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Phillip Cary [38]Phillip S. Cary [1]
  1.  45
    Phillip Cary (2011). Philosophical and Religious Origins of the Private Inner Self. Zygon 46 (1):121-134.
    Abstract. The modern concept of the inner self containing a private inner world has ancient philosophical and religious roots. These begin with Plato's intelligible world of ideas. In Plotinus, the intelligible world becomes the inner world of the divine Mind and its ideas, which the soul sees by turning “into the inside.” Augustine made the inner world into something merely human, not a world of divine ideas, so that the soul seeking for God must turn in, then up: entering into (...)
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  2.  16
    Phillip Cary (2000). Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist. OUP Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point that in (...)
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  3.  19
    Phillip Cary (2008). The Mysticism of Saint Augustine. Ancient Philosophy 27 (2):456 - 460.
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  4. Phillip Cary (2008). Inner Grace: Augustine in the Traditions of Plato and Paul. Oxford University Press Usa.
    This book is, along with Outward Signs, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary traces the development of Augustine's epochal doctrine of grace, arguing that it does not represent a rejection of Platonism in favor of a more purely Christian point of view DL a turning from Plato to Paul, as it is often portrayed. Instead, Augustine reads Paul and other Biblical texts in light of his Christian Platonist inwardness, producing (...)
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  5. Phillip Cary (2008). Outward Signs: The Powerlessness of External Things in Augustine's Thought. Oxford University Press Usa.
    This book is, along with Inner Grace, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary argues that Augustine invented the expressionist type of semiotics widely taken for granted in modernity, where words are outward signs giving inadequate expression to what lies within the soul. Augustine uses this new semiotics to explain why the authority of external teaching, including Biblical authority, is useful but temporary, designed to lead to a more permanent Platonist (...)
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  6.  15
    Phillip Cary (2011). The Inner Word Prior to Language. Philosophy Today 55 (2):192-198.
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  7.  9
    Phillip Cary (1996). Believing the Word. Faith and Philosophy 13 (1):78-90.
    Our concept of knowing of other persons ought to include respect for them. Since respect implies considering whether what they say is true, I propose that believing others’ words is a necessary condition of knowing them. I explore the contribution such belief makes to knowledge of other persons, as well as some surprising but welcome implications, including theological consequences.
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  8.  10
    Phillip Cary (2001). Augustine's Critique of Skepticism. Augustinian Studies 32 (2):279-280.
  9.  8
    Phillip Cary (2004). Thought Clothed with Sound. Augustinian Studies 35 (1):142-146.
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  10. Phillip Cary (1997). Augustine, Philosopher and Saint. Teaching Co..
    Church father -- Christian Platonist -- Confessions, the search for wisdom -- Confession, love and tears -- Confessions, the road home -- Augustine's career as a Christian writer -- Faith, love, grace -- Evil, free will, original sin & predestination -- Signs and sacrament -- The inner self -- The trinity and the soul -- The city of God.
     
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  11.  7
    Phillip Cary (2010). Augustine and the Cure of Souls. Augustinian Studies 41 (2):469-471.
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  12.  19
    Phillip Cary (2007). Understanding the Medieval Meditative Ascent: Augustine, Anselm, Boethius & Dante, Robert McMahon. Augustinian Studies 38 (1):310-313.
  13.  5
    Phillip Cary (2003). Reading and Seeing. Augustinian Studies 34 (2):255-265.
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  14.  15
    Phillip Cary (2011). Augustine and the Trinity. Augustinian Studies 42 (1):87-90.
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  15.  17
    Phillip Cary (2010). Augustine's Intellectual Conversion. Augustinian Studies 41 (2):526-530.
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  16.  7
    Phillip Cary (2013). Paige E. Hochschild, Memory in Augustine's Theological Anthropology. (Oxford Early Christian Studies.) Oxford: Oxford University Press, 2012. Pp. 272. $125. ISBN: 9780199643028. [REVIEW] Speculum 88 (4):1109-1110.
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  17.  14
    Phillip Cary (2005). Plotinus on the Soul. Augustinian Studies 36 (1):283-285.
  18.  14
    Phillip Cary (2007). The Mysticism of Saint Augustine: Rereading the Confessions, by John Peter Kenney. Ancient Philosophy 27 (2):456-460.
  19.  11
    Phillip Cary (2010). The Incarnation of the Word. Augustinian Studies 41 (2):505-508.
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  20.  9
    Phillip Cary (2006). Saint Augustine and the Fall of the Soul. Augustinian Studies 37 (2):292-295.
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  21.  9
    Phillip Cary (1998). What Licentius Learned. Augustinian Studies 29 (1):141-163.
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  22.  7
    Phillip Cary (2008). Freedom and Necessity. Augustinian Studies 39 (2):295-297.
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  23.  8
    Phillip Cary (2007). Philosophy and Theology, John D. Caputo. Augustinian Studies 38 (1):318-319.
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  24.  8
    Phillip Cary (2003). From Aristotle to Augustine. Augustinian Studies 34 (2):299-300.
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  25.  2
    Phillip Cary (2001). Christian Platonist.(New York NY: Oxford University Press, 2000). Pp. Xiij214. ISBN 0 19 513206 8.£ 30.00. Religious Studies 37:359-367.
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  26.  4
    Phillip Cary (2013). Luigi Gioia, OSB, The Theological Epistemology of Augustine's De Trinitate. Augustinian Studies 44 (2):315-317.
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  27.  6
    Sabrina Inowlocki, Phillip Cary & Elena Procario-Foley (2009). Augustine and the Jews. Augustinian Studies 40 (2):279-294.
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  28.  6
    Phillip Cary (2008). Christian Metaphysics and Neoplatonism. Augustinian Studies 39 (2):306-308.
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  29. Felix B. Asiedu, Debra Romanick Baldwin, Phillip Cary, Mark J. Doorley, Daniel Doyle, Marylu Hill, John Immerwahr, Richard M. Jacobs, Thomas F. Martin, Andrew R. Murphy & Thomas W. Smith (2008). Augustine and Liberal Education. Lexington Books.
    This book applies Augustine's thought to current questions of teaching and learning. The essays are written in an accessible style and is not intended just for experts on Augustine or church history.
     
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  30. Phillip Cary, John Doody & Kim Paffenroth (eds.) (2010). Augustine and Philosophy. Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
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  31. Phillip Cary (2011). Augustine’s Intellectual Conversion. Augustinian Studies 42 (1):91-95.
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  32. Phillip Cary (2003). Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist. Oxford University Press Usa.
    In this book, Phillip Cary argues that Augustine invented the concept of the self as a private inner space-a space into which one can enter and in which one can find God. Although it has often been suggested that Augustine in some way inaugurated the Western tradition of inwardness, this is the first study to pinpoint what was new about Augustine's philosophy of inwardness and situate it within a narrative of his intellectual development and his relationship to the Platonist (...)
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  33. Phillip Cary (1999). Philosophy and Religion in the West. Teaching Co..
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture 13. (...)
     
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  34. Darren Staloff, Louis Markos, Jeremy duQuesnay Adams, Phillip Cary, Dennis Dalton, Alan Charles Kors, Jeremy Shearmur, Robert C. Solomon, Robert Kane, Kathleen Marie Higgins, Mark W. Risjord & Douglas Kellner (eds.) (2000). Great Minds of the Western Intellectual Tradition. Teaching Co..
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