Search results for 'Philosophy and religion' (try it on Scholar)

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  1. David Ray Griffin & American Academy of Religion (1972). Philosophy of Religion and Theology, 1972 Working Papers Read to the Philosophy of Religion and Theology Section, American Academy of Religion, Annual Meeting, 1972. American Academy of Religion.
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  2. David Ray Griffin & American Academy of Religion (1971). Philosophy of Religion and Theology: 1971. American Academy of Religion.
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  3.  4
    Ana Bazac (2011). Philosophy and Reform: A Word About Current PhilosophyReligion Dialogue Within the Romanian Educational System. Journal for the Study of Religions and Ideologies 10 (28):108-128.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The analysis aims at showing that the position of philosophy in society depends upon two factors: the real spirit of reform born from philosophy and the appetence of society for reform. The first part of the present study provides a short historical illustration of the genuine character of (...)
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  4.  22
    J. L. Schellenberg (2005). Prolegomena to a Philosophy of Religion. Cornell University Press.
    Providing an original and systematic treatment of foundational issues in philosophy of religion, J. L. Schellenberg's new book addresses the structure of ...
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  5.  51
    Victoria Harrison (2010). Philosophy of Religion, Fictionalism, and Religious Diversity. International Journal for Philosophy of Religion 68 (1):43-58.
    Until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas. The central concern of the discipline has been the concept God , as that concept has been understood within Judaeo-Christianity. However, this narrow remit threatens to render philosophy of religion irrelevant today. To avoid this philosophy of religion should become a genuinely multicultural discipline. But how, if at all, can philosophy of religion rise to this (...)
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  6.  57
    Pamela Sue Anderson & Beverley Clack (eds.) (2004). Feminist Philosophy of Religion: Critical Readings. Routledge.
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this (...)
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  7.  39
    Philip Clayton (2010). Something New Under the Sun: Forty Years of Philosophy of Religion, with a Special Look at Process Philosophy. [REVIEW] International Journal for Philosophy of Religion 68 (1):139-152.
    Looking back over the last 40 years of work in the philosophy of religion provides a fascinating vantage point from which to assess the state of the discipline today. I describe central features of American philosophy of religion in 1970 and reconstruct the last 40 years as a progression through four main stages. This analysis offers an overarching framework from which to examine the major contributions and debates of process philosophy of religion during the (...)
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  8.  12
    John Roth (2010). Easy to Remember?: Genocide and the Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 68 (1):31-42.
    Philosophers of religion have written a great deal about the problem of evil. Their reflections, however, have not concentrated, at least not extensively or sufficiently, on the particularities of evil that manifest themselves in genocide. Concentrating on some of those particularities, this essay reflects on genocide, which has sometimes been called the crime of crimes, to raise questions such as: how should genocide affect the philosophy of religion and what might philosophers of religion contribute to help (...)
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  9.  79
    Matthew C. Halteman (2002). Toward a Continental Philosophy of Religion: Derrida, Responsibility, and Non-Dogmatic Faith. In Philip Goodchild (ed.), Rethinking Philosophy of Religion: Approaches from Continental Philosophy. Fordham University Press
    From its inception in Kant's efforts to articulate a "religion within the limits of reason alone," the Continental tradition has maintained a strict division of labor between theological and philosophical reflection on religion. In what follows, I examine this continental legacy in the context of Jacques Derrida's recent work on the concept of responsibility. First I discuss three guiding themes (the limits of speculative analysis, the idea of nondogmatic religion, and the importance of the other) that characterize (...)
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  10.  26
    Billy Joe Lucas (2012). The Right to Believe Truth Paradoxes of Moral Regret for No Belief and the Role(s) of Logic in Philosophy of Religion. International Journal for Philosophy of Religion 72 (2):115-138.
    I offer you some theories of intellectual obligations and rights (virtue Ethics): initially, RBT (a Right to Believe Truth, if something is true it follows one has a right to believe it), and, NDSM (one has no right to believe a contradiction, i.e., No right to commit Doxastic Self-Mutilation). Evidence for both below. Anthropology, Psychology, computer software, Sociology, and the neurosciences prove things about human beliefs, and History, Economics, and comparative law can provide evidence of value about theories of rights. (...)
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  11.  0
    D. Z. Phillips & Timothy Tessin (eds.) (2001). Philosophy of Religion in the 21st Century. Palgrave.
    This book offers the rare opportunity to assess, within a single volume, the leading schools of thought in the contemporary philosophy of religion. With contributions by well-known exponents of each school, the book is an ideal text for assessing the deep proximities and divisions which characterize contemporary philosophy of religion. The schools of thought represented include philosophical theism, Reformed epistemology, Wittgensteinianism, Postmodernism, Critical Theory, and Process Thought.
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  12.  31
    William J. Wainwright (ed.) (2005/2008). The Oxford Handbook of Philosophy of Religion. Oxford University Press.
    The philosophy of religion as a distinct discipline is an innovation of the last two hundred years, but its central topics--the existence and nature of the divine, humankind's relation to it, the nature of religion and its place in human life--have been with us since the inception of philosophy. Philosophers have long critically examined the truth of (and rational justification for) religious claims, and have explored such philosophically interesting phenomena as faith, religious experience and the distinctive (...)
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  13. Charles Gray Shaw (1938). Basic Thoughts of Philosophy & Religion. New York, the Sun Dial Press, Inc..
     
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  14.  3
    Piotr Bylica (2015). Levels of Analysis in Philosophy, Religion, and Science. Zygon 50 (2):304-328.
    This article introduces a model of levels of analysis applied to statements found in philosophical, scientific, and religious discourses in order to facilitate a more accurate description of the relation between science and religion. The empirical levels prove to be the most crucial for the relation between science and religion, because they include statements that are important parts of both scientific and religious discourse, whereas statements from metaphysical levels are only important in terms of religion and are (...)
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  15.  21
    Anastasia Philippa Scrutton (forthcoming). Why Not Believe in an Evil God? Pragmatic Encroachment and Some Implications for Philosophy of Religion. Religious Studies:1-16.
    Pointing to broad symmetries between the idea that God is omniscient, omnipotent and all-good, and the idea that God is omniscient, omnipotent but all-evil, the evil-God challenge raises the question of why theists should prefer one over the other. I respond to this challenge by drawing on a recent theory in epistemology, pragmatic encroachment, which asserts that practical considerations can alter the epistemic status of beliefs. I then explore some of the implications of my argument for how we do (...) of religion, arguing that practical and contextual as well as alethic considerations are properly central to the discipline. (shrink)
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  16. Otto Pfleiderer (1886/1975). The Philosophy of Religion on the Basis of its History. Kraus Reprint Co..
    1. History of the philosophy of religion from Spinoza to the present day. 2 v.--2. Genetic-speculative philosophy of religion. 2 v.
     
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  17.  9
    Grace Jantzen (1999). Becoming Divine: Towards a Feminist Philosophy of Religion. Indiana University Press.
    'What canst thou say?' Finding a feminist voice As long as their situation is apprehended as natural, inevitable, ard inescapable, women's consciousness of ...
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  18.  3
    P. Copan & C. Meister (eds.) (2007). The Routledge Companion to Philosophy of Religion. Routledge.
    The Routledge Companion to Philosophy of Religion is an indispensable guide and reference source to the major themes, movements, debates and topics in philosophy of religion. A team of renowned international contributors provide sixty-five accessible entries organised into nine clear parts: philosophical issues in world religions key figures in philosophy of religion religious diversity the theistic conception of God arguments for the existence of God arguments against the existence of God philosophical theology Christian theism (...)
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  19. Massimo Pigliucci (2013). When Science Studies Religion: Six Philosophy Lessons for Science Classes. Science and Education 22 (1):49-67.
    It is an unfortunate fact of academic life that there is a sharp divide between science and philosophy, with scientists often being openly dismissive of philosophy, and philosophers being equally contemptuous of the naivete ́ of scientists when it comes to the philosophical underpinnings of their own discipline. In this paper I explore the possibility of reducing the distance between the two sides by introducing science students to some interesting philosophical aspects of research in evolutionary biology, using biological (...)
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  20.  14
    Beverley Clack (2008). The Philosophy of Religion: A Critical Introduction. Polity Press.
    This new edition of The Philosophy of Religion will continue to be essential reading for all students and practitioners of the subject.
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  21. John Cottingham (2005). The Spiritual Dimension: Religion, Philosophy, and Human Value. Cambridge University Press.
    The Spiritual Dimension offers a new model for the philosophy of religion, bringing together emotional and intellectual aspects of our human experience, and embracing practical as well as theoretical concerns. It shows how a religious worldview is best understood not as an isolated set of doctrines, but as intimately related to spiritual praxis and to the search for self-understanding and moral growth. It argues that the religious quest requires a certain emotional openness, but can be pursued without sacrificing (...)
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  22.  24
    Keith E. Yandell (1999). Philosophy of Religion: A Contemporary Introduction. Routledge.
    Philosophy of Religion provides an account of the central issues and viewpoints in the philosophy of religion but also shows how such issues can be rationally assessed and in what ways competing views can be rationally assessed. It includes major philosophical figures in religious traditions as well as discussions by important contemporary philosophers. Keith Yandell deals lucidly and constructively with representative views from Judaism, Christianity, Islam, Hinduism, Buddhism, and Jainism. This book will appeal to students of (...)
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  23. Brian Davies (2004). An Introduction to the Philosophy of Religion. Oxford University Press.
    What does belief in God amount to? Can we reasonably believe in God's existence without argument or evidence? Can God's existence be proved? Can we believe in miracles? Is there life after death? In this book, Brian Davies provides a critical examination of some fundamental questions posed by religious belief. Completely rewritten in order to cover the latest developments in the field, the new edition of this highly successful textbook will once again prove the ideal introduction for all students of (...)
     
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  24.  51
    James O. Pawelski (2001). Heaven's Champion: William James's Philosophy of Religion (Review). [REVIEW] Journal of Speculative Philosophy 15 (1):56-61.
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology underlying it. As (...)
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  25. Anthony O'Hear (1984). Experience, Explanation, and Faith: An Introduction to the Philosophy of Religion. Routledge & K. Paul.
    In this book Anthony O’Hear examines the reasons that are given for religious faith. His approach is firmly within the classical tradition of natural theology, but an underlying theme is the differences between the personal Creator of the Bible or the Koran and a God conceived of as the indeterminate ground of everything determinate. Drawing on several religious traditions and on the resources of contemporary philosophy, specific chapters analyse the nature of religious faith and of religious experience. They examine (...)
     
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  26.  2
    Ellen Kappy Suckiel (1996). Heaven's Champion: William James's Philosophy of Religion. University of Notre Dame Press.
    Suckiel offers readers a new perspective on James. For those interested in the philosophy of religion in general, and James’s views in particular, this work will be of considerable interest.
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  27.  12
    N. N. Trakakis (2013). Book Review: Tamsin Jones, A Genealogy of Marion's Philosophy of Religion: Apparent Darkness. [REVIEW] Journal of French and Francophone Philosophy 21 (1):196-198.
    A review of Tamsin Jones, A Genealogy of Marion's Philosophy of Religion.
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  28. William J. Wainwright (ed.) (2009). Philosophy of Religion. Routledge.
    The past forty years or so have witnessed a renaissance in the philosophy of religion. New tools (modal logic, probability theory, and so on) and new historical research have prompted many thinkers to take a fresh look at old topics (God’s existence, the problem of evil, faith and reason, and the like). Moreover, sophisticated examinations of contentious new issues, such as the problem of religious diversity or the role of emotions and other non-evidential factors in shaping rationally held (...)
     
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  29.  8
    R. G. Collingwood (1968). Faith and Reason. Essays on the Philosophy of Religion. Quadrangle Books.
    Reprints selections from Religion and Philosophy (1916), Speculum Mentis (1924), and "Religion, Science and Philosophy". "Reason is Faith Cultivating Itself", "Faith and Reason", "What is the Problem of Evil", "The Devil", and "Can the New Idealism Dispend with Mysticism?".
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  30.  10
    Jean Bodin (1980). Selected Writings on Philosophy, Religion, and Politics. Librairie Droz.
    EPITRE DE JEAN BODIN touchant l'institution de ses enfans à son neveu. Mon neveu , votre lettre m'a fort contenté et donné un singulier plaisir d'avoir ...
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  31.  8
    James T. Bretzke (2001). Bibliography on East Asian Religion and Philosophy. E. Mellen Press.
    Machine generated contents note: INTRODUCTION 1 -- Focus of the Sections and Sub-sections 1 -- East Asian Internet Resources 1 -- A Note on Using the Index 2 -- GENERAL WORKS ON PHILOSOPHY& RELIGION IN ASIA 5 -- BUDDHISM 37 -- Primary Sources 37 -- Buddhist Ethics 38 -- Buddhism and Judeo-Christianity 52 -- Zen Buddhism 69 -- Other Works on Buddhism 76 -- CONFUCIANISM 95 -- Chinese and Confucian Classics 95 -- Translations of the Four Books 95 (...)
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  32. Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) (1993). Perspectives in Philosophy, Religion, and Art: Essays in Honour of Margaret Chatterjee. Distributed by Munshiram Manoharlal Publishers.
     
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  33.  6
    Chad V. Meister & Paul Copan (eds.) (2007). The Routledge Companion to Philosophy of Religion. Routledge.
    The Routledge Companion to Philosophy of Religion is an indispensable guide and reference source to the major themes, movements, debates and topics in philosophy of religion. A team of renowned international contributors provide sixty-five accessible entries organised into nine clear parts: philosophical issues in world religions key figures in philosophy of religion religious diversity the theistic conception of God arguments for the existence of God arguments against the existence of God philosophical theology Christian theism (...)
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  34. Leroy S. Rouner, William Ernest Hocking & Richard C. Gilman (1966). Philosophy, Religion, and the Coming World Civilization Essays in Honor of William Ernest Hocking. Martinus Nijhoff.
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  35. David Schenck (1984). Science, Philosophy & Religion. Technology Studies Resource Center, Lehigh University.
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  36. Minnie Earl Sears (ed.) (1932). Standard Catalog for Public Libraries: Philosophy, Religion and General Works Section: An Annotated List of 1000 Titles, with a Full Analytical Index. H.W. Wilson.
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  37. John W. Yolton (ed.) (1990). Philosophy, Religion, and Science in the Seventeenth and Eighteenth Centuries. University of Rochester Press.
  38.  17
    Peter Crafts Hodgson (2005). Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion. Oxford University Press.
    This is an analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity. The author is also editing and translating the critical edition of the lectures, which are being published concurrently by Oxford University Press.
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  39. William L. Rowe (2001). Philosophy of Religion: An Introduction. Wadsworth/Thomson Learning.
     
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  40.  64
    Robin Le Poidevin (1996). Arguing for Atheism: An Introduction to the Philosophy of Religion. Routledge.
    Arguing for Atheism introduces a wide range of topics in the philosophy of religion and metaphysics. Robin Le Poidevin does not simply defend a denial of God's existence; he presents instead a way of intepreting religious discourse which allows us to make sense of the role of religion in our spiritual and moral lives. Ideal as a textbook for university courses in the philosophy of religion and metaphysics, Arguing for Atheism is also designed to be (...)
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  41.  28
    Rush Rhees (1997). Rush Rhees on Religion and Philosophy. Cambridge University Press.
    Rush Rhees (1905-1989) was a philosopher, and a pupil and close friend of Ludwig Wittgenstein. While some of Rhees's own published papers became classics, most of his work remained unpublished during his lifetime. After his death, his papers were found to comprise sixteen thousand pages of manuscript on every aspect of philosophy, from philosophical logic to Simone Weil. This collection of unpublished papers, edited by D. Z. Phillips, includes Rhees's outstanding work on philosophy and religion. Written over (...)
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  42.  18
    Charles Taliaferro (1997). Contemporary Philosophy of Religion. Blackwell.
    This volume provides a vivid and engaging introduction to contemporary philosophy of religion.
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  43. John Hick (ed.) (2001). Dialogues in the Philosophy of Religion. Palgrave.
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
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  44.  17
    William Desmond (2005). Is There a Sabbath for Thought?: Between Religion and Philosophy. Fordham University Press.
    Seeking to renew an ancient companionship between the philosophical andthe religious, this book’s meditative chapters dwell on certain elementalexperiences or happenings that keep the soul alive to the enigma of the divine.William Desmond engages the philosophical work of Pascal, Kant, Hegel,Nietzsche, Shestov, and Soloviev, among others, and pursues with a philosophicalmindfulness what is most intimate in us, yet most universal: sleep, poverty,imagination, courage and witness, reverence, hatred and love, peace and war.Being religious has to do with that intimate universal, beyond (...)
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  45.  12
    Charles Taliaferro (2005). Evidence and Faith: Philosophy and Religion Since the Seventeenth Century. Cambridge University Press.
    Charles Taliaferro has written a dynamic narrative history of philosophical reflection on religion from the seventeenth century to the present, with an emphasis on shifting views of faith and the nature of evidence. The book begins with the movement called Cambridge Platonism, which formed a bridge between the ancient and medieval worlds and early modern philosophy. While the book provides a general overview of different movements in philosophy, it also offers a detailed exposition and reflection on key (...)
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  46.  9
    Michael S. Jones (2010). Culture as Religion and Religion as Culture in the Philosophy of Lucian Blaga. Journal for the Study of Religions and Ideologies 5 (15):66-87.
    Mircea Eliade, the renowned scholar of Romanian origin, wrote that Lucian Blaga was the greatest Romanian philosopher of all time. Blaga was intensely interested in both culture and religion as areas of philosophical investigation. Blaga’s philosophy proposes a metaphysics that explains the origin of culture and its unrivaled significance to humanity. His philosophy also endeavors to explicate the relationship between culture and religion. Blaga finds that religion is a cultural product, but does not view this (...)
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  47.  4
    Ioan Alexandru Tofan (2010). On How God Does Not Die in the Idea. The Hegelian Project of the Philosophy of Religion. Journal for the Study of Religions and Ideologies 8 (22):89-114.
    In what follows I intend to sketch the Hegelian project of the Philosophy of Religion (Religionsphilosophie) mainly by following two coordinates: on the one hand, my aim is to approach it starting from Hegel’s main “dialogue partners” – Christian Wolff and Kant – and from the critique of speculative philosophy on the scenarios of the Illuminist theologies. On the other hand, the first part completed, the discussion will pursue a different route, namely, that of a classical topic (...)
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  48.  4
    Sandu Frunza, Mihaela Frunza & Claudiu Herteliu (2010). Filosofie, ideologie, religie. O incercare de a intelege ce se intimpla cu filosofia in sistemul de educatie din Romania/ Philosophy, Ideology, Religion. An Attempt to Understand What is Going On with Philosophy in the Romanian Educational System. Journal for the Study of Religions and Ideologies 8 (22):129-149.
    The present text attempts to sketch the premises of a discussion concerning the institutional crisis of philosophy in the Romanian educational system. Quantitative analyses are commented; also discussed are elements regarding the curricular integration of philosophy, aspects concerning the initial formation in philosophy and possibilities of insertion on the labor market. The article discusses some elements of the status of philosophy in high school, as well as the necessity of offering philosophy as a mandatory discipline (...)
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  49. C. Stephen Evans (2009). Philosophy of Religion: Thinking About Faith. Ivp Academic.
    General preface -- Preface to the second edition -- What is philosophy of religion? -- Philosophy of religion and other disciplines -- Philosophy of religion and philosophy -- Can thinking about religion be neutral? -- Fideism -- Neutralism -- Critical dialogue -- The theistic God : the project of natural theology -- Concepts of God -- The theistic concept of God -- A case study : divine foreknowledge and human freedom -- The (...)
     
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  50. Michael L. Peterson (ed.) (2009). Reason & Religious Belief: An Introduction to the Philosophy of Religion. Oxford University Press.
    What is the status of belief in God? Must a rational case be made or can such belief be properly basic? Is it possible to reconcile the concept of a good God with evil and suffering? In light of great differences among religions, can only one religion be true? The most comprehensive work of its kind, Reason and Religious Belief, now in its third edition, explores these and other perennial questions in the philosophy of religion. Drawing from (...)
     
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