Search results for 'Philosophers correspondence' (try it on Scholar)

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  1. Louis Claude de Saint-Martin (1949/1982). Theosophic Correspondence Between Louis Claude De Saint-Martin (the "Unknown Philosopher") and Kirchberger, Baron De Liebistorf. Theosophical University Press.score: 96.0
  2. Nicolaus (1994). Nicholas of Autrecourt: His Correspondence with Master Giles and Bernard of Arezzo : A Critical Edition From the Two Parisian Manuscripts with an Introduction, English Translation, Explanatory Notes, and Indexes. BRILL.score: 84.0
    This volume not only provides the first critical edition with an English translation of the famous correspondence of Nicholas of Autrecourt (c. 1300-1369), but also an assessment of his views and the views of those to whom the letters were ...
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  3. Friedrich Wilhelm Nietzsche (1921/1985). The Nietzsche-Wagner Correspondence. Liveright.score: 84.0
    THE NIETZSCHE-WAGNER CORRESPONDENCE CHAPTER I. FIRST MEETING. MY brother writes in "Ecce Homo": "From the moment a piano edition of 'Tristan and Isolde* appeared (my compliments, ...
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  4. John Locke (1976/2010). The Correspondence of John Locke. Clarendon Press.score: 78.0
     
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  5. Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.score: 78.0
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  6. György Lukács (1986). Georg Lukács: Selected Correspondence, 1902-1920: Dialogues with Weber, Simmel, Buber, Mannheim, and Others. Columbia University Press.score: 78.0
  7. Jeremy Bentham (1968). The Correspondence of Jeremy Bentham. London, Athlone P..score: 78.0
    v. 1. 1752-76.--v. 2. 1777-80.--v. 3. January 1781 to October 1788.--v. 4. 1788-1793.--v. 5. 1794-1797.--v. 6. January 1798 to December 1801.--v. 7. January 1802 to December 1808.--v. 8. January 1809 to December 1816.--v. 9. January 1817 to June 1820.-- v. 10. July 1820 to December 1821.--v. 11. January 1822 to June 1824.--v. 12. July 1824-June 1828.
     
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  8. Maurice Blondel (1967). Pierre Teilhard De Chardin. Maurice Blondel, Correspondence. [New York]Herder and Herder.score: 78.0
     
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  9. Benedictus de Spinoza (1928/1966). The Correspondence of Spinoza. New York, Russell & Russell.score: 78.0
     
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  10. Gottfried Wilhelm Leibniz (1967/1985). The Leibniz-Arnauld Correspondence. Garland.score: 78.0
     
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  11. Richard Price (1983). The Correspondence of Richard Price. University of Wales Press.score: 78.0
    v. 1. July 1748-March 1778 -- v. 2. March 1778-February 1786 -- v. 3. February 1786-February 1791.
     
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  12. G. Giordano (1999). Report on the January 14-15, 1999 Messina Conference on the Correspondence of Italian Philosophers (1850-1950). Giornale Critico Della Filosofia Italiana 19 (3):458-462.score: 72.0
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  13. Richard Grathoff (ed.) (1989). Philosophers in Exile: The Correspondence of Alfred Schutz and Aron Gurwitsch, 1939-1959. Indiana University Press.score: 72.0
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  14. S. Sandrini (2004). Report on the May 10, 2003 Pisa Conference on the Correspondence of the Philosophers. Rivista di Storia Della Filosofia 59 (2):633-636.score: 72.0
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  15. René Descartes (1970). Descartes: Philosophical Letters. Oxford,Clarendon Press.score: 66.0
     
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  16. Maurice Blondel (1961). Correspondance Philosophique. Éditions Du Seuil.score: 66.0
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  17. Auguste Comte (1973). Correspondance Générale Et Confessions. Paris,Mouton.score: 66.0
     
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  18. Marsilio Ficino (1975). The Letters of Marsilio Ficino. Shepheard-Walwyn.score: 66.0
    The problems which troubled people's minds during the Italian Renaissance were much the same as today. In trying to cope with them, many deep thinking people turned to Marsilio Ficino for help. Through his letters he advised, encouraged, and occasionally reproved them. Fearlessly he expressed the truth and his wisdom influenced many of the finest Western minds. He numbered statesmen, popes, artists, scientists, and philosophers amongst his circle.
     
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  19. John (1955). Letters. New York, T. Nelson.score: 66.0
    A collection of letters portraying the life and times of this great medieval scholar, the devoted secretary of Archbishop Theobald, and the faithful friend and counsellor of Becket. Volume 1 of his correspondence, 'The Early Letters,' long out of print, is available on microfiche.
     
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  20. Anthony Ashley Cooper Shaftesbury (1978/1977). The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury. Norwood Editions.score: 66.0
  21. John (1986). The Letters of John of Salisbury: The Early Letters (1153-1161). Oxford University Press, USA.score: 60.0
    This unique collection of letters portrays the life and times of John of Salisbury, the devoted secretary of Archbishop Theobald, the faithful friend and ...
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  22. Josiah Royce (1970). The Letters of Josiah Royce. Chicago,University of Chicago Press.score: 60.0
     
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  23. Benedictus de Spinoza (1966). Letters to Friend and Foe. New York, Philosophical Library; [Distributed to the Trade by Book Sales, New York.score: 60.0
     
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  24. David Hume (1954/1983). New Letters of David Hume. Garland Pub..score: 60.0
     
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  25. David Hume (1932/1983). The Letters of David Hume. Garland Pub..score: 60.0
     
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  26. Francesco Morrone (ed.) (2008). Descartes Et Deslettres: "Epistolari" E Filosofia in Descartes E Nei Cartesiani. Le Monnier Università.score: 60.0
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  27. Friedrich Wilhelm Nietzsche (1975). Briefwechsel: Krit. De Gruyter.score: 60.0
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  28. Friedrich Wilhelm Nietzsche (1975). Briefwechsel: Krit. Gesamtausg. De Gruyter.score: 60.0
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  29. Bertrand Russell (1969). Dear Bertrand Russell. London, Allen & Unwin.score: 60.0
     
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  30. George Santyana (1955). Letters. New York, Scribner.score: 60.0
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  31. Hajime Tanabe (2004). Tanabe Hajime, Karaki Junzō Ōfuku Shokan. Chikuma Shobō.score: 60.0
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  32. Andrew Newman (2002). The Correspondence Theory of Truth: An Essay on the Metaphysics of Predication. Cambridge University Press.score: 54.0
    This work presents a version of the correspondence theory of truth based on Wittgenstein's Tractatus and Russell's theory of truth and discusses related metaphysical issues such as predication, facts, and propositions. Like Russell and one prominent interpretation of the Tractatus it assumes a realist view of universals. Part of the aim is to avoid Platonic propositions, and although sympathy with facts is maintained in the early chapters, the book argues that facts as real entities are not needed. (...)
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  33. John Earman (2009). Essential Self-Adjointness: Implications for Determinism and the Classical–Quantum Correspondence. Synthese 169 (1):27 - 50.score: 54.0
    It is argued that seemingly “merely technical” issues about the existence and uniqueness of self-adjoint extensions of symmetric operators in quantum mechanics have interesting implications for foundations problems in classical and quantum physics. For example, pursuing these technical issues reveals a sense in which quantum mechanics can cure some of the forms of indeterminism that crop up in classical mechanics; and at the same time it reveals the possibility of a form of indeterminism in quantum mechanics that is quite distinct (...)
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  34. Immanuel Kant (1967). Philosophical Correspondence, 1759-99. [Chicago]University of Chicago Press.score: 54.0
  35. Theodor W. Adorno (1994). Briefe Und Briefwechsel. Suhrkamp.score: 48.0
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  36. James Burnett Monboddo (1900/1993). Lord Monboddo and Some of His Contemporaries. Thoemmes Press.score: 48.0
  37. Michael Wenisch (2010). The Epistemological Roots of the Dispute Over Time and Freedom in the Leibniz-Clarke Correspondence. International Philosophical Quarterly 50 (2):201-220.score: 44.0
    Historians and philosophers of science commonly ignore the epistemological disagreement about the theoretical limits of rationality that underlies the disputes over the absoluteness or relationality of time and the true nature of divine freedom in the Leibniz-Clarke Correspondence. Accordingly, I explore both the logical interconnectedness and the deeper philosophical roots of these disputes, with a view to evaluating the contrast in Leibniz’s and Clarke’s underlying notions of the limits of rationality. In tracing this contrast, I attempt to show (...)
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  38. Frank Hofmann, The Correspondence Theory of Truth.score: 42.0
    Ever since the works of Alfred Tarski and Frank Ramsey, two views on truth have seemed very attractive to many people. On the one hand, the correspondence theory of truth seemed to be quite promising, mostly, perhaps, for its ability to accomodate a realistic attitude towards truth. On the other hand, a minimalist conception seemed appropriate since it made things so simple and unmysterious. So even though there are many more theories of truth around - the identity theory, the (...)
     
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  39. Hans Radder (1991). Heuristics and the Generalized Correspondence Principle. British Journal for the Philosophy of Science 42 (2):195-226.score: 42.0
    Several philosophers of science have claimed that the correspondence principle can be generalized from quantum physics to all of (particularly physical) science and that in fact it constitutes one of the major heuristical rules for the construction of new theories. In order to evaluate these claims, first the use of the correspondence principle in (the genesis of) quantum mechanics will be examined in detail. It is concluded from this and from other examples in the history of science (...)
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  40. A. Paya (1995). Philosophers Against “Truth”: The Cases of Harr and Laudan. International Studies in the Philosophy of Science 9 (3):255 – 284.score: 42.0
    Abstract The criticisms levelled at the notion of truth by an anti?realist (Larry Laudan) and an entity?realist (Rom Harré) are critically examined. The upshot of the discussion will be that whilst neither of the two anti?truth philosophers have succeeded in establishing their cases against truth, for entity?realists to reject the notion of truth is to throw out the baby with the bath water: entity?realism without the notion of correspondence truth will degenerate into anti?realism.
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  41. Robert Barnard & Joseph Ulatowski (2013). Truth, Correspondence, and Gender. Review of Philosophy and Psychology 4 (4):621-638.score: 42.0
    Philosophical theorizing about truth manifests a desire to conform to the ordinary or folk notion of truth. This practice often involves attempts to accommodate some form of correspondence. We discuss this accommodation project in light of two empirical projects intended to describe the content of the ordinary conception of truth. One, due to Arne Naess, claims that the ordinary conception of truth is not correspondence. Our more recent study is consistent with Naess’ result. Our findings suggest that contextual (...)
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  42. James Child (1971). On the Theoretical Dependence of Correspondence Postulates. Philosophy of Science 38 (2):170-177.score: 42.0
    The nature of the connection between theory and observation has been a major source of difficulty for philosophers of science. It is most vexing for those who would reduce the terms of a theory to those of an observation language, e.g. Carnap, Braithwaite, and Nagel. Carnap's work, particularly his treatment of physical theories as partially interpreted formalisms, forms the point of focus of this paper. Carnap attempted to make the connection between theory and observation through correspondence postulates. It (...)
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  43. Elisabeth (2007). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. University of Chicago Press.score: 42.0
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, (...)
     
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  44. J. G. Fichte, F. W. J. Schelling, Michael G. Vater & David W. Wood (2012). The Philosophical Rupture Between Fichte and Schelling: Selected Texts and Correspondence (1800-1802). State University of New York Press.score: 40.0
    Correspondence and texts by Fichte and Schelling illuminate their thought and the trajectory of their philosophical falling out.
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  45. Bradley Dowden, Truth. Internet Encyclopedia of Philosophy.score: 36.0
    Philosophers are interested in a constellation of issues involving the concept of truth. A preliminary issue, although somewhat subsidiary, is to decide what sorts of things can be true. Is truth a property of sentences (which are linguistic entities in some language or other), or is truth a property of propositions (nonlinguistic, abstract and timeless entities)? The principal issue is: What is truth? It is the problem of being clear about what you are saying when you say some claim (...)
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  46. Stephen A. Erickson (1968). Review: Zweig (Ed & Tr), Kant: Philosophical Correspondence 1759-99. Journal of the History of Philosophy 6 (4):401-404.score: 36.0
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  47. Evert van der Zweerde (2010). Where is the Common Ground? Interaction and Transfer Between European and Russian Philosophical Culture. Studies in East European Thought 62 (3-4):259-277.score: 34.0
    In this paper, I discuss and analyze three instances of exchange and interaction between Russian (incl. Soviet) and (West) European philosophical culture: the correspondence between Merab Mamardašvili and Louis Althusser, Jacques Derrida’s visit to Moscow in 1990, and a joint Russian–German publication by Nikolaj Plotnikov and Alexander Haardt. The focus is on the implicit mutual perception of philosophical cultures and on the ‘micro-politics’ of discourse that is at stake in their interaction. Also, it is shown how different contexts—labelled ‘philosophical (...)
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  48. Paul Lodge (ed.) (2004). Leibniz and His Correspondents. Cambridge, Uk ;Cambridge University Press.score: 32.0
    Unlike most of the other great philosophers, Leibniz never wrote a magnum opus, so his philosophical correspondence is essential for an understanding of his views. This collection of new essays by preeminent figures in the field of Leibniz scholarship is the most thorough account of Leibniz's philosophical correspondence available. It illuminates his philosophical views and pays due attention to the dialectical context in which the relevant passages from the letters occur.
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  49. Frank M. Oppenheim (2001). How Did William James and Josiah Royce Differ in Their Philosophical Temperaments and Styles? Journal of Philosophical Research 26:547-560.score: 32.0
    The present article examines the philosophical temperaments of James and Royce, as well as the kind and development of their philosophical styles. After surveying their stances toward the universe, attitudes toward the more, and their openness to other philosophers’ ideas and critiques, this article focuses on the streams of philosophical thought from which James and Royce chose to “drink”-British, German, Asian, and the work of logicians. Some evidence is drawn from their correspondence and places of study. Their philosophical (...)
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  50. A. C. Lloyd, A. A. Luce & T. E. Jessop (1950). The Works of George Berkeley, Bishop of Cloyne. Vol. I, Philosophical Commentaries. Essay Towards a New Theory of Vision. Theory of Vision Vindicated.The Works of George Berkeley, Bishop of Cloyne. Vol. II, The Principles of Human Knowledge. First Draft of the Introduction to the Principles. Three Dialogues Between Hylas and Philonous. Philosophical Correspondence with Johnson.The Works of George Berkeley, Bishop of Cloyne. Vol. III, Alciphron or The Minute Philosopher. [REVIEW] Philosophical Quarterly 1 (1):75.score: 32.0
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