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  1. Phillip Cole (2012). Taking Moral Equality Seriously: Egalitarianism and Immigration Controls. Journal of International Political Theory 8 (1-2):121-134.
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  2. Christopher Heath Wellman & Phillip Cole (2011). Debating the Ethics of Immigration: Is There a Right to Exclude? OUP USA.
    Do states have the right to prevent potential immigrants from crossing their borders, or should people have the freedom to migrate and settle wherever they wish? Christopher Heath Wellman and Phillip Cole develop and defend opposing answers to this timely and important question. Appealing to the right to freedom of association, Wellman contends that legitimate states have broad discretion to exclude potential immigrants, even those who desperately seek to enter. Against this, Cole argues that the commitment to the moral equality (...)
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  3. Phillip Cole (2008). Migration and the Human Right to Health. Cambridge Quarterly of Healthcare Ethics 18 (01):70-.
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  4. Phillip Cole (2007). The Body Politic: Theorising Disability and Impairment. Journal of Applied Philosophy 24 (2):169–176.
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  5. Phillip Cole (2006). La valla estadounidense: la teoría política liberal y la inmoralidad de la pertenencia. Revista Internacional de Filosofía Política 27:101-116.
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  6. Phillip Cole (2006). The Myth of Evil: Demonizing the Enemy. Praeger.
    Terrorism, torture, and the problems of evil -- Diabolical evil, searching for Satan -- Philosophies of evil -- Communities of fear -- The enemy within -- Bad seeds -- The character of evil -- Facing the Holocaust -- Twenty-first-century mythologies.
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  7. Phillip Cole (2002). Reply to Professor Brender and Professor Byrne. Social Philosophy Today 18:197-206.
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  8. Phillip Cole (2000). Embracing the “Nation”. Res Publica 6 (3):237-257.
    The idea of the “nation” has played only a small role in modern political philosophy because of its apparent irrationalism and amoralism. David Miller, however, sets out to show that these charges can be overcome: nationality is a rational element of one’s cultural identity, and nations are genuinely ethical communities. In this paper I argue that his project fails. The defence against the charge of irrationalism fails because Miller works within a framework of ethical particularism which leads to a position (...)
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  9. Phillip Cole (1997). Problems with “Persons”. Res Publica 3 (2):165-183.
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  10. Phillip Cole (1991). The Legal-Rational State. Cogito 5 (3):178-179.
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  11. Phillip Cole (1990). Philosophy of Social Science. Philosophical Books 31 (2):119-120.
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  12. Phillip Cole (1988). The Philosophy and Politics of Freedom. Philosophical Books 29 (3):175-177.
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  13. Phillip Cole (1987). Social Liberty and the Physically Disabled. Journal of Applied Philosophy 4 (1):29-39.
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