Search results for 'Phillip Stratton-Lake' (try it on Scholar)

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  1.  27
    Anne Margaret Baxley (2004). Review: Stratton-Lake, Phillip, Kant, Duty and Moral Worth. [REVIEW] Kant-Studien 95 (3):388-389.
  2. Philip Stratton Lake (2008). Being Virtuous and the Virtues : Two Aspects of Kant's Doctrine of Virtue. In Monika Betzler (ed.), Kant's Ethics of Virtues. Walter De Gruyter
     
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  3.  42
    Roger Crisp (2009). Goodness and Reasons: A Response to Stratton-Lake. Mind 118 (472):1095-1099.
    This article is a response to some of Philip Stratton-Lake’s criticisms of an earlier paper of mine in this journal, on the so-called ‘buck-passing’ account of goodness. Some elucidation is offered of the ‘wrong kind of reasons’ problem and of T. M. Scanlon’s view, and the question is raised of the role of goodness in the view outlined by Stratton-Lake.
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  4.  13
    Samuel V. Bruton (2003). Philip Stratton-Lake, Kant, Duty and Moral Worth, London, Routledge, 2000, Pp. Xi + 153. Utilitas 15 (2):248-249.
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  5. Govert den Hartogh, Andrew Altman, Christopher Heath Wellman, Andrew Jason Cohen, Sarah Conly & Thomas Christiano (2004). 10. Philip Stratton‐Lake, Ed., Ethical Intuitionism: Re‐Evaluations Philip Stratton‐Lake, Ed., Ethical Intuitionism: Re‐Evaluations (Pp. 175-177). [REVIEW] Ethics 115 (1).
     
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  6.  17
    Samuel V. Bruton (2003). Review: Stratton-Lake, Kant, Duty and Moral Worth. [REVIEW] Utilitas 15 (2):248.
  7.  14
    Samuel J. Kerstein (2003). Review: Stratton-Lake, Duty and Moral Worth. Ethics 113 (3):721-724.
  8.  17
    Brad Hooker (1997). Reply to Stratton-Lake. Mind 106 (424):759-760.
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  9.  8
    Thomas Carson (2004). Philip Stratton‐Lake, Ed., Ethical Intuitionism: Re‐Evaluations:Ethical Intuitionism: Re‐Evaluations. Ethics 115 (1):175-177.
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  10. Phillip Stratton-Lake (ed.) (2002). Ethical Intuitionism: Re-Evaluations. Oxford University Press.
    Ethical Intuitionism was the dominant moral theory in Britain for much of the eighteenth and nineteenth and the first third of the twentieth century. However, during the middle decades of the twentieth century ethical intuitionism came to be regarded as utterly untenable. It was thought to be either empty, or metaphysically and epistemologically extravagant, or both. This hostility led to a neglect of the central intuitionist texts, and encouraged the growth of a caricature of intuitionism that could easily be rejected (...)
     
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  11.  44
    Jeffrey Brand-ballard (2007). Why One Basic Principle? Utilitas 19 (2):220-242.
    Principle monists believe that our moral duties, such as fidelity and non-maleficence, can be justified in terms of one basic moral principle. Principle pluralists disagree, some suggesting that only an excessive taste for simplicity or a desire to mimic natural science could lead one to endorse monism. In Ideal Code, Real World (Oxford, 2000), Brad Hooker defends a monist theory, employing the method of reflective equilibrium to unify the moral duties under a version of rule consequentialism. Hooker's arguments have drawn (...)
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  12.  72
    Philip Stratton-Lake (2000). Kant, Duty, and Moral Worth. Routledge.
    Kant, Duty and Moral Worth tackles the debate over whether or not Kant said moral actions have worth only if they are carried out from duty or whether actions carried out from mixed motives can be good. Stratton-Lake offers a unique account of acting from duty which utilizes the distinction between primary and secondary motives. He maintains that moral law should not be understood as normative moral reason but as playing a transcendental role. Thus, a Kantian account of moral (...)
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  13. Philip Stratton-Lake (ed.) (2002). The Right and the Good. Clarendon Press.
    The Right and the Good, a classic of twentieth-century philosophy by the great scholar Sir David Ross, is now presented in a new edition with a substantial introduction by Philip Stratton-Lake, a leading expert on Ross. Ross's book is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century. Intuitionism is now enjoying a considerable revival, and Stratton-Lake provides the context for a proper understanding of (...)
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  14. Philip Stratton-Lake (2005). Kant, Duty and Moral Worth. Routledge.
    _Kant, Duty and Moral Worth _is a fascinating and original examination of Kant's account of moral worth. The complex debate at the heart of Kant's philosophy is over whether Kant said moral actions have worth only if they are carried out from duty, or whether actions carried out from mixed motives can be good. Philip Stratton-Lake offers a unique account of acting from duty, which utilizes the distinction between primary and secondary motives. He maintains that the moral law should (...)
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  15. Philip Stratton-Lake (2004). Kant, Duty and Moral Worth. Routledge.
    _Kant, Duty and Moral Worth _is a fascinating and original examination of Kant's account of moral worth. The complex debate at the heart of Kant's philosophy is over whether Kant said moral actions have worth only if they are carried out from duty, or whether actions carried out from mixed motives can be good. Philip Stratton-Lake offers a unique account of acting from duty, which utilizes the distinction between primary and secondary motives. He maintains that the moral law should (...)
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  16. W. D. Ross (2002). The Right and the Good. Clarendon Press.
    The Right and the Good, a classic of twentieth-century philosophy by the eminent scholar Sir David Ross, is now presented in a new edition with a substantial introduction by Philip Stratton-Lake, a leading expert on Ross. Ross's book is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century. Intuitionism is now enjoying a considerable revival, and Stratton-Lake provides the context for a proper understanding of (...)
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  17. Marilyn Lake (1989). Reviews : R W Connell, Gender and Power(Allen and Unwin 1987). Thesis Eleven 23 (1):160-165.
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  18.  94
    Beverly J. Stratton (forthcoming). Book Review: Genesis. [REVIEW] Interpretation 58 (4):422-422.
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  19. John Lake (1975). Natural Models and Ackermann-Type Set Theories. Journal of Symbolic Logic 40 (2):151-158.
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  20. John Lake (1973). A Note on Modified Abstraction Principles. Journal of Symbolic Logic 38 (1):77-78.
  21. G. M. Stratton (1899). The Spatial Harmony of Touch and Sight. Mind 8 (32):492-505.
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  22.  6
    Christopher Lake (2001). Equality and Responsibility. OUP Oxford.
    How should goods be distributed in our society? Some say equally, others say according to what people are responsible for. Both ideas seem plausible but neither tell the whole story. The author examines what draws us to these two ideas and looks at recent attempts by egalitarian thinkers to bring them together in a single distributive ideal.
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  23.  48
    Beryl Lake (1952). Necessary and Contingent Statements. Analysis 12 (5):115 - 122.
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  24.  1
    Karin R. Humphreys, Heather Menzies & Johanna K. Lake (2010). Repeated Speech Errors: Evidence for Learning. Cognition 117 (2):151-165.
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  25.  9
    Marilyn Lake (2008). Equality and Exclusion: The Racial Constitution of Colonial Liberalism. Thesis Eleven 95 (1):20-32.
    In his path-breaking study, A Colonial Liberalism: The Lost World of Three Victorian Visionaries (1991), Stuart Macintyre makes a case for the distinctiveness of colonial liberalism and its local habitat, with liberals' insistence on the principle of political equality and the democratic right of self-government. Macintyre's three visionaries — Higinbotham, Pearson and Syme — were also leading crusaders against Chinese immigration, which peaked in Victoria in the 1850s, the decade in which self-government and manhood suffrage were introduced. The local habitat (...)
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  26.  1
    Marsha R. Gold, Timothy Lake, Robert Hurley & Michael Sinclair (2002). Financial Risk Sharing with Providers in Health Maintenance Organizations, 1999. Inquiry 39 (1):34-44.
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  27.  8
    Peter Appleton & Marion Lake (2006). Social Responsibility of an SME Operating Internationally. Proceedings of the International Association for Business and Society 17:51-54.
    This paper provides a case study of an unique initiative in corporate (SME) social responsibility which is too often overlooked in the academic study of “socialresponsibility of business in society” This case focuses on three specific points, 1) the role of an SME in social responsibility, 2) the role of a non-business trained entrepreneur and 3) the adaptation of social responsibility to a new and different socio-economic culture. This case presents the hypothesis that “a good socially responsible initiative provides an (...)
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  28.  14
    Danielle Lake (2012). Restructuring Science, Re-Engaging Society. The Pluralist 7 (3):51-56.
    In Anthropos Today Paul Rabinow's purpose was to "assemble a toolkit of concepts in order to advance inquiry" (2). A good portion of his subsequent work shares this same goal of advancing an experimental mode, especially within the human sciences. In his Coss lecture, "How to Submit to Inquiry: Dewey and Foucault," Rabinow says, "my experiments and inquiries suport the claim that scientifically and ethically, relations among and between the life sciences, human sciences, and ethics require sustained re-thinking and re-working." (...)
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  29. Alfred P. J. Lake (2006). EBM for the Future. Journal of Evaluation in Clinical Practice 12 (4):433-437.
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  30.  13
    Edgar O. Lake (2007). Nascent Aspects of an Antiguan Literary Heritage. Clr James Journal 13 (1):13-38.
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  31.  7
    John Lake (2011). An Examination of the Discourse Between the US and Iran on the Issue of Nuclear Weapons Between 2007-10. Does This Discourse Reflect the Ambition of These Nations to Be the Dominant Regional Power? [REVIEW] Polis 6:2012.
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  32.  4
    K. Lake (1897). Note on Didache 1, 2, and Acts 15, 20. 29. The Classical Review 11 (03):147-148.
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  33.  16
    James Burges Lake (1991). Of Crime and Consequence: Should Newspapers Report Rape Complainants' Names? Journal of Mass Media Ethics 6 (2):106 – 118.
    Fear of public disclosure that will add to the humiliation of rape or other sexual assault is real for victims. In discussing this issue, cases for concealment and for disclosure are examined and suggestions are made for determining whether to publish names of victims.
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  34.  3
    Marilyn Lake (2008). Cosmopolitan Colonials: Chinese Australians and Human Rights. Agora 43 (4):13.
  35.  6
    Agnes Kirsopp Lake (1937). An Interpretation of Propertius IV, 7. The Classical Review 51 (02):53-55.
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  36.  6
    C. H. Lake (1876). Psychology and Education. Mind 1 (4):571-572.
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  37.  2
    John Lake (1975). Comparing Type Theory and Set Theory. Mathematical Logic Quarterly 21 (1):355-356.
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  38.  18
    G. M. Stratton (1901). A Psychological Test of Virtue. International Journal of Ethics 11 (2):200-213.
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  39.  5
    K. Lake (1896). Scrivener's Introduction to the Criticism of the New Testament Scrivener's Introduction to the Criticism of the New Testament. Edited by the Rev. Edward Miller. George Bell and Sons. 2 Vols. 32s. [REVIEW] The Classical Review 10 (05):263-265.
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  40.  14
    John Lake (1976). Relative Consistency of an Extension of Ackermann's Set Theory. Journal of Symbolic Logic 41 (2):465-466.
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  41.  5
    Danielle L. Lake (2013). Engaging Deweyan Ethics in Health Care: Leonard Fleck's Rational Democratic Deliberation. Education and Culture 29 (2):99-119.
    The greatest change, once it is accomplished, is simply the outcome of a vast series of adaptations and responsive accommodations, each to its own particular situation.”1It is in no way controversial to say that the U.S. health care system is failing to serve many of its citizens satisfactorily. While it is certainly true that most U.S. citizens are dissatisfied with our current health care system, creating agreement through open dialogue on what, more precisely, is wrong with the system, as well (...)
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  42.  7
    George Malcolm Stratton (1916). The Docility of the Fighter. International Journal of Ethics 26 (3):368-376.
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  43.  14
    John Lake (1973). On an Ackermann-Type Set Theory. Journal of Symbolic Logic 38 (3):410-412.
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  44.  3
    Jane Lake & Hugo the Wolf (2013). La Tentative. Continent 3 (1):25-26.
    This piece, framed by sight and sound, is an (un)written essay on repetition, memory, rhythm, and marks made by the passage of time. The authorship condenses at once in the music, the initial creation, and then in the movement of the image, created with the memory of music spooling out in the silence of a train through the Rhône-Alpes. The result, an attempt— une tentative —a temptation, marks moments of feeling kept aloft through seeing what was once heard and marking (...)
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  45.  13
    John Lake (1976). Spinozistic Partitions of Classes. Synthese 32 (3-4):419 - 421.
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  46.  14
    Melville Stratton (1974). On Time and Other Minds. Philosophy and Phenomenological Research 35 (December):211-222.
    THE PURPOSE OF THIS PAPER IS TO ATTEMPT TO SOLVE THE\nPROBLEM OF OTHER MINDS. THE METHOD USED INVOLVES\nINTRODUCING THREE NEW TERMS, EACH OF WHICH IN SOME WAYS\nRESEMBLES IN MEANING, AND IN SOME WAYS DIFFERS FROM IN\nMEANING, THE ORDINARY TERM "EXISTS." WHEN THE PROBLEM OF\nOTHER MINDS IS RESTATED WITH THESE NEW TERMS, THERE IS A\nPRONOUNCED INCREASE IN THE COMPLEXITY OF THE DISCUSSION,\nBUT THERE IS ALSO A PRONOUNCED DECREASE IN THE VAGUENESS OF\nTHE DISCUSSION. A COMPLETE SOLUTION TO THE PROBLEM OF OTHER\nMINDS IS (...)
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  47.  3
    Beryl Lake (2006). A teoria de clive bell acerca das obras de arte. Critica.
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  48. Rowles Phillip (2009). Measuring Self-Regulation of Japanese EFL Learners in Relation to Vocabulary Acquisition. Dialogos 9:125-154.
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  49.  7
    Richard Ennals, Les Stratton, Noura Moujahid & Serhiy Kovela (2007). Global Information Technology and Global Citizenship Education. AI and Society 23 (1):61-68.
    The Council for Education in World Citizenship has been working with Kingston University and the UK National Commission for UNESCO, taking advantage of global information technology developments in order to build new programmes for global citizenship education. The paper reports on practical experience, inviting new network partners. The IST-Africa 2007 conference provided an opportunity to build on these foundations, with initiatives in primary, secondary, further, adult and higher education, and continuing professional development for teachers.
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  50.  8
    Joseph Barcroft, E. W. Birmingham, Max Born, R. B. Braithwaite, W. Maude Brayshaw, G. A. Chase, Henry Dale, Howard Diamond, Herbert Dingle, Winifred Eddington, Wilson Harris, G. B. Jeffery, Martin Johnson, Rufus M. Jones, Harold Spencer Jones, Kathleen Lonsdale, E. J. Maskell, A. Victor Murray, C. E. Raven, F. J. M. Stratton, Hilda Sturge, W. H. Thorpe, Henry T. Tizard, G. M. Trevelyan, Elsie Watchorn, A. N. Whitehead, Edmund T. Whittaker, Alex Wood & H. G. Wood (1946). Arthur Stanley Eddington Memorial Lectureship. Philosophy 21 (80):287-.
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