Search results for 'Philosophy of Race' (try it on Scholar)

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  1.  15
    Chad Kautzer (2012). Symposium: Naomi Zack's The Ethics and Mores of Race: Equality After the History of Philosophy. Radical Philosophy Review 15 (2):345-345.
    Our symposium on Naomi Zack's newest book, The Ethics and Mores of Race: Equality after the History of Philosophy (Rowman & Littlefield, 2011), had its origin in an Author Meets Critics panel of the Radical Philosophy Association at the American Philosophical Association Pacific Division conference in 2012, organized by José Jorge Mendoza. The respondents--Kristie Dotson, Lewis Gordon, José Jorge Mendoza, and Lucius T. Outlaw Jr.--have revised and expanded their original papers and Naomi Zack has in turn provided (...)
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  2.  3
    Manuel Vargas (2000). Lessons From the Philosophy of Race in Mexico. Philosophy Today 44 (9999):18-29.
    The precise conceptions of race de­ployed by Mexican philosophers in the first half of the twentieth century have often been poorly understood. Consequently, the specifi­cally racial components in their work have been frequently dismissed on the grounds that they were unscientific, irresponsible, and/or sloppy. I hope to show that with a sufficiently rich understanding of at least the seminal works many of these criticisms can be blunted.
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  3.  6
    Giuseppe Sorgi (2008). Research Note: Thomas Hobbes - A Page in the History of Sport Philosophy. A Race as a Metaphor. Hobbes Studies 21 (1):84-91.
    Analysing race as the metaphor of life - by means of which Thomas Hobbes describes the passions in The Elements of Law, natural and politic - seems to be the right occasion to underline the relationship between the mechanistic idea of human being and sports activity. This approach makes a paradigm come to the surface - where factors such as extreme competition, the pursuit of success at any cost, ineliminable fear of defeat confirm the relevance of the Malmesbury born (...)
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  4.  51
    Naomi Zack (2002). Philosophy of Science and Race. Routledge.
    In this concisely argued, short new book, well-known philosopher Naomi Zack explores the scientific and philosophical problems in applying a biological conception of race to human beings. Through the systematic analysis of up-to-date data and conclusions in population genetics, transmission genetics, and biological anthropology, Zack provides a comprehensive conceptual account of how "race" in the ordinary sense has no basis in science. Her book combats our everyday understanding of race as a scientifically supported taxonomy of human beings, (...)
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  5.  98
    Rasmus Grønfeldt Winther, Roberta L. Millstein & Rasmus Nielsen (2015). Introduction: Genomics and Philosophy of Race. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 52:1-4.
    This year’s topic is “Genomics and Philosophy of Race.” Different researchers might work on distinct subsets of the six thematic clusters below, which are neither mutually exclusive nor collectively exhaustive: (1) Concepts of ‘Race’; (2) Mathematical Modeling of Human History and Population Structure; (3) Data and Technologies of Human Genomics; (4) Biological Reality of Race; (5) Racialized Selves in a Global Context; (6) Pragmatic Consequences of ‘Race Talk’ among Biologists.
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  6.  18
    Albert Atkin (2014). The Philosophy of Race. Routledge.
    "Race" is so highly charged and loaded a concept it often hampers critical thinking about racial practice and policy. A philosophical approach allows us to isolate and analyse the key questions: What is race? Can we do without race? What is racism and why is it wrong? What should our policies on race and racism be? The Philosophy of Race presents a concise and up-to-date overview of the central philosophical debates about race. It (...)
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  7. Paul C. Taylor (ed.) (2012). The Philosophy of Race: Critical Concepts in Philosophy. Routledge.
    v. 1. Philosophy and the history of race, race in the history of philosophy -- v.2. Racial being and knowing -- v. 3. Race-ing beauty, goodness, and right -- v. 4. Intersections and positions.
     
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  8.  4
    Marzia Milazzo (2016). On White Ignorance, White Shame, and Other Pitfalls in Critical Philosophy of Race. Journal of Applied Philosophy 33 (3).
    This article examines Samantha Vice's essay ‘How Do I Live in This Strange Place?’, which sparked a storm of controversy in South Africa, as a starting point for interrogating understandings of whiteness and racism that are dominant in critical philosophy of race. I argue that a significant body of philosophical scholarship on whiteness in general and by white scholars in particular obfuscates the structural dimension of racism. The moralisation of racism that often permeates philosophical scholarship reproduces colourblind logics, (...)
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  9.  17
    Kathryn T. Gines (2012). Reflections on the Legacy and Future of the Continental Tradition with Regard to the Critical Philosophy of Race. Southern Journal of Philosophy 50 (2):329-344.
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of (...)
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  10. Neven Sesardic, Review of N. Zack, Philosophy of Science and Race. [REVIEW]
    Does the concept of “race” find support in contemporary science, particularly in biology? No, says Naomi Zack, together with so many others who nowadays argue that human races lack biological reality. This claim is widely accepted in a number of fields (philosophy, biology, anthropology, and psychology), and Zack’s book represents only the latest defense of social constructivism in this context. There are several reasons why she fails to make a convincing case.
     
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  11.  29
    Jacoby Adeshei Carter (2014). Does “Race” Have a Future or Should the Future Have “Races”? Reconstruction or Eliminativism in a Pragmatist Philosophy of Race. Transactions of the Charles S. Peirce Society 50 (1):29-47,.
    In Preludes to Pragmatism: Toward A Reconstruction of Philosophy, Phillip Kitcher argues in Chapter 6, “Does ‘Race’ Have a Future” that developments in evolutionary biology may support a separation of our species into subcategories that could be regarded as races. The human species, he argues, could possibly be divided, using a similar methodology to that employed by evolutionary biologists, into relatively stable and isolated breeding populations that bear distinctive and salient clusters of significant genotypic and phenotypic traits. Hence, (...)
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  12. Albert Atkin (2014). The Philosophy of Race. Routledge.
    "Race" is so highly charged and loaded a concept it often hampers critical thinking about racial practice and policy. A philosophical approach allows us to isolate and analyse the key questions: What is race? Can we do without race? What is racism and why is it wrong? What should our policies on race and racism be? The Philosophy of Race presents a concise and up-to-date overview of the central philosophical debates about race. It (...)
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  13. Paul C. Taylor (ed.) (2011). The Philosophy of Race. Routledge.
    Since at least the early 1990s, philosophical race theory has emerged as a dynamic and fertile area of serious scholarly inquiry, and this new four-volume Major Work from Routledge meets the need for a comprehensive collection to facilitate ready access to the most influential and important foundational and cutting-edge scholarship. Volume I (‘Philosophy and the History of Race, Race in the History of Philosophy’) brings together the key texts to have shaped the most widely recognized (...)
     
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  14.  72
    Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1):44-64.
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of (...)
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  15. Charles F. Peterson (2016). Introductions and Histories: How, When, and Where of Race in Philosophy. Philosophy Compass 11 (2):75-80.
    Introductions and Histories: How, When, and Where of Race in Philosophy Africana Philosophy has successfully argued itself to be an important area of philosophical discourse. Fundamental to this effort is Africana Philosophy's work to bring race, race thinking, and racism to the fore of philosophical examination. In the wake of Africana Philosophy's influence, discussions of race, race thinking, and racism are becoming central to regular philosophical discourse. The production of introductory works (...)
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  16.  1
    Robert Bernasconi (2016). Theorising and Exposing Institutional Racism in Britain: The Contribution of Ann and Michael Dummett to Critical Philosophy of Race. Journal of Applied Philosophy 33 (3).
    By helping to introduce the relatively new concept of institutional racism into Britain, Sir Michael and Ann Dummett expanded the concept of racism beyond the limited sense it had been given in the 1940s and 1950s when racism tended to be associated with the scientific concept of race and when the focus tended to fall on the intent to harm or speak harm of a group that was identified as a race by science. They recognised that ‘race (...)
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  17. Jonathan Michael Kaplan, Ludovica Lorusso & Rasmus Grønfeldt Winther (2014). Race, Genomics, and Philosophy of Science. Critical Philosophy of Race 2 (2):160-223.
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  18. Sarah Teresa Travis (2015). Book ReviewLiving Alterities: Phenomenology, Embodiment, and RaceBy Emily S. Lee, Ed., SUNY Series, Philosophy and Race, Albany : State University of New York Press, 2014, 300 Pp.; ISBN: 978-1-4384-5015-5 , ISBN: 978-1-4384-5016-2. [REVIEW] Critical Philosophy of Race 3 (2):349-351.
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  19. Robin James (2010). The Conjectural Body: Gender, Race, and the Philosophy of Music. Lexington Books.
    The Conjectural Body combines continental philosophy with musicology, popular music studies, and feminist, critical race, and postcolonial theories to offer a unique perspective on issues of gender, race, and the philosophy of music. It is one of the few books in philosophy to take popular music seriously, and is one of the few books in continental feminism to privilege music over the visual.
     
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  20. Neven Sesardic, Book Review : Philosophy of Science and Race. [REVIEW]
    This article reviews the book "Philosophy of Science and Race" by Naomi Zack.
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  21. Naomi Zack (2011). The Ethics and Mores of Race: Equality After the History of Philosophy. Rowman & Littlefield Publishers.
    Naomi Zack brings us an indispensable work in the ethics of race through an inquiry into the history of moral philosophy. The Ethics and Mores of Race: Equality after the History of Philosophy enters into a web of ideas, ethics, and morals that untangle our evolving ideas of racial equality straight into the twenty-first century.
     
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  22. Naomi Zack (2015). The Ethics and Mores of Race: Equality After the History of Philosophy, with a New Preface. Rowman & Littlefield Publishers.
    Naomi Zack brings us an indispensable work in the ethics of race through an inquiry into the history of moral philosophy. The Ethics and Mores of Race: Equality after the History of Philosophy enters into a web of ideas, ethics, and morals that untangle our evolving ideas of racial equality straight into the twenty-first century. In the preface to the paperback edition, Zack addresses the criticisms raised in response to this book and concludes that a focus (...)
     
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  23.  44
    Neven Sesardic (2000). Philosophy of Science That Ignores Science: Race, IQ and Heritability. Philosophy of Science 67 (4):580-602.
    Philosophers of science widely believe that the hereditarian theory about racial differences in IQ is based on methodological mistakes and confusions involving the concept of heritability. I argue that this "received view" is wrong: methodological criticisms popular among philosophers are seriously misconceived, and the discussion in philosophy of science about these matters is largely disconnected from the real, empirically complex issues debated in science.
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  24.  9
    Bennetta Jules-Rosette (2007). Jean-Paul Sartre and the Philosophy of Négritude: Race, Self, and Society. [REVIEW] Theory and Society 36 (3):265-285.
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  25.  21
    Quayshawn Spencer (2015). Philosophy of Race Meets Population Genetics. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 52:46-55.
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  26. John H. Zammito (2015). Book ReviewReproduction, Race, and Gender in Philosophy and the Early Life SciencesBy Susanne Lettow, Ed., Albany : State University of New York Press, 2014, Vi + 294 Pp. [REVIEW] Critical Philosophy of Race 3 (1):158-166.
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  27.  12
    Ronald R. Sundstrom (2003). The Unfolding History of the Philosophy of Race in the United States. Philosophy of the Social Sciences 33 (4):499-505.
  28.  86
    David Ludwig (2015). Against the New Metaphysics of Race. Philosophy of Science 82 (2):244-265.
    The aim of this article is to develop an argument against metaphysical debates about the existence of human races. I argue that the ontology of race is underdetermined by both empirical and non-empirical evidence due to a plurality of equally permissible candidate meanings of "race." Furthermore, I argue that this underdetermination leads to a deflationist diagnosis according to #hich disputes about the existence of human races are non-substantive verbal disputes. $hile this diagnosis resembles general deflationist strategies in contemporary (...)
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  29.  56
    Arnold Farr (2002). Can a Philosophy of Race Afford to Abandon the Kantian Categorical Imperative? Journal of Social Philosophy 33 (1):17–32.
  30.  11
    Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert. Australasian Journal of Philosophy 91 (4):799-801.
  31.  2
    Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert: Durham, Acumen, 2012 Pp. Vi+ 194,£ 15.99 (Paperback). Australasian Journal of Philosophy:1-3.
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  32.  16
    Neven Sesardictt (2000). Philosophy of Science That Ignores Science: Race, IQ and Heritability. Philosophy of Science 67 (4):580-602.
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  33. Kal Alston (forthcoming). Race Consciousness and the Philosophy of Education. Philosophy of Education.
  34.  1
    Neven Sesardic, Philosophy of Science That Ignores Science : Race, IQ and Heritability.
    Philosophers of science widely believe that the hereditarian theory about racial differences in IQ is based on methodological mistakes and confusions involving the concept of heritability. I argue that this "received view" is wrong: methodological criticisms popular among philosophers are seriously misconceived, and the discussion in philosophy of science about these matters is largely disconnected from the real, empirically complex issues debated in science.
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  35.  6
    Neven Sesardic (2003). [Book Review: Philosophy of Science and Race]. [REVIEW] Philosophy of Science 70 (2):447-449.
  36. Neven Sesardic (2010). Race: A Social Destruction of a Biological Concept. [REVIEW] Biology and Philosophy 25 (2):143-162.
    It is nowadays a dominant opinion in a number of disciplines (anthropology, genetics, psychology, philosophy of science) that the taxonomy of human races does not make much biological sense. My aim is to challenge the arguments that are usually thought to invalidate the biological concept of race. I will try to show that the way “race” was defined by biologists several decades ago (by Dobzhansky and others) is in no way discredited by conceptual criticisms that are now (...)
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  37.  31
    Nancy Bauer (1999). The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities, And: Sex and Existence: Simone de Beauvoir's 'The Second Sex', And: Beauvoir and The Second Sex : Feminism, Race, and the Origins of Existentialism, And: Philosophy as Passion: The Thinking of Simone de Beauvoir (Review). Journal of the History of Philosophy 37 (4):688-691.
  38.  5
    Marilyn Nissim—Sabat (2013). Race and Gender in Philosophy of Psychiatry: Science, Relativism, and Phenomenology. In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press
  39. Michael Hoffheimer (2005). Race and Law in Hegel's Philosophy of Religion. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press
  40.  4
    Falguni A. Sheth (2009). Toward a Political Philosophy of Race. State University of New York Press.
    Examines how liberal society enables racism and other forms of discrimination.
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  41. Robin James (2010). From Receptivity to Transformation: On the Intersection of Race, Gender, and the Aesthetic in Contemporary Continental Philosophy. In Kathryn Gines, Donna-Dale Marcano & Maria Davidson (eds.), Convergences: Black Feminism and Continental Philosophy.
  42.  69
    Lewis Gordon (2011). Falguni A. Sheth: Toward a Political Philosophy of Race. [REVIEW] Continental Philosophy Review 44 (1):119-130.
  43.  13
    Manuel Vargas (2000). Lessons From the Philosophy of Race in Mexico. Philosophy Today, SPEP Supplement 2000 26 (Supplement):18-29.
  44.  2
    David Alexander Craig (2014). From Philosophy of Race to Antiracist Politics: On Rorty's Approach to Race and Racism. Philosophy in the Contemporary World 21 (2):52-60.
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  45.  23
    Ronald R. Sundstrom (2004). Introduction: Place and the Philosophy of Race. Philosophy and Geography 7 (1):3-7.
  46.  9
    Anthony Monteiro (1998). From Racialized Philosophy to Philosophy of Race. Radical Philosophy Review 1 (2):157-174.
  47. Paul C. Taylor (2005). Does Hip Hop Belong to Me? The Philosophy of Race and Culture. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court 79--91.
     
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  48.  4
    Paul C. Taylor (2014). The Philosophy of Race. By Albert Atkin. Acumen, 2012, Pp. 200, £15.99. ISBN-10: 1844655156. [REVIEW] Philosophy 89 (1):166-171.
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  49.  3
    Ronald R. Sundstrom (2004). Introduction: Place and the Philosophy of Race: Special Section. Philosophy and Geography 7 (1):3-7.
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  50.  1
    Anthony Monteiro (1998). From Racialized Philosophy to Philosophy of Race: Lucius T. Outlaw's on Race and Philosophy. Radical Philosophy Review 1 (2):157-174.
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