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Phillip Cole [22]Phillip A. Cole [1]
  1.  36
    Christopher Heath Wellman & Phillip Cole (2011). Debating the Ethics of Immigration: Is There a Right to Exclude? OUP Usa.
    Do states have the right to prevent potential immigrants from crossing their borders, or should people have the freedom to migrate and settle wherever they wish? Christopher Heath Wellman and Phillip Cole develop and defend opposing answers to this timely and important question.
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  2.  48
    Phillip Cole (2000). Philosophies of Exclusion: Liberal Political Theory and Immigration. Edinburgh University Press.
    The mass movement of people across the globe constitutes a major feature of world politics today. -/- Whatever the cause of the movement - often war, famine, economic hardship, political repression or climate change - the governments of western capitalist states see this 'torrent of people in flight' as a serious threat to their stability and the scale of this migration indicates a need for a radical re-thinking of both political theory and practice, for the sake of political, social and (...)
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  3. Christopher Heath Wellman & Phillip Cole (2011). Debating the Ethics of Immigration: Is There a Right to Exclude? Oxford University Press Usa.
    Do states have the right to prevent potential immigrants from crossing their borders, or should people have the freedom to migrate and settle wherever they wish? Christopher Heath Wellman and Phillip Cole develop and defend opposing answers to this timely and important question. Appealing to the right to freedom of association, Wellman contends that legitimate states have broad discretion to exclude potential immigrants, even those who desperately seek to enter. Against this, Cole argues that the commitment to the moral equality (...)
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  4.  67
    Phillip Cole (2006). The Myth of Evil: Demonizing the Enemy. Praeger.
    Terrorism, torture, and the problems of evil -- Diabolical evil, searching for Satan -- Philosophies of evil -- Communities of fear -- The enemy within -- Bad seeds -- The character of evil -- Facing the Holocaust -- Twenty-first-century mythologies.
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  5.  9
    Phillip Cole (2012). Taking Moral Equality Seriously: Egalitarianism and Immigration Controls. Journal of International Political Theory 8 (1-2):121-134.
    In this paper I re-state the egalitarian argument against the morality of immigration controls: such limits violate the central ethical commitment to moral equality. This means that immigration controls fail a fundamental moral test and represent the ethical failure of the liberal project of moral equality. I set this re-statement against recent arguments about what moral equality means, specifically Christopher Heath Wellman's use of Elizabeth Anderson's notion of relational equality. Wellman believes that Anderson's ideas seriously damage the egalitarian argument, but (...)
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  6.  9
    Phillip Cole (2014). Beyond Reason: The Philosophy and Politics of Immigration. Critical Review of International Social and Political Philosophy 17 (5):503-520.
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  7.  53
    Phillip Cole (1997). Problems with “Persons”. Res Publica 3 (2):165-183.
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  8.  22
    Phillip Cole (2009). Migration and the Human Right to Health. Cambridge Quarterly of Healthcare Ethics 18 (1):70.
    In December 2007 it was revealed that the British government is considering the exclusion of certain groups of migrants—those considered to be present “illegally”—from primary health care provided by the National Health Service. At present, practitioners have discretion to accept any individual for NHS treatment regardless of their status. A joint Home Office and Department of Health review is examining this access for foreign nationals, and the likely outcome is the restriction of access to irregular migrants, which would, according to (...)
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  9.  15
    Phillip Cole (2007). The Body Politic: Theorising Disability and Impairment. Journal of Applied Philosophy 24 (2):169–176.
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  10.  7
    Phillip Cole (1987). Social Liberty and the Physically Disabled. Journal of Applied Philosophy 4 (1):29-39.
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  11.  26
    Phillip Cole (2000). Embracing the “Nation”. Res Publica 6 (3):237-257.
    The idea of the “nation” has played only a small role in modern political philosophy because of its apparent irrationalism and amoralism. David Miller, however, sets out to show that these charges can be overcome: nationality is a rational element of one’s cultural identity, and nations are genuinely ethical communities. In this paper I argue that his project fails. The defence against the charge of irrationalism fails because Miller works within a framework of ethical particularism which leads to a position (...)
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  12.  3
    Phillip Cole (2002). Reply to Professor Brender and Professor Byrne. Social Philosophy Today 18:197-206.
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  13.  3
    Phillip Cole (1991). The Legal-Rational State. Cogito 5 (3):178-179.
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  14. Phillip Cole (2004). Evil: An Investigation. [REVIEW] Radical Philosophy 126.
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  15. Phillip Cole (2009). Horrorism: Naming Contemporary Violence. [REVIEW] Radical Philosophy 157.
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  16. Phillip Cole (1995). Life and Death: Philosophical Essays in Biomedical Ethics; The Elimination of Morality. [REVIEW] Radical Philosophy 72.
     
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  17. Phillip Cole (2006). La valla estadounidense: la teoría política liberal y la inmoralidad de la pertenencia. Revista Internacional de Filosofía Política 27:101-116.
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  18. Phillip Cole (1990). Philosophy of Social Science. Philosophical Books 31 (2):119-120.
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  19. Phillip Cole (2002). Realism and Racism: Concepts of Race in Sociological Research. [REVIEW] Radical Philosophy 111.
     
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  20. Phillip Cole (2002). The Animal Rights Debate. [REVIEW] Radical Philosophy 116.
     
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  21. Phillip A. Cole (1990). The Free, the Unfree, and the Excluded: Freedom and Social Justice in Modern Liberal Theory. Dissertation, Keele University (United Kingdom)
    Available from UMI in association with The British Library. ;Often the relationship between freedom and social justice within liberal theory is portrayed in a predominantly negative way--freedom is a side-constraint on goals pursued in the name of social justice. I propose a more positive relationship between these two ideals. As well as being a side-constraint, freedom is also a goal which any programme of social justice should pursue--some issues of social justice are also issues of freedom. ;I criticise negative theories (...)
     
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  22. Phillip Cole (1998). The Free, the Unfree and the Excluded a Treatise on the Conditions of Liberty.
     
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  23. Phillip Cole (1988). The Philosophy and Politics of Freedom. Philosophical Books 29 (3):175-177.
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