Search results for 'Philosophical theology History' (try it on Scholar)

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  1. Sang Hyun Lee (2000). The Philosophical Theology of Jonathan Edwards. Princeton University Press.score: 477.0
    This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist (...)
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  2. George Crowder, Henry Hardy & John Davenport (2008). Algra, Keimpe A. Conceptions and Images: Hellenistic Philosophical Theology and Traditional Religion. Am-Sterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2007. Pp. 47. Paper,€ 17.00. Austin, Scott. Parmenides and the History of Dialectic: Three Essays. Las Vegas, NV: Parmenides Publishing, 2007. Pp. Xiii+ 98. Cloth, $28.00. Bowman, Paul and Richard Stamp, Editors. The Truth of Žižek. Harrisburg, PA: Continuum, 2007. Pp. [REVIEW] Journal of the History of Philosophy 46 (1):181-84.score: 444.0
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  3. A. Broadie (2006). : Richard Cross , Duns Scotus on God, Aldershot: Ashgate, 2005, Pp. Xii + 289. ISBN: 0 7546 1402 6 (Hb); 0 7546 1403 4 (Pb). Hb £55.00; Pb £18.99 in Series 'Ashgate Studies in the History of Philosophical Theology'. [REVIEW] Journal of Scottish Philosophy 4 (1):83-85.score: 435.0
  4. Philipp W. Rosemann (2007). Rudi Te Velde, Aquinas on God: The “Divine Science” of the “Summa Theologiae.” (Ashgate Studies in the History of Philosophical Theology.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Viii, 192; Black-and-White Figures. [REVIEW] Speculum 82 (3):773-775.score: 435.0
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  5. Leo Elders (1990). The Philosophical Theology of St. Thomas Aquinas. E.J. Brill.score: 432.0
    INTRODUCTION Philosophical theology is the systematic inquiry about God's existence and being. We find it in Aristotle's Metaphysics, in Cicero's De natura ...
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  6. Allan Bernard Wolter (1990). The Philosophical Theology of John Duns Scotus. Cornell University Press.score: 390.0
     
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  7. Joseph Bracken (2006). Contributions From Philosophical Theology and Metaphysics. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford. 345-358.score: 384.0
    Accession Number: ATLA0001712205; Hosting Book Page Citation: p 345-358.; Language(s): English; General Note: Bibliography: p 357-358.; Issued by ATLA: 20130825; Publication Type: Essay.
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  8. David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.score: 306.0
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers (...)
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  9. Kevin J. Harrelson (2012). Theology, History, and Religious Identification. Sophia.score: 297.0
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious (...)
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  10. Kevin J. Harrelson (2013). Theology, History, and Religious Identification: Hegelian Methods in the Study of Religion. Sophia 52 (3):463-482.score: 297.0
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious (...)
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  11. Edward Caird (1904/1968). The Evolution of Theology in the Greek Philosophers. Grosse Pointe, Mich.,Scholarly Press.score: 270.0
    THE FINAL RESULTS OF THE ARISTOTELIAN PHILOSOPHY. Jto.the last lecture I sought to illustrate the doctrine of Aristotle that contemplation is higher than ...
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  12. Werner Wilhelm Jaeger (1947/1980). The Theology of the Early Greek Philosophers. Greenwood Press.score: 270.0
  13. Werner Wilhelm Jaeger (1968). The Theology of the Early Greek Philosophers: The Gifford Lectures 1936. New York, Oxford U.P..score: 270.0
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  14. Alan P. F. Sell (2010). Four Philosophical Anglicans: W.G. De Burgh, W.R. Matthews, O.C. Quick, H.A. Hodges. Ashgate Pub..score: 261.0
    He discusses the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, and argues that ...
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  15. Dorothea Frede & André Laks (eds.) (2002). Traditions of Theology: Studies in Hellenistic Theology: Its Background and Aftermath. Brill.score: 243.0
    This collection of articles presents the views of the different philosophical schools of the Hellenistic area on various theological topics such as on the ...
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  16. Christopher Hughes (1989). On a Complex Theory of a Simple God: An Investigation in Aquinas' Philosophical Theology. Cornell University Press.score: 237.0
    [I] Divine Simplicity: God and His Existence Types of Divine Simplicity Of the properties ascribed to God in Aquinas' natural theology, we may call one sort ...
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  17. Mehmet Karabela (2012). Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW] Dialogue 51 (1):173-176.score: 237.0
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie , FirstView Article(s) .
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  18. Michael Prince (1996). Philosophical Dialogue in the British Enlightenment: Theology, Aesthetics, and the Novel. Cambridge University Press.score: 234.0
    This book offers the first full-length study of philosophical dialogue during the English Enlightenment. It explains why important philosophers - Shaftesbury, Mandeville, Berkeley and Hume - and innumerable minor translators, imitators and critics wrote in and about dialogue during the eighteenth century; and why, after Hume, philosophical dialogue either falls out of use or undergoes radical transformation. Philosophical Dialogue in the British Enlightenment describes the extended, heavily coded, and often belligerent debate about the nature and proper management (...)
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  19. Wayne Cristaudo (2013). History, Theology and the Relevance of the Translatio Imperii. Thesis Eleven 116 (1):5-18.score: 231.0
    In his Sociology, Rosenstock-Huessy had argued that the translatio imperii was an important, but forgotten, Medieval Christian formulation which grasped that with the Church the aspiration of empire had entered onto a new historical path; the extinction that is the fate of all earthly empires need not be repeated if the powers of human endeavour are incorporated within a spiritual body (Augustine’s ‘heavenly city’) for whom ‘love is stronger than death’. This radical faith in the future has been retained in, (...)
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  20. A. Broadie (1999). Aquinas's Philosophical Theology. British Journal for the History of Philosophy 7 (2):353 – 358.score: 228.0
    Knowledge and Faith in Thomas Aquinas. John I. Jenkins. Cambridge, Cambridge University Press, 1997. pp. 267. 35.00 hb. ISBN 0-521-58126-5. The Cambridge Companion to Aquinas. Norman Kretzmann and Eleonore Stump. Cambridge, Cambridge University Press, 1993. pp. 302. 12.95 pb. ISBN 0-521-43769-5. The Metaphysics of Theism: Aquinas's Natural Theology in the Summa Contra Gentiles I. Norman Kretzmann. Oxford, Oxford University Press, 1997. pp. 302. 35.00 hb. ISBN 0-19-823660-3. Thomas Aquinas: God and Explanations. C. F. J. Martin. Edinburgh, Edinburgh University Press, (...)
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  21. Gert Hummel (ed.) (1989). God and Being: The Problem of Ontology in the Philosophical Theology of Paul Tillich: Contributions Made to the Ii. International Paul Tillich Symposium Held in Frankfurt 1988. Gruyter.score: 228.0
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  22. Joseph C. McLelland (1976). God the Anonymous: A Study in Alexandrian Philosophical Theology. [Sole Distributors, Greeno, Hadden].score: 228.0
     
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  23. Hester Goodenough Gelber (2004). It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford, 1300-1350. Brill.score: 225.0
    Hester Goodenough Gelber is Associate Professor of Religious Studies, Stanford University.
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  24. Alan P. F. Sell (1995). Philosophical Idealism and Christian Belief. St. Martin's Press.score: 225.0
     
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  25. Stephen T. Davis (2006). Christian Philosophical Theology. Oxford University Press.score: 224.0
    Christian Philosophical Theology constitutes a Christian philosopher's look at various crucial topics in Christian theology, including belief in God, the nature of God, the Trinity, christology, the resurrection of Jesus, the general resurrection, redemption, and theological method. The book is tightly argued, and amounts to a coherent explanation of and case for the Christian world view. Although written from a broadly Reformed Protestant perspective, and although the author does not avoid controversial topics, his aim is to present (...)
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  26. Robert Merrihew Adams (1987). The Virtue of Faith and Other Essays in Philosophical Theology. Oxford University Press.score: 224.0
    Robert Merrihew Adams has been a leader in renewing philosophical respect for the idea that moral obligation may be founded on the commands of God. This collection of Adams' essays, two of which are previously unpublished, draws from his extensive writings on philosophical theology that discuss metaphysical, epistemological, and ethical issues surrounding the concept of God--whether God exists or not, what God is or would be like, and how we ought to relate ourselves to such a being. (...)
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  27. Thomas P. Flint & Michael C. Rea (eds.) (2009). The Oxford Handbook of Philosophical Theology. Oxford University Press.score: 224.0
    The Oxford Handbook of Philosophical Theology attempts both to familiarize readers with the directions in which this scholarship has gone and to pursue the ...
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  28. Immanuel Kant (1978). Lectures on Philosophical Theology. Cornell University Press.score: 224.0
    "Lectures on Philosophical Theology is an indispensable addition to Kant's works in English.
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  29. Brian Hebblethwaite (2007). The Philosophical Theology of Austin Farrer. Peeters.score: 224.0
    Thirty years of reflection on the philosophical theology of Austin Farrer lie behind the nine chapters of this book, in which Farrer's seminal work on faith and ...
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  30. David S. Pacini (2008). Through Narcissus' Glass Darkly: The Modern Religion of Conscience. Fordham University Press.score: 222.0
    Through Narcissus' Glass Darkly presents a genealogy and critique of the ideal of conscience in modern philosophical theology, particularly in the writings of ...
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  31. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 221.3
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  32. Vincent Brümmer (1992). Speaking of a Personal God: An Essay in Philosophical Theology. Cambridge University Press.score: 220.0
    This short work shows how systematic theology is itself a philosophical enterprise. After analyzing the nature of philosophical enquiry and its relation to systematic theology, and after explaining how theology requires that we talk about God, Vincent BrU;mmer illustrates how philosophical analysis can help in dealing with various conceptual problems involved in the fundamental Christian claim that God is a personal being with whom we may live in a personal relationship.
     
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  33. Whitney Bauman (2009). Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius. Routledge.score: 219.0
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto creatio continua (...)
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  34. Richard Mason (1997). The God of Spinoza: A Philosophical Study. Cambridge University Press.score: 219.0
    This book is the fullest study in English for many years on the role of God in Spinoza's philosophy. Spinoza has been called both a 'God-intoxicated man' and an atheist, both a pioneer of secular Judaism and a bitter critic of religion. He was born a Jew but chose to live outside any religious community. He was deeply engaged both in traditional Hebrew learning and in contemporary physical science. He identified God with nature or substance: a theme which runs through (...)
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  35. Paul R. Hinlicky (2009). Paths Not Taken: Fates of Theology From Luther Through Leibniz. William B. Eerdmans Pub..score: 219.0
    In this book Paul Hinlicky suggests that to the detriment of the church as a whole Martin Luthers legacy did not unfold as he himself would have hoped or ...
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  36. John K. Roth (1975). God and Reason: A Historical Approach to Philosophical Theology. Journal of the History of Philosophy 13 (1):125-127.score: 219.0
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  37. William Norris Clarke (1993). The Philosophical Theology of St. Thomas Aquinas (Review). Journal of the History of Philosophy 31 (2):282-284.score: 219.0
  38. Roben S. Corrington (1988). Lectures in Philosophical Theology. History of European Ideas 9 (5):604-606.score: 219.0
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  39. Ian Hunter (2007). The History of Philosophy and the Persona of the Philosopher. Modern Intellectual History 4 (3):571-600.score: 216.0
    Although history is the pre-eminent part of the gallant sciences, philosophers advise against it from fear that it might completely destroy the kingdom of darkness—that is, scholastic philosophy—which previously has been wrongly held to be a necessary instrument of theology.
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  40. Matthias Lutz-Bachmann, Alexander Fidora & Andreas Niederberger (eds.) (2004). Metaphysics in the Twelfth Century: On the Relationship Among Philosophy, Science, and Theology. Brepols.score: 216.0
    Although metaphysics as a discipline can hardly be separated from Aristotle and his works, the questions it raises were certainly known to authors even before the reception of Aristotle in the thirteenth century. Even without the explicit use of this term the twelfth century manifested a strong interest in metaphysical questions under the guise of «natural philosophy» or «divine science», leading M.-D. Chenu to coin the expression of a twelfth century «éveil métaphysique». In their commentaries on Boethius and under the (...)
     
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  41. Adrian Pabst (2012). Metaphysics: The Creation of Hierarchy. W.B. Eerdmans Pub. Co..score: 210.0
    "This book does nothing less than to set new standards in combining philosophical with political theology.
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  42. Russell L. Friedman (2012). Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250-1350. Brill.score: 207.0
    This book presents an overview of the later medieval trinitarian theology of the rival Franciscan and Dominican intellectual traditions, and includes detailed studies of thinkers such as Thomas Aquinas, Henry of Ghent, John Duns Scotus, ...
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  43. Thomas H. McCall (2010). Which Trinity? Whose Monotheism?: Philosophical and Systematic Theologians on the Metaphysics of Trinitarian Theology. W.B. Eerdmans Pub. Co..score: 204.0
    Which Trinity? : the doctrine of the Trinity -- In contemporary philosophical theology -- Whose monotheism? : Jesus and his Abba -- Doctrine and analysis -- "Whoever raised Jesus from the dead" : Robert Jenson on the identity of the Triune God -- Moltmann's perichoresis : either too much or not enough -- "Eternal functional subordination" : considering a recent evangelical proposal -- Holy love and divine aseity in the theology of John Zizioulas -- Moving forward : (...)
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  44. Antony Flew (ed.) (1964). New Essays in Philosophical Theology. New York, Macmillan.score: 202.0
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  45. Austin Marsden Farrer (1967/1988). Faith and Speculation: An Essay in Philosophical Theology. T. & T. Clark.score: 202.0
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  46. James F. Ross (1969). Philosophical Theology. Indianapolis, Bobbs-Merrill.score: 202.0
  47. Jari Kaukua & Vili Lähteenmäki (2010). Subjectivity as a Non-Textual Standard of Interpretation in the History of Philosophical Psychology. History & Theory 48 (1):21-37.score: 198.0
    Contemporary caution against anachronism in intellectual history, and the currently momentous theoretical emphasis on subjectivity in the philosophy of mind, are two prevailing conditions that set puzzling constraints for studies in the history of philosophical psychology. The former urges against assuming ideas, motives, and concepts that are alien to the historical intellectual setting under study, and combined with the latter suggests caution in relying on our intuitions regarding subjectivity due to the historically contingent characterizations it has attained (...)
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  48. Thomas Stephen Szasz (1977/1988). The Theology of Medicine: The Political-Philosophical Foundations of Medical Ethics. Syracuse University Press.score: 198.0
    The essays assembled in this volume reflect my long-standing interest in moral philosophy and my conviction that the idea of a medical ethics as something ...
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  49. Jan W. Wojcik (1997). Robert Boyle and the Limits of Reason. Cambridge University Press.score: 198.0
    In this study of Robert Boyle's epistemology, Jan W. Wojcik reveals the theological context within which Boyle developed his views on reason's limits. After arguing that a correct interpretation of his views on 'things above reason' depends upon reading his works in the context of theological controversies in seventeenth-century England, Professor Wojcik details exactly how Boyle's three specific categories of things which transcend reason - the incomprehensible, the inexplicable, and the unsociable - affected his conception of what a natural philosopher (...)
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  50. Anna Zhyrkova (2012). The Philosophical Originality of a Theologian: The Case of a Patristic Author Forgotten and Overlooked by History. Forum Philosophicum: International Journal for Philosophy 17 (2):225-243.score: 198.0
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