Search results for 'Philosophical theology' (try it on Scholar)

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  1.  86
    Robert Merrihew Adams (1987). The Virtue of Faith and Other Essays in Philosophical Theology. Oxford University Press.
    Robert Merrihew Adams has been a leader in renewing philosophical respect for the idea that moral obligation may be founded on the commands of God. This collection of Adams' essays, two of which are previously unpublished, draws from his extensive writings on philosophical theology that discuss metaphysical, epistemological, and ethical issues surrounding the concept of God--whether God exists or not, what God is or would be like, and how we ought to relate ourselves to such a being. (...)
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  2.  69
    Thomas P. Flint & Michael C. Rea (eds.) (2009). The Oxford Handbook of Philosophical Theology. Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result (...)
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  3.  3
    Michael C. Rea (ed.) (2009). Oxford Readings in Philosophical Theology: Volume 2: Providence, Scripture, and Resurrection. Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six (...)
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  4.  14
    Immanuel Kant (1978). Lectures on Philosophical Theology. Cornell University Press.
    "Lectures on Philosophical Theology is an indispensable addition to Kant's works in English.
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  5.  7
    Brian Hebblethwaite (2007). The Philosophical Theology of Austin Farrer. Peeters.
    Thirty years of reflection on the philosophical theology of Austin Farrer lie behind the nine chapters of this book, in which Farrer's seminal work on faith and ...
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  6.  73
    Stephen T. Davis (2006). Christian Philosophical Theology. Oxford University Press.
    Christian Philosophical Theology constitutes a Christian philosopher's look at various crucial topics in Christian theology, including belief in God, the nature of God, the Trinity, christology, the resurrection of Jesus, the general resurrection, redemption, and theological method. The book is tightly argued, and amounts to a coherent explanation of and case for the Christian world view. Although written from a broadly Reformed Protestant perspective, and although the author does not avoid controversial topics, his aim is to present (...)
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  7. Hisakazu Inagaki & J. Nelson Jennings (2000). Philosophical Theology and East-West Dialogue. Rodopi.
    Philosophical Theology and East-West Dialogue is a unique philosophical and theological analysis of certain key interactions between Eastern and Western thinkers. The book on the one hand contrasts general traits of Eastern, Buddhist thought and Western, Greek thought. However, in doing so it focuses on influential philosophers and theologians who manifest particular instances of wider issues. The result is a careful examination of basic questions that offers both broad implications and concrete specificity in its approach.The book itself (...)
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  8.  12
    Sang Hyun Lee (2000). The Philosophical Theology of Jonathan Edwards. Princeton University Press.
    This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist (...)
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  9. Leo Elders (1990). The Philosophical Theology of St. Thomas Aquinas. E.J. Brill.
    INTRODUCTION Philosophical theology is the systematic inquiry about God's existence and being. We find it in Aristotle's Metaphysics, in Cicero's De natura ...
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  10.  10
    Michael C. Rea (ed.) (2009). Oxford Readings in Philosophical Theology: Volume 1: Trinity, Incarnation, and Atonement. Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six (...)
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  11. Vincent Brümmer (1992). Speaking of a Personal God: An Essay in Philosophical Theology. Cambridge University Press.
    This short work shows how systematic theology is itself a philosophical enterprise. After analyzing the nature of philosophical enquiry and its relation to systematic theology, and after explaining how theology requires that we talk about God, Vincent BrU;mmer illustrates how philosophical analysis can help in dealing with various conceptual problems involved in the fundamental Christian claim that God is a personal being with whom we may live in a personal relationship.
     
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  12.  18
    William P. Alston (ed.) (1989). Divine Nature and Human Language: Essays in Philosophical Theology. Cornell University Press.
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  13.  37
    Antony Flew (ed.) (1964). New Essays in Philosophical Theology. New York, Macmillan.
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  14.  15
    Eleonore Stump & Norman Kretzmann (eds.) (1993). Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann. Cornell University Press.
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  15.  3
    Thomas V. Morris (1989). Anselmian Explorations: Essays in Philosophical Theology. University of Notre Dame Press.
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  16.  3
    James F. Ross (1969). Philosophical Theology. Indianapolis, Bobbs-Merrill.
  17.  8
    Frederick Robert Tennant (1928). Philosophical Theology. Cambridge [Eng.]The University Press.
    I. The soul & its faculties.--II. The world, the soul, and God.
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  18.  5
    Austin Marsden Farrer (1967). Faith and Speculation: An Essay in Philosophical Theology. T. & T. Clark.
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  19. Peter Van Inwagen (1995). God, Knowledge & Mystery: Essays in Philosophical Theology. Cornell University Press.
     
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  20. Thomas V. Morris (1991). Our Idea of God: An Introduction to Philosophical Theology. Intervarsity Press.
     
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  21.  47
    Joseph Bracken (2006). Contributions From Philosophical Theology and Metaphysics. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford 345-358.
    Accession Number: ATLA0001712205; Hosting Book Page Citation: p 345-358.; Language(s): English; General Note: Bibliography: p 357-358.; Issued by ATLA: 20130825; Publication Type: Essay.
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  22.  8
    Thomas H. McCall (2010). Which Trinity? Whose Monotheism?: Philosophical and Systematic Theologians on the Metaphysics of Trinitarian Theology. W.B. Eerdmans Pub. Co..
    Which Trinity? : the doctrine of the Trinity -- In contemporary philosophical theology -- Whose monotheism? : Jesus and his Abba -- Doctrine and analysis -- "Whoever raised Jesus from the dead" : Robert Jenson on the identity of the Triune God -- Moltmann's perichoresis : either too much or not enough -- "Eternal functional subordination" : considering a recent evangelical proposal -- Holy love and divine aseity in the theology of John Zizioulas -- Moving forward : (...)
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  23.  38
    Nicholas Rescher (1985). Pascal's Wager: A Study of Practical Reasoning in Philosophical Theology. University of Notre Dame Press.
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  24.  34
    Scott MacDonald (ed.) (1991). Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press.
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  25. Allan Bernard Wolter (1990). The Philosophical Theology of John Duns Scotus. Cornell University Press.
  26. Robert P. Scharlemann (1989). Inscriptions and Reflections: Essays in Philosophical Theology. University Press of Virginia.
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  27. Austin Marsden Farrer (1972). Reflective Faith: Essays in Philosophical Theology. London,S.P.C.K..
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  28. Eleonore Stump & Thomas P. Flint (1993). Hermes and Athena Biblical Exegesis and Philosophical Theology.
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  29. David Bradshaw (ed.) (2012). Philosophical Theology and the Christian Traditions: Russian and Western Perspectives. Council for Research in Values and Philosophy.
     
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  30. Kelly James Clark (1994). Our Knowledge of God. Essays on Natural and Philosophical Theology. Tijdschrift Voor Filosofie 56 (1):179-179.
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  31. Charles J. Curtis (1967). The Task of Philosophical Theology. New York, Philosophical Library.
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  32. Robert A. Evans (ed.) (1971). The Future of Philosophical Theology. Philadelphia,Westminster Press.
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  33. Anders Jeffner (1987). Theology and Integration: Four Essays in Philosophical Theology. Distributed by Almqvist & Wiksell International.
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  34. Anthony Kenny (1987). Reason and Religion: Essays in Philosophical Theology. B. Blackwell.
     
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  35. W. Widick Schroeder (1996). Toward Belief Essays in the Human Sciences, Social Ethics, and Philosophical Theology.
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  36.  18
    Charles Taliaferro & Chad V. Meister (eds.) (2010). The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press.
    The sixteen chapters, commissioned specially for this volume, are written by an internationally recognized team of scholars and examine topics such as the Trinity, God's necessary existence, simplicity, omnipotence, omniscience, ...
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  37. Harry Wardlaw, Ian Weeks & Duncan Reid (eds.) (2006). A Thoughtful Life: Essay[S] in Philosophical Theology: A Fests[C]Hrift for Rev Profes[S]or Harry Wardlaw. Atf Press.
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  38. Kenneth Wilson (1973). Making Sense of It: An Essay in Philosophical Theology. London,Epworth Press.
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  39. Charles E. Winquist (1972). The Transcendental Imagination: An Essay in Philosophical Theology. The Hague,Nijhoff.
     
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  40.  7
    Kenneth Surin (1989). The Turnings of Darkness and Light: Essays in Philosophical and Systematic Theology. Cambridge University Press.
    This collection of essays, written between 1975 and 1987, covers topics including the doctrine of analogy, the Trinity, theological realism, the problims of evil and suffering, ecclesiology, and the so-called theistic proofs. The earlier writings relect the author's training as a philosopher in the Anglo-Aamerican analytic tradition. Later essays have a more explicitly theological focus, and they attempt to deal with and move beyond the tradition through hermeneutics, and literary and social theory. This collection thus addresses a wider list of (...)
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  41.  17
    David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope (...)
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  42.  80
    Philip A. Quadrio (2009). Kant and Rousseau on the Critique of Philosophical Theology: The Primacy of Practical Reason. Sophia 48 (2):179-193.
    This paper explores the Rousseauian background to Kant’s critique of metaphysics and philosophical theology. The core idea is that the rejection of metaphysics and philosophical theology is part of a turn from theoretical to practical reason influential on European philosophy of religion, a turn we associate with Kant but that is prefigured by Rousseau. Rousseau is not, however, a thinker normally associated with the notion of metaphysical criticism, nor the notion of the primacy of practical reason. (...)
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  43. Jonathan L. Kvanvig (2011). Destiny and Deliberation: Essays in Philosophical Theology. Oxford University Press Uk.
    Jonathan Kvanvig presents a compelling new work in philosophical theology on the universe, creation, and the afterlife. Organised thematically by the endpoints of time, the volume begins by addressing eschatological matters and the doctrines of heaven and hell and ends with an account of divine deliberation and creation. Kvanvig develops a coherent theistic outlook which reconciles a traditional, high conception of deity, with full providential control over all aspects of creation, with a conception of human beings who are (...)
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  44. Brian Hebblethwaite (2005). Philosophical Theology and Christian Doctrine. Wiley-Blackwell.
    _Philosophical Theology and Christian Doctrine_ surveys and comments on recent work by philosophers of religion in the analytic tradition on the doctrines of the Christian creed. Topics covered include creation, Incarnation, Trinity, salvation and eschatology, and the ultimate future of creation. Comprehensive survey of core Christian doctrines.
     
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  45.  14
    Amir Dastmalchian (2012). Swinburne on the Atonement: Reflections on Philosophical Theology and Religious Dialogue. Journal of Inter-Religious Dialogue (10):49-60.
    This study examines an important part of Richard Swinburne’s case for the plausibility of Christianity, namely his Atonement theory. My examination begins by presenting Swinburne’s theory before alluding to the many criticisms it has attracted. I conclude with some lessons which can be learnt about philosophical theology and its use in interreligious dialogue. My main contention is that if philosophical theology is going to be used for inter-religious dialogue, then it should not be used with the (...)
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  46.  8
    Eva Neu, Michael Ch Michailov & Guntram Schulz (2008). On Theological Anthropology and Philosophical Theology. Proceedings of the Xxii World Congress of Philosophy 45:229-237.
    INTRODUCTION: Philosophy is the unique science which considers all other sciences in systematically unity (Kant). The classical anthropology (Platon, Aristoteles, Descartes, Hume, Kant, etc.) considers the human and his "spheres" (biological, psychological, logical, philosophical, theological) and his interdependence with nature and society. A philosophical theology investigates spiritual phenomena, described by religions and parapsychology in context of ethics, epistemology (incl. metaphysics), aesthetics. A theological anthropology should consider these phenomena multidimensional in context of a holisticscience, i.e. physico- (Kant), bio- (...)
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  47.  17
    Harold E. Ernst (2006). New Horizons in Catholic Philosophical Theology: Fides Et Ratio and the Changed Status of Thomism. Heythrop Journal 47 (1):26–37.
    The author considers Pope John Paul II's 1998 encyclical, Fides et ratio, as bringing into view new horizons for Catholic philosophical theology by virtue of its endorsement of a constrained philosophical pluralism. Through a retrospective examination of the history of magisterial interventions as depicted in the encyclical, the author notes how a progressive openness to philosophical pluralism relates to the changed status of Thomism within magisterial teaching on the practice of Catholic philosophical theology. Fides (...)
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  48.  18
    Mark Wynn (2007). Knowledge of Place and Knowledge of God: Contemporary Philosophies of Place and Some Questions in Philosophical Theology. [REVIEW] International Journal for Philosophy of Religion 62 (3):149 - 169.
    The paper examines three themes from the recent philosophical literature on place: the status of places as “concrete universals”; the narratively mediated agency of places; and the various ways in which human identity proves to be relative to place. I argue that these themes throw into new relief a set of correlative issues in philosophical theology concerning, respectively, God’s supra-individuality, God’s status as a final cause, and the divine grounding of human identity. On this basis, the paper (...)
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  49.  13
    Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.) (1982). The Philosophical Frontiers of Christian Theology: Essays Presented to D.M. Mackinnon. Cambridge University Press.
    This distinguished collection of essays has been produced to honour Donald McKinnon, who retired from the Norris-Hulse Professorship of Divinity in the ...
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  50. John H. Berthrong (2008). Chinese (Confucian) Philosophical Theology. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press
     
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