Search results for 'Philosophy of mind History' (try it on Scholar)

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  1. Louis O. Mink (1969/1987). Mind, History, and Dialectic: The Philosophy of R.G. Collingwood. Distributed by Harper & Row.score: 1206.0
     
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  2. Steve Matthews (2010). A History of Philosophy of Mind in Australasia. In N. N. Trakakis (ed.), A Companion to Philosophy in Australia and New Zealand. Monash University Publishing.score: 1125.0
  3. Severin Schroeder (ed.) (2001). Wittgenstein and Contemporary Philosophy of Mind. Palgrave.score: 1110.0
    Wittgenstein and Contemporary Philosophy of Mind aims to reassess the work of Wittgenstein in terms of its importance to contemporary debates surrounding the philosophy of mind.The first part of this study examines Wittgenstein in the context of current views on the human mind in relation to the body and behavior. The arguments confront the views of Quine and Dennett, as well as functionalism, eliminative materialism, and the current debate about consciousness. The essays that make up (...)
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  4. Daria Drozdova (2011). Cristina Chimisso . Writing the History of the Mind: Philosophy and Science in France, 1900 to 1960s . Aldershot: Ashgate, 2008. Pp. Ix+209. £55.00 (Cloth). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):348-351.score: 1074.0
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  5. Roy A. Sorensen (2003). A Brief History of the Paradox: Philosophy and the Labyrinths of the Mind. Oxford University Press.score: 1068.0
    Can God create a stone too heavy for him to lift? Can time have a beginning? Which came first, the chicken or the egg? Riddles, paradoxes, conundrums--for millennia the human mind has found such knotty logical problems both perplexing and irresistible. Now Roy Sorensen offers the first narrative history of paradoxes, a fascinating and eye-opening account that extends from the ancient Greeks, through the Middle Ages, the Enlightenment, and into the twentieth century. When Augustine asked what God was (...)
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  6. Teresa Castelão-Lawless (2010). Writing the History of the Mind: Philosophy and Science in France, 1900-1960s. British Journal for the History of Philosophy 18 (1):178-181.score: 1068.0
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  7. C. Morabito (2010). Movement in the Philosophy of Mind: Traces of the Motor Model of Mind in the History of Science. In Marcello D'Agostino, Federico Laudisa, Giulio Giorello, Telmo Pievani & Corrado Sinigaglia (eds.), New Essays in Logic and Philosophy of Science. College Publications. 571--584.score: 1059.0
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  8. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.score: 1056.0
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch discusses (...)
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  9. Diana Pérez (2011). A Brief History of Supervenience in the Controversy Space of Recent Philosophy of Mind. In Oscar Nudler (ed.), Controversy Spaces: A Model of Scientific and Philosophical Change. John Benjamins Pub. Co..score: 1017.0
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  10. Daniel Breazeale (2001). Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon. Journal of the History of Ideas 62 (4):685-703.score: 1014.0
  11. Alasdair Macintyre (1982). How Moral Agents Became Ghosts or Why the History of Ethics Diverged From That of the Philosophy of Mind. Synthese 53 (2):295 - 312.score: 1005.0
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  12. Giuseppina D.’Oro (2008). The Ontological Backlash: Why Did Mainstream Analytic Philosophy Lose Interest in the Philosophy of History? Philosophia 36 (4):403-415.score: 999.0
    This paper seeks to explain why mainstream analytic philosophy lost interest in the philosophy of history. It suggests that the reasons why the philosophy of history no longer commands the attention of mainstream analytical philosophy may be explained by the success of an ontological backlash against the linguistic turn and a view of philosophy as a form of conceptual analysis. In brief I argue that in the 1950s and 1960s the philosophy (...)
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  13. Gerard J. P. O'Daly (1987). Augustine's Philosophy of Mind. University of California Press.score: 993.0
    CHAPTER ONE Augustine the Philosopher There are, according to Augustine in the early work entitled soliloquia, two principal (indeed, strictly speaking, ...
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  14. Lilli Alanen (1982). Studies in Cartesian Epistemology and Philosophy of Mind. Distributed by Akateeminen Kirjakauppa.score: 993.0
  15. Frederick Gustav Weiss (1969). Hegel's Critique of Aristotle's Philosophy of Mind. The Hague, Martinus Nijhoff.score: 993.0
  16. Michael Krausz (1971). Mind, History, and Dialectic: The Philosophy of R. G. Collingwood. By Louis O. Mink. Bloomington: Indiana University Press; Toronto: Fitzhenry and Whiteside. 1969. Pp. 276. $12.50. [REVIEW] Dialogue 10 (01):151-154.score: 990.0
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  17. Seung-Kee Lee (2011). Study of the History of Philosophy: The Active and Passive Mind in Augustine. Rivista di Filosofia Neo-Scolastica 103 (4):677-690.score: 990.0
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  18. I. M. Hubbard (1949). Explanation in History and Philosophy. The Symposia Read at the Joint Session of the Aristotelian Society and the Mind Association at Cambridge. 07 4th–6th, 1947. (Aristotelian Society, Supplementary Volume XXI.) London: Harrison & Sons, Ltd. 1947. Pp. 218. 21s. Net. [REVIEW] Philosophy 24 (89):164-.score: 972.0
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  19. Wallace I. Matson, Logical Possibility, Laws of Nature, and Mind in the History of Philosophy.score: 960.0
     
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  20. Vivienne Brown (2007). Historical Interpretation, Intentionalism and Philosophy of Mind. Journal of the Philosophy of History 1 (1):25-62.score: 945.0
    Historiographic debates keep returning to issues of authorial intention in the interpretation of texts. This paper offers a response to these debates by differentiating between two versions of intentionalism, termed 'substantive intentionalism' and 'formal intentionalism', according to two different senses of 'identity' in the thesis that assigned meaning is identified with authorial intention, such that these two versions of intentionalism imply different ontological commitments to what are construed as the relevant authorial intentions. These distinctions and arguments are then related to (...)
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  21. John J. Haldane (2000). The State and Fate of Contemporary Philosophy of Mind. American Philosophical Quarterly 37 (3):301-21.score: 918.0
    A few years ago philosophy of mind in the main English-language tradition was characterized by marked optimism about progress and by broad agreement that a correct theory would be a version of physicalism that admitted the sui generis nature of psychological descriptions and explanations. Now consensus seems to have given way to chaos supervenient physicalism has become so weak as to be virtually contentless and reductionism has become no more plausible than when it was generally rejected. The essay (...)
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  22. Elizabeth Schier & John Sutton (2014). Philosophy of Mind and Cognitive Science Since 1980. In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. Springer.score: 894.0
    If Australasian philosophers constitute the kind of group to which a collective identity or broadly shared self-image can plausibly be ascribed, the celebrated history of Australian materialism rightly lies close to its heart. Jack Smart’s chapter in this volume, along with an outstanding series of briefer essays in A Companion to Philosophy in Australia and New Zealand (Forrest 2010; Gold 2010; Koksvik 2010; Lycan 2010; Matthews 2010; Nagasawa 2010; Opie 2010; Stoljar 2010a), effectively describe the naturalistic realism of (...)
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  23. Stephen Turner (2008). Mindblind Philosophy of History. Journal of the Philosophy of History 2 (2):227-236.score: 885.0
    Historical explanation after Hempel came to be discussed in terms of a contrast between nomic explanations and rationalizations, and later between cause and narrative. This period can be taken as an historical parenthesis, in which the notion of cause narrowed and the notion of historical understanding as empathic dropped out. In the present philosophical landscape there are different models of cause available, especially in the causal modeling literature, and a revived appreciation, through the philosophy of mind and in (...)
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  24. James Tartaglia (2009). History of the Concept of Mind, Volume 2: The Heterodox and Occult Tradition. British Journal for the History of Philosophy 17 (1):225 – 229.score: 876.0
    (2009). History of the Concept of Mind, Volume 2: The Heterodox and Occult Tradition. British Journal for the History of Philosophy: Vol. 17, No. 1, pp. 225-229.
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  25. Robert A. Mechikoff (2006). A History and Philosophy of Sport and Physical Education: From Ancient Civilizations to the Modern World. Mcgraw-Hill.score: 858.0
    This engaging and informative text will hold the attention of students and scholars as they take a journey through time to understand the role that history and philosophy have played in shaping the course of sport and physical education in Western and selected non-Western civilizations. Using appropriate theoretical and interpretive frameworks, students will investigate topics such as the historical relationship between mind and body; what philosophers and intellectuals have said about the body as a source of knowledge; (...)
     
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  26. C. Chimisso (2003). The Tribunal of Philosophy and its Norms: History and Philosophy in Georges Canguilhem's Historical Epistemology. Studies in History and Philosophy of Science Part C 34 (2):297-327.score: 852.0
    In this article I assess Georges Canguilhem's historical epistemology with both theoretical and historical questions in mind. From a theoretical point of view, I am concerned with the relation between history and philosophy, and in particular with the philosophical assumptions and external norms that are involved in history writing. Moreover, I am concerned with the role that history can play in the understanding and evaluation of philosophical concepts. From a historical point of view, I regard (...)
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  27. Martin Kusch (1999). Psychological Knowledge: A Social History and Philosophy. Routledge.score: 843.0
    An introduction to the workings of constructivism, Psychological Knowledge is an insightful introduction to the history of psychology and the recent philosophy of mind.
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  28. Anthony Kenny (ed.) (1997). The Oxford Illustrated History of Western Philosophy. Oxford University Press.score: 834.0
    Written by a team of distinguished scholars, this is an authoritative and comprehensive history of Western philosophy from its earliest beginnings to the present day. Illustrated with over 150 color and black-and-white pictures, chosen to illuminate and complement the text, this lively and readable work is an ideal introduction to philosophy for anyone interested in the history of ideas. From Plato's Republic and St. Augustine's Confessions through Marx's Capital and Sartre's Being and Nothingness, the extraordinary philosophical (...)
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  29. Anthony Kenny (ed.) (1994). The Oxford History of Western Philosophy. Oxford University Press.score: 834.0
    From Plato's Republic and St. Augustine's Confessions through Marx's Capital and Sartre's Being and Nothingness, the extraordinary philosophical dialogue between great Western minds has flourished unabated through the ages. Dazzling in its genius and breadth, the long line of European and American intellectual discourse tells a remarkable story--a quest for truth and wisdom that continues to shape our most basic ideas about human nature and the world around us. That quest is brilliantly brought to life in The Oxford History (...)
     
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  30. A. Wolf (1935/1999). A History of Science, Technology, and Philosophy in the 16th, 17th, and 18th Centuries. Thoemmes Press.score: 834.0
    Wolf's study represents an incredible work of scholarship. A full and detailed account of three centuries of innovation, these two volumes provide a complete portrait of the foundations of modern science and philosophy. Tracing the origins and development of the achievements of the modern age, it is the story of the birth and growth of the modern mind. A thoroughly comprehensive sourcebook, it deals with all the important developments in science and many of the innovations in the social (...)
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  31. Allen W. Wood & Songsuk Susan Hahn (eds.) (2011). Cambridge History of Philosophy in the 19th Century (1790-1870). Cambridge University Press.score: 828.0
    The latest volume in the Cambridge Histories of Philosophy series, The Cambridge History of Philosophy in the Nineteenth Century brings together twenty-nine leading experts in the field and covers the years 1790-1870. Their twenty-seven chapters provide a comprehensive survey of the period, organizing the material topically. After a brief editor's introduction, it begins with three chapters surveying the background of nineteenth century philosophy: followed by two on logic and mathematics, two on nature and natural science, five (...)
     
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  32. Allen W. Wood & Songsuk Susan Hahn (eds.) (2011). The Cambridge History of Philosophy in the Nineteenth Century (1790-1870). Cambridge University Press.score: 828.0
    The latest volume in the Cambridge Histories of Philosophy series, The Cambridge History of Philosophy in the Nineteenth Century brings together twenty-nine leading experts in the field and covers the years 1790-1870. Their twenty-seven chapters provide a comprehensive survey of the period, organizing the material topically. After a brief editor's introduction, it begins with three chapters surveying the background of nineteenth century philosophy: followed by two on logic and mathematics, two on nature and natural science, five (...)
     
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  33. Iain Hamilton Grant (2013). The Universe in the Universe: German Idealism and the Natural History of Mind. Royal Institute of Philosophy Supplement 72:297-316.score: 816.0
    Recent considerations of mind and world react against philosophical naturalisation strategies by maintaining that the thought of the world is normatively driven to reject reductive or bald naturalism. This paper argues that we may reject bald or naturalism without sacrificing nature to normativity and so retreating from metaphysics to transcendental idealism. The resources for this move can be found in the Naturphilosophie outlined by the German Idealist philosopher F.W.J. Schelling. He argues that because thought occurs in the same universe (...)
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  34. Bijoy H. Boruah (1988). Fiction and Emotion: A Study in Aesthetics and the Philosophy of Mind. Oxford University Press.score: 813.0
    Why do people respond emotionally to works of fiction they know are make-believe? Boruah tackles this question, which is fundamental aesthetics and literary studies, from a totally new perspective. Bringing together the various answers that have been offered by philosophers from Aristotle to Roger Scruton, he shows that while some philosophers have denied any rational basis to our emotional responses to fiction, others have argued that the emotions evoked by fiction are not real emotions at all. In response to this, (...)
     
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  35. Pietro Tomasi (2007). The Unpublished “History of Philosophy” (1866–1867) by Franz Brentano. Axiomathes 17 (1):99-108.score: 804.0
    There are many difficulties with the existing interpretation of Brentano’s works. The problem stems from the fact that Brentano’s works, letters, manuscripts, memoir’s, etc. remain unpublished or undiscovered. Moreover some Brentano’s scholars, namely Kastil and Mayer-Hillebrandt, were incorrect in their method in publishing the philosopher’s works. Namely, they misinterpreted his earlier works by incorporating numerous interpolations from different time periods as being the philosopher’s final thoughts. More importantly, as evidenced by Antonio Russo’s recent discovery, they also failed to realise the (...)
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  36. Eric Steinhart (2012). The Singularity Beyond Philosophy of Mind. Journal of Consciousness Studies 19 (7-8):7-8.score: 798.0
    Thought about the singularity intersects the philosophy of mind in deep and important ways. However, thought about the singularity also intersects many other areas of philosophy, including the history of philosophy, metaphysics, the philosophy of science, and the philosophy of religion. I point to some of those intersections. Singularitarian thought suggests that many of the objects and processes that once lay in the domain of revealed religion now lie in the domain of pure (...)
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  37. Anthony F. Beavers (2009). The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science. Philosophical Psychology 22 (4):533-537.score: 786.0
    The Phenomenological Mind, by Shaun Gallagher and Dan Zahavi, is part of a recent initiative to show that phenomenology, classically conceived as the tradition inaugurated by Edmund Husserl and not as mere introspection, contributes something important to cognitive science. (For other examples, see “References” below.) Phenomenology, of course, has been a part of cognitive science for a long time. It implicitly informs the works of Andy Clark (e.g. 1997) and John Haugeland (e.g. 1998), and Hubert Dreyfus explicitly uses it (...)
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  38. Stephan Blatti (2009). Consciousness: From Perception to Reflection in the History of Philosophy (Review). [REVIEW] Journal of the History of Philosophy 47 (3):pp. 463-464.score: 786.0
    This is a review of Sara Heinämaa, Vili Lähteenmäki, Pauliina Remes (ed.), Consciousness: From Perception to Reflection in the History of Philosophy (Dordrecht: Springer 2007).
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  39. Andrea Wilson Nightingale & D. N. Sedley (eds.) (2010). Ancient Models of Mind: Studies in Human and Divine Rationality. Cambridge University Press.score: 786.0
    Machine generated contents note: 1. Plato on aporia and self-knowledge Andrea Wilson Nightingale; 2. Cross-examining happiness: reason and community in the Socratic dialogues of Plato Sara Ahbel-Rappe; 3. Inspiration, recollection, and mimesis in Plato's Phaedrus Kathryn A. Morgan; 4. Plato's Theaetetus as an ethical dialogue David Sedley; 5. Divine contemplating mind Allan Silverman; 6. Aristotle and the history of Skepticism Alan Code; 7. Stoic selection: objects, actions, and agents Stephen White; 8. Beauty and its relation to goodness in (...)
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  40. Jon Miller (ed.) (2008). Topics in Early Modern Philosophy of Mind (Springer). Springer Verlag.score: 786.0
    Some of these authors have “mixed” views: for example, MacKenzie (and perhaps Arbini) ... Topics in Early Modern Philosophy of Mind, Studies in the History ..
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  41. Michael Rosen (2011). The History of Ideas as Philosophy and History. History of Political Thought 32 (4):691-720.score: 786.0
    This article argues for a conception of the history of ideas that treats philosophy historically while avoiding sociological reductionism. On the view presented here, philosophical problems characteristically arise from a conflict of commitments, at least some of which have roots in wider forms of life and ways of seeing the world. In bringing such 'doxa' to our attention, the history of ideas, it is argued, plays a role that is both genuinely historical and, at the same time, (...)
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  42. Daniel C. Dennett (1978). Current Issues in the Philosophy of Mind. American Philosophical Quarterly 15 (October):249-261.score: 783.0
    This article is an introduction to current issues in the field via a brief review of the history of the field since ryle's "the concept of mind" in 1949. The contributions of ordinary language philosophy and the first wave of identity theory provide the background for the development of the various brands of functionalism that occupy the center of attention today. Problems with functionalism concerned with mental representation, "qualia" and other presumed features of conscious experience are examined. (...)
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  43. J. M. Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 774.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  44. Jouni-Matti Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 774.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  45. Noel Carroll (2012). History and the Philosophy of Art. Journal of the Philosophy of History 5 (3):370-382.score: 769.5
    Abstract In this essay I trace the role of history in the philosophy of art from the early twentieth century to the present, beginning with the rejection of history by formalists like Clive Bell. I then attempt to show how the arguments of people like Morris Weitz and Arthur Danto led to a re-appreciation of history by philosophers of art such as Richard Wollheim, Jerrold Levinson, Robert Stecker and others.
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  46. Anthony Kenny (2008). The Rise of Modern Philosophy: A New History of Western Philosophy, Volume 3. OUP Oxford.score: 762.0
    Sir Anthony Kenny's engaging new history of Western philosophy now advances into the modern era. The Rise of Modern Philosophy is the fascinating story of the emergence, from the early sixteenth to the early nineteenth century, of great ideas and intellectual systems that shaped modern thought. Kenny introduces us to some of the world's most original and influential thinkers, and shows us the way to an understanding of their famous works. The thinkers we meet include René Descartes, (...)
     
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  47. Sorana Corneanu (2011). Regimens of the Mind: Boyle, Locke, and the Early Modern Cultura Animi Tradition. The University of Chicago Press.score: 756.0
    Francis Bacon and the art of direction -- An art of tempering the mind -- The distempered mind and the tree of knowledge -- A comprehensive culture of the mind -- The end of knowledge -- The study of nature as regimen -- Cultura and medicina animi: an early modern tradition -- The physician of the soul -- Sources -- Genres -- Utility: practical versus speculative knowledge -- Self-love and the fallen/uncultured mind -- The office of (...)
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  48. Paul Redding (2013). The Necessity of History for Philosophy – Even Analytic Philosophy. Journal of the Philosophy of History 7 (3):299-325.score: 750.0
  49. Steve Schwartz (2013). A Brief History of Analytic Philosophy: From Russell to Rawls. Wiley-Blackwell.score: 744.0
    Machine generated contents note: Preface Introduction Chapter 1: Russell and Moore Chapter 2: Wittgenstein, The Vienna Circle, and Logical Positivism Chapter 3: Responses to Logical Positivism, Quine, Kuhn, and American Pragmatism Chapter 4: Ordinary Language Philosophy and Later Wittgenstein Chapter 5: Responses to Ordinary Language Philosophy- Logic, Language, and Mind Chapter 6: The Rebirth of Metaphysics Chapter 7: Naming, Necessity, and Natural Kinds- Kripke, Putman, and Donnellan Chapter 8: Ethics and Metaethics in the Analytic Tradition Epilogue: Analytic (...)
     
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  50. Stephen Gaukroger (2012). What Does History Matter to the History of Philosophy? Journal of the Philosophy of History 5 (3):406-424.score: 733.5
    Abstract Contrary to most modern interpretations, in the early modern period, history was an indispensable resource for many philosophers. The different uses of history by Bacon, Gassendi, Locke, and Hume are explored to establish the role of history as a resource in early-modern philosophy.
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