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  1. Phillip D. Cummins (2007). Perceiving and Berkeley's Theory of Substance. In Stephen H. Daniel (ed.), Reexamining Berkeley's Philosophy.
  2. Phillip D. Cummins (2005). Berkeley on Minds and Agency. In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press. 190.
  3. Larry Arnhart, Carla Bagnoli, Christopher Berry, Deborah Boyle, Janet Broughton, Stephen Buckle, Dario Castiglione, Kenneth Clatterbaugh, Phillip D. Cummins & Daniel Flage (2004). Hume Studies Referees, 2003-2004. Hume Studies 30 (2):443-445.
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  4. Phillip D. Cummins (2000). A Puzzling Passage in “Why Utility Pleases”. Hume Studies 26 (1):179-181.
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  5. Phillip D. Cummins (1999). Hume's Diffident Skepticism. Hume Studies 25 (1/2):43-65.
  6. M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler (1998). The Empiricists: Critical Essays on Locke, Berkeley, and Hume. Rowman & Littlefield Publishers.
  7. Phillip D. Cummins (1996). Hume on Qualities. Hume Studies 22 (1):49-88.
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  8. Phillip D. Cummins (1995). Hume as Dualist and Anti-Dualist. Hume Studies 21 (1):47-55.
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  9. Phillip D. Cummins (ed.) (1992). Minds, Ideas, and Objects: Essays on the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
     
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  10. Phillip D. Cummins (1991). Hume on the Idea of Existence. Hume Studies 17 (1):61-82.
    In the Treatise Hume claims one's idea of existence is not distinct from the idea of what one conceives to be existent. From clues in his extremely terse defence of his claim I construct an argument that is logically valid and founded on premises he is likely to have considered both cogent and consistent with his main philosophical principles. I also examine briefly and incompletely what his position on existence and the idea of existence does and does not include.
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  11. Phillip D. Cummins (1990). Berkeley's Manifest Qualities Thesis. Journal of the History of Philosophy 28 (3):385-401.
  12. Phillip D. Cummins (1990). Pappas on the Role of Sensations in Reid's Theory of Perception. Philosophy and Phenomenological Research 50 (4):755-762.
  13. Phillip D. Cummins (1989). Berkeley's Unstable Ontology. Modern Schoolman 67 (1):15-32.
  14. Phillip D. Cummins (1987). On the Status of Visuals in Berkeley's 'New Theory of Vision'. In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
  15. Phillip D. Cummins (1985). Problems of Cartesianism. Journal of the History of Philosophy 23 (1):103-109.
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  16. Phillip D. Cummins (1976). Page 62 Reid on Abstract General Ideas/Cummins. In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. 3--62.
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  17. Phillip D. Cummins (1975). Berkeley's Ideas of Sense. Noûs 9 (1):55-72.
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  18. Phillip D. Cummins (1975). The Philosophy of Leibniz and the Modern World. Southwestern Journal of Philosophy 6 (2):153-154.
  19. Phillip D. Cummins (1974). Reid's Realism. Journal of the History of Philosophy 12 (3):317-340.
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  20. Phillip D. Cummins (1973). Hume's Disavowal of the Treatise. Philosophical Review 82 (3):371-379.
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  21. Phillip D. Cummins (1973). Locke's Anticipation of Hume's Use of "Impression". Modern Schoolman 50 (3):297-301.
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  22. Phillip D. Cummins (1967). Vernon on Descartes' Three Substances. Southern Journal of Philosophy 5 (2):126-128.
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  23. Phillip D. Cummins (1966). Philosophy, Science and Sense Perception. Journal of the History of Philosophy 4 (4):354-356.
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  24. Phillip D. Cummins (1965). Time for Change. Analysis 26 (2):41 - 43.
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  25. Phillip D. Cummins (1963). Perceptual Relativity and Ideas in the Mind. Philosophy and Phenomenological Research 24 (December):202-214.