Search results for 'Phillip French' (try it on Scholar)

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  1.  19
    Warren French, Harald Zeiss & Andreas Georg Scherer (2001). Intercultural Discourse Ethics: Testing Trompenaars' and Hampden-Turner's Conclusions About Americans and the French. [REVIEW] Journal of Business Ethics 34 (3-4):145 - 159.
    Are culture driven ethical conflicts apparent in the discourse of the protagonists? A multi-year, multi-cultural study of managers by Trompenaars and Hampden-Turner resulted in two conclusions relevant to business ethics. The first is that intercultural business conflicts can often be traced to a finite set of cultural differences. The second is that enough similarities exist between cultures to provide the grounds for conflict resolution. The research reported here gives credence to their study when applied to an ethical conflict viewed from (...)
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  2.  12
    Middle French, Prosody, Topicalization and V2 in the History of English and French.
    • Why does topicalization decline in Middle English but not disappear? If the change a parametric one, it should go to completion. Otherwise, topicalization, a clear case of stylistic variation might be expected to be stable in frequency over time.
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  3. Peter A. French (1984). A Principle of Responsive Adjustment: Peter A. French. Philosophy 59 (230):491-503.
    I. On the morning of 28 November 1979 flight TE-901, a DC-10 operated by Air New Zealand Limited, took off from Auckland, New Zealand, on a sightseeing passenger flight over a portion of Antarctica. The pilot in command was Captain Collins. The following are paragraphs from the official Report of the Royal Commission that inquired into the events surrounding that flight.
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  4. Peter A. French, Theodore Edward Uehling & Howard K. Wettstein (1981). The Foundations of Analytic Philosophy / Editors, Peter A. French, Theodore E. Uehling, Jr., Howard K. Wettstein, Associate Editor, Jeffery Johnson. [REVIEW] Monograph Collection (Matt - Pseudo).
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  5. Howard K. Wettstein, Theodore Edward Uehling & Peter A. French (1979). Contemporary Perspectives in the Philosophy of Language Edited by Peter A. French, Theodore E. Uehling, Jr., Howard K. Wettstein. --. [REVIEW] University of Minnesota Press.
     
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  6.  20
    Ian James (2012). The New French Philosophy. Polity Press.
    This book gives a critical assessment of key developments in contemporary French philosophy, highlighting the diverse ways in which recent French thought has moved beyond the philosophical positions and arguments which have been widely ...
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  7.  10
    Knox Peden (2014). Spinoza Contra Phenomenology: French Rationalism From Cavaillès to Deleuze. Stanford University Press.
    Spinoza Contra Phenomenology fundamentally recasts the history of postwar French thought, typically presumed to have been driven by a critique of reason indebted to Nietzsche and Heidegger. Although the reception of phenomenology gave rise to many innovative developments in French philosophy, from existentialism to deconstruction, not everyone in France was pleased with this German import. This book recounts how a series of French philosophers used Spinoza to erect a bulwark against the nominally irrationalist tendencies of phenomenology. From (...)
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  8.  10
    Eric Palmer (forthcoming). Less Radical Enlightenment: A Christian Wing of the French Enlightenment. In Steffen Ducheyne (ed.), The Ashgate Research Companion to the Radical Enlightenment. Ashgate
    (Forthcoming 2016: pre-review draft link below) Jonathan I. Israel claims that Christian ‘controversialists’ endeavoured first to obscure or efface Spinozism, materialism, and non-authoritarian free thought, and then, in the early eighteenth century, to fight these openly, and desperately. Israel appears to have adopted the view of enlightenment as a battle against what Voltaire has called ‘l’infâme’, and David Hume has labelled ‘stupidity, Christianity, and ignorance’. These authors’ barbs were launched later in the century, however, in the period of the high (...)
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  9.  97
    David West (1992). Reviews : A. Phillips Griffiths (Ed.), Contemporary French Philosophy (Cambridge, Cambridge University Press, 1987); Raoul Mortley, French Philosophers in Conversation (London and New York, Routledge, 1991). [REVIEW] Thesis Eleven 33 (1):173-176.
    Reviews : A. Phillips Griffiths , Contemporary French Philosophy ; Raoul Mortley, French Philosophers in Conversation.
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  10. Alain Badiou (2012). The Adventure of French Philosophy. Verso.
    Badiou explores the exponentially rich and varied world of French philosophy in a number of groundbreaking essays, published her for the first time in English or in a revised translation. Included are the often-quoted review of Louis Althussers's canonical works For Marks and Reading Capital and the scathing critique of 'potato fascism' in Gilles Deleuze and Félix Guttari's A Thousand Plateus. There are also talks on Michel Foucault and Jean-Luc Nancy, and reviews of the work of Jean-François Lyotard and (...)
     
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  11.  1
    Leonard Lawlor (2003). Thinking Through French Philosophy: The Being of the Question. Indiana University Press.
    "... no other book undertakes to relate all these French philosophers to each other the way that [Lawlor] does, brilliantly." —François Raffoul For many, Jacques Derrida, Michel Foucault, and Gilles Deleuze represent one of the greatest movements in French philosophy. But these philosophers and their works did not materialize without a philosophical heritage. In Thinking through French Philosophy, Leonard Lawlor shows how the work of Maurice Merleau-Ponty formed an important current in sustaining the development of structuralism and (...)
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  12.  33
    Vincent Descombes (1980). Modern French Philosophy. Cambridge University Press.
    This is a critical introduction to modern French philosophy, commissioned from one of the liveliest contemporary practitioners and intended for an English-speaking readership. The dominant 'Anglo-Saxon' reaction to philosophical development in France has for some decades been one of suspicion, occasionally tempered by curiosity but more often hardening into dismissive rejection. But there are signs now of a more sympathetic interest and an increasing readiness to admit and explore shared concerns, even if these are still expressed in a very (...)
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  13. Alan D. Schrift (1995). Nietzsche's French Legacy: A Genealogy of Poststructuralism. Routledge.
    More than any other figure, Friedrich Nietzsche is cited as the philosopher who anticipates and previews the philosophical themes that have dominated French theory since structuralism. Informed by the latest developments in both contemporary French philosophy and Nietzsche scholarship, Alan Schrift's Nietzsche's French Legacy provides a detailed examination and analysis of the way the French have appropriated Nietzsche in developing their own critical projects. Using Nietzsche's thought as a springboard, this study makes accessible the ideas of (...)
     
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  14.  6
    Biljana Kostadinov (2016). President of the Republic. Croatian Constitution’s Mimicry of the French Constitutional Model. Revus.
    The starting point for studying the Croatian constitutional democracy is the adoption of the Constitution of the Republic of Croatia on 22 December 1990. The said Constitution defines the system of government as semi-presidential and its authors state as their model the Constitution of the Fifth Republic. However, the importing, in 1990, of French constitutional provisions was not neutral since the original French constitutional text was stripped of institutional obstacles, constitutional institutions for opposing the will of the President (...)
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  15. Charles T. Wolfe, The Return of Vitalism: Canguilhem and French Biophilosophy in the 1960s.
    The eminent French biologist and historian of biology, François Jacob, once notoriously declared “On n’interroge plus la vie dans les laboratoires”: laboratory research no longer inquires into the notion of ‘Life’. Nowadays, as David Hull puts it, “both scientists and philosophers take ontological reduction for granted… Organisms are ‘nothing but’ atoms, and that is that.” In the mid-twentieth century, from the immediate post-war period to the late 1960s, French philosophers of science such as Georges Canguilhem, Raymond Ruyer and (...)
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  16. Martin Jay (1996). Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. Journal of Aesthetics and Art Criticism 54 (2):185-188.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  17. Charles Wolfe & David Gilad (2011). The Self-Fashioning of French Newtonianism. Metascience 20 (3):573-576.
    The self-fashioning of French Newtonianism Content Type Journal Article DOI 10.1007/s11016-010-9511-3 Authors Charles T. Wolfe, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia David Gilad, Unit for History and Philosophy of Science, University of Sydney, Sydney, NSW 2006, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  18. Gary Gutting (2011). Thinking the Impossible: French Philosophy Since 1960. Oxford University Press.
    The late 20th century saw a remarkable flourishing of philosophy in France. The work of French philosophers is wide ranging, historically informed, often reaching out beyond the boundaries of philosophy; they are public intellectuals, taken seriously as contributors to debates outside the academy. Gary Gutting tells the story of the development of a distinctively French philosophy in the last four decades of the 20th century. His aim is to arrive at an account of what it was to 'do (...)
     
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  19. Robert T. Pennock (1996). Naturalism, Evidence and Creationism: The Case of Phillip Johnson. [REVIEW] Biology and Philosophy 11 (4):543-559.
    Phillip Johnson claims that Creationism is a better explanation of the existence and characteristics of biological species than is evolutionary theory. He argues that the only reason biologists do not recognize that Creationist's negative arguments against Darwinism have proven this is that they are wedded to a biased ideological philosophy —Naturalism — which dogmatically denies the possibility of an intervening creative god. However,Johnson fails to distinguish Ontological Naturalism from Methodological Naturalism. Science makes use of the latter and I show (...)
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  20.  25
    Tom Rockmore (1995). Heidegger and French Philosophy: Humanism, Antihumanism, and Being. Routledge.
    Martin Heidegger's impact on contemporary thought is important and controversial. However in France, the influence of this German philosopher is such that contemporary French thought cannot be properly understood without reference to Heidegger and his extraordinary influence. Tom Rockmore examines the reception of Heidegger's thought in France. He argues that in the period after the Second World War, due to the peculiar nature of the humanist French Philosophical tradition, Heidegger became the master thinker of French philosophy. Perhaps (...)
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  21.  20
    Laurent Loison (2011). French Roots of French Neo-Lamarckisms, 1879-1985. Journal of the History of Biology 44 (4):713 - 744.
    This essay attempts to describe the neo-Lamarckian atmosphere that was dominant in French biology for more than a century. Firstly, we demonstrate that there were not one but at least two French neo-Lamarckian traditions. This implies, therefore, that it is possible to propose a clear definition of a (neo) Lamarckian conception, and by using it, to distinguish these two traditions. We will see that these two conceptions were not dominant at the same time. The first French neo-Lamarckism (...)
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  22.  27
    Bruce Baugh (2003). French Hegel: From Surrealism to Postmodernism. Routledge.
    This highly original history of ideas considers the impact of Hegel on French philosophy from the 1920s to the present. As Baugh's lucid narrative makes clear, Hegel's influence on French philosophy has been profound, and can be traced through all the major intellectual movements and thinkers in France throughout the 20th Century from Jean Wahl, Sartre, and Bataille to Foucault, Deleuze, and Derrida. Baugh focuses on Hegel's idea of the "unhappy consciousness," and provides a bold new account of (...)
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  23.  44
    Eric Matthews (1996). Twentieth-Century French Philosophy. Oxford University Press.
    Philosophy plays an integral role in French society, affecting its art, drama, politics, and culture. In this accessible, chronological survey, Matthews offers some explanations for the enduring popularity of the subject and traces the developments that French philosophy has taken in the twentieth century, from its roots in the thought of Descartes to key figures such as Bergson, Sartre, Marcel, Merleau-Ponty, Foucault, Derrida, and the recent French Feminists.
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  24.  19
    Alan D. Schrift (2006). Twentieth-Century French Philosophy: Key Themes and Thinkers. Blackwell Pub..
    This unique book addresses trends such as vitalism, neo-Kantianism, existentialism, Marxism and feminism, and provides concise biographies of the influential philosophers who shaped these movements, including entries on over ninety thinkers. Offers discussion and cross-referencing of ideas and figures Provides Appendix on the distinctive nature of French academic culture.
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  25.  32
    Sylvain Degeilh & Anne Preller (2005). Efficiency of Pregroups and the French Noun Phrase. Journal of Logic, Language and Information 14 (4):423-444.
    We study mathematical and algorithmic properties of Lambek's pregroups and illustrate them by the French noun phrase. An algorithm of complexity n3 to solve the reduction problem in an arbitrary free pregroup as well as recognition by a pregroup grammar is presented. This algorithm is then specified to run in linear time. A sufficient condition for a language fragment that makes the linear algorithm complete is given.
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  26.  36
    Gary Gutting (2001). French Philosophy in the Twentieth Century. Cambridge University Press.
    In this book Gary Gutting tells, clearly and comprehensively, the story of French philosophy from 1890 to 1990. He examines the often neglected background of spiritualism, university idealism, and early philosophy of science, and also discusses the privileged role of philosophy in the French education system. Taking account of this background, together with the influences of avant-garde literature and German philosophy, he develops a rich account of existential phenomenology, which he argues is the central achievement of French (...)
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  27.  16
    Carlos López-Beltrán (2004). In the Cradle of Heredity; French Physicians and L'Hérédité Naturelle in the Early 19th Century. Journal of the History of Biology 37 (1):39 - 72.
    This paper argues that our modern concept of biological heredity was first clearly introduced in a theoretical and practical setting by the generation of French physicians that were active between 1810 and 1830. It describes how from a traditional focus on hereditary transmission of disease, influential French medical men like Esquirol, Fodéré, Piorry, Lévy, moved towards considering heredity a central concept for the conception of the human bodily frame, and its set of physical and moral dispositions. The notion (...)
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  28.  5
    Michael Moriarty (2003). Early Modern French Thought: The Age of Suspicion. OUP Oxford.
    This book deals with three major French thinkers of the seventeenth century, Descartes, Pascal, and Malebranche. It examines their influential critical accounts of the impact of the body and of social relationships on experience, and the need to correct this by reference to metaphysical or religious truth.
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  29. John C. O'Neal (1996). The Authority of Experience: Sensationist Theory in the French Enlightenment. Penn State University Press.
    Sensationism, a philosophy that gained momentum in the French Enlightenment as a response to Lockean empiricism, was acclaimed by Hippolyte Taine as "the doctrine of the most lucid, methodical, and French minds to have honored France." The first major general study in English of eighteenth-century French sensationism, _The Authority of Experience_ presents the history of a complex set of ideas and explores their important ramifications for literature, education, and moral theory. The study begins by presenting the main (...)
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  30.  7
    Marion Thomas (2005). Are Animals Just Noisy Machines?: Louis Boutan and the Co-Invention of Animal and Child Psychology in the French Third Republic. [REVIEW] Journal of the History of Biology 38 (3):425 - 460.
    Historians of science have only just begun to sample the wealth of different approaches to the study of animal behavior undertaken in the twentieth century. To date, more attention has been given to Lorenzian ethology and American behaviorism than to other work and traditions, but different approaches are equally worthy of the historian's attention, reflecting not only the broader range of questions that could be asked about animal behavior and the "animal mind" but also the different contexts in which these (...)
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  31.  27
    John W. Yolton (1991). Locke and French Materialism. Oxford University Press.
    This book tells for the first time the long and complex story of the involvement of Locke's suggestion that God could add to matter the power of thought in his Essay Concerning Human Understanding in the growth of French materialism. There is a discussion of the 'affaire de Prades', in which Locke's name was linked with a censored thesis at the Faculty of Theology in Paris. The similarities and differences between English "thinking matter" and the French "matiere pensante" (...)
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  32.  12
    Joachim Lambek (2010). Exploring Feature Agreement in French with Parallel Pregroup Computations. Journal of Logic, Language and Information 19 (1):75-88.
    One way of coping with agreement of features in French is to perform two parallel computations, one in the free pregroup of syntactic types, the other in that of feature types. Technically speaking, this amounts to working in the direct product of two free pregroups.
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  33.  1
    Alphonso Lingis (1986). Libido: The French Existential Theories. Indiana University Press.
    Alphonso Lingis's engaging book studies the phenomenological and postphenomenological theories of sexuality of six contemporary French philosophers: Jean-Paul Sartre, Maurice Merleau-Ponty, Emmanuel Levinas, Jean-François Lyotard, Gilles ...
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  34.  12
    Michael Moriarty (2006). Fallen Nature, Fallen Selves: Early Modern French Thought Ii. Oxford University Press.
    From the late sixteenth to the late seventeenth centuries, French writing is especially concerned with analyzing human nature. The ancient ethical vision of man's nature and goal (we achieve fulfillment by living our lives according to reason, the highest and noblest element of our nature) survives, even, to some extent, in Descartes. But it is put into question especially by the revival of St. Augustine's thought, which focuses on the contradictions and disorders of human desires and aspirations. Analyses of (...)
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  35.  2
    Paul J. Smith (2015). Folly Goes French. Erasmus Studies 35 (1):35-60.
    _ Source: _Volume 35, Issue 1, pp 35 - 60 The early-modern French translations of Erasmus’ Praise of Folly show an astonishing adaptability to its ever changing readerships. Much attention has been paid recently to the two sixteenth-century translations and their intended readers—royal and bourgeois respectively. The three French translations of the seventeenth and eighteenth centuries are less known but all the more intriguing. In 1642 Folly addresses herself to the French pre-classicist readers, adepts of Richelieu’s new (...)
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  36.  10
    Dorothea Olkowski (ed.) (2000). Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press.
    The collection also contains a comprehensive bibliography of feminist thinkers who are enacting French philosophy in English, German, and French.
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  37.  29
    Géraldine Legendre & Paul Smolensky (2012). On the Asymmetrical Difficulty of Acquiring Person Reference in French: Production Versus Comprehension. [REVIEW] Journal of Logic, Language and Information 21 (1):7-30.
    Young French children freely produce subject pronouns by the age of 2. However, by age 2 and a half they fail to interpret 3rd person pronouns in an experimental setting designed to select a referent among three participants (speaker, hearer, and other). No such problems are found with 1st and 2nd person pronouns. We formalize our analysis of these empirical results in terms of direction-sensitive optimizations, showing that uni-directionality of optimization, when combined with non-adult-like constraint rankings, explains the general (...)
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  38.  11
    Ian B. Lee (2011). Corporate Criminal Responsibility as Team Member Responsibility. Oxford Journal of Legal Studies 31 (4):755-781.
    This article puts forward a theory of corporate criminal responsibility as the shared responsibility of the members of a team for wrongdoing committed by one of their number in the pursuit of their common goals. The theory of team member responsibility advanced in this article differs from theories—such as those of Peter French and Phillip Pettit—under which corporate or group responsibility is viewed as the responsibility of the corporation or group as an autonomous moral person. Instead, this article (...)
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  39.  3
    Mohamed Gafsi, Geneviève Nguyen, Bruno Legagneux & Patrice Robin (2006). Sustainability and Multifunctionality in French Farms: Analysis of the Implementation of Territorial Farming Contracts. [REVIEW] Agriculture and Human Values 23 (4):463-475.
    Sustainable agriculture and ways to achieve it are important issues for agricultural policy. However, the concept of sustainability has yet to be made operational in many agricultural situations, and only a few studies so far have addressed the implementation process of sustainable agriculture. This paper provides an assessment of the Territorial Farming Contracts (TFC) – the French model for implementing sustainable agriculture – and aims to give some insights into the ways to facilitate the development of sustainable farming. Using (...)
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  40.  10
    Anne Wagner (2014). Game of Power Within the French Urban Landscape: A Socio-Legal Semiotic Analysis of Communication, Vision and Space. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (1):161-182.
    This paper explores the role and impact of advertising in the French urban planning on citizens’ perception with a close examination of the implications and connections between citizens and outdoor advertising. Significant changes in quantity and form of outdoor advertising have been defined under French regulations. Our knowledge is now mass mediated in public spaces. More and more visible and gargantuan advertising signs surround and even invade our environment for strict commercial benefits. The ‘invasion’ of commercial signs can (...)
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  41.  10
    Ronald Grimsley (1974). From Montesquieu to Laclos: Studies on the French Enlightenment. Droz.
    RONALD GRIMSLEY From Montesquieu to Laclos Studies on the French Enlightenment LIBRAIRIE DROZ II, RUE MASSOT GENEVE 1974 ...
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  42.  2
    Philippe Portier (2011). O episcopado francês e a lei de Separação. Reflexão sobre um processo de reconhecimento (The French episcopate and the Law of Separation. Reflection on a process of recognition) - DOI: 10.5752/P.2175-5841.2011v9n22p554. [REVIEW] Horizonte 9 (22):554-582.
    O episcopado francês e a lei de Separação - Reflexão sobre um processo de reconhecimento ( The French episcopate and the Law of Separation -Reflection on a process of recognition - L`épiscopat français et la loi de Séparation - Retour sur un processus de reconnaissance). O “princípio da modernidade” – introduzido pela Revolução Francesa e ratificado por um conjunto de leis durante o século XIX – rompe com o tradicional “princípio do Estado confessional católico” e estabelece o regime de (...)
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  43.  1
    Michael Zimmermann & Georg A. Kaiser (2010). Much Ado About Nothing? On the Categorial Status of et and ne in Medieval French. Corpus 9:265-290.
    In this article, we reconsider the syntactical analysis as well as the categorial status of two Medieval French elements, et and ne. In this connection, we illustrate and compare various approaches which principally differ with regard to the assignment of a unique category or of various categories to these elements. In the context of this comparison, we address some of the questions pertaining to their motivations and the evidence which has been offered in their favor, showing that approaches which (...)
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  44.  18
    Victor Alexandre & Wojciech Gasparski (eds.) (2000). The Roots of Praxiology: French Action Theory From Bourdeau and Epinas to Present Days. Transaction Publishers.
    Among them are essays by French philosophers Louis Bourdeau and Victor Espinas, which founded the ideas in the 1880s and 1890s.
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  45.  34
    Brigitte L. M. Bauer (1995). The Emergence and Development of Svo Patterning in Latin and French: Diachronic and Psycholinguistic Perspectives. Oxford University Press.
    This book analyzes--in terms of branching--the pervasive reorganization of Latin syntactic and morphological structures: in the development from Latin to French, a shift can be observed from the archaic, left-branching structures (which Latin inherited from Proto-Indo-European) to modern right-branching equivalents. Brigitte Bauer presents a detailed analysis of this development based on the theoretical discussion and definition of "branching" and "head." Subsequently she relates the diachronic shift to psycholinguistic evidence, arguing that the difficuly of LB complex structures as reflected in (...)
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  46.  36
    Arthur Bradley (2004). Negative Theology and Modern French Philosophy. Routledge.
    This book explores contemporary French philosophical readings of negative theology. It is the first general and comparative treatment of the role of negative theology in contemporary French thought.
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  47.  23
    Jenny Chamarette & Jennifer Higgins (eds.) (2010). Guilt and Shame: Essays in French Literature, Thought and Visual Culture. Peter Lang.
    This collection of essays, on French and francophone prose, poetry, drama, visual art, cinema and thought, assesses guilt and shame in relation to structures of ...
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  48. Paul M. Cohen (1997). Freedom's Moment: An Essay on the French Idea of Liberty From Rousseau to Foucault. University of Chicago Press.
    What kind of freedom, and what kind of individual, has the French Revolutionary tradition sought to propagate? Paul Cohen finds a distinctly French articulation of freedom in the texts and lives of eight renowned cultural critics who lived between the eighteenth century and the present day. Arranged not according to the lives and times of its protagonists but to the narrative themes and structures they held in common, Cohen’s study discerns a single master narrative of liberty in modern (...)
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  49. John Fekete (ed.) (1984). The Structural Allegory: Reconstructive Encounters with the New French Thought. Univ of Minnesota Press.
    With the aim of uncovering the legacy of the structural tradition, the essays in this volume survey key French thinkers, including some not well known in the Anglo-American context — Baudrillard and Castoriadis.
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  50.  19
    James Giles (ed.) (1999). French Existentialism: Consciousness, Ethics, and Relations with Others. Rodopi.
    This book is a critical appraisal of the distinctive modern school of thought known as French existentialism. It philosophically engages the ideas of the major French existentialists, namely, Beauvoir, Merleau-Ponty, Marcel, Camus, and, because of his central role in the movement, especially Sartre, in a fresh attempt to elucidate their contributions to contemporary philosophy.
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