5):723-757.
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  40.  33
    Arthur Madigan (2010). Review of Robert Spaemann's Persons. [REVIEW] Journal of Religious Ethics 38 (2):373-392.
    This review presents the principal themes of Robert Spaemann's Persons: The Difference between ‘Someone’ and ‘Something.’ To be a person is not to be identical with one's teleological nature, but rather, to have that nature. Personal consciousness is necessarily temporal consciousness. Persons have a range of distinctively personal acts, such as recognizing and respecting one another, understanding their lives as wholes, making judgments of conscience, promising, and forgiving. All members of the human species, whatever their stage of development (...)
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  41. F. R. Ankersmit & Hans Kellner (eds.) (1995). A New Philosophy of History. University of Chicago Press.
    What is history? From Thucydides to Toynbee historians and nonhistorians alike have wondered how to answer this question. A New Philosophy of History reflects on developments over the last two decades in historical writing, not least the renewed interest in the status of narrative itself and the presence of the authorial "voice." Subjects include the problems of Grand Narrative, multiple voices and the personal presence of the historian in his text, the ambitions of the French Annales school and the so-called (...)
     
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  42.  20
    Matthias Perkams (2012). Bernhard von Clairvaux, Robert von Melun und die Anfange des mittelalterlichen Voluntarismus. Vivarium 50 (1):1-32.
    Abstract Two distinguishing marks of voluntaristic conceptions of human action can be found already in the 12th century, not only in the work of Bonaventura's successors: 1. the will is free to act against reasons's dictates; 2. moral responsibility depends on this conception of the will's freedom. A number of theologians from the 1130s to the 1170s accepted those claims, which have been originally formulated by Bernard of Clairvaux. Robert of Melun elaborated them in a systematical way and coined (...)
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  43.  11
    Mark Cresswell & Zulfia Karimova (2013). 'Misfortune's Image': The Cinematic Representation of Trauma in Robert Bresson's Mouchette (1967). Film-Philosophy 17 (1):154-176.
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such (...)
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  44.  12
    Sergio Morresi (2010). Política Cotidiana y Tolerancia en las obras de John Locke y Robert Nozick. Doispontos 7 (4).
    En 1974, Robert Nozick publicó *Anarquía, Estado y Utopía*, una obra que, por primera vez, otorgaba estatus teórico a una de las corrientes del pensamiento neoliberal: el libertarianismo. En buena medida, el texto de Nozick se reclama como una relectura en clave de filosofía analítica de la teoría política de John Locke. En este artículo se ofrecen algunos argumentos para mostrar que, aunque la perspectiva de Nozick presenta ciertas similitudes retóricas con la obra del filósofo inglés, en cada uno (...)
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  45.  20
    Isabelle Travis (2011). 'Is Getting Well Ever An Art?': Psychopharmacology and Madness in Robert Lowell's Day by Day. [REVIEW] Journal of Medical Humanities 32 (4):315-324.
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  46.  16
    Rauno Huttunen (2012). Hegelians Axel Honneth and Robert Williams on the Development of Human Morality. Studies in Philosophy and Education 31 (4):339-355.
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  47. Charles Darwin, John Austin, M. Bach, Francis Bacon, C. R. Badcock, H. E. Barnes, Robert N. Bellah, R. Bendix, Henri Bergson & Philippe Besnard (1993). Constant, Benjamin 40 Coser, LA 103 Cuvillier, Armand 159 d'Arbois de Jubainville, Henri 30. In Stephen P. Turner (ed.), Emile Durkheim: Sociologist and Moralist. Routledge
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  48.  10
    Klaus Nürnberger (2012). Eschatology and Entropy: An Alternative to Robert John Russell's Proposal. Zygon 47 (4):970-996.
    Traditional eschatology clashes with the theory of entropy. Trying to bridge the gap, Robert John Russell assumes that theology and science are based on contradictory, yet equally valid, metaphysical assumptions, each one capable of questioning and impacting the other. The author doubts that Russell's proposal will convince empirically oriented scientists and attempts to provide a viable alternative. Historical‐critical analysis suggests that biblical future expectations were redemptive responses to changing human needs. Apocalyptic visions were occasioned by heavy suffering in postexilic (...)
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  49. Kenneth R. Westphal (1997). ‘‘‘Hegel, Formalism, and Robert Turner’s Ceramic Art’. Jahrbuch für Hegelforschung 3:259–283.
    Hegel’s aesthetic ideal is the perfect integration of form and content within a work of art. This ideal is incompatible with the predominant 20th-century principle of formalist criticism, that form is the sole important factor in a work of art. Although the formalist dichotomy between form and content has been criticized on philosophical grounds, that does not suffice to justify Hegel’s ideal. Justifying Hegel’s ideal requires detailed art criticism that shows how form and content are, and why they should be, (...)
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  50.  17
    Robert Sinnerbrink, Jean-Philippe Deranty & Nicholas Smith (2005). Critique Hope, Power: Challenges of Contemporary Critical Theory. Critical Horizons 6 (1):1-21.
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