Search results for 'Philosophical theology History' (try it on Scholar)

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  1. Sang Hyun Lee (2000). The Philosophical Theology of Jonathan Edwards. Princeton University Press.score: 393.0
    This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist (...)
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  2. Leo Elders (1990). The Philosophical Theology of St. Thomas Aquinas. E.J. Brill.score: 348.0
    INTRODUCTION Philosophical theology is the systematic inquiry about God's existence and being. We find it in Aristotle's Metaphysics, in Cicero's De natura ...
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  3. Allan Bernard Wolter (1990). The Philosophical Theology of John Duns Scotus. Cornell University Press.score: 306.0
     
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  4. George Crowder, Henry Hardy & John Davenport (2008). Algra, Keimpe A. Conceptions and Images: Hellenistic Philosophical Theology and Traditional Religion. Am-Sterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2007. Pp. 47. Paper,€ 17.00. Austin, Scott. Parmenides and the History of Dialectic: Three Essays. Las Vegas, NV: Parmenides Publishing, 2007. Pp. Xiii+ 98. Cloth, $28.00. Bowman, Paul and Richard Stamp, Editors. The Truth of Žižek. Harrisburg, PA: Continuum, 2007. Pp. [REVIEW] Journal of the History of Philosophy 46 (1):181-84.score: 270.0
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  5. A. Broadie (2006). : Richard Cross , Duns Scotus on God, Aldershot: Ashgate, 2005, Pp. Xii + 289. ISBN: 0 7546 1402 6 (Hb); 0 7546 1403 4 (Pb). Hb £55.00; Pb £18.99 in Series 'Ashgate Studies in the History of Philosophical Theology'. [REVIEW] Journal of Scottish Philosophy 4 (1):83-85.score: 261.0
  6. Philipp W. Rosemann (2007). Rudi Te Velde, Aquinas on God: The “Divine Science” of the “Summa Theologiae.” (Ashgate Studies in the History of Philosophical Theology.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Viii, 192; Black-and-White Figures. [REVIEW] Speculum 82 (3):773-775.score: 261.0
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  7. Alan P. F. Sell (2010). Four Philosophical Anglicans: W.G. De Burgh, W.R. Matthews, O.C. Quick, H.A. Hodges. Ashgate Pub..score: 243.0
    He discusses the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, and argues that ...
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  8. Edward Caird (1904/1968). The Evolution of Theology in the Greek Philosophers. Grosse Pointe, Mich.,Scholarly Press.score: 234.0
    THE FINAL RESULTS OF THE ARISTOTELIAN PHILOSOPHY. Jto.the last lecture I sought to illustrate the doctrine of Aristotle that contemplation is higher than ...
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  9. Werner Wilhelm Jaeger (1947/1980). The Theology of the Early Greek Philosophers. Greenwood Press.score: 234.0
  10. Werner Wilhelm Jaeger (1968). The Theology of the Early Greek Philosophers: The Gifford Lectures 1936. New York, Oxford U.P..score: 234.0
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  11. Dorothea Frede & André Laks (eds.) (2002). Traditions of Theology: Studies in Hellenistic Theology: Its Background and Aftermath. Brill.score: 225.0
    This collection of articles presents the views of the different philosophical schools of the Hellenistic area on various theological topics such as on the ...
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  12. David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.score: 222.0
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers (...)
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  13. David S. Pacini (2008). Through Narcissus' Glass Darkly: The Modern Religion of Conscience. Fordham University Press.score: 222.0
    Through Narcissus' Glass Darkly presents a genealogy and critique of the ideal of conscience in modern philosophical theology, particularly in the writings of ...
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  14. Kevin J. Harrelson (2012). Theology, History, and Religious Identification. Sophia.score: 213.0
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious (...)
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  15. Kevin J. Harrelson (2013). Theology, History, and Religious Identification: Hegelian Methods in the Study of Religion. Sophia 52 (3):463-482.score: 213.0
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious (...)
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  16. Adrian Pabst (2012). Metaphysics: The Creation of Hierarchy. W.B. Eerdmans Pub. Co..score: 210.0
    "This book does nothing less than to set new standards in combining philosophical with political theology.
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  17. Hester Goodenough Gelber (2004). It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford, 1300-1350. Brill.score: 207.0
    Hester Goodenough Gelber is Associate Professor of Religious Studies, Stanford University.
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  18. Alan P. F. Sell (1995). Philosophical Idealism and Christian Belief. St. Martin's Press.score: 207.0
     
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  19. Whitney Bauman (2009). Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius. Routledge.score: 201.0
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto creatio continua (...)
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  20. Richard Mason (1997). The God of Spinoza: A Philosophical Study. Cambridge University Press.score: 201.0
    This book is the fullest study in English for many years on the role of God in Spinoza's philosophy. Spinoza has been called both a 'God-intoxicated man' and an atheist, both a pioneer of secular Judaism and a bitter critic of religion. He was born a Jew but chose to live outside any religious community. He was deeply engaged both in traditional Hebrew learning and in contemporary physical science. He identified God with nature or substance: a theme which runs through (...)
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  21. Paul R. Hinlicky (2009). Paths Not Taken: Fates of Theology From Luther Through Leibniz. William B. Eerdmans Pub..score: 201.0
    In this book Paul Hinlicky suggests that to the detriment of the church as a whole Martin Luthers legacy did not unfold as he himself would have hoped or ...
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  22. Jan W. Wojcik (1997). Robert Boyle and the Limits of Reason. Cambridge University Press.score: 198.0
    In this study of Robert Boyle's epistemology, Jan W. Wojcik reveals the theological context within which Boyle developed his views on reason's limits. After arguing that a correct interpretation of his views on 'things above reason' depends upon reading his works in the context of theological controversies in seventeenth-century England, Professor Wojcik details exactly how Boyle's three specific categories of things which transcend reason - the incomprehensible, the inexplicable, and the unsociable - affected his conception of what a natural philosopher (...)
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  23. Matthias Lutz-Bachmann, Alexander Fidora & Andreas Niederberger (eds.) (2004). Metaphysics in the Twelfth Century: On the Relationship Among Philosophy, Science, and Theology. Brepols.score: 198.0
    Although metaphysics as a discipline can hardly be separated from Aristotle and his works, the questions it raises were certainly known to authors even before the reception of Aristotle in the thirteenth century. Even without the explicit use of this term the twelfth century manifested a strong interest in metaphysical questions under the guise of «natural philosophy» or «divine science», leading M.-D. Chenu to coin the expression of a twelfth century «éveil métaphysique». In their commentaries on Boethius and under the (...)
     
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  24. Ian Hunter (2007). The History of Philosophy and the Persona of the Philosopher. Modern Intellectual History 4 (3):571-600.score: 184.0
    Although history is the pre-eminent part of the gallant sciences, philosophers advise against it from fear that it might completely destroy the kingdom of darkness—that is, scholastic philosophy—which previously has been wrongly held to be a necessary instrument of theology.
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  25. Xavier Tilliette (2006). L'église des Philosophes: De Nicolas de Cuse à Gabriel Marcel. Cerf.score: 183.0
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  26. Hans Clement (2010). Antwort Auf den Nihilismus: Die Philosophische Theologie von Wilhelm Weischedel. Peeters.score: 180.0
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  27. Federico Dal Bo (2004). La Legge E Il Volto di Dio: La Rivelazione Sul Sinai Nella Letteratura Ebraica E Cristiana. Giuntina.score: 180.0
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  28. Adam Drozdek (2011). Greccy Filozofowie Jako Teolodzy. Wydawn. Ifis Pan.score: 180.0
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  29. Therese Fuhrer (ed.) (2008). Die Christlich-Philosophischen Diskurse der Spätantike: Texte, Personen, Institutionen: Akten der Tagung Vom 22.-25. Februar 2006 Am Zentrum für Antike Und Moderne der Albert-Ludwigs-Universität Freiburg. [REVIEW] Steiner.score: 180.0
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  30. Therese Fuhrer (ed.) (2008). Die Christlich-Philosophischen Diskurse der Spätantike: Texte, Personen, Institutionen: Akten der Tagung Vom 22. Steiner.score: 180.0
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  31. Markus Krienke (2006). Theologie, Philosophie, Sprache: Einführung in Das Theologische Denken Antonio Rosminis. Pustet.score: 180.0
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  32. Ulrich L. Lehner (ed.) (2007). Die Scholastische Theologie: Zeitalter der Gnadenstreitigkeiten. Bautz.score: 180.0
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  33. Luciano Mattei (2001). Sapientia Christiana: Origins and African Contribution to Christian Philosophy. Consolata Institute of Philosophy.score: 180.0
     
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  34. Klaus Müller (2006). Streit Um Gott: Politik, Poetik Und Philosophie Im Ringen Um Das Wahre Gottesbild. Verlag F. Pustet.score: 180.0
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  35. Walter Senner (2009). Alberts des Grossen Verständnis von Theologie Und Philosophie. Aschendorff.score: 180.0
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  36. Hent de Vries (2005). Minimal Theologies: Critiques of Secular Reason in Adorno and Levinas. Johns Hopkins University Press.score: 174.0
    What, at this historical moment "after Auschwitz," still remains of the questions traditionally asked by theology? What now is theology's minimal degree? This magisterial study, the first extended comparison of the writings of Theodor W. Adorno and Emmanuel Levinas, explores remnants and echoes of religious forms in these thinkers' critiques of secular reason, finding in the work of both a "theology in pianissimo" constituted by the trace of a transcendent other. The author analyzes, systematizes, and formalizes this (...)
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  37. Michel Bourdeau (2006). Les Trois États: Science, Théologie Et Métaphysique Chez Auguste Comte. Cerf.score: 174.0
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  38. Philippe Capelle (2005). Finitude Et Mystère. Cerf.score: 174.0
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  39. Christian Danz (2005). Gott Und Die Menschliche Freiheit: Studien Zum Gottesbegriff in der Neuzeit. Neukirchener.score: 174.0
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  40. Ernst Horneffer (2010). Kant Und der Gottesgedanke: Eine Interpretation. Olms.score: 174.0
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  41. Mario Micheletti (2010). La Teologia Razionale Nella Filosofia Analitica. Carocci.score: 174.0
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  42. Thomas Möllenbeck (2012). Endliche Freiheit, Unendlich Zu Sein: Zum Metaphysischen Anknüpfungspunkt der Theologie Mit Karl Rahner, Hans Urs von Balthasar Und Johannes Duns Scotus. Ferdinand Schöningh.score: 174.0
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  43. Friedrich Schweitzer (ed.) (2009). Kommunikation Über Grenzen: Kongressband des Xiii. Europäischen Kongresses für Theologie, 21.-25. September 2008 in Wien. [REVIEW] Gütersloher Verlagshaus.score: 174.0
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  44. Friedrich Schweitzer (ed.) (2009). Kommunikation Über Grenzen: Kongressband des Xiii. Gütersloher Verlagshaus.score: 174.0
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  45. Charles Edward Trinkaus (1970/1995). In Our Image and Likeness: Humanity and Divinity in Italian Humanist Thought. University of Notre Dame Press.score: 174.0
  46. Stephen T. Davis (2006). Christian Philosophical Theology. Oxford University Press.score: 168.0
    Christian Philosophical Theology constitutes a Christian philosopher's look at various crucial topics in Christian theology, including belief in God, the nature of God, the Trinity, christology, the resurrection of Jesus, the general resurrection, redemption, and theological method. The book is tightly argued, and amounts to a coherent explanation of and case for the Christian world view. Although written from a broadly Reformed Protestant perspective, and although the author does not avoid controversial topics, his aim is to present (...)
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  47. Robert Merrihew Adams (1987). The Virtue of Faith and Other Essays in Philosophical Theology. Oxford University Press.score: 168.0
    Robert Merrihew Adams has been a leader in renewing philosophical respect for the idea that moral obligation may be founded on the commands of God. This collection of Adams' essays, two of which are previously unpublished, draws from his extensive writings on philosophical theology that discuss metaphysical, epistemological, and ethical issues surrounding the concept of God--whether God exists or not, what God is or would be like, and how we ought to relate ourselves to such a being. (...)
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  48. Thomas P. Flint & Michael C. Rea (eds.) (2009). The Oxford Handbook of Philosophical Theology. Oxford University Press.score: 168.0
    The Oxford Handbook of Philosophical Theology attempts both to familiarize readers with the directions in which this scholarship has gone and to pursue the ...
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  49. Immanuel Kant (1978). Lectures on Philosophical Theology. Cornell University Press.score: 168.0
    "Lectures on Philosophical Theology is an indispensable addition to Kant's works in English.
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  50. Brian Hebblethwaite (2007). The Philosophical Theology of Austin Farrer. Peeters.score: 168.0
    Thirty years of reflection on the philosophical theology of Austin Farrer lie behind the nine chapters of this book, in which Farrer's seminal work on faith and ...
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