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  1. Philippe Van Haute (2013). Humankind: A Sick Animal? On the Meaning and Importance of the Primacy of Sexuality in Freud, Fonagy, and Laplanche. Southern Journal of Philosophy 51 (S1):4-16.
    In this article, I question the actuality of Freud's ideas on sexuality. First, I investigate why Freud thinks that the main psychopathological syndromes are determined by problems related to sexuality. I then show in what sense Freud's theories on sexuality make it impossible to simply think of psychoanalysis as yet another developmental psychology. Then, I turn to Fonagy's recent claim that sexual emotions cannot be mirrored and that this is the reason why sexuality can only be an imposed burden. Or, (...)
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  2. Philippe Van Haute & Tomas Geyskens (2010). Between Disposition, Trauma, and History–How Oedipal Was Dora? In Jens de Vleminck (ed.), Sexuality and Psychoanalysis: Philosophical Criticisms. Leuven University Press. 139.
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  3. Elizabeth A. Behnke, Philippe van Haute, Lucia Angelino & Jonathan Kim-Reuter (2008). The Meaningful Body. Philosophy Today 52:46-84.
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  4. Philippe Van Haute (2008). Lacan Reads Klein. Philosophy Today 52 (Supplement):54-62.
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  5. Philippe Van Haute (2007). Lacan leest Hamlet tussen fenomenologie en psychoanalyse? Tijdschrift Voor Filosofie 69 (3):535-558.
    In his seminar on 'Desire and its Interpretation' Lacan gives a detailed interpretation of Shakespeare's Hamlet. We present this interpretation as an alternative to the psychobiographic approach which has been dominant in the psychoanalytic tradition. According to Lacan Hamlet is a poetic creation and nothing else. In order to understand it wedon't have to look at the unconscious motives of the author, but at the composition of the text. The deliberate articulation of the signifier accounts for the effect of the (...)
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  6. Elizabeth Rottenberg, Philippe van Haute & Elissa Marder (2006). Discordance and the Futures of Psychoanalysis. Philosophy Today 50:83-105.
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  7. Philippe Van Haute (2006). Psychoanalysis and/as Philosophy? The Anthropological Significance of Pathology in Freud's Three Essays On The Theory Of Sexualityand in the Psychoanalytic Tradition. Philosophy Today 50 (Supplement):90-97.
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  8. Philippe Van Haute (2002). Tegen de aanpassing. Lacans 'ondermijning' van het subject. Tijdschrift Voor Filosofie 64 (1):182-183.
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  9. Philippe Van Haute (2002). The Introduction of the Oedipus Complex and the Reirivention of Instinct-Freud's Three Essays on the Theory of Sexuality. Radical Philosophy 115:7-15.
     
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  10. Philippe Van Haute & Jozef Corveleyn (2002). Seduction, Suggestion, Psychoanalysis. Tijdschrift Voor Filosofie 64 (2):397-399.
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  11. Philippe Van Haute & Tomas Geyskens (2002). Spraakverwarring. Tijdschrift Voor Filosofie 64 (4):784-787.
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  12. Philippe van Haute (1998). About Sublimation. Ethical Perspectives 5 (3):218-224.
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  13. Philippe Van Haute (1995). Fatal Attraction: Jean Laplanche on Sexuality, Subjectivity and Singularity in the Work of Sigmund Freud. Radical Philosophy 73.
  14. Philippe van Haute & Peg Birmingham (eds.) (1995). Dissensus Communis: Between Ethics and Politics. Kok Pharos.
    This book reflects on the problematic relation of ethics to politics in our 'democratic' era.
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  15. Philippe van Haute (1994). Michel Foucault. Epoché: A Journal for the History of Philosophy 2 (2):47-73.
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  16. Philippe Van Haute (1993). Michel Foucault: De psychoanalyse en de wet. Tijdschrift Voor Filosofie 55 (3):449-472.
    In this article we discuss Foucault's genealogical critique of psychoanalysis as it was articulated in the first volume of The History of Sexuality. We first show on what grounds Foucault claims that psychoanalytic theory and practice can be considered to be the acme of the 'repressive hypothesis'. Through an analysis of the Freudian and Lacanian theory of the the law we then try to make plausible that Foucaults interpretation of this theory might be nothing but a philosophical translation of the (...)
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  17. Philippe van Haute (1992). Lacan's Philosophical Reference. International Philosophical Quarterly 32 (2):225-238.
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  18. Philippe van Haute (1990). Psychoanalyse En Filosofie Het Imaginaire En Het Symbolische in Het Werk van Jacques Lacan.
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  19. Philippe Van Haute (1990). Psychoanalyse en subjectiviteit. Tijdschrift Voor Filosofie 52 (3):521-534.
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  20. Philippe van Haute (1989). Het existentialisme van Jacques Lacan -L'existentialisme de Jacques Lacan. Bijdragen 50 (1):40-58.
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  21. Philippe van Haute (1989). Het existentialisme Van Jacques lacan: Enkele beschouwingen bij lacans theorie Van het subject. Bijdragen 50 (1):40-58.
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  22. Philippe van Haute (1989). Het existentialisme van Jacques Lacan. Enkele beschouwingen bij Lacans theorie van het subject L'existentialisme de Jacques Lacan. Quelques remarques sur la théorie lacanienne du sujet. Bijdragen 50 (1):40-58.
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  23. Philippe Van Haute (1989). Het Existentialisme Van Jacques Lacan - L'existentialisme De Jacques LacanEnkele Beschouwingen Bij Lacans Theorie Van Het Subject - Quelques Remarques Sur La Théorie Lacanienne Du Sujet. Bijdragen 50 (1):40-58.
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  24. Philippe Van Haute (1986). Lacan en Kojève : Het imaginaire en de dialectiek Van Meester en slaaf. Tijdschrift Voor Filosofie 48 (3):391-415.
    In this article we show how the Lacanian theory of the Imaginary , as elaborated in Lacan's earlier texts, is strongly influenced by the Hegelianism of Alexandre Kojève. In the first part we explain how Lacan is giving a fresh interpretation of Freud's theory of Narcissism by making use of the category of the Imaginary. The second part indicates how the Kojèvian interpretation of the dialectics of Self-consciousness serves as a paradigm for imaginary intersubjectivity. Imaginary intersubjectivity, however, leads to an (...)
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