Search results for 'Philosophy Latin, Medieval and modern' (try it on Scholar)

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  1. Stephen F. Brown & International Society for the Study of Medieval Philosophy (1998). Meeting of the Minds the Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour l'Étude de la Philosophie Médiévale. [REVIEW]
     
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  2. Monika Asztalos, John Emery Murdoch, Ilkka Niiniluoto & International Society for the Study of Medieval Philosophy (1990). Knowledge and the Sciences in Medieval Philosophy. Yliopistopaino.
     
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  3. Mark D. Gedney & World Congress of Philosophy (2000). Modern Philosophy. Monograph Collection (Matt - Pseudo).
     
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  4.  10
    Martin Pickavé & Lisa Shapiro (eds.) (2012). Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press.
    This volume explores emotion in medieval and early modern thought, and opens a contemporary debate on the way emotions figure in our cognitive lives.
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  5. Graham Oppy & N. N. Trakakis (eds.) (2009). The History of Western Philosophy of Religion, Five Volume Set: V.1 Ancient Philosophy and Religion: V.2 Medieval Philosophy and Religion: V.3 Early Modern Philosophy and Religion: V.4 Nineteenth-Century Philosophy and Religion: V.5 Twentieth-Century Philosophy and Religion. [REVIEW] Routledge.
    An international team of over 100 leading scholars has been brought together to provide authoritative exposition of how history's most important philosophical thinkers - fron antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided, chronologically, into five volumes, _The History of Western Philosophy of Religion_ is designed to be accessible to a wide range of readers, from the scholar looking for original insight and the latest research (...)
     
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  6.  45
    Pasquale Porro (ed.) (2001). The Medieval Concept of Time: Studies on the Scholastic Debate and its Reception in Early Modern Philosophy. Brill.
    This volume provides a comprehensive historico-doctrinal analysis of the transformation of the concept of time in the transition from the medieval debate to ...
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  7. Graham Oppy & N. N. Trakakis (2014). The History of Western Philosophy of Religion, Five Volume Set: V.1 Ancient Philosophy and Religion: V.2 Medieval Philosophy and Religion: V.3 Early Modern Philosophy and Religion: V.4 Nineteenth-Century Philosophy and Religion: V.5 Twentieth-Century Philosophy and Religion. [REVIEW] Routledge.
    'The History of Western Philosophy of Religion' brings together an international team of over 100 leading scholars to provide authoritative exposition of how history's most important philosophical thinkers - from antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided chronologically into five volumes, 'The History of Western Philosophy of Religion' is designed to be accessible to a wide range of readers, from the scholar looking for (...)
     
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  8. Virpi Mäkinen (ed.) (2010). The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
     
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  9. John Marenbon (ed.) (2013). Continuity and Innovation in Medieval and Modern Philosophy: Knowledge, Mind and Language. OUP/British Academy.
    The usual division of philosophy into 'medieval' and 'modern' may obscure very real continuities in the ideas of thinkers in the western and Islamic traditions. This book examines three areas where these continuities are particularly clear: knowledge, the mind, and language.
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  10. Robert F. Brown (ed.) (2009). Hegel: Lectures on the History of Philosophy: Volume III: Medieval and Modern Philosophy, Revised Edition. OUP Oxford.
    The Hegel Lectures Series -/- Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered (...)
     
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  11. G. W. F. Hegel (2009). Lectures on the History of Philosophy: Volume Iii: Medieval and Modern Philosophy. Oxford University Press Uk.
    The Hegel Lectures SeriesSeries Editor: Peter C. Hodgson Hegel's interpretation of the history of philosophy not only played a central role in the shaping of his own thought, but also has had a great influence on the development of historical thinking. In his own view the study of the history of philosophy is the study of philosophy itself. This explains why such a large proportion of his lectures, from 1805 to 1831, the year of his death, were (...)
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  12. Sten Ebbesen & Russell L. Friedman (eds.) (1999). Medieval Analyses in Language and Cognition: Acts of the Symposium, the Copenhagen School of Medieval Philosophy, January 10-13, 1996 Organized by the Royal Danish Academy of Sciences and Letters and the Institute for Greek and Latin, University of Copenhagen. [REVIEW] Royal Danish Academy of Sciences and Letters.
  13. Roy J. Deferrari (1960). A Latin-English Dictionary of St. Thomas Aquinas: Based on the Summa Theologica and Selected Passages of His Other Works. St. Paul Editions.
     
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  14. Dermot Moran (1987). Nature and Mind in the Philosophy of John Scottus Eriugena [Microform] a Study in Medieval Idealism. --. University Microfilms International.
    This thesis is a study of the philosophical system of a little-studied, but important medieval thinker, John Scottus Eriugena , concentrating on his Periphyseon . ;I argue that Eriugena's system of nature must be approached through an investigation of his epistemology and general philosophy of mind. Instead of beginning with his fourfold classification of Nature, as most commentators have done, I begin with Eriugena's concept of the mind and its dialectical operations , and continue with an examination of (...)
     
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  15. M. Abbes (2011). Leo Strauss and Arab Philosophy: Medieval Versus Modern Enlightenment. Diogenes 57 (2):101-119.
    This paper closely examines Strauss’ conception of “Medieval Enlightenment”. It focuses on the central role that Arab philosophy has played in the development of Strauss’s thought and discusses the validity of the uses he makes of it. It also emphasizes the interest of Strauss’s analyses as regards Arab philosophy while drawing attention to the tensions they create. It claims that Strauss’ involvement in the quarrel between Ancients and Moderns aims at showing that medieval philosophy cannot (...)
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  16. Peter Dronke (1974). Fabula: Explorations Into the Uses of Myth in Medieval Platonism. E. J. Brill.
  17.  8
    P. S. Eardley (2008). Historical Dictionary of Medieval Philosophy and Theology (Review). Journal of the History of Philosophy 46 (4):pp. 636-637.
    Medieval philosophy and theology are complex fields to negotiate even for specialists, not to mention beginners. Crucial texts from important figures of the period have yet to be edited, much less translated into the modern vernacular, and philosophical and theological arguments are often so highly technical and conceptually difficult as to be inscrutable to all but the most experienced scholar. Even referencing original sources can be challenging if one does not know that to find a work by, (...)
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  18. P. S. Eardley (2008). Historical Dictionary of Medieval Philosophy and Theology (Review). Journal of the History of Philosophy 46 (4):636-637.
    Medieval philosophy and theology are complex fields to negotiate even for specialists, not to mention beginners. Crucial texts from important figures of the period have yet to be edited, much less translated into the modern vernacular, and philosophical and theological arguments are often so highly technical and conceptually difficult as to be inscrutable to all but the most experienced scholar. Even referencing original sources can be challenging if one does not know that to find a work by, (...)
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  19. Paul Oskar Kristeller (1974). Medieval Aspects of Renaissance Learning. Durham, N.C.,Duke University Press.
    The scholar and his public in the late Middle Ages and the Renaissance.--Thomism and the Italian thought of the Renaissance.--The contribution of religious orders to Renaissance thought and learning.--Bibliography (p. [115]-120).
     
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  20. Paul Oskar Kristeller (1974). Medieval Aspects of Renaissance Learning Three Essays. Monograph Collection (Matt - Pseudo).
     
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  21. John Marenbon & Peter Dronke (2001). Poetry and Philosophy in the Middle Ages a Festschrift for Peter Dronke. Monograph Collection (Matt - Pseudo).
     
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  22. Olga Weijers, Iacopo Costa & Adriano Oliva (eds.) (2010). Les Innovations du Vocabulaire Latin à la Fin du Moyen Âge: Autour du Glossaire du Latin Philosophique: Actes de la Journée d'Étude du 15 Mai 2008. Brepols.
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  23.  6
    Stephen Boulter (2016). John Marenbon, Ed. Continuity and Innovation in Medieval and Modern Philosophy: Knowledge, Mind, and Language. Reviewed By. Philosophy in Review 36 (2):79-82.
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  24.  64
    Simo Knuuttila & Pekka Kärkkäinen (eds.) (2008). Theories of Perception in Medieval and Early Modern Philosophy. Springer.
    In recent years, the rich tradition of various philosophical theories of perception has been increasingly studied by scholars of the history of philosophy of ...
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  25. Anne Conway & J. Crull (1692). The Principles of the Most Ancient and Modern Philosophy Concerning God, Christ and the Creatures ... Being a Little Treatise Published Since the Author's Death, Translated Out of the English Into Latin, with Annotations Taken From the Ancient Philosophy of the Hebrews, and Now Again Made English. Printed in Latin at Amsterdam by M. Brown,, and Reprinted at London 1692.
     
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  26.  16
    Deborah L. Black (1991). Aristotle's 'Peri Hermeneias' in Medieval Latin and Arabic Philosophy: Logic and the Linguistic Arts. Canadian Journal of Philosophy 21 (sup1):25-83.
  27.  7
    John L. Treloar (1987). The Politics of Heaven and Hell: Christian Themes From Classical, Medieval and Modern Political Philosophy. By James V. Schall. Modern Schoolman 64 (2):144-145.
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  28.  6
    Patrick O'Neill (1988). The Politics of Heaven and Hell in Christian Themes From Classical, Mediaeval, and Modern Political Philosophy. International Studies in Philosophy 20 (1):110-110.
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  29.  12
    Jordan Taylor (2013). Emotion and Cognitive Life in Medieval and Early Modern Philosophy. British Journal for the History of Philosophy 21 (6):1235-1237.
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  30.  2
    Desmond Henry, Vere Chappell, Beverly Southgate, Antonio Clericuzio & D. Rees (1994). Review of Medieval Thought: The Western Intellectual Tradition From Antiquity to the Thirteenth Century by Michael Haren Second Edition. Macmillan 1992. Pp. Ix + 315. Being a Philosopher: The History of a Practice by D. W. Hamlyn London and New York: Roudedge 1992. Pp. X + 187. ISBN 0-415-02968-6. A History of Western Philosophy Vol. 3, Renaissance Philosophy by Brian B. Copenhaver and Charles B. Schmitt Oxford: Oxford University Press, 1992. Pp. 450. Hb Pound30.00. Pb Pound8.99. La Scepsi Moderna. Interpretazioni Dello Scetticismo da Charron a Hume by Gianni Paganini Pp. 528. Cosenza: Edizioni Il Busento 1991. L 60,000. A History of Modern Political Thought 185 A History of Modern Political Thought, Major Political Thinkers From Hobbes to Marx by Iain Hampsher-Monk Oxford: Blackwell 1992 Pp. Xiii + 609 Paperback, Pound14.99. Malebranche and Ideas 189 Malebranche and Ideas by Steven M. Nadler New York: Oxford University Press 1992. Pp. 192. ISBN 0-19-507724-5. Pound35.00 Kantian Aesthe. [REVIEW] British Journal for the History of Philosophy 2 (1):175-198.
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  31.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  32.  1
    Daniel Eggers (2004). Omar Astorga is a Full Professor in the Philosophy Department at Universidad Central de Venezuela. He has Been Working on Modern Political Philosophy and Latin American Thought. He has Published El Mito de la Legitimación En Venezuela (1995); El Pensamiento Político Moderno: Hobbes, Locke y Kant (1999); La Institución Imaginaria Del Leviathan (2000); Ensayos Sobre Filosofía. [REVIEW] Southern Journal of Philosophy 42 (4).
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  33. Sander W. de Boer (2015). Emotion and Cognitive Life in Medieval and Early Modern Philosophy Ed. By Martin Pickavé, Lisa Shapiro. Journal of the History of Philosophy 53 (1):161-162.
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  34. Maurice de Wulf & P. Coffey (2012). An Introduction to Scholastic Philosophy: Medieval and Modern. Editiones Scholasticae.
    The object of the book is to meet and combat false conceptions, to co-ordinate true notions, and so to furnish the reader with some general information on the old and the new scholasticism. The advantage of the book is its two-sided perspective that contains historical investigations about the ancient sources of the scholastic philosophy and the decline from it. But it contains also a systematic perspective by which the doctrines of the scholastic philosophizing are collected systematically. Therefore this book (...)
     
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  35.  48
    Dominik Perler (1996). Leen Spruit, Species Intelligibilis: From Perception to Knowledge, Vol. I: Classical Roots and Medieval Discussions, Vol. II: Renaissance Controversies, Later Scholasticism, and the Elimination of the Intelligible Species in Modern Philosophy. E.J. Brill, Leiden-New York-Köln 1994 and 1995, 452 P. And 590 P. ISBN 90-04-0988-3-6/90-04-10396-1. (Brill's Studies in Intellectual History, 48 and 49). [REVIEW] Vivarium 34 (2):280-283.
  36.  19
    Edward Grant (1984). Were There Significant Differences Between Medieval and Early Modern Scholastic Natural Philosophy? The Case for Cosmology. Noûs 18 (1):5-14.
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  37.  8
    Tison Pugh (2006). Thomas C. Moser Jr., A Cosmos of Desire: The Medieval Latin Erotic Lyric in English Manuscripts. (Studies in Medieval and Early Modern Civilization.) Ann Arbor, Mich.: University of Michigan Press, 2004. Pp. Xvi, 485; 12 Black-and-White Figures, 1 Diagram, and 1 Table. $75. [REVIEW] Speculum 81 (1):247-248.
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  38.  7
    Stephen Gaselee (1935). Medieval and Modern Latin E. T. Silk: Saeculi Noni Auctoris in Boetii Consolationem Philosophiae Commentarius. Pp. Lxii + 350. American Academy in Rome, 1935. Cloth. F. R. Newte: Boadicea. (3) L. N. Wild: Burke's Observations on a Late Publication Entitled The Present State of the Nation. (4) A. T. G. Holmes: A Translation of Tennyson's Tithonus. Oxford: Blackwell, 1935. Paper, 2S., 2S., 2S. 6d. [Anon.] Series Episcoporutn Romanae Ecclesiae … Versibus Hexametris in Usum Scholarum Conscripta. Pp. 24. London: Milford, 1935. Paper, 3s. [REVIEW] The Classical Review 49 (05):194-195.
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  39.  6
    Risto Saarinen (2014). Emotion and Cognitive Life in Medieval and Early Modern Philosophy, Edited by Martin Pickavé and Lisa Shapiro. Mind 123 (490):628-631.
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  40.  6
    Catherine Conybeare (2005). Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey, Eds., Women Writing Latin, From Roman Antiquity to Early Modern Europe, 1: Women Writing Latin in Roman Antiquity, Late Antiquity, and the Early Christian Era; 2: Medieval Women Writing Latin; 3: Early Modern Women Writing Latin. New York and London: Routledge, 2002. 1: Pp. X, 186. 2: Pp. X, 323. 3: Pp. X, 298. $125. [REVIEW] Speculum 80 (2):540-542.
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  41.  2
    Louis Brunet (1987). SCHALL, James V., S.J., The Politics of Heaven and Hell. Christian Themes From Classical, Medieval and Modern Political Philosophy SCHALL, James V., S.J., The Politics of Heaven and Hell. Christian Themes From Classical, Medieval and Modern Political Philosophy. [REVIEW] Laval Théologique et Philosophique 43 (3):428-429.
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  42.  3
    Richard Lemay (1996). Abu Maʻšar, The Abbreviation of the Introduction to Astrology, Together with the Medieval Latin Translation of Adelard of Bath, Ed. And Trans. Charles Burnett, Keiji Yamamoto, and Michio Yano.(Islamic Philosophy, Theology, and Science, 15.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Viii, 170; Tables. $57.50. [REVIEW] Speculum 71 (2):384-385.
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  43.  3
    W. F. S. M. (2000). Ghita Holmström-Hintikka (Ed.) Medieval Philosophy and Modern Times. Synthese Library Volume 288. (Dordrecht: Kluwer, 1999). Pp. X+188. £53.00; US$85.00 (Hbk). ISBN 0792361024. [REVIEW] Religious Studies 36 (3):375-376.
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  44.  2
    S. F. (2000). Ghita Holmström-Hintikka (Ed.) Medieval Philosophy and Modern Times. Synthese Library Volume 288. (Dordrecht: Kluwer, 1999). Pp. X+188. £53.00; US$85.00 (Hbk). ISBN 0792361024. [REVIEW] Religious Studies 36 (3):375-376.
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  45.  1
    Austin Farrer (1969). The Cambridge History of Latin, Greek and Early Mediaeval Philosophy. Edited by A. H. Armstrong. Pp. Xiv + 710. . 95s. [REVIEW] Religious Studies 4 (2):287.
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  46.  1
    C. C. V. (1956). An Introduction to Scholastic Philosophy: Medieval and Modern. [REVIEW] Review of Metaphysics 10 (2):372-372.
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  47.  6
    Horace Craig Longwell (1928). Medieval and Modern Philosophy. Philosophical Review 37 (1):1-14.
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  48.  4
    Edith Dudley Sylla (1984). Abstract of Comments: Were There Significant Differences Between Medieval and Early Modern Scholastic Natural Philosophy? Content and Procedures. Noûs 18 (1):15 - 16.
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  49. Robert F. Brown (ed.) (1990). Lectures on the History of Philosophy. The Lectures of 1825-26 Volume Iii: Medieval and Modern Philosophy. University of California Press.
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  50. S. Brown (ed.) (1998). Meeting of the Minds: The Relationship Between Medieval and Modern Philosophy. Brespols.
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