Search results for 'Philosophy of nature in literature' (try it on Scholar)

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  1. Anna-Teresa Tymieniecka & International Society for Phenomenology and Literature (1982). The Philosophical Reflection of Man in Literature Selected Papers From Several Conferences Held by the International Society for Phenomenology and Literature in Cambridge, Massachusetts.
     
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  2. George Santayana & Royal Society of Literature (1933). Some Turns of Thought in Modern Philosophy Five Essays. University Press.
    Originally published in 1933, this book contains five philosophical essays by the famous philosopher and essayist George Santayana. The topics cover both older philosophy, such as those of Locke, as well as philosophy's relationship to newer discoveries, such as the theory of relativity. This book will be of value to anyone with an interest in twentieth-century philosophy and the writings of Santayana.
     
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  3.  2
    Newton Phelps Stallknecht (1977). Strange Seas of Thought: Studies in William Wordsworth's Philosophy of Man and Nature. Greenwood Press.
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  4.  1
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  5.  16
    Bruce V. Foltz (2006). The Resurrection of Nature: Environmental Metaphysics in Sergei Bulgakov's Philosophy of Economy. Philosophy and Theology 18 (1):121-142.
    Although equal in power to other facets of the rich cultural ferment of modern Russia that have profoundly influenced Western civilization—such as painting, literature, drama, and politics—the authentic legacy of twentieth-century Russian philosophy has until recently been eclipsed by Soviet ideological dominance. Of the important philosophers drawing upon the characteristically Russian synthesis of Ancient Neoplatonism, German Idealism, and Byzantine spirituality, Sergei Bulgakov is outstanding, and his work has important implications for our contemporary thinking about the relationship between humanity (...)
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  6. Rico Vitz (2015). The Nature and Functions of Sympathy in Hume's Philosophy. In Paul Russell (ed.), The Oxford Handbook of David Hume. Oxford University Press
    My aim, in this chapter, is to outline the key details of this particularly interesting aspect of Hume's philosophical system. My presentation will be threefold. In the first section of the paper, I will elucidate the nature of sympathy, drawing upon some of the more recent ways in which Hume's commentators have attempted to resolve the interpretive puzzles Hume's works present. In the second section, I will explicate some of the functions sympathy has in Hume's philosophy, including not (...)
     
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  7.  2
    David Davies & Carl Matheson (eds.) (2008). Contemporary Readings in the Philosophy of Literature: An Analytic Approach. Broadview Press.
    What, if anything, distinguishes works of fiction such as Hamlet and Madame Bovary from biographies, news reports, or office bulletins? Is there a "right" way to interpret fiction? Should we link interpretation to the author's intention? Ought our moral unease with works that betray sadistic, sexist, or racist elements lower our judgments of their aesthetic worth? And what, when it comes down to it, is literature? The readings in this collection bring together some of the most important recent work (...)
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  8. Lawrence D. Roberts (ed.) (1982). Approaches to Nature in the Middle Ages: Papers of the Tenth Annual Conference of the Center for Medieval & Early Renaissance Studies. Center for Medieval & Early Renaissance Studies.
     
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  9.  22
    Marije Martijn (2010). Proclus on Nature: Philosophy of Nature and its Methods in Proclus' Commentary on Plato's Timaeus. Brill.
    One of the hardest questions to answer for a (Neo)platonist is to what extent and how the changing and unreliable world of sense perception can itself be an object of scientific knowledge. My dissertation is a study of the answer given to that question by the Neoplatonist Proclus (Athens, 411-485) in his Commentary on Plato’s Timaeus. I present a new explanation of Proclus’ concept of nature and show that philosophy of nature consists of several related subdisciplines matching (...)
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  10.  1
    Elaine Miller (2002). The Vegetative Soul: From Philosophy of Nature to Subjectivity in the Feminine. State University of New York Press.
    Rethinks the soul in plant-like terms rather than animal, drawing from nineteenth-century philosophy of nature.
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  11.  11
    Francesca Brencio (2014). Life and Negativity. The Inner Teleology in Hegel’s Philosophy of Nature. Revista Opinião Filosófica – ISSN 2178-1176 5 (1):54-68.
    The aim of my paper is to show that the issue of death is central in Hegel’s philosophy and it has a strong relationship with the notion of negativity, which is not intended as a “trick” of the system, but as a moment of life, that is a central concept in his meditation. At a later stage, I will shed light on the inner teleology into every organic nature, understanding that this allows Hegel to preserve the notion of (...)
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  12.  4
    Georg Wilhelm Friedrich Hegel (1970/2004). Hegel's Philosophy of Nature: Being Part Two of the Encyclopedia of the Philosophical Sciences (1830), Translated From Nicolin and Pöggeler's Edition (1959), and From the Zusätze in Michelet's Text (1847). [REVIEW] Oxford University Press.
    This is a much-needed reissue of the standard English translation of Hegel's Philosophy of Nature, originally published in 1970. The Philosophy of Nature is the second part of Hegel's Encyclopaedia of the Philosophical Sciences, all of which is now available in English from OUP (Part I being his Logic, Part III being his Philosophy of Mind). Hegel's aim in this work is to interpret the varied phenomena of Nature from the standpoint of a dialectical (...)
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  13. Dermot Moran (1987). Nature and Mind in the Philosophy of John Scottus Eriugena [Microform] a Study in Medieval Idealism. --. University Microfilms International.
    This thesis is a study of the philosophical system of a little-studied, but important medieval thinker, John Scottus Eriugena , concentrating on his Periphyseon . ;I argue that Eriugena's system of nature must be approached through an investigation of his epistemology and general philosophy of mind. Instead of beginning with his fourfold classification of Nature, as most commentators have done, I begin with Eriugena's concept of the mind and its dialectical operations , and continue with an examination (...)
     
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  14.  9
    Shiling Xiang (2008). A Study on the Theory of “Returning to the Original” and “Recovering Nature” in Chinese Philosophy. Frontiers of Philosophy in China 3 (4):502-519.
    The approach of returning to the original and recovering nature is a typical characteristic of Chinese philosophy. It was founded by the Daoist School and followed by both Daoist and Confucian schools. The precondition of returning to the original and recovering nature is the stillness and goodness within nature integrated into a whole afterwards. Its implementation includes not only returning to the original root so as to achieve the philosophical aim but also restoration to the original (...)
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  15.  30
    Duck-joo Kwak (2011). Skepticism and Education: In Search of Another Filial Tie of Philosophy to Education. Educational Philosophy and Theory 44 (5):535-545.
    As a way of participating in the discussion on the disciplinary nature of philosophy of education, this article attempts to find another distinctive way of relating philosophy to education for the studies in philosophy of education. Recasting philosophical skepticism, which has been dismissed by Dewey and Rorty in their critiques of modern epistemology, it explores whether Cavell's romantic interpretation of it can allow us to conceive of skepticism as an exemplary practice of education, especially internal to (...)
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  16. Tydings Hall, Honors 229F The Problem of Time: Puzzles About Time in Philosophy, Literature, and Film TuTh 11-12:15.
    In this course we will examine several philosophical puzzles concerning time. We all seem to experience time in a very fundamental and direct way. Yet once we begin to reflect on what time really is, it is easy to feel as puzzled as St Augustine was, who wrote: “If no one asks me, I know what [time] is. If I wish to explain it to him who asks me, I do not know.” The first set of issues we will discuss (...)
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  17. Karen R. Zwier (2012). The Status of Laws of Nature in the Philosophy of Leibniz. Proceedings of the American Catholic Philosophical Association 85:149-160.
    Is it possible to take the enterprise of physics seriously while also holding the belief that the world contains an order beyond the reach of that physics? Is it possible to simultaneously believe in objective laws of nature and in miracles? Is it possible to search for the truths of physics while also acknowledging the limitations of that search as it is carried out by limited human knowers? As a philosopher, as a Christian, and as a participant in the (...)
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  18.  8
    Pamela Schirmeister (1999). Less Legible Meanings: Between Poetry and Philosophy in the Work of Emerson. Stanford University Press.
    Examining both why and how Emerson evades the ancient quarrel between literature and philosophy, this book entirely rethinks the nature of Emerson's radical individualism and its relation to the possibility of an ethics and a politics. The author argues that the quarrel between literature and philosophy never took place in America, and that instead traditional philosophical work staged itself here as a form of literary praxis and cultural therapeutics, epitomized in the work of Emerson. A (...)
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  19.  45
    Weidong Yu & Jin Xu (2009). Morality and Nature: The Essential Difference Between the Dao of Chinese Philosophy and Metaphysics in Western Philosophy. [REVIEW] Frontiers of Philosophy in China 4 (3):360-369.
    Both thinkings on Dao in Chinese philosophy and metaphysics in Western philosophy investigate things on a spiritual level that transcends experience, but there are incommensurable differences between them. The objective of “metaphysics” is ontological knowledge about nature from the perspective of epistemological “truth-pursuing”. Western metaphysics is thus a “metaphysics of nature”. Dao in Chinese philosophy, on the other hand, more often manifests itself in “good-pursuing” by means of the internal, experiential pursuit of moral stature and (...)
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  20.  74
    Grzegorz Bugajak (2009). Philosophy of Nature, Realism, and the Postulated Ontology of Scientific Theories. In Adam Świeżyński (ed.), Philosophy of Nature Today, Wydawnictwo UKSW, Warszawa. 59–80.
    The first part of the paper is a metatheoretical consideration of such philosophy of nature which allows for using scientific results in philosophical analyses. An epistemological 'judgment' of those results becomes a preliminary task of this discipline: this involves taking a position in the controversy between realistic and antirealistic accounts of science. It is shown that a philosopher of nature has to be a realist, if his task to build true ontology of reality is to be achieved. (...)
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  21. Elliott Sober (1984/1993). The Nature of Selection: Evolutionary Theory in Philosophical Focus. University of Chicago Press.
    The Nature of Selection is a straightforward, self-contained introduction to philosophical and biological problems in evolutionary theory. It presents a powerful analysis of the evolutionary concepts of natural selection, fitness, and adaptation and clarifies controversial issues concerning altruism, group selection, and the idea that organisms are survival machines built for the good of the genes that inhabit them. "Sober's is the answering philosophical voice, the voice of a first-rate philosopher and a knowledgeable student of contemporary evolutionary theory. His book (...)
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  22.  92
    Bruno Snell (1960/1982). The Discovery of the Mind: In Greek Philosophy and Literature. Dover.
    German classicist's monumental study of the origins of European thought in Greek literature and philosophy. Brilliant, widely influential. Includes "Homer's View of Man," "The Olympian Gods," "The Rise of the Individual in the Early Greek Lyric," "Pindar's Hymn to Zeus," "Myth and Reality in Greek Tragedy," and "Aristophanes and Aesthetic Criticism.".
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  23.  12
    Nancy Yousef (2004). Isolated Cases: The Anxieties of Autonomy in Enlightenment Philosophy and Romantic Literature. Cornell University Press.
    While individuals presented in central texts of the period are indeed often alone or separated from others, Yousef regards this isolation as a problem the texts attempt to illuminate, rather than a condition they construct as normative or ...
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  24. Eric Stencil (2010). Causation & Laws of Nature in Early Modern Philosophy (Review). Journal of the History of Philosophy 48 (4):524-526.
    In Causation & Laws of Nature in Early Modern Philosophy, Walter Ott offers us a fascinating account of the development of theories of causation and laws of nature in the early modern period. The central theme of the book traces the development of two approaches to causation in the period: the “top-down analysis” and the “bottom-up analysis.” According to the former approach, the laws of nature are not “fixed by the natures of the objects they govern.” (...)
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  25. Edward H. Schafer (1965). The Idea of Created Nature in T'ang Literature. Philosophy East and West 15 (2):153-160.
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  26. William A. Wallace (1996). The Modeling of Nature Philosophy of Science and Philosophy of Nature in Synthesis.
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  27.  22
    Isaac Newton (1953/2005). Newton's Philosophy of Nature: Selections From His Writings. Dover Publications.
    Aside from the Principia and occasional appearances of the Opticks , Newton' writings have remained largely inaccessible to students of philosophy, science, and literature as well as to other readers. This book provides a remedy with wide representation of the interests, problems, and diverse philosophic issues that preoccupied the greatest scientific mind of the seventeenth century. Grouped in sections corresponding to methods, principles, and theological considerations, these selections feature explanatory notes and cross-references to related essays.
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  28.  16
    Riccardo Chiaradonna & Franco Trabattoni (eds.) (2009). Physics and Philosophy of Nature in Greek Neoplatonism: Proceedings of the European Science Foundation Exploratory Workshop (Il Ciocco, Castelvecchio Pascoli, June 22-24, 2006). [REVIEW] Brill.
    This volume makes an important contribution to the understanding of Greek Neoplatonism and its historical significance.
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  29.  39
    Walter R. Ott (2009). Causation and Laws of Nature in Early Modern Philosophy. Oxford University Press.
    Arguing for controversial readings of many of the canonical figures, the book also focuses on lesser-known writers such as Pierre-Sylvain Regis, Nicolas ...
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  30. Charles Hartshorne (1937). Beyond Humanism Essays in the New Philosophy of Nature. Willett, Clark & Company.
  31. Eckhard Kessler, Daniel A. Di Liscia & Charlotte Methuen (1997). Method and Order in Renaissance Philosophy of Nature the Aristotle Commentary Tradition. Monograph Collection (Matt - Pseudo).
     
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  32. Charles Hartshorne (1975). Beyond Humanism Essays in the Philosophy of Nature. Monograph Collection (Matt - Pseudo).
  33. John W. Burbidge (1996). Real Process How Logic and Chemistry Combine in Hegel's Philosophy of Nature. Monograph Collection (Matt - Pseudo).
     
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  34. Henry J. Koren (1958). Readings in the Philosophy of Nature. [REVIEW] Sapientia 13 (50):314.
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  35. Joseph Maria Marling (1934). The Order of Nature in the Philosophy of St. Thomas Aquinas. Washington, D.C.,The Catholic University of America.
     
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  36. Simon P. James (2009). The Presence of Nature: A Study in Phenomenology and Environmental Philosophy. Palgrave Macmillan.
     
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  37.  55
    Christopher New (1999). Philosophy of Literature: An Introduction. Routledge.
    Literature, like the visual arts, poses its own philosophical problems. While literary theorists have discussed the nature of literature intensively, analytic philosophers have usually dealt with literary problems either within the general framework of aesthetics or else in a way that is accessible only to a philosophical audience. The present book is unique in that it introduces the philosophy of literature from an analytic perspective accessible to both students of literature and students of (...). Specifically, the book addresses: the definition of literature, the distinction between oral and written literature and the identity of literary works the nature of fiction and our emotional involvement with fictional characters the concept of imagination and its role in the apprehension of literary works theories of metaphor and postmodernist theory on the significance of the authors' intentions to the interpretationof their work an examination of the relevance of thruth and morality to literary appreciation Lucid and well organised and free from jargon, hilosophy of Literature: An Introduction offers fresh approaches to traditional problems and raises new issues in the philosophy of literature. (shrink)
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  38.  6
    Simon Lumsden (2015). Second Nature and Historical Change in Hegel’s Philosophy of History. International Journal of Philosophical Studies 24 (1):74-94.
    Hegel’s philosophy of history is fundamentally concerned with how shapes of life collapse and transition into new shapes of life. One of the distinguishing features of Hegel’s concern with how a shape of life falls apart and becomes inadequate is the role that habit plays in the transition. A shape of life is an embodied form of existence for Hegel. The animating concepts of a shape of life are affectively inscribed on subjects through complex cultural processes. This paper examines (...)
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  39. Catherine H. Zuckert (1990). Natural Right and the American Imagination: Political Philosophy in Novel Form. Rowman & Littlefield Publishers.
    '...a remarkable book....Zuckert shows, subtly and persuasively, how the themes of American literature resonate with those of modern thought...Zuckert brings us to the point where philosophy and politics intersect. Few projects have such depth.'-AMERICAN POLITICAL SCIENCE REVIEW.
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  40. Robert E. Bass (1980). Some Features of Organization in Nature a Contribution to Philosophy. Printing, Mailing Services, Inc.
     
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  41. Michael Foster & Cameron Wybrow (1992). Creation, Nature, and Political Order in the Philosophy of Michael Foster the Classic Mind Articles and Others, with Modern Critical Essays. Monograph Collection (Matt - Pseudo).
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  42.  23
    Catherine Osborne (2007/2009). Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature. Oxford University Press.
    The book is about three things. First, how Ancient thinkers perceived humans as like or unlike other animals; second about the justification for taking a humane attitude towards natural things; and third about how moral claims count as true, and how they can be discovered or acquired. Was Aristotle was right to see continuity in the psychological functions of animal and human souls? The question cannot be settled without taking a moral stance. As we can either focus on continuity or (...)
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  43. Guido Kums, Hugo Roeffaers, Elisabeth Bekers & D. J. Conlon (eds.) (2004). Sans Everything: Essays on English Literature, Philosophy, and Culture in Honour of Guido Kums and Hugo Roeffaers. Acco.
     
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  44. Alfred North Whitehead (1920/2004). The Concept of Nature: The Tarner Lectures Delivered in Trinity College, November 1919. Dover Publications.
    In addition to his brilliant achievements in theoretical mathematics, Alfred North Whitehead exercised an extensive knowledge of philosophy and literature that informs and elevates all of his works. In this book, he offers undergraduate students and other readers an absorbing exploration of the fundamental problems of substance, space, and time. The Concept of Nature originated with Whitehead's Tarner Lectures of 1919, and its discussions are highlighted by a criticism of Einstein's method of interpreting results, and by the (...)
     
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  45.  18
    Jessy E. G. Jordan (2013). Thick Ethical Concepts in the Philosophy and Literature of Iris Murdoch. Southern Journal of Philosophy 51 (3):402-417.
    Although thick ethical concepts have been neglected in Murdochian scholarship, this article argues that they were central to the thought of Iris Murdoch. In the first section, the article provides a sustained account of thick ethical concepts in Murdoch's philosophy, demonstrating how these concepts align with and illuminate familiar aspects of her philosophical essays. The first section also explores the ways in which Murdoch's alternative account of moral concepts was at the heart of her overall attack on the noncognitivism (...)
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  46.  1
    Douglas Chismar (2003). "Review of" The Heart of What Matters: The Role for Literature in Moral Philosophy". [REVIEW] Essays in Philosophy 4 (2):12.
    Philosophers have long suspected that in good literature, there is something of value to be found for doing philosophy. Plato, for example, delights in quoting the poets, despite his reservations about their social influence. As we have, more recently, sought to energize our teaching methods by supplementing lecture and discussion with novels and short stories, as well as film, music, and poetry, we may struggle with lingering suspicions about this expenditure of valuable class time or worries about whether (...)
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  47.  2
    Vincent Blok (2015). Heidegger and Derrida on the Nature of Questioning: Towards the Rehabilitation of Questioning in Contemporary Philosophy. Journal of the British Society for Phenomenology 46 (4):307-322.
    In this article, the Heidegger and Derrida controversy about the nature of questioning is revisited in order to rehabilitate questioning as an essential characteristic of contemporary philosophy. After exploring Heidegger's characterization of philosophy as questioning and Derrida's criticism of the primacy of questioning, we will evaluate Derrida's criticism and articulate three characteristics of Heidegger's concept of questioning. After our exploration of Heidegger's concept of questioning, we critically evaluate Heidegger's later rejection of questioning. With this, we not only (...)
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  48.  34
    Jean-Philippe Deranty (2005). The Loss of Nature in Axel Honneth's Social Philosophy. Rereading Mead with Merleau-Ponty. Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics (...)
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  49. Walter Ott (2009). Causation and Laws of Nature in Early Modern Philosophy. Oxford University Press Uk.
    Causation and Laws of Nature in Early Modern Philosophy is a study of one of the most important debates in 17th- and 18th-century philosophy: the nature of causation. Ott offers controversial readings of such canonical figures are Descartes, Locke, and Hume, and explores related topics such as intentionality, necessity, and relations.
     
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  50. Arthur Schopenhauer (1992). On the Will in Nature: A Discussion of the Corroborations From the Empirical Sciences That the Author's Philosophy has Received Since its First Appearance. Distributed in the U.S.A. And Canada by St. Martin's Press.
     
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