Search results for 'Philosophy of Religion' (try it on Scholar)

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  1. Matthew C. Halteman (2002). Toward a Continental Philosophy of Religion: Derrida, Responsibility, and Non-Dogmatic Faith. In Philip Goodchild (ed.), Rethinking Philosophy of Religion: Approaches from Continental Philosophy. Fordham University Press.score: 630.0
    From its inception in Kant's efforts to articulate a "religion within the limits of reason alone," the Continental tradition has maintained a strict division of labor between theological and philosophical reflection on religion. In what follows, I examine this continental legacy in the context of Jacques Derrida's recent work on the concept of responsibility. First I discuss three guiding themes (the limits of speculative analysis, the idea of nondogmatic religion, and the importance of the other) that characterize (...)
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  2. Victoria Harrison (2010). Philosophy of Religion, Fictionalism, and Religious Diversity. International Journal for Philosophy of Religion 68 (1):43-58.score: 630.0
    Until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas. The central concern of the discipline has been the concept God , as that concept has been understood within Judaeo-Christianity. However, this narrow remit threatens to render philosophy of religion irrelevant today. To avoid this philosophy of religion should become a genuinely multicultural discipline. But how, if at all, can philosophy of religion rise to this (...)
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  3. Philip Clayton (2010). Something New Under the Sun: Forty Years of Philosophy of Religion, with a Special Look at Process Philosophy. [REVIEW] International Journal for Philosophy of Religion 68 (1):139-152.score: 630.0
    Looking back over the last 40 years of work in the philosophy of religion provides a fascinating vantage point from which to assess the state of the discipline today. I describe central features of American philosophy of religion in 1970 and reconstruct the last 40 years as a progression through four main stages. This analysis offers an overarching framework from which to examine the major contributions and debates of process philosophy of religion during the (...)
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  4. Billy Joe Lucas (2012). The Right to Believe Truth Paradoxes of Moral Regret for No Belief and the Role(s) of Logic in Philosophy of Religion. International Journal for Philosophy of Religion 72 (2):115-138.score: 630.0
    I offer you some theories of intellectual obligations and rights (virtue Ethics): initially, RBT (a Right to Believe Truth, if something is true it follows one has a right to believe it), and, NDSM (one has no right to believe a contradiction, i.e., No right to commit Doxastic Self-Mutilation). Evidence for both below. Anthropology, Psychology, computer software, Sociology, and the neurosciences prove things about human beliefs, and History, Economics, and comparative law can provide evidence of value about theories of rights. (...)
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  5. John Roth (2010). Easy to Remember?: Genocide and the Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 68 (1):31-42.score: 630.0
    Philosophers of religion have written a great deal about the problem of evil. Their reflections, however, have not concentrated, at least not extensively or sufficiently, on the particularities of evil that manifest themselves in genocide. Concentrating on some of those particularities, this essay reflects on genocide, which has sometimes been called the crime of crimes, to raise questions such as: how should genocide affect the philosophy of religion and what might philosophers of religion contribute to help (...)
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  6. N. N. Trakakis (2013). Book Review: Tamsin Jones, A Genealogy of Marion's Philosophy of Religion: Apparent Darkness. [REVIEW] Journal of French and Francophone Philosophy 21 (1):196-198.score: 576.0
    A review of Tamsin Jones, A Genealogy of Marion's Philosophy of Religion.
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  7. James O. Pawelski (2001). Heaven's Champion: William James's Philosophy of Religion (Review). [REVIEW] Journal of Speculative Philosophy 15 (1):56-61.score: 576.0
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology underlying it. As (...)
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  8. Ioan Alexandru Tofan (2010). On How God Does Not Die in the Idea. The Hegelian Project of the Philosophy of Religion. Journal for the Study of Religions and Ideologies 8 (22):89-114.score: 560.0
    In what follows I intend to sketch the Hegelian project of the Philosophy of Religion (Religionsphilosophie) mainly by following two coordinates: on the one hand, my aim is to approach it starting from Hegel’s main “dialogue partners” – Christian Wolff and Kant – and from the critique of speculative philosophy on the scenarios of the Illuminist theologies. On the other hand, the first part completed, the discussion will pursue a different route, namely, that of a classical topic (...)
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  9. Michael S. Jones (2010). Culture as Religion and Religion as Culture in the Philosophy of Lucian Blaga. Journal for the Study of Religions and Ideologies 5 (15):66-87.score: 551.0
    Mircea Eliade, the renowned scholar of Romanian origin, wrote that Lucian Blaga was the greatest Romanian philosopher of all time. Blaga was intensely interested in both culture and religion as areas of philosophical investigation. Blaga’s philosophy proposes a metaphysics that explains the origin of culture and its unrivaled significance to humanity. His philosophy also endeavors to explicate the relationship between culture and religion. Blaga finds that religion is a cultural product, but does not view this (...)
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  10. Paul Richard Blum (2010). Philosophy of Religion in the Renaissance. Ashgate.score: 540.0
    Contents: Preface; From faith to reason for fideism: Raymond Lull, Raimundus Sabundus and Michel de Montaigne; Nicholas of Cusa and Pythagorean theology; Giordano Bruno's philosophy of religion; Coluccio Salutati: hermeneutics of humanity; Humanism applied to language, logic and religion: Lorenzo Valla; Georgios Gemistos Plethon: from paganism to Christianity and back; Marsilio Ficino's philosophical theology; Giovanni Pico against popular Platonism; Tommaso Campanella: God makes sense in the world; Francisco Suárez – scholastic and Platonic ideas of God; Epilogue: conflicting (...)
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  11. Mindaugas Briedis (2009). The Reception of Western Philosophy in the Lithuanian Philosophy of Religion. Studies in East European Thought 61 (1):15 - 30.score: 540.0
    The article examines the reception of Western philosophy in Lithuanian philosophy of religion. The purpose is to show how the discourse of philosophy of religion came about in Lithuania. This branch of philosophy has been not only culturally and socially important in Lithuania, it has been significant as well for the formation and maintenance of national identity. By the same token, it also was the most developed and controversial theoretically. The first part of the (...)
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  12. Richard Amesbury (forthcoming). 'Religion' as a Philosophical Problem: Historical and Conceptual Dilemmas in Contemporary Pluralistic Philosophy of Religion. Sophia:1-18.score: 540.0
    In the late nineteenth century, European philosophical theologians concerned about the perceived threat of secularity played a crucial role in the construction of the category of ‘religion,’ conceived as a transcultural universal, the genus of which the so-called ‘world religions’ are species. By reading the work of the late John Hick (1922–2012), the most influential contemporary philosophical advocate of religious pluralism, through an historically informed hermeneutic of suspicion, this paper argues that orientalist-derived understandings of religion continue to play (...)
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  13. Agnaldo Cuoco Portugal (2010). Filosofia Analítica da Religião como Pensamento Pós-"Pós-Metafísico" (Analytic Philosophy of Religion as a Post-'Post-Metaphysical' Thought) - DOI: 10.5752/P.2175-5841.2010v8n16p80. [REVIEW] Horizonte 8 (16):80-98.score: 540.0
    Entendendo “pensamento pós-metafísico” no sentido da crítica moderna e positivista à metafísica como forma de conhecimento, o artigo apresenta a filosofia analítica da religião como uma resposta à tese de que a linguagem religiosa não tem sentido porque não se refere a nenhum dado empiricamente verificável ou falseável. Em primeiro lugar, é apresentada a resposta não-realista ao desafio pós-metafísico, especialmente a de D. Z. Phillips, baseada nas ideias de Wittgenstein. Nessa proposta, o sentido da linguagem religiosa não está na referência (...)
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  14. Steven Shakespeare (2014). The Imperceptible Work of God: Pamela Sue Anderson's Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness. Sophia 53 (2):193-197.score: 540.0
    This essay offers a response to Pamela Sue Anderson’s book, Re-visioning Gender in Philosophy of Religion. It focuses on three key aspects of Anderson’s work: first, her concern with the often imperceptible reality of gender exclusions; secondly, her discussion of ineffability in dialogue with Adrian Moore’s work and thirdly, her defence of realism in response to Grace Jantzen. These themes constitute a welcome articulation of rationality within a feminist framework, whilst opening up rationality to the validity of non-propositional (...)
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  15. Eric vd Luft (2004). God, Evil, and Ethics: A Primer in the Philosophy of Religion. Gegensatz Press.score: 534.0
    Why is the philosophy of religion important? -- Is God real? -- How can God be known? -- Faith and reason or faith vs. reason? -- What is religious experience? -- Who is religious and what is faith? -- What is God? -- Does religion need the supernatural? -- Do miracles occur? -- What is evil and why does it exist? -- What happens after death? -- What is spirituality? -- How does religion affect personal ethics? (...)
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  16. R. G. Collingwood (1968). Faith and Reason. Essays on the Philosophy of Religion. Quadrangle Books.score: 531.0
    Reprints selections from Religion and Philosophy (1916), Speculum Mentis (1924), and "Religion, Science and Philosophy". "Reason is Faith Cultivating Itself", "Faith and Reason", "What is the Problem of Evil", "The Devil", and "Can the New Idealism Dispend with Mysticism?".
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  17. Pamela Sue Anderson & Beverley Clack (eds.) (2004). Feminist Philosophy of Religion: Critical Readings. Routledge.score: 522.0
    Feminist philosophy of religion as a subject of study has developed in recent years because of the identification and exposure of explicit sexism in much of the traditional philosophical thinking about religion. This struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic biases of gender, race, class and sexual orientation of the subject. Anderson and Clack bring together new and key writings on the core topics and approaches to this (...)
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  18. David Pensgard (2010). Yogacara Buddhism: A Sympathetic Description and Suggestion for Use in Western Theology and Philosophy of Religion. Journal for the Study of Religions and Ideologies 5 (15):94-103.score: 506.0
    A defense of Yogacara Buddhism in light of contemporary trends in Western philosophy and theology, this paper begins with an historical survey and proceeds with a comparative analysis. Yogacara was successful in addressing the same problems 1600 years ago that many in the West have failed to address, or even recognize today. With its metaphysical and epistemological implications, Yogacara may also be employed in the resolution of, or continuing investigation into, long-standing problems within Christian theology over and against the (...)
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  19. David Baggett (2000). On a Reductionist Analysis of William James's Philosophy of Religion. Journal of Religious Ethics 28 (3):423 - 448.score: 495.0
    William James undertook to steer his way between a rationalistic system that was not empirical enough and an empirical system so materialistic that it could not account for the value commitments on which it rested. In arguing against both the absolutists (gnostics) and the empiricists (agnostics), he defined a position of pluralistic moralism that seemed equally distant from both, leaving himself vulnerable to the criticism that he had rescued morality from scientism only by reducing religion to morals. Such criticism, (...)
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  20. Parimal G. Patil (2009). Against a Hindu God: Buddhist Philosophy of Religion in India. Columbia University Press.score: 490.0
    Comparative philosophy of religions -- Disciplinary challenges -- A grammar for comparison -- Comparative philosophy of religions -- Content, structure, and arguments -- Epistemology -- Religious epistemology in classical India: in defense of a Hindu god -- Interpreting Nyāya epistemology -- The Nyāya argument for the existence of Īśvara -- Defending the Nyāya argument -- Shifting the burden of proof -- Against Īśvara: Ratnakīrti's Buddhist critique -- The section on pervasion: the trouble with natural relations -- Two arguments (...)
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  21. Rudolf Otto (1931). The Philosophy of Religion. London, Williams & Norgate Ltd..score: 474.0
    The theory of ideas.--Outlines of practical philosophy.--The philosophy of Fries in its relation to theology. (De Wette, Tholuck).
     
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  22. John Churchill, Ingolf Dalferth, Patrick Horn & Jeffery Willetts (2012). How Cool is the Philosophy of Religion? International Journal for Philosophy of Religion 71 (1):3-19.score: 450.0
    How cool is the philosophy of religion? Content Type Journal Article Category Article Pages 3-19 DOI 10.1007/s11153-011-9330-5 Authors John Churchill, Phi Beta Kappa National Office, Washington, DC, USA Ingolf Dalferth, Institute of Hermeneutics and Philosophy of Religion, University of Zurich, Kirchgasse 9, 8001 Zurich, Switzerland Patrick Horn, Claremont Graduate Center, Claremont, CA, USA Jeffery Willetts, Leland School of Ministries, Richmond, VA, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 (...)
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  23. Christian Miller (2006). Quinn's Philosophy of Religion. In , Essays in the Philosophy of Religion.score: 450.0
    My goal in this brief introduction is twofold: first, to briefly sketch some of the life of this remarkable man; and second, to provide an overview of the papers that make up this collection. The papers themselves have been organized around the following central topics in Quinn’s research: religious ethics, religion and tragic dilemmas, religious epistemology, religion and political liberalism, Christian philosophy of religion, and religious diversity.
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  24. J. Aaron Simmons (2012). Helping More Than “a Little”: Recent Books on Kierkegaard and Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 72 (3):227-242.score: 450.0
    Helping more than “a little”: recent books on Kierkegaard and philosophy of religion Content Type Journal Article Category Book Review Pages 1-16 DOI 10.1007/s11153-012-9345-6 Authors J. Aaron Simmons, Department of Philosophy, Furman University, 3300 Poinsett Hwy, Greenville, SC 29613, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  25. Jeppe Sinding Jensen (2012). Wesley Wildman: Religious Philosophy as Multidisciplinary Comparative Inquiry: Envisioning a Future for the Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 71 (3):247-250.score: 450.0
    Wesley Wildman: Religious philosophy as multidisciplinary comparative inquiry: envisioning a future for the philosophy of religion Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11153-012-9339-4 Authors Jeppe Sinding Jensen, Department of Culture and Society, Faculty of Arts, Aarhus University, Tasingegade 3, 8000 Aarhus C, Denmark Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  26. N. N. Trakakis (2014). Timothy D. Knepper: The Ends of Philosophy of Religion: Terminus and Telos. International Journal for Philosophy of Religion 75 (3):255-258.score: 450.0
    Timothy Knepper’s book is divided into two parts, the first and more critical of which seeks to uncover the limits and weaknesses of analytic and continental philosophy of religion, while the second and more constructive section seeks to develop an alternative and more fruitful way of practising philosophy of religion, “one that is historically grounded and religiously diverse” (p. xiii). Much of the impetus behind the book derives from feelings of dismay and dissatisfaction, familiar especially to (...)
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  27. Richard M. Rubin (2014). Edward W. Lovely: George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology. [REVIEW] International Journal for Philosophy of Religion 75 (3):249-253.score: 450.0
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, (...)
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  28. Jerome Gellman (2011). I Called to God From a Narrow Place a Wide Future for Philosophy of Religion. European Journal for Philosophy of Religion 3 (1):43 - 66.score: 450.0
    I urge philosophers of religion to investigate far more vigorously than they have until now the acceptability of varied components of the world religions and their epistemological underpinnings. By evaluating "acceptability" I mean evaluation of truth, morality, spiritual efficacy and human flourishing, in fact, any value religious devotees might think significant to their religious lives. Secondly, I urge that philosophers of religion give more attention to what scholars have called the "esoteric" level of world religions, including components of (...)
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  29. Timothy D. Knepper (2012). What's in the Names: Philosophy of Religion as Religious Philosophy, Theology as Multidisciplinary Comparative Inquiry Into Ultimate Matters. [REVIEW] Sophia 51 (2):299-302.score: 450.0
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  30. Roger Pouivet (2011). On the Polish Roots of the Analytic Philosophy of Religion. European Journal for Philosophy of Religion 3 (1):1 - 20.score: 450.0
    Philosophers of religion of the Cracow Circle (1934-1944) are the principal precursors of what is now called the analytic philosophy of religion. The widespread claim that the analytic philosophy of religion was from the beginning an Anglo-American affair is an ill-informed one. It is demonstrable that the enterprise, although not the label "analytic philosophy of religion," appeared in Poland in the 1930’s. Józef Bochenski’s postwar work is a development of the Cracow Circle’s prewar (...)
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  31. Pamela Anderson (2010). Pure Reason and Contemporary Philosophy of Religion: The Rational Striving in and for Truth. [REVIEW] International Journal for Philosophy of Religion 68 (1):95-106.score: 447.0
    This essay urges contemporary philosophers of religion to rethink the role that Kant’s critical philosophy has played both in establishing the analytic nature of modern philosophy and in developing a critique of reason’s drive for the unconditioned. In particular, the essay demonstrates the contribution that Kant and other modern rationalists such as Spinoza can still make today to our rational striving in and for truth. This demonstration focuses on a recent group of analytic philosophers of religion (...)
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  32. Linda Zagzebski (2007). Philosophy of Religion: An Historical Introduction. Blackwell Pub..score: 444.0
    An accessible and engaging introduction to the philosophy of religion. Written with verve and clarity by a leading philosopher and contributor to the field Places key issues and debates in the philosophy of religion in their historical contexts, highlighting the conditions that led to the development of the field Addresses the core topics, among them the the existence of God, the problem of evil, death and the afterlife, and the problem of religious diversity Rich with argument, (...)
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  33. Peter Crafts Hodgson (2005). Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion. Oxford University Press.score: 444.0
    This is an analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity. The author is also editing and translating the critical edition of the lectures, which are being published concurrently by Oxford University Press.
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  34. Arvind Sharma (2006). A Primal Perspective on the Philosophy of Religion. Springer.score: 444.0
    The philosophy of religion has been a largely European intellectual enterprise in two ways. It arose in Europe as a discipline and its subject matter has been profoundly influenced by Christianity as practised in Europe. The process of its deprovincialization in this respect started when it began to take religions other than Christianity within its purview - such as Hinduism, Buddhism, and Islam. Although now the religions of both East and West have found a place in it, (...)
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  35. Karl Rahner (1996). Hearer of the Word: Laying the Foundation for a Philosophy of Religion. Continuum.score: 444.0
     
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  36. Michael Rodgers & Ingolf U. Dalferth (eds.) (2012). Skeptical Faith: Claremont Studies in the Philosophy of Religion, Conference 2010. Mohr Siebeck.score: 444.0
     
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  37. Julius Seelye Bixler (1926). Religion in the Philosophy of William James. Boston: marshall Jones Company.score: 441.0
  38. Robin Le Poidevin (1996). Arguing for Atheism: An Introduction to the Philosophy of Religion. Routledge.score: 432.0
    Arguing for Atheism introduces a wide range of topics in the philosophy of religion and metaphysics. Robin Le Poidevin does not simply defend a denial of God's existence; he presents instead a way of intepreting religious discourse which allows us to make sense of the role of religion in our spiritual and moral lives. Ideal as a textbook for university courses in the philosophy of religion and metaphysics, Arguing for Atheism is also designed to be (...)
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  39. John Hick (ed.) (2001). Dialogues in the Philosophy of Religion. Palgrave.score: 432.0
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
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  40. Jon Kvanvig (ed.) (2008). Oxford Studies in Philosophy of Religion. Oxford.score: 432.0
    Oxford Studies in Philosophy of Religion is a new annual volume offering a regular snapshot of state-of-the-art work in this longstanding area of philosophy ...
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  41. William J. Wainwright (ed.) (2005/2008). The Oxford Handbook of Philosophy of Religion. Oxford University Press.score: 432.0
    The philosophy of religion as a distinct discipline is an innovation of the last two hundred years, but its central topics--the existence and nature of the divine, humankind's relation to it, the nature of religion and its place in human life--have been with us since the inception of philosophy. Philosophers have long critically examined the truth of (and rational justification for) religious claims, and have explored such philosophically interesting phenomena as faith, religious experience and the distinctive (...)
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  42. Georg Wilhelm Friedrich Hegel (2006/2007). Lectures on the Philosophy of Religion: The Lectures of 1827. Oxford University Press.score: 432.0
    From the complete three-volume critical edition of Hegel's Lectures on the Philosophy of Religion , this edition extracts the full text and footnotes of the 1827 lectures, making the work available in a convenient form for study. Of the lectures that can be fully reconstructed, those of 1827 are the clearest, the maturest in form, and the most accessible to nonspecialists. In them, readers will find Hegel engaged in lively debates and in important refinements of his treatment of (...)
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  43. Matthew Taylor (2007). Philosophy of Religion for as and A. Routledge.score: 432.0
    Endorsed by OCR for use with the OCR AS and A2 Religious Studies specifications. This tailor-made, up-to-date guide sets a new standard within the field. Written by an experienced teacher and edited by an experienced A-level examiner, this lively and student-friendly textbook strictly follows the OCR syllabus, covering all the areas integral to the course. Each chapter includes features such as explanations of key terminology, example examination questions, suggestions for activities and discussion, and recommended further reading. Philosophy of (...) for AS and A2 is a one-stop shop for all students taking the OCR specification. (shrink)
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  44. J. L. Schellenberg (2005). Prolegomena to a Philosophy of Religion. Cornell University Press.score: 432.0
    Providing an original and systematic treatment of foundational issues in philosophy of religion, J. L. Schellenberg's new book addresses the structure of ...
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  45. Matthew Taylor (2009). Ocr Philosophy of Religion for as and A. Routledge.score: 432.0
    How to use this book -- Answering examination questions -- Timeline -- The God of philosophy -- Plato and philosophy of religion -- Aristotle and philosophy of religion -- The God of faith -- God the creator -- The goodness of God -- Parts 1 and 2: The gods of faith and philosophy compared -- The existence of God -- The ontological argument -- The cosmological argument -- The teleological argument -- The moral argument (...)
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  46. Keith E. Yandell (1999). Philosophy of Religion: A Contemporary Introduction. Routledge.score: 432.0
    Philosophy of Religion provides an account of the central issues and viewpoints in the philosophy of religion but also shows how such issues can be rationally assessed and in what ways competing views can be rationally assessed. It includes major philosophical figures in religious traditions as well as discussions by important contemporary philosophers. Keith E. Yandell deals lucidly and constructively with representative views from Judaism, Christianity, Islam, Hinduism, Buddhism and Jainism.
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  47. Chad V. Meister (2009). Introducing Philosophy of Religion. Routledge.score: 432.0
    Introduction -- Religion and the philosophy of religion -- Religion and the world religions -- Philosophy and the philosophy of religion -- Philosophy of religion timeline -- Religious beliefs and practices -- Religious diversity and pluralism -- The diversity of religions -- Religious inclusivism and exclusivism -- Religious pluralism -- Religious relativism -- Evaluating religious systems -- Religious tolerance -- Conceptions of ultimate reality -- Ultimate reality : the absolute and the (...)
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  48. Charles Taliaferro (1997). Contemporary Philosophy of Religion. Blackwell.score: 432.0
    This volume provides a vivid and engaging introduction to contemporary philosophy of religion.
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  49. Beverley Clack (2008). The Philosophy of Religion: A Critical Introduction. Polity Press.score: 432.0
    This new edition of The Philosophy of Religion will continue to be essential reading for all students and practitioners of the subject.
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  50. Graham Robert Oppy & Michael Scott (eds.) (2010). Reading Philosophy of Religion: Selected Texts with Interactive Commentary. Wiley-Blackwell.score: 432.0
    Reading Philosophy of Religion combines a diverse selection of classical and contemporary texts in philosophy of religion with insightful commentaries.Offers a ...
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