Search results for 'Philosophy Latin, Medieval and modern' (try it on Scholar)

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  1. Martin Pickavé & Lisa Shapiro (eds.) (2012). Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press.score: 603.0
    This volume explores emotion in medieval and early modern thought, and opens a contemporary debate on the way emotions figure in our cognitive lives.
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  2. Pasquale Porro (ed.) (2001). The Medieval Concept of Time: Studies on the Scholastic Debate and its Reception in Early Modern Philosophy. Brill.score: 576.0
    This volume provides a comprehensive historico-doctrinal analysis of the transformation of the concept of time in the transition from the medieval debate to ...
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  3. Virpi Mäkinen (ed.) (2010). The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.score: 567.0
     
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  4. John Marenbon (ed.) (2013). Continuity and Innovation in Medieval and Modern Philosophy: Knowledge, Mind and Language. Oup/British Academy.score: 490.5
    The usual division of philosophy into 'medieval' and 'modern' may obscure very real continuities in the ideas of thinkers in the western and Islamic traditions. This book examines three areas where these continuities are particularly clear: knowledge, the mind, and language.
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  5. Robert F. Brown (ed.) (2009). Hegel: Lectures on the History of Philosophy: Volume III: Medieval and Modern Philosophy, Revised Edition. OUP Oxford.score: 486.0
    The Hegel Lectures Series -/- Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered (...)
     
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  6. Sten Ebbesen & Russell L. Friedman (eds.) (1999). Medieval Analyses in Language and Cognition: Acts of the Symposium, the Copenhagen School of Medieval Philosophy, January 10-13, 1996 Organized by the Royal Danish Academy of Sciences and Letters and the Institute for Greek and Latin, University of Copenhagen. [REVIEW] Royal Danish Academy of Sciences and Letters.score: 477.0
  7. Roy J. Deferrari (1960). A Latin-English Dictionary of St. Thomas Aquinas: Based on the Summa Theologica and Selected Passages of His Other Works. St. Paul Editions.score: 456.0
     
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  8. Peter Dronke (1974). Fabula: Explorations Into the Uses of Myth in Medieval Platonism. E. J. Brill.score: 444.0
  9. Paul Oskar Kristeller (1974). Medieval Aspects of Renaissance Learning. Durham, N.C.,Duke University Press.score: 444.0
    The scholar and his public in the late Middle Ages and the Renaissance.--Thomism and the Italian thought of the Renaissance.--The contribution of religious orders to Renaissance thought and learning.--Bibliography (p. [115]-120).
     
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  10. Olga Weijers, Iacopo Costa & Adriano Oliva (eds.) (2010). Les Innovations du Vocabulaire Latin à la Fin du Moyen Âge: Autour du Glossaire du Latin Philosophique: Actes de la Journée d'Étude du 15 Mai 2008. Brepols.score: 444.0
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  11. Simo Knuuttila & Pekka Kärkkäinen (eds.) (2008). Theories of Perception in Medieval and Early Modern Philosophy. Springer.score: 432.0
    In recent years, the rich tradition of various philosophical theories of perception has been increasingly studied by scholars of the history of philosophy of ...
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  12. Jordan Taylor (2013). Emotion and Cognitive Life in Medieval and Early Modern Philosophy. British Journal for the History of Philosophy 21 (6):1235-1237.score: 414.0
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  13. Deborah L. Black (1991). Aristotle's 'Peri Hermeneias' in Medieval Latin and Arabic Philosophy: Logic and the Linguistic Arts. Canadian Journal of Philosophy 21 (sup1):25-83.score: 414.0
  14. Daniel Eggers (2004). Omar Astorga is a Full Professor in the Philosophy Department at Universidad Central de Venezuela. He has Been Working on Modern Political Philosophy and Latin American Thought. He has Published El Mito de la Legitimación En Venezuela (1995); El Pensamiento Político Moderno: Hobbes, Locke y Kant (1999); La Institución Imaginaria Del Leviathan (2000); Ensayos Sobre Filosofía. [REVIEW] Southern Journal of Philosophy 42 (4).score: 414.0
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  15. John L. Treloar (1987). The Politics of Heaven and Hell: Christian Themes From Classical, Medieval and Modern Political Philosophy. By James V. Schall. The Modern Schoolman 64 (2):144-145.score: 414.0
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  16. Dominik Perler (1996). Leen Spruit, Species Intelligibilis: From Perception to Knowledge, Vol. I: Classical Roots and Medieval Discussions, Vol. II: Renaissance Controversies, Later Scholasticism, and the Elimination of the Intelligible Species in Modern Philosophy. E.J. Brill, Leiden-New York-Köln 1994 and 1995, 452 P. And 590 P. ISBN 90-04-0988-3-6/90-04-10396-1. (Brill's Studies in Intellectual History, 48 and 49). [REVIEW] Vivarium 34 (2):280-283.score: 405.0
  17. Edward Grant (1984). Were There Significant Differences Between Medieval and Early Modern Scholastic Natural Philosophy? The Case for Cosmology. Noûs 18 (1):5-14.score: 405.0
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  18. M. Abbes (2011). Leo Strauss and Arab Philosophy: Medieval Versus Modern Enlightenment. Diogenes 57 (2):101-119.score: 405.0
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  19. Edith Dudley Sylla (1984). Abstract of Comments: Were There Significant Differences Between Medieval and Early Modern Scholastic Natural Philosophy? Content and Procedures. Noûs 18 (1):15 - 16.score: 405.0
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  20. Tison Pugh (2006). Thomas C. Moser Jr., A Cosmos of Desire: The Medieval Latin Erotic Lyric in English Manuscripts. (Studies in Medieval and Early Modern Civilization.) Ann Arbor, Mich.: University of Michigan Press, 2004. Pp. Xvi, 485; 12 Black-and-White Figures, 1 Diagram, and 1 Table. $75. [REVIEW] Speculum 81 (1):247-248.score: 405.0
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  21. Risto Saarinen (2014). Emotion and Cognitive Life in Medieval and Early Modern Philosophy, Edited by Martin Pickavé and Lisa Shapiro. Mind 123 (490):628-631.score: 405.0
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  22. Horace Craig Longwell (1928). Medieval and Modern Philosophy. Philosophical Review 37 (1):1-14.score: 405.0
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  23. Catherine Conybeare (2005). Laurie J. Churchill, Phyllis R. Brown, and Jane E. Jeffrey, Eds., Women Writing Latin, From Roman Antiquity to Early Modern Europe, 1: Women Writing Latin in Roman Antiquity, Late Antiquity, and the Early Christian Era; 2: Medieval Women Writing Latin; 3: Early Modern Women Writing Latin. (Women Writers of the World.) New York and London: Routledge, 2002. 1: Pp. X, 186. 2: Pp. X, 323. 3: Pp. X, 298. $125 (Each Vol.). [REVIEW] Speculum 80 (2):540-542.score: 405.0
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  24. Stephen Gaselee (1935). Medieval and Modern Latin E. T. Silk: Saeculi Noni Auctoris in Boetii Consolationem Philosophiae Commentarius. Pp. Lxii + 350. American Academy in Rome, 1935. Cloth. F. R. Newte: Boadicea. (3) L. N. Wild: Burke's Observations on a Late Publication Entitled The Present State of the Nation. (4) A. T. G. Holmes: A Translation of Tennyson's Tithonus. Oxford: Blackwell, 1935. Paper, 2S., 2S., 2S. 6d. [Anon.] Series Episcoporutn Romanae Ecclesiae … Versibus Hexametris in Usum Scholarum Conscripta. Pp. 24. London: Milford, 1935. Paper, 3s. [REVIEW] The Classical Review 49 (05):194-195.score: 405.0
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  25. Adam J. Kosto (2004). Yvonne Friedman, Encounter Between Enemies: Captivity and Ransom in the Latin Kingdom of Jerusalem. (Cultures, Beliefs and Traditions: Medieval and Early Modern Peoples, 10.) Leiden, Boston, and Cologne: Brill, 2002. Pp. Xv, 295 Plus 10 Black-and-White and Color Plates; Black-and-White Figures and 2 Tables. $128. [REVIEW] Speculum 79 (2):488-490.score: 405.0
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  26. W. F. S. M. (2000). Ghita Holmström-Hintikka (Ed.) Medieval Philosophy and Modern Times. Synthese Library Volume 288. (Dordrecht: Kluwer, 1999). Pp. X+188. £53.00; US$85.00 (Hbk). ISBN 0792361024. [REVIEW] Religious Studies 36 (3):375-376.score: 405.0
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  27. S. Brown (ed.) (1998). Meeting of the Minds: The Relationship Between Medieval and Modern Philosophy. Brespols.score: 405.0
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  28. Louis Brunet (1987). SCHALL, James V., S.J., The Politics of Heaven and Hell. Christian Themes From Classical, Medieval and Modern Political Philosophy SCHALL, James V., S.J., The Politics of Heaven and Hell. Christian Themes From Classical, Medieval and Modern Political Philosophy. [REVIEW] Laval Théologique Et Philosophique 43 (3):428-429.score: 405.0
  29. S. F. (2000). Ghita Holmström-Hintikka (Ed.) Medieval Philosophy and Modern Times. Synthese Library Volume 288. (Dordrecht: Kluwer, 1999). Pp. X+188. £53.00; US$85.00 (Hbk). ISBN 0792361024. [REVIEW] Religious Studies 36 (3):375-376.score: 405.0
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  30. Richard Lemay (1996). Abu Maʻšar, The Abbreviation of the Introduction to Astrology, Together with the Medieval Latin Translation of Adelard of Bath, Ed. And Trans. Charles Burnett, Keiji Yamamoto, and Michio Yano.(Islamic Philosophy, Theology, and Science, 15.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Viii, 170; Tables. $57.50. [REVIEW] Speculum 71 (2):384-385.score: 405.0
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  31. Roy J. Deferrari (1949/2004). A Lexicon of Saint Thomas Aquinas: Based on the Summa Theologica and Selected Passages of His Other Works. Preserving Christian Publications.score: 402.0
  32. Michelle Karnes (2011). Imagination, Meditation, and Cognition in the Middle Ages. The University of Chicago Press.score: 396.0
    Aristotelian imagination -- A Bonaventuran synthesis -- Imagination in Bonaventure's Meditations -- Exercising imagination: the Meditationes vitae Christi and Stimulus amoris -- From "wit to wisedom": Langland's Ymaginatif -- Imagination in translation: Love's myrrour and The Prickynge of love -- Conclusion.
     
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  33. John Marenbon (2006). Medieval Philosophy: An Historical and Philosophical Introduction. Routledge.score: 378.0
    Introduction to Medieval Philosophy combines and updates the scholarship of the two highly successful volumes Early Medieval Philosophy (1983) and Late Medieval Philosoph y (1986) in a single, reliable, and comprehensive text on the history of medieval philosophy. John Marenbon discusses the main philosophers and ideas within the social and intellectual contexts of the time, and the most important concepts in medieval philosophy. Straightforward in arrangement, wide in scope, and clear in (...)
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  34. James Arthur Diamond & Aaron W. Hughes (eds.) (2012). Encountering the Medieval in Modern Jewish Thought. Brill.score: 378.0
    Each chapter in Encountering the Medieval in Modern Jewish Thought addresses a different Jewish return to the medieval by using a language of renewal.
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  35. Matthias Schemmel (2014). Medieval Representations of Change and Their Early Modern Application. Foundations of Science 19 (1):11-34.score: 333.0
    The article investigates the role of symbolic means of knowledge representation in concept development using the historical example of medieval diagrams of change employed in early modern work on the motion of fall. The parallel cases of Galileo Galilei, Thomas Harriot, and René Descartes and Isaac Beeckman are discussed. It is argued that the similarities concerning the achievements as well as the shortcomings of their respective work on the motion of fall can to a large extent be attributed (...)
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  36. John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.score: 333.0
    The Islamic philosophical tradition was the privileged site for the study and continuation of the Classical philosophical tradition in the Middle Ages. An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the Islamic, Jewish and Christian traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of much Jewish intellectual work. Taken together, these two traditions provide the wider context to which Latin (...)
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  37. John Marenbon (1987). Later Medieval Philosophy (1150-1350): An Introduction. Routledge & K. Paul.score: 333.0
    Later Medieval Philosophy (1150-1350) provides an introduction to philosophy in the Latin West between 1150 and 1350. Part I describes the medieval thinker's intellectual and historical context, by examining the structure of courses in the medieval universities, the methods of teaching, the forms of written work, and the translation and availability of ancient Greek, Arab, and Jewish philosophical texts. Part II examines the nature of intellectual knowledge by explaining the arguments given by Aristotle, his antique (...)
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  38. Peter Anstey & Alberto Vanzo (2012). The Origins of Early Modern Experimental Philosophy. Intellectual History Review 22 (4):499-518.score: 333.0
    This paper argues that early modern experimental philosophy emerged as the dominant member of a pair of methods in natural philosophy, the speculative versus the experimental, and that this pairing derives from an overarching distinction between speculative and operative philosophy that can be ultimately traced back to Aristotle. The paper examines the traditional classification of natural philosophy as a speculative discipline from the Stagirite to the seventeenth century; medieval and early modern attempts to (...)
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  39. Donald Rutherford (ed.) (2006). The Cambridge Companion to Early Modern Philosophy. Cambridge University Press.score: 333.0
    The Cambridge Companion to Early Modern Philosophy is a comprehensive introduction to the central topics and changing shape of philosophical inquiry in the seventeenth and eighteenth centuries. It explores one of the most innovative periods in the history of Western philosophy, extending from Montaigne, Bacon and Descartes through Hume and Kant. During this period, philosophers initiated and responded to major intellectual developments in natural science, religion, and politics, transforming in the process concepts and doctrines inherited from ancient (...)
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  40. John Inglis (1998). Spheres of Philosophical Inquiry and the Historiography of Medieval Philosophy. Brill.score: 333.0
    This volume continues this discussion with particular reference to medieval philosophy.Inglis shows that the modern historiography of medieval philosophy had ...
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  41. Timothy C. Potts (ed.) (1980). Conscience in Medieval Philosophy. Cambridge University Press.score: 333.0
    This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, (...)
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  42. Robert Eisen (2004). The Book of Job in Medieval Jewish Philosophy. Oxford University Press.score: 333.0
    Medieval Jewish philosophers have been studied extensively by modern scholars, but even though their philosophical thinking was often shaped by their interpretation of the Bible, relatively little attention has been paid to them as biblical interpreters. In this study, Robert Eisen breaks new ground by analyzing how six medieval Jewish philosophers approached the Book of Job. These thinkers covered are Saadiah Gaon, Moses Maimonides, Samuel ibn Tibbon, Zerahiah Hen, Gersonides, and Simon ben Zemah Duran. Eisen explores each (...)
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  43. Ralph Lerner (1963/1972). Medieval Political Philosophy: A Sourcebook. Ithaca, N.Y.,Cornell University Press.score: 333.0
    For students of political philosophy, the history of religion, and medieval civilization, this book provides a rich storehouse of medieval thought drawn from Latin, Hebrew, and Arabic sources.
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  44. John Marenbon (ed.) (1998). Medieval Philosophy. Routledge.score: 333.0
    Combining the latest scholarship with fresh perspectives on this complex and rapidly changing area of research, this work considers the rich traditions of medieval Arab, Jewish and Latin philosophy. Experts in the field provide comprehensive analyses of the key areas of medieval philosophy and its most influential figures, including: Avicenna, Averroes, Maimonides, Eriugena, Anselm, Abelard, Grosseteste, Aquinas, Henry of Ghent, Duns Scotus, Peter Aureoli, William of Ockham, Wyclif, Suarez, and the enormous and enduring influence of Boethius (...)
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  45. John N. Deely (2010). Medieval Philosophy Redefined: The Development of Cenoscopic Science, Ad 354 to 1644 (From the Birth of Augustine to the Death of Poinsot). [REVIEW] University of Scranton Press.score: 333.0
    Medieval philosophy redefined: the Latin age, c. 400-1635 -- The geography of the Latin age -- The fading light of antiquity: Neoplatonism and the tree of Porphyry, c. 3rd-5th cent. AD -- Founding fathers of the Latin Age: Augustine ([d.] 430) and Boethius ([d.] c. 525) -- The five centuries of darkness, c. 525-1025 -- Dawning of the main development : Anselm ([d.] 1109), Abaelard ([d.] 1142), Lombard ([d.] 1160) -- Enter Aristotle, c. 1150 -- Albert ([d.] 1280) (...)
     
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  46. Dermot Moran (2004). The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages. Cambridge University Press.score: 320.0
    This work is a substantial contribution to the history of philosophy. Its subject, the ninth-century philosopher John Scottus Eriugena, developed a form of idealism that owed as much to the Greek Neoplatonic tradition as to the Latin fathers and anticipated the priority of the subject in its modern, most radical statement: German idealism. Moran has written the most comprehensive study yet of Eriugena's philosophy, tracing the sources of his thinking and analyzing his most important text, (...)
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  47. Patrick O'Neill (1988). The Politics of Heaven and Hell in Christian Themes From Classical, Mediaeval, and Modern Political Philosophy. International Studies in Philosophy 20 (1):110-110.score: 318.0
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  48. John Kilcullen (2010). Medieval and Modern Concepts of Rights : How Do They Differ? In Virpi Mäkinen (ed.), The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.score: 297.0
    (Abstract: To say that there is a moral right to act in a certain way is to say that there is a presumption that such acts are morally right, which implies that others should not blame, punish or deliberately obstruct. A community’s recognition of such rights is a way of reducing conflict among its members. Natural or human rights are rights that ought to be recognised in every community. Statements of natural rights are not analytic; they may be self evident, (...)
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  49. Shahid Rahman, Tero Tulenheimo & Emmanuel Genot (eds.) (2008). Unity, Truth and the Liar: The Modern Relevance of Medieval Solutions to the Liar Paradox. Springer.score: 297.0
    This volume includes a target paper, taking up the challenge to revive, within a modern (formal) framework, a medieval solution to the Liar Paradox which did ...
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  50. M. J. F. M. Hoenen & Lodi Nauta (eds.) (1997). Boethius in the Middle Ages: Latin and Vernacular Traditions of the Consolatio Philosophiae. Brill.score: 288.0
    This volume brings together 14 papers, which deal with Albert's influence from the points of view of mysticism, philosophy, and the history of universities.
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