Search results for 'Philosophy Arabic' (try it on Scholar)

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  1. Emil L. Fackenheim (1945). "Substance" and "Perseity" in Medieval Arabic Philosophy with Introductory Chapters on Aristotle, Plotinus and Proclus. --.
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  2.  34
    Gerhard Endress, Rüdiger Arnzen & J. Thielmann (eds.) (2004). Words, Texts, and Concepts Cruising the Mediterranean Sea: Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science: Dedicated to Gerhard Endress on His Sixty-Fifth Birthday. Peeters.
    This statement by the late Franz Rosenthal is, in a sense, the uniting theme of the present volume's 35 articles by renowned scholars of Islamic Studies, Middle ...
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  3.  14
    Nicholas Rescher (1967). Studies in Arabic Philosophy. [Pittsburgh]University of Pittsburgh Press.
    The ten essays in this book present the thoughts of major Arabic philosophers in history, while speaking to their basis in Greek philosophy and the influence of ...
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  4.  38
    Peter Adamson & Richard C. Taylor (eds.) (2005). The Cambridge Companion to Arabic Philosophy. Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as (...)
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  5.  7
    Charles E. Butterworth & Blake Andrée Kessel (eds.) (1993). The Introduction of Arabic Philosophy Into Europe. E.J. Brill.
    These essays on the way medieval Arabic philosophy was first introduced into European universities explain their formal working and provide fascinating accounts ...
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  6.  3
    Florentin Smarandache (2007). Neutrosophy in Arabic Philosophy. Renaissance High Press.
    Examples of Neutrosophy used in Arabic philosophy:- While Avicenna promotes the idea that the world is contingent if it is necessitated by its causes, Averroes ...
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  7.  2
    Robert G. Morrison (2005). The Solar Model in Joseph Ibn Joseph Ibn nahmias'I Would Like to Thank Bernard R. Goldstein of the University of Pittsburgh and George Saliba of Columbia University for Bringing This Manuscript to My Attention in 1992. I Presented Part of This Paper at the 2002 History of Science Society Conference in Milwaukee, Wi, and Thank Jamil Ragep of the University of Oklahoma for Thoughtful Comments. I Would Also Like to Acknowledge the Time and Care Taken by the Anonymous Referees at Arabic Sciences and Philosophy. Discussions with Albert and Laura Schueller and David Guichard of the Whitman College Department of Mathematics Were Also Beneficial. Any Shortcomings in This Article Are My Responsibility. Light of the World: The Solar Model in Light of the World. [REVIEW] Arabic Sciences and Philosophy 15 (1):57-108.
    In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd , Ibn Tufayl , and Maimonides objected to Ptolemy’s theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's Kitāb al-Hay'a attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr (...)
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  8.  26
    Deborah L. Black (2010). Intentionality in Medieval Arabic Philosophy. Quaestio 10 (1):65-81.
    It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts (...)
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  9.  12
    Gerhard Endress (2002). The Language of Demonstration: Translating Science and the Formation of Terminology in Arabic Philosophy and Science. Early Science and Medicine 7 (3):231-253.
    The reception of the rational sciences, scientific practice, discourse and methodology into Arabic Islamic society proceeded in several stages of exchange with the transmitters of Iranian, Christian-Aramaic and Byzantine-Greek learning. Translation and the acquisition of knowledge from the Hellenistic heritage went hand in hand with a continuous refinement of the methods of linguistic transposition and the creation of a standardized technical language in Arabic: terminology, rhetoric, and the genres of instruction. Demonstration more geometrico, first introduced by the paradigmatic (...)
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  10. Charles Burnett (2005). Arabic Into Latin: The Reception of Arabic Philosophy Into Western Europe. In Peter Adamson & Richard C. Taylor (eds.), The Cambridge Companion to Arabic Philosophy. Cambridge University Press 370--404.
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  11.  25
    Alexander Treiger (2007). Andrei Iakovlevic Borisov (1903–1942) and His Studies of Medieval Arabic Philosophy. •A.Ia. Borisov, Materialy I Issledovaniia Po Istorii Neoplatonizma Na Srednevekovom Vostoke [=Materials and Studies on the History of Neoplatonism in the Medieval East], Ed. By K. B. Starkova, Pravoslavnyi Palestinskii Sbornik, Issue 99 (36), St. Petersburg, 2002, 256pp., ISBN 5-86007-216-. [REVIEW] Arabic Sciences and Philosophy 17 (1):159-195.
  12. Peter Adamson & Richard C. Taylor (eds.) (2006). The Cambridge Companion to Arabic Philosophy. Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers or groups, (...)
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  13. Peter Adamson & Richard C. Taylor (eds.) (2004). The Cambridge Companion to Arabic Philosophy. Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers or groups, (...)
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  14. Charles E. Butterworth & Andrée K. Blake (1995). The Introduction of Arabic Philosophy into Europe. Tijdschrift Voor Filosofie 57 (4):776-777.
    These essays on the way medieval Arabic philosophy was first introduced into European universities explain their formal working and provide fascinating accounts of the hardy souls who first ventured, literally, into hitherto unknown terrain.
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  15.  1
    Jon McGinnis & David C. Reisman (eds.) (2007). Classical Arabic Philosophy: An Anthology of Sources. Hackett.
    This volume introduces the major classical Arabic philosophers through substantial selections from the key works (many of which appear in translation for the first time here) in each of the fields—including logic, philosophy of science, natural philosophy, metaphysics, ethics, and politics—to which they made significant contributions. -/- An extensive Introduction situating the works within their historical, cultural, and philosophical contexts offers support to students approaching the subject for the first time, as well as to instructors with little (...)
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  16. Josep Puig (1994). The Transmission and Reception of Arabic Philosophy in Christian Spain (Until 1200). In Charles E. Butterworth & Blake Andrée Kessel (eds.), The Introduction of Arabic Philosophy Into Europe. E.J. Brill 7--20.
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  17.  18
    Deborah L. Black (1989). The'Imaginative Syllogism'in Arabic Philosophy: A Medieval Contribution to the Philosophical Study of Metaphor. Mediaeval Studies 51 (1):242-267.
  18. Peter Adamson (ed.) (2008). In the Age of Al-Fārābī: Arabic Philosophy in the Fourth-Tenth Century. Warburg Institute.
  19.  60
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  20. Deborah L. Black (1990). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy. E.J. Brill.
  21. Miklós Maróth (ed.) (2003). Problems in Arabic Philosophy. Avicenna Institute of Middle Eastern Studies.
     
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  22. Shlomo Pines (1996). Studies in the History of Arabic Philosophy. Magnes Press, Hebrew University.
  23. Richard Walzer (1962). Greek Into Arabic; Essays on Islamic Philosophy. Columbia,University of South Carolina Press.
  24. Harry Austryn Wolfson & Hasdai Crescas (1929). Crescas' Critique of Aristotle Problems of Aristitle's Physics in Jewish and Arabic Philosophy. Harvard University Press.
     
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  25.  88
    Tony Street, Arabic and Islamic Philosophy of Language and Logic. Stanford Encyclopedia of Philosophy.
  26.  15
    John Sellars (2015). Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe. [REVIEW] British Journal for the History of Philosophy 23 (3):583-585.
  27.  16
    Deborah L. Black (1991). Aristotle's 'Peri Hermeneias' in Medieval Latin and Arabic Philosophy: Logic and the Linguistic Arts. Canadian Journal of Philosophy 21 (sup1):25-83.
  28.  37
    Mehdi Aminrazavi, Mysticism in Arabic and Islamic Philosophy. Stanford Encyclopedia of Philosophy.
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  29.  4
    John Sellars (2015). Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe. British Journal for the History of Philosophy 23 (3):583-585.
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  30.  14
    Parviz Morewedge (1992). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, And: The Poetics of Alfarabi and Avicenna. Journal of the History of Philosophy 30 (4):605-608.
  31.  7
    Francesco Gabrieli (1963). Greek Into Arabic: Essays on Islamic Philosophy. Journal of the History of Philosophy 1 (1):109-110.
  32.  10
    Domenico Romagnosi (2009). Adamson, Peter, Editor. In the Age of Al-Farabi: Arabic Philosophy in the Fourth/Tenth Century. Warburg Institute Colloquia, 12. London-Turin: The Warburg Institute-Nino Aragno Editore, 2008. Pp. Xii+ 302. Cloth,£ 40.00. Antognazza, Maria Rosa. Leibniz: An Intellectual Biography. Cambridge-New York: Cambridge University Press, 2009. Pp. Xxvii+ 623. Cloth, $39.95. [REVIEW] Journal of the History of Philosophy 47 (2):325-28.
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  33.  21
    Sarah Pessin (2008). The Cambridge Companion to Arabic Philosophy. Ancient Philosophy 28 (2):479-485.
  34.  27
    Cristina D'Ancona, Greek Sources in Arabic and Islamic Philosophy. Stanford Encyclopedia of Philosophy.
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  35.  25
    Alfred Ivry, Arabic and Islamic Psychology and Philosophy of Mind. Stanford Encyclopedia of Philosophy.
  36.  25
    Dag Nikolaus Hasse, Influence of Arabic and Islamic Philosophy on the Latin West. Stanford Encyclopedia of Philosophy.
  37.  2
    Charles Burnett (2011). Arabic Texts: Natural Philosophy, Latin Translations Of. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 88--92.
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  38.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  39.  3
    Dag Nikolaus Hasse (2007). Arabic Philosophy and Averroism. In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press
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  40.  3
    Philippe Vallat (2011). Alexandrian Tradition Into Arabic: Philosophy. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 66--73.
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  41.  9
    Herbert A. Davidson (1968). Arguments From the Concept of Particularization in Arabic Philosophy. Philosophy East and West 18 (4):299-314.
  42.  7
    Jon McGinnis, Arabic and Islamic Natural Philosophy and Natural Science. Stanford Encyclopedia of Philosophy.
  43.  6
    Mauro Zonta, Influence of Arabic and Islamic Philosophy on Judaic Thought. Stanford Encyclopedia of Philosophy.
  44. Steven Harvey (2014). Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe Ed. By Anna Akasoy and Guido Giglioni. Journal of the History of Philosophy 52 (3):612-614.
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  45. T. Kukkonen (2007). Peter Adamson and Richard Taylor, Eds., The Cambridge Companion to Arabic Philosophy. Philosophy in Review 27 (2):81.
     
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  46. E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt (1992). AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW] Asian Philosophy 2 (1):117.
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  47. Charles Manekin (2012). Medieval Iewish Philosophy in Arabic. In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press 130.
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  48. Ian Netton, Oliver Leaman & Whalen Lai (1992). Review of Ibn Rushd , by Dominique Urvoy ; Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, by Deborah L. Black ; Philosophy and Science in the Islamic World, by C. A. Qadir ; Understanding the Chinese Mind: The Philosophical Roots, by Robert E. Allinson ; On Justice: An Essay in Jewish Philosophy, by . L. E. Goodman. [REVIEW] Asian Philosophy 2 (1):101-113.
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  49.  18
    Jules L. Janssens (2004). «Experience»(Tajriba) in Classical Arabic Philosophy (Al-Fārābī–Avicenna). Quaestio 4 (1):45-62.
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  50.  9
    Olga Lizzini (2003). Wuğūd-Mawğūd/Existence-Existent in Avicenna. A Key Ontological Notion of Arabic Philosophy. Quaestio 3 (1):111-138.
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