Search results for 'Philosophy of Race' (try it on Scholar)

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  1. Chad Kautzer (2012). Symposium: Naomi Zack's The Ethics and Mores of Race: Equality After the History of Philosophy. Radical Philosophy Review 15 (2):345-345.score: 519.0
    Our symposium on Naomi Zack's newest book, The Ethics and Mores of Race: Equality after the History of Philosophy (Rowman & Littlefield, 2011), had its origin in an Author Meets Critics panel of the Radical Philosophy Association at the American Philosophical Association Pacific Division conference in 2012, organized by José Jorge Mendoza. The respondents--Kristie Dotson, Lewis Gordon, José Jorge Mendoza, and Lucius T. Outlaw Jr.--have revised and expanded their original papers and Naomi Zack has in turn provided (...)
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  2. Giuseppe Sorgi (2008). Research Note: Thomas Hobbes - A Page in the History of Sport Philosophy. A Race as a Metaphor. Hobbes Studies 21 (1):84-91.score: 435.0
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  3. Paul C. Taylor (ed.) (2012). The Philosophy of Race: Critical Concepts in Philosophy. Routledge.score: 429.0
    v. 1. Philosophy and the history of race, race in the history of philosophy -- v.2. Racial being and knowing -- v. 3. Race-ing beauty, goodness, and right -- v. 4. Intersections and positions.
     
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  4. Kathryn T. Gines (2012). Reflections on the Legacy and Future of the Continental Tradition with Regard to the Critical Philosophy of Race. Southern Journal of Philosophy 50 (2):329-344.score: 396.0
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of (...)
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  5. Neven Sesardic, Review of N. Zack, Philosophy of Science and Race. [REVIEW]score: 390.0
    Does the concept of “race” find support in contemporary science, particularly in biology? No, says Naomi Zack, together with so many others who nowadays argue that human races lack biological reality. This claim is widely accepted in a number of fields (philosophy, biology, anthropology, and psychology), and Zack’s book represents only the latest defense of social constructivism in this context. There are several reasons why she fails to make a convincing case.
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  6. Neven Sesardic (2010). Race: A Social Destruction of a Biological Concept. [REVIEW] Biology and Philosophy 25 (2):143-162.score: 378.0
    It is nowadays a dominant opinion in a number of disciplines (anthropology, genetics, psychology, philosophy of science) that the taxonomy of human races does not make much biological sense. My aim is to challenge the arguments that are usually thought to invalidate the biological concept of race. I will try to show that the way “race” was defined by biologists several decades ago (by Dobzhansky and others) is in no way discredited by conceptual criticisms that are now (...)
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  7. Naomi Zack (2002). Philosophy of Science and Race. Routledge.score: 375.0
    In this concisely argued, short new book, well-known philosopher Naomi Zack explores the scientific and philosophical problems in applying a biological conception of race to human beings. Through the systematic analysis of up-to-date data and conclusions in population genetics, transmission genetics, and biological anthropology, Zack provides a comprehensive conceptual account of how "race" in the ordinary sense has no basis in science. Her book combats our everyday understanding of race as a scientifically supported taxonomy of human beings, (...)
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  8. Alison Bailey (2005). Book Review: Naomi Zack.Women of Color and Philosophy. Malden, Mass.: Blackwell Publishers, 2000. [REVIEW] Hypatia 20 (1):220-225.score: 375.0
    Naomi Zack’s unique and important collection, Women of Color and Philosophy, brings together for the first time the voices of twelve philosophers who are women of color. She begins with the premise that the work of women of color who do philosophy in academe, but who do not write exclusively on issues of race, ethnicity, and gender, merits a collection of its own. It’s rare that women of color pursue philosophy in academic contexts; Zack counts at (...)
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  9. Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1):44-64.score: 360.0
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of (...)
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  10. Jacoby Adeshei Carter (2014). Does “Race” Have a Future or Should the Future Have “Races”? Reconstruction or Eliminativism in a Pragmatist Philosophy of Race. Transactions of the Charles S. Peirce Society 50 (1):29-47,.score: 360.0
    In Preludes to Pragmatism: Toward A Reconstruction of Philosophy, Phillip Kitcher argues in Chapter 6, “Does ‘Race’ Have a Future” that developments in evolutionary biology may support a separation of our species into subcategories that could be regarded as races. The human species, he argues, could possibly be divided, using a similar methodology to that employed by evolutionary biologists, into relatively stable and isolated breeding populations that bear distinctive and salient clusters of significant genotypic and phenotypic traits. Hence, (...)
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  11. Paul C. Taylor (ed.) (2011). The Philosophy of Race. Routledge.score: 360.0
    Since at least the early 1990s, philosophical race theory has emerged as a dynamic and fertile area of serious scholarly inquiry, and this new four-volume Major Work from Routledge meets the need for a comprehensive collection to facilitate ready access to the most influential and important foundational and cutting-edge scholarship. Volume I (‘Philosophy and the History of Race, Race in the History of Philosophy’) brings together the key texts to have shaped the most widely recognized (...)
     
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  12. Neven Sesardic (2000). Philosophy of Science That Ignores Science: Race, IQ and Heritability. Philosophy of Science 67 (4):580-602.score: 345.0
    Philosophers of science widely believe that the hereditarian theory about racial differences in IQ is based on methodological mistakes and confusions involving the concept of heritability. I argue that this "received view" is wrong: methodological criticisms popular among philosophers are seriously misconceived, and the discussion in philosophy of science about these matters is largely disconnected from the real, empirically complex issues debated in science.
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  13. Alison Bailey & Jacquelyn N. Zita (2007). The Reproduction of Whiteness: Race and the Regulation of the Gendered Body. Hypatia 22 (2).score: 330.0
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on "whiteness" in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial (...)
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  14. David Ludwig (2013). Hysteria, Race, Phlogiston. A Model of Ontological Elimination in the Human Sciences. Studies in History and Philosophy of Biological and Biomedical Sciences:68-77.score: 330.0
  15. David Miguel Gray (2013). Racial Norms: A Reinterpretation of Du Bois' “The Conservation of Races”. Southern Journal of Philosophy 51 (4):465-487.score: 318.0
    I argue that standard explanations of Du Bois' theory of race inappropriately characterize his view as attempting to provide descriptive criteria for races. Such an interpretation makes it both susceptible to Appiah's circularity objection and alienates it from Du Bois' central project of solidarity—which is the central point of “Conservation.” I propose that we should understand his theory as providing a normative account of race: an attempt to characterize what some races should be in terms of what other (...)
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  16. Jay N. Cohn (2006). The Use of Race and Ethnicity in Medicine: Lessons From the African-American Heart Failure Trial. Journal of Law, Medicine Andlt;Html_ent Glyph= 34 (3):552-554.score: 315.0
  17. Ronald R. Sundstrom (2003). The Unfolding History of the Philosophy of Race in the United States. Philosophy of the Social Sciences 33 (4):499-505.score: 312.0
  18. Arnold Farr (2002). Can a Philosophy of Race Afford to Abandon the Kantian Categorical Imperative? Journal of Social Philosophy 33 (1):17–32.score: 306.0
  19. Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert. Australasian Journal of Philosophy 91 (4):799-801.score: 306.0
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  20. Joshua Glasgow (2013). The Philosophy of Race, by Atkin Albert: Durham, Acumen, 2012 Pp. Vi+ 194,£ 15.99 (Paperback). Australasian Journal of Philosophy:1-3.score: 306.0
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  21. Jeremy Pierce (2013). Glasgow's Race Antirealism: Experimental Philosophy and Thought Experiments. Journal of Social Philosophy 44 (2):146-168.score: 303.0
    Joshua Glasgow argues against the existence of races. His experimental philosophy asks subjects questions involving racial categorization to discover the ordinary concept of race at work in their judgments. The results show conflicting information about the concept of race, and Glasgow concludes that the ordinary concept of race is inconsistent. I conclude, rather, that Glasgow’s results fit perfectly fine with a social-kind view of races as real social entities. He also presents thought experiments to show that (...)
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  22. Neven Sesardic (2003). [Book Review: Philosophy of Science and Race]. [REVIEW] Philosophy of Science 70 (2):447-449.score: 303.0
  23. Kal Alston (forthcoming). Race Consciousness and the Philosophy of Education. Philosophy of Education.score: 303.0
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  24. Neven Sesardictt (2000). Philosophy of Science That Ignores Science: Race, IQ and Heritability. Philosophy of Science 67 (4):580-602.score: 303.0
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  25. Nancy Bauer (1999). The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities, And: Sex and Existence: Simone de Beauvoir's 'The Second Sex', And: Beauvoir and The Second Sex : Feminism, Race, and the Origins of Existentialism, And: Philosophy as Passion: The Thinking of Simone de Beauvoir (Review). Journal of the History of Philosophy 37 (4):688-691.score: 297.0
  26. Marilyn Nissim—Sabat (2013). Race and Gender in Philosophy of Psychiatry: Science, Relativism, and Phenomenology. In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press.score: 297.0
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  27. Michael Hoffheimer (2005). Race and Law in Hegel's Philosophy of Religion. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.score: 297.0
  28. Lewis Gordon (2011). Falguni A. Sheth: Toward a Political Philosophy of Race. [REVIEW] Continental Philosophy Review 44 (1):119-130.score: 279.0
  29. Ronald R. Sundstrom (2004). Introduction: Place and the Philosophy of Race. Philosophy and Geography 7 (1):3-7.score: 279.0
  30. Ronald R. Sundstrom (2004). Introduction: Place and the Philosophy of Race: Special Section. Philosophy and Geography 7 (1):3-7.score: 279.0
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  31. Anthony Monteiro (1998). From Racialized Philosophy to Philosophy of Race. Radical Philosophy Review 1 (2):157-174.score: 279.0
  32. Paul C. Taylor (2014). The Philosophy of Race. By Albert Atkin. Acumen, 2012, Pp. 200, £15.99. ISBN-10: 1844655156. [REVIEW] Philosophy 89 (1):166-171.score: 279.0
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  33. Leigh M. Johnson, PHIL 250-01, Philosophy of Race, Fall 2007.score: 279.0
    This syllabus was submitted to the Rhodes College Office of Academic Affairs by the course instructor.
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  34. Anthony Monteiro (1998). From Racialized Philosophy to Philosophy of Race: Lucius T. Outlaw's on Race and Philosophy. Radical Philosophy Review 1 (2):157-174.score: 279.0
  35. Falguni A. Sheth (2009). Toward a Political Philosophy of Race. State University of New York Press.score: 279.0
    Examines how liberal society enables racism and other forms of discrimination.
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  36. Paul C. Taylor (2005). Does Hip Hop Belong to Me? The Philosophy of Race and Culture. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court. 79--91.score: 279.0
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  37. Manuel Vargas (2000). Lessons From the Philosophy of Race in Mexico. Philosophy Today, SPEP Supplement 2000 26 (Supplement):18-29.score: 279.0
  38. Rasmus Grønfeldt Winther (forthcoming). The Genetic Reification of 'Race'? A Story of Two Mathematical Methods. Critical Philosophy of Race.score: 276.0
    Two families of mathematical methods lie at the heart of investigating the hierarchical structure of genetic variation in Homo sapiens: /diversity partitioning/, which assesses genetic variation within and among pre-determined groups, and /clustering analysis/, which simultaneously produces clusters and assigns individuals to these “unsupervised” cluster classifications. While mathematically consistent, these two methodologies are understood by many to ground diametrically opposed claims about the reality of human races. Moreover, modeling results are sensitive to assumptions such as preexisting theoretical commitments to certain (...)
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  39. Lucius T. Outlaw (1996). On Race and Philosophy. Routledge.score: 276.0
    On Race and Philosophy is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The (...)
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  40. Pamela Sue Anderson & Beverley Clack (eds.) (2004). Feminist Philosophy of Religion: Critical Readings. Routledge.score: 273.0
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this growing (...)
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  41. Robin James (2010). From Receptivity to Transformation: On the Intersection of Race, Gender, and the Aesthetic in Contemporary Continental Philosophy. In Kathryn Gines, Donna-Dale Marcano & Maria Davidson (eds.), Convergences: Black Feminism and Continental Philosophy.score: 270.0
  42. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; the Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.score: 270.0
  43. Lisa J. McLeod (2010). Toward a Political Philosophy of Race. Social Theory and Practice 36 (4):716-723.score: 270.0
  44. Selin Gursozlu (2013). The Ethics and Mores of Race: Equality After the History of Philosophy, by Naomi Zack. Teaching Philosophy 36 (3):304-306.score: 270.0
  45. Jorge J. E. Gracia (2008). Feature Book Discussion: SurvivingRace, Ethnicity, and Nationality by Jorge JE Gracia: The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (190):247-255.score: 270.0
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  46. Jorge Je Gracia (2007). Lewis R. Gordon is Laura H. Carnell Professor of Philosophy and Director of the Institute for the Study of Race and Social Thought and the Center for Afro-Jewish Studies at Temple University. He Also is President of the Caribbean Philosophical Association. He is the Author and Editor of Many Books, and Most Recently Coeditor, with Jane Anna Gordon, of Not Only The. [REVIEW] In George Yancey (ed.), Philosophy in Multiple Voices.score: 270.0
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  47. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge JE Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.score: 270.0
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  48. Stephan F. Johnson (2004). Review of “Philosophy of Science and Race”. [REVIEW] Essays in Philosophy 5 (1):24.score: 270.0
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  49. Clevis Headley (2010). The Existential Turn in African American Philosophy: Disclosing the Existential Phenomenological Foundations of Black Bodies, White Gazes: The Continuing Significance of Race. Clr James Journal 16 (1):251-263.score: 261.0
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