Search results for 'Philosophical theology History' (try it on Scholar)

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  1.  12
    Sang Hyun Lee (2000). The Philosophical Theology of Jonathan Edwards. Princeton University Press.
    This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist (...)
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  2.  12
    George Crowder, Henry Hardy & John Davenport (2008). Algra, Keimpe A. Conceptions and Images: Hellenistic Philosophical Theology and Traditional Religion. Am-Sterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2007. Pp. 47. Paper,€ 17.00. Austin, Scott. Parmenides and the History of Dialectic: Three Essays. Las Vegas, NV: Parmenides Publishing, 2007. Pp. Xiii+ 98. Cloth, $28.00. Bowman, Paul and Richard Stamp, Editors. The Truth of Žižek. Harrisburg, PA: Continuum, 2007. Pp. [REVIEW] Journal of the History of Philosophy 46 (1):181-84.
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  3.  7
    Philipp W. Rosemann (2007). Rudi Te Velde, Aquinas on God: The “Divine Science” of the “Summa Theologiae.” (Ashgate Studies in the History of Philosophical Theology.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Viii, 192; Black-and-White Figures. [REVIEW] Speculum 82 (3):773-775.
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  4.  8
    A. Broadie (2006). : Richard Cross , Duns Scotus on God, Aldershot: Ashgate, 2005, Pp. Xii + 289. ISBN: 0 7546 1402 6 (Hb); 0 7546 1403 4 (Pb). Hb £55.00; Pb £18.99 in Series 'Ashgate Studies in the History of Philosophical Theology'. [REVIEW] Journal of Scottish Philosophy 4 (1):83-85.
  5. Leo Elders (1990). The Philosophical Theology of St. Thomas Aquinas. E.J. Brill.
    INTRODUCTION Philosophical theology is the systematic inquiry about God's existence and being. We find it in Aristotle's Metaphysics, in Cicero's De natura ...
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  6. Allan Bernard Wolter (1990). The Philosophical Theology of John Duns Scotus. Cornell University Press.
  7.  47
    Joseph Bracken (2006). Contributions From Philosophical Theology and Metaphysics. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford 345-358.
    Accession Number: ATLA0001712205; Hosting Book Page Citation: p 345-358.; Language(s): English; General Note: Bibliography: p 357-358.; Issued by ATLA: 20130825; Publication Type: Essay.
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  8.  17
    David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers (...)
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  9. Kevin J. Harrelson (2013). Theology, History, and Religious Identification: Hegelian Methods in the Study of Religion. Sophia 52 (3):463-482.
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious (...)
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  10.  17
    Harold E. Ernst (2006). New Horizons in Catholic Philosophical Theology: Fides Et Ratio and the Changed Status of Thomism. Heythrop Journal 47 (1):26–37.
    The author considers Pope John Paul II's 1998 encyclical, Fides et ratio, as bringing into view new horizons for Catholic philosophical theology by virtue of its endorsement of a constrained philosophical pluralism. Through a retrospective examination of the history of magisterial interventions as depicted in the encyclical, the author notes how a progressive openness to philosophical pluralism relates to the changed status of Thomism within magisterial teaching on the practice of Catholic philosophical theology. (...)
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  11. Wayne Cristaudo & Heung-wah Wong (eds.) (2011). From Faith in Reason to Reason in Faith: Transformations in Philosophical Theology From the Eighteenth to Twentieth Centuries. Upa.
    Written by leading international scholars, this interesting book traces how our modern understanding of faith and reason has evolved. It provides an invaluable guide to the history of modern philosophical theology and clearly identifies why the relationship between faith and reason is of such social and philosophical importance today.
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  12. Vittorio Hosle (2013). God as Reason: Essays in Philosophical Theology. University of Notre Dame Press.
    In _God as Reason: Essays in Philosophical Theology_, Vittorio Hösle presents a systematic exploration of the relation between theology and philosophy. In examining the problems and historical precursors of rational theology, he calls on philosophy, theology, history of science, and the history of ideas to find an interpretation of Christianity that is compatible with a genuine commitment to reason. The essays in the first part of _God as Reason_ deal with issues of philosophical (...)
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  13.  40
    Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  14.  1
    María José Caram (2016). Legitimacy for the use of philosophical language in Theology. Veritas 34:167-186.
    Siguiendo las reflexiones de M.-D. Chenu en Une école de théologie: Le Saulchoir, este artículo se pregunta por la legitimidad del uso del leguaje filosófico en teología. Para ello distingue el campo epistemológico propio de cada disciplina y establece el modo en que razón y fe se relacionan. Aunque es un hecho que en la historia de occidente la teología se expresó en un lenguaje filosófico, en el marco de la cultura contemporánea globalizada, se constata la emergencia de otras racionalidades (...)
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  15.  6
    Alan P. F. Sell (2010). Four Philosophical Anglicans: W.G. De Burgh, W.R. Matthews, O.C. Quick, H.A. Hodges. Ashgate Pub..
    He discusses the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, and argues that ...
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  16.  62
    Christopher Hughes (1989). On a Complex Theory of a Simple God: An Investigation in Aquinas' Philosophical Theology. Cornell University Press.
    [I] Divine Simplicity: God and His Existence Types of Divine Simplicity Of the properties ascribed to God in Aquinas' natural theology, we may call one sort ...
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  17.  71
    Mehmet Karabela (2012). Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW] Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  18.  7
    Burrell (1994). Creation and 'Actualism': The Dialectical Dimension of Philosophical Theology. Medieval Philosophy & Theology 4:25-41.
  19.  81
    Robert Merrihew Adams (1987). The Virtue of Faith and Other Essays in Philosophical Theology. Oxford University Press.
    Robert Merrihew Adams has been a leader in renewing philosophical respect for the idea that moral obligation may be founded on the commands of God. This collection of Adams' essays, two of which are previously unpublished, draws from his extensive writings on philosophical theology that discuss metaphysical, epistemological, and ethical issues surrounding the concept of God--whether God exists or not, what God is or would be like, and how we ought to relate ourselves to such a being. (...)
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  20.  33
    Dorothea Frede & André Laks (eds.) (2002). Traditions of Theology: Studies in Hellenistic Theology: Its Background and Aftermath. Brill.
    This collection of articles presents the views of the different philosophical schools of the Hellenistic area on various theological topics such as on the ...
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  21.  5
    Edward Caird (1904/1968). The Evolution of Theology in the Greek Philosophers. Grosse Pointe, Mich.,Scholarly Press.
    THE FINAL RESULTS OF THE ARISTOTELIAN PHILOSOPHY. Jto.the last lecture I sought to illustrate the doctrine of Aristotle that contemplation is higher than ...
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  22.  12
    Michael Prince (1996). Philosophical Dialogue in the British Enlightenment: Theology, Aesthetics, and the Novel. Cambridge University Press.
    This book offers the first full-length study of philosophical dialogue during the English Enlightenment. It explains why important philosophers - Shaftesbury, Mandeville, Berkeley and Hume - and innumerable minor translators, imitators and critics wrote in and about dialogue during the eighteenth century; and why, after Hume, philosophical dialogue either falls out of use or undergoes radical transformation. Philosophical Dialogue in the British Enlightenment describes the extended, heavily coded, and often belligerent debate about the nature and proper management (...)
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  23.  30
    A. Broadie (1999). Aquinas's Philosophical Theology. British Journal for the History of Philosophy 7 (2):353 – 358.
    Knowledge and Faith in Thomas Aquinas. John I. Jenkins. Cambridge, Cambridge University Press, 1997. pp. 267. 35.00 hb. ISBN 0-521-58126-5. The Cambridge Companion to Aquinas. Norman Kretzmann and Eleonore Stump. Cambridge, Cambridge University Press, 1993. pp. 302. 12.95 pb. ISBN 0-521-43769-5. The Metaphysics of Theism: Aquinas's Natural Theology in the Summa Contra Gentiles I. Norman Kretzmann. Oxford, Oxford University Press, 1997. pp. 302. 35.00 hb. ISBN 0-19-823660-3. Thomas Aquinas: God and Explanations. C. F. J. Martin. Edinburgh, Edinburgh University Press, (...)
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  24. Joseph C. McLelland (1976). God the Anonymous: A Study in Alexandrian Philosophical Theology. [Sole Distributors, Greeno, Hadden].
     
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  25. Gert Hummel (ed.) (1989). God and Being: The Problem of Ontology in the Philosophical Theology of Paul Tillich: Contributions Made to the Ii. International Paul Tillich Symposium Held in Frankfurt 1988. Gruyter.
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  26.  67
    Thomas P. Flint & Michael C. Rea (eds.) (2009). The Oxford Handbook of Philosophical Theology. Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result (...)
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  27.  3
    Michael C. Rea (ed.) (2009). Oxford Readings in Philosophical Theology: Volume 2: Providence, Scripture, and Resurrection. Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six (...)
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  28.  13
    Immanuel Kant (1978). Lectures on Philosophical Theology. Cornell University Press.
    "Lectures on Philosophical Theology is an indispensable addition to Kant's works in English.
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  29.  19
    Hester Goodenough Gelber (2004). It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford, 1300-1350. Brill.
    Hester Goodenough Gelber is Associate Professor of Religious Studies, Stanford University.
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  30.  4
    Werner Wilhelm Jaeger (1947/1980). The Theology of the Early Greek Philosophers. Greenwood Press.
  31. Werner Wilhelm Jaeger (1968). The Theology of the Early Greek Philosophers: The Gifford Lectures 1936. New York, Oxford U.P..
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  32. Alan P. F. Sell (1995). Philosophical Idealism and Christian Belief. St. Martin's Press.
  33.  7
    Brian Hebblethwaite (2007). The Philosophical Theology of Austin Farrer. Peeters.
    Thirty years of reflection on the philosophical theology of Austin Farrer lie behind the nine chapters of this book, in which Farrer's seminal work on faith and ...
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  34.  73
    Stephen T. Davis (2006). Christian Philosophical Theology. Oxford University Press.
    Christian Philosophical Theology constitutes a Christian philosopher's look at various crucial topics in Christian theology, including belief in God, the nature of God, the Trinity, christology, the resurrection of Jesus, the general resurrection, redemption, and theological method. The book is tightly argued, and amounts to a coherent explanation of and case for the Christian world view. Although written from a broadly Reformed Protestant perspective, and although the author does not avoid controversial topics, his aim is to present (...)
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  35. Hisakazu Inagaki & J. Nelson Jennings (2000). Philosophical Theology and East-West Dialogue. Rodopi.
    Philosophical Theology and East-West Dialogue is a unique philosophical and theological analysis of certain key interactions between Eastern and Western thinkers. The book on the one hand contrasts general traits of Eastern, Buddhist thought and Western, Greek thought. However, in doing so it focuses on influential philosophers and theologians who manifest particular instances of wider issues. The result is a careful examination of basic questions that offers both broad implications and concrete specificity in its approach.The book itself (...)
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  36.  10
    Michael C. Rea (ed.) (2009). Oxford Readings in Philosophical Theology: Volume 1: Trinity, Incarnation, and Atonement. Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six (...)
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  37.  12
    David S. Pacini (2008). Through Narcissus' Glass Darkly: The Modern Religion of Conscience. Fordham University Press.
    Through Narcissus' Glass Darkly presents a genealogy and critique of the ideal of conscience in modern philosophical theology, particularly in the writings of ...
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  38.  24
    Richard Mason (1997). The God of Spinoza: A Philosophical Study. Cambridge University Press.
    This book is the fullest study in English for many years on the role of God in Spinoza's philosophy. Spinoza has been called both a 'God-intoxicated man' and an atheist, both a pioneer of secular Judaism and a bitter critic of religion. He was born a Jew but chose to live outside any religious community. He was deeply engaged both in traditional Hebrew learning and in contemporary physical science. He identified God with nature or substance: a theme which runs through (...)
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  39.  30
    Whitney Bauman (2009). Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius. Routledge.
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto creatio continua (...)
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  40. Vincent Brümmer (1992). Speaking of a Personal God: An Essay in Philosophical Theology. Cambridge University Press.
    This short work shows how systematic theology is itself a philosophical enterprise. After analyzing the nature of philosophical enquiry and its relation to systematic theology, and after explaining how theology requires that we talk about God, Vincent BrU;mmer illustrates how philosophical analysis can help in dealing with various conceptual problems involved in the fundamental Christian claim that God is a personal being with whom we may live in a personal relationship.
     
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  41.  11
    W. Norris Clarke (1993). The Philosophical Theology of St. Thomas Aquinas. Journal of the History of Philosophy 31 (2):282-284.
  42.  12
    John K. Roth (1975). God and Reason: A Historical Approach to Philosophical Theology. Journal of the History of Philosophy 13 (1):125-127.
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  43. Roben S. Corrington (1988). Lectures in Philosophical Theology. History of European Ideas 9 (5):604-606.
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  44.  8
    Paul R. Hinlicky (2009). Paths Not Taken: Fates of Theology From Luther Through Leibniz. William B. Eerdmans Pub..
    In this book Paul Hinlicky suggests that to the detriment of the church as a whole Martin Luthers legacy did not unfold as he himself would have hoped or ...
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  45. F. Ragep (2010). Al-Ghazālῑ's Philosophical Theology. [REVIEW] Isis: A Journal of the History of Science 101:867-868.
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  46.  9
    Wayne Cristaudo (2013). History, Theology and the Relevance of the Translatio Imperii. Thesis Eleven 116 (1):5-18.
    In his Sociology, Rosenstock-Huessy had argued that the translatio imperii was an important, but forgotten, Medieval Christian formulation which grasped that with the Church the aspiration of empire had entered onto a new historical path; the extinction that is the fate of all earthly empires need not be repeated if the powers of human endeavour are incorporated within a spiritual body (Augustine’s ‘heavenly city’) for whom ‘love is stronger than death’. This radical faith in the future has been retained in, (...)
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  47. Matthias Lutz-Bachmann, Alexander Fidora & Andreas Niederberger (eds.) (2004). Metaphysics in the Twelfth Century: On the Relationship Among Philosophy, Science, and Theology. Brepols.
    Although metaphysics as a discipline can hardly be separated from Aristotle and his works, the questions it raises were certainly known to authors even before the reception of Aristotle in the thirteenth century. Even without the explicit use of this term the twelfth century manifested a strong interest in metaphysical questions under the guise of «natural philosophy» or «divine science», leading M.-D. Chenu to coin the expression of a twelfth century «éveil métaphysique». In their commentaries on Boethius and under the (...)
     
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  48.  26
    Adrian Pabst (2012). Metaphysics: The Creation of Hierarchy. W.B. Eerdmans Pub. Co..
    "This book does nothing less than to set new standards in combining philosophical with political theology.
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  49.  17
    William P. Alston (ed.) (1989). Divine Nature and Human Language: Essays in Philosophical Theology. Cornell University Press.
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  50.  6
    Russell L. Friedman (2012). Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250-1350. Brill.
    This book presents an overview of the later medieval trinitarian theology of the rival Franciscan and Dominican intellectual traditions, and includes detailed studies of thinkers such as Thomas Aquinas, Henry of Ghent, John Duns Scotus, ...
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