Search results for 'Philosophy of mind History' (try it on Scholar)

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  1. Louis O. Mink (1969). Mind, History, and Dialectic: The Philosophy of R.G. Collingwood. Distributed by Harper & Row.
     
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  2.  39
    Gary Hatfield (2005). The History of Philosophy as Philosophy. In Tom Sorell & G. A. J. Rogers (eds.), Analytic Philosophy and History of Philosophy. Oxford University Press 82-128.
    The chapter begins with an initial survey of ups and downs of contextualist history of philosophy during the twentieth century in Britain and America, which finds that historically serious history of philosophy has been on the rise. It then considers ways in which the study of past philosophy has been used and is used in philosophy, and makes a case for the philosophical value and necessity of a contextually oriented approach. It examines some uses (...)
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  3. Maria Rosa Antognazza (2015). The Benefit to Philosophy of the Study of its History. British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical (...)
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  4. Steve Matthews (2010). A History of Philosophy of Mind in Australasia. In N. N. Trakakis (ed.), A Companion to Philosophy in Australia and New Zealand. Monash University Publishing
  5.  77
    Severin Schroeder (ed.) (2001). Wittgenstein and Contemporary Philosophy of Mind. Palgrave.
    Wittgenstein and Contemporary Philosophy of Mind aims to reassess the work of Wittgenstein in terms of its importance to contemporary debates surrounding the philosophy of mind.The first part of this study examines Wittgenstein in the context of current views on the human mind in relation to the body and behavior. The arguments confront the views of Quine and Dennett, as well as functionalism, eliminative materialism, and the current debate about consciousness. The essays that make up (...)
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  6.  7
    Frederick Gustav Weiss (1969). Hegel's Critique of Aristotle's Philosophy of Mind. The Hague, Martinus Nijhoff.
    Our task in this study, then, is to see what Hegel makes of Aristotle in unifying and interpreting his doctrine, to see how far ... some of the questions that are continually being raised about Hegel's purpose and meaning in the philosophy of mind.
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  7.  70
    Roy A. Sorensen (2003). A Brief History of the Paradox: Philosophy and the Labyrinths of the Mind. Oxford University Press.
    Can God create a stone too heavy for him to lift? Can time have a beginning? Which came first, the chicken or the egg? Riddles, paradoxes, conundrums--for millennia the human mind has found such knotty logical problems both perplexing and irresistible. Now Roy Sorensen offers the first narrative history of paradoxes, a fascinating and eye-opening account that extends from the ancient Greeks, through the Middle Ages, the Enlightenment, and into the twentieth century. When Augustine asked what God was (...)
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  8. C. Morabito (2010). Movement in the Philosophy of Mind: Traces of the Motor Model of Mind in the History of Science. In Marcello D'Agostino, Federico Laudisa, Giulio Giorello, Telmo Pievani & Corrado Sinigaglia (eds.), New Essays in Logic and Philosophy of Science. College Publications 571--584.
     
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  9. Angela Coventry (forthcoming). Passions and Persons in Hume's Philosophy of Mind. In Rebecca Copenhaver & Christopher Shields (eds.), History of the Philosophy of Mind, Six Volumes. Routledge
    This paper examines the ongoing relevance of Hume on the mind and self or personal identity.
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  10. Daria Drozdova (2011). Cristina Chimisso.Writing the History of the Mind: Philosophy and Science in France, 1900 to 1960s. Aldershot: Ashgate, 2008. Pp. Ix+209. £55.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):348-351.
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  11.  10
    Teresa Castelão-Lawless (2010). Writing the History of the Mind: Philosophy and Science in France, 1900-1960s. British Journal for the History of Philosophy 18 (1):178-181.
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  12.  9
    F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch discusses (...)
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  13.  52
    Vincent C. Müller (2008). Margaret A. Boden, Mind as Machine: A History of Cognitive Science , 2 Vols. [REVIEW] Minds and Machines 18 (1):121-125.
    Review of: Margaret A. Boden, Mind as Machine: A History of Cognitive Science, 2 vols, Oxford: Oxford University Press, 2006, xlvii+1631, cloth $225, ISBN 0-19-924144-9. - Mind as Machine is Margaret Boden’s opus magnum. For one thing, it comes in two massive volumes of nearly 1700 pages, ... But it is not just the opus magnum in simple terms of size, but also a truly crowning achievement of half a century’s career in cognitive science.
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  14.  1
    Diana Pérez (2011). A Brief History of Supervenience in the Controversy Space of Recent Philosophy of Mind. In Oscar Nudler (ed.), Controversy Spaces: A Model of Scientific and Philosophical Change. John Benjamins Pub. Co.
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  15.  30
    Daniel Breazeale (2001). Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon. Journal of the History of Ideas 62 (4):685-703.
  16. Daniel Breazeale (2001). Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon. Journal of the History of Ideas 62 (4):685.
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  17. Warren Schmaus (2009). Writing the History of the Mind: Philosophy and Science in France, 1900 to 1960s. [REVIEW] Isis: A Journal of the History of Science 100:667-668.
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  18. Eva-Maria Engelen (forthcoming). What is the Link Between Aristotle’s Philosophy of Mind, the Iterative Conception of Set, Gödel’s Incompleteness Theorems and God? About the Pleasure and the Difficulties of Interpreting Kurt Gödel’s Philosophical Remarks. In Gabriella Crocco & Eva-Maria Engelen (eds.), Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence
    It is shown in this article in how far one has to have a clear picture of Gödel’s philosophy and scientific thinking at hand (and also the philosophical positions of other philosophers in the history of Western Philosophy) in order to interpret one single Philosophical Remark by Gödel. As a single remark by Gödel (very often) mirrors his whole philosophical thinking, Gödel’s Philosophical Remarks can be seen as a philosophical monadology. This is so for two reasons mainly: (...)
     
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  19.  85
    Alasdair Macintyre (1982). How Moral Agents Became Ghosts or Why the History of Ethics Diverged From That of the Philosophy of Mind. Synthese 53 (2):295 - 312.
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  20. Roy Sorensen (2005). A Brief History of the Paradox: Philosophy and the Labyrinths of the Mind. Oxford University Press Usa.
    A Brief History of the Paradox is the first narrative history of paradoxes. Sorenson draws us deep inside the tangles of riddles, paradoxes and conundrums by answering the questions which are seemingly unanswerable. Can God create a stone too heavy for him to lift? Can time have a beginning? Which came first, the chicken or the egg? Filled with illuminating anecdotes, A Brief History of the Paradox is vividly written and will appeal to anyone who finds trying (...)
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  21. Mary Tiles (2010). Christina Chimisso, Writing the History of the Mind: Philosophy and Science in France, 1900 to 1960s. Aldershot: Ashgate, 2008. Pp. Ix+209. ISBN 978-0-7546-5705-7. £55.00. [REVIEW] British Journal for the History of Science 43 (1):134.
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  22. Mary Tiles (2010). Writing the History of the Mind: Philosophy and Science in France. [REVIEW] British Journal for the History of Science 43 (1):134-135.
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  23.  5
    John Heil, A History of Early Analytic Philosophy of Mind.
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  24. Margaret Cameron (ed.) (2017). Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind, Volume 2. Routledge.
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  25. Rebecca Copenhaver & Christopher Shields (eds.) (forthcoming). History of the Philosophy of Mind, Six Volumes. Routledge.
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  26. Rebecca Copenhaver (ed.) (2017). Philosophy of Mind in the Early Modern Age and Enlightenment: The History of the Philosophy of Mind, Volume 4. Routledge.
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  27. Amy Kind (ed.) (2017). Philosophy of Mind in the Twentieth and Twenty-First Centuries: The History of the Philosophy of Mind, Volume 6. Routledge.
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  28. Sandra Lapointe (ed.) (2017). Philosophy of Mind in the Nineteenth Century: The History of the Philosophy of Mind, Volume 5. Routledge.
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  29. Stephan Schmid (ed.) (2017). Philosophy of Mind in the Late Middle Ages and in the Renaissance: The History of the Philosophy of Mind, Volume 3. Routledge.
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  30. John Sisko (ed.) (forthcoming). History of Philosophy of Mind: Pre-Socratics to Augustine. Acumen.
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  31. John Sisko (ed.) (2017). Philosophy of Mind in Antiquity: The History of the Philosophy of Mind, Volume 1. Routledge.
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  32.  46
    Giuseppina D’Oro (2008). The Ontological Backlash: Why Did Mainstream Analytic Philosophy Lose Interest in the Philosophy of History? Philosophia 36 (4):403-415.
    This paper seeks to explain why mainstream analytic philosophy lost interest in the philosophy of history. It suggests that the reasons why the philosophy of history no longer commands the attention of mainstream analytical philosophy may be explained by the success of an ontological backlash against the linguistic turn and a view of philosophy as a form of conceptual analysis. In brief I argue that in the 1950s and 1960s the philosophy of (...)
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  33. Alan Donagan (1970). LOUIS O. MINK, "Mind, History, and Dialectic; the Philosophy of R. G. Collingwood". [REVIEW] History and Theory 9 (3):363.
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  34. Alan Donagan, R. G. Collingwood & Louis O. Mink (1970). Mind, History, and Dialectic. The Philosophy of R. G. Collingwood. History and Theory 9 (3):363.
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  35.  43
    Gerard J. P. O'Daly (1987). Augustine's Philosophy of Mind. University of California Press.
    CHAPTER ONE Augustine the Philosopher There are, according to Augustine in the early work entitled soliloquia, two principal (indeed, strictly speaking, ...
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  36. Lilli Alanen (1982). Studies in Cartesian Epistemology and Philosophy of Mind. Distributed by Akateeminen Kirjakauppa.
  37.  4
    Michael Krausz (1971). Mind, History, and Dialectic: The Philosophy of R. G. Collingwood. By Louis O. Mink. Bloomington: Indiana University Press; Toronto: Fitzhenry and Whiteside. 1969. Pp. 276. $12.50. [REVIEW] Dialogue 10 (1):151-154.
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  38. Seung-Kee Lee (2011). Study of the History of Philosophy: The Active and Passive Mind in Augustine. Rivista di Filosofia Neo-Scolastica 103 (4):677-690.
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  39. I. M. Hubbard (1949). Explanation in History and Philosophy. The Symposia Read at the Joint Session of the Aristotelian Society and the Mind Association at Cambridge. 07 4th–6th, 1947. (Aristotelian Society, Supplementary Volume XXI.) London: Harrison & Sons, Ltd. 1947. Pp. 218. 21s. Net. [REVIEW] Philosophy 24 (89):164-.
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  40. Paul Redding (2013). The Necessity of History for Philosophy – Even Analytic Philosophy. Journal of the Philosophy of History 7 (3):299-325.
    Analytic philosophers are often said to be indifferent or even hostile to the history of philosophy – that is, not to the idea of history of philosophy as such, but regarded as a species of the genus philosophy rather than the genus history. Here it is argued that such an attitude is actually inconsistent with approaches within the philosophies of mind that are typical within analytic philosophy. It is suggested that the common (...)
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  41. Tim Crane (forthcoming). A Short History of the Philosophy of Consciousness in the Twentieth Century. In Amy Kind (ed.), The Routledge History of the Philosophy of Mind. Routledge
    In this paper, it is argued that the late twentieth century conception of consciousness in analytic philosophy emerged from the idea of consciousness as givenness, via the behaviourist idea of “raw feels”. In the post-behaviourist period in philosophy, this resulted in the division of states of mind into essentially unconscious propositional attitudes plus the phenomenal residue of qualia: intrinsic, ineffable and inefficacious sensory states. It is striking how little in the important questions about consciousness depends on this (...)
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  42. Wallace I. Matson, Logical Possibility, Laws of Nature, and Mind in the History of Philosophy.
     
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  43. Warren Schmaus (2009). Cristina Chimisso.Writing the History of the Mind: Philosophy and Science in France, 1900 to 1960s.Ix + 209 Pp., Table, Bibl., Index. Aldershot: Ashgate, 2008. £55. [REVIEW] Isis 100 (3):667-668.
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  44.  53
    Vivienne Brown (2007). Historical Interpretation, Intentionalism and Philosophy of Mind. Journal of the Philosophy of History 1 (1):25-62.
    Historiographic debates keep returning to issues of authorial intention in the interpretation of texts. This paper offers a response to these debates by differentiating between two versions of intentionalism, termed 'substantive intentionalism' and 'formal intentionalism', according to two different senses of 'identity' in the thesis that assigned meaning is identified with authorial intention, such that these two versions of intentionalism imply different ontological commitments to what are construed as the relevant authorial intentions. These distinctions and arguments are then related to (...)
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  45. Elizabeth Schier & John Sutton (2014). Philosophy of Mind and Cognitive Science Since 1980. In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. Springer
    If Australasian philosophers constitute the kind of group to which a collective identity or broadly shared self-image can plausibly be ascribed, the celebrated history of Australian materialism rightly lies close to its heart. Jack Smart’s chapter in this volume, along with an outstanding series of briefer essays in A Companion to Philosophy in Australia and New Zealand (Forrest 2010; Gold 2010; Koksvik 2010; Lycan 2010; Matthews 2010; Nagasawa 2010; Opie 2010; Stoljar 2010a), effectively describe the naturalistic realism of (...)
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  46.  25
    John J. Haldane (2000). The State and Fate of Contemporary Philosophy of Mind. American Philosophical Quarterly 37 (3):301-21.
    A few years ago philosophy of mind in the main English-language tradition was characterized by marked optimism about progress and by broad agreement that a correct theory would be a version of physicalism that admitted the sui generis nature of psychological descriptions and explanations. Now consensus seems to have given way to chaos supervenient physicalism has become so weak as to be virtually contentless and reductionism has become no more plausible than when it was generally rejected. The essay (...)
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  47.  22
    Stephen Turner (2008). Mindblind Philosophy of History. Journal of the Philosophy of History 2 (2):227-236.
    Historical explanation after Hempel came to be discussed in terms of a contrast between nomic explanations and rationalizations, and later between cause and narrative. This period can be taken as an historical parenthesis, in which the notion of cause narrowed and the notion of historical understanding as empathic dropped out. In the present philosophical landscape there are different models of cause available, especially in the causal modeling literature, and a revived appreciation, through the philosophy of mind and in (...)
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  48.  57
    A. Wolf (1935). A History of Science, Technology, and Philosophy in the 16th, 17th, and 18th Centuries. Thoemmes Press.
    Wolf's study represents an incredible work of scholarship. A full and detailed account of three centuries of innovation, these two volumes provide a complete portrait of the foundations of modern science and philosophy. Tracing the origins and development of the achievements of the modern age, it is the story of the birth and growth of the modern mind. A thoroughly comprehensive sourcebook, it deals with all the important developments in science and many of the innovations in the social (...)
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  49.  32
    James Tartaglia (2009). History of the Concept of Mind, Volume 2: The Heterodox and Occult Tradition. British Journal for the History of Philosophy 17 (1):225 – 229.
    (2009). History of the Concept of Mind, Volume 2: The Heterodox and Occult Tradition. British Journal for the History of Philosophy: Vol. 17, No. 1, pp. 225-229.
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  50. Robert A. Mechikoff (2006). A History and Philosophy of Sport and Physical Education: From Ancient Civilizations to the Modern World. Mcgraw-Hill.
    This engaging and informative text will hold the attention of students and scholars as they take a journey through time to understand the role that history and philosophy have played in shaping the course of sport and physical education in Western and selected non-Western civilizations. Using appropriate theoretical and interpretive frameworks, students will investigate topics such as the historical relationship between mind and body; what philosophers and intellectuals have said about the body as a source of knowledge; (...)
     
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