Search results for 'Philosophy, Arab' (try it on Scholar)

647 found
Sort by:
  1. Tony Abboud (2006). Al-Kindi: The Father of Arab Philosophy. Rosen Pub. Group.score: 78.0
    A pioneeting Arab thinker -- Early life -- The house of wisdom -- Religion, philosophy, and intellect -- On the subjects of intellect and sorrow -- The scientist -- Musician, calligrapher, and code breaker -- Legacy.
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. ʻUmar Farrūkh (1954). The Arab Genius in Science and Philosophy. Washington, American Council of Learned Societies.score: 66.0
    No categories
     
    My bibliography  
     
    Export citation  
  3. Peter Adamson & Richard C. Taylor (eds.) (2005). The Cambridge Companion to Arabic Philosophy. Cambridge University Press.score: 54.0
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Florentin Smarandache (2007). Neutrosophy in Arabic Philosophy. Renaissance High Press.score: 54.0
    Examples of Neutrosophy used in Arabic philosophy:- While Avicenna promotes the idea that the world is contingent if it is necessitated by its causes, Averroes ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Elizabeth Suzanne Kassab (1999). An Arab Neo-Kantian Philosophy of Culture: Constantine Zurayk on Culture, Reason, and Ethics. Philosophy East and West 49 (4):494-512.score: 51.0
    Constantine Zurayk, one of the most important Arab thinkers of the twentieth century, has examined and reflected on the principal political events and cultural crises of the period. His main philosophical theses are seen in relation to the "Kulturphilosophie" of turn-of-the-century German thinkers, in particular to the philosophies of life of Dilthey, Nietzsche, and Simmel and to the Neo-Kantian thought of Ernst Cassirer. Both the virtues and shortcomings of Zurayk's philosophy of culture, especially in the Arab context, are (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Gil Anidjar (2002). "Our Place in Al-Andalus": Kabbalah, Philosophy, Literature in Arab Jewish Letters. Stanford University Press.score: 48.0
    The year 1492 is only the last in a series of “ends” that inform the representation of medieval Spain in modern Jewish historical and literary discourses. These ends simultaneously mirror the traumas of history and shed light on the discursive process by which hermetic boundaries are set between periods, communities, and texts. This book addresses the representation of the twelfth and thirteenth centuries as the end of al-Andalus (Islamic Spain). Here, the end works to locate and separate Muslim from Christian (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Peter Adamson (ed.) (2008). In the Age of Al-Fārābī: Arabic Philosophy in the Fourth-Tenth Century. Warburg Institute.score: 48.0
  8. Deborah L. Black (1990). Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy. E.J. Brill.score: 48.0
  9. Ahmad Hasnawi (ed.) (2011). La Lumière de L'Intellect: La Pensée Scientifique Et Philosophique d'Averroès Dans Son Temps: Actes du Ive Colloque International de la Sihspai (Société Internationale d'Histoire des Sciences Et de la Philosophie Arabes Et Islamiques), Cordoue, 1998. Peeters.score: 45.0
     
    My bibliography  
     
    Export citation  
  10. A. S. Tritton (1952). An Arab Philosophy of History.Translated and Arranged by C. Issawi. (Wisdom of the East) (John Murray, London. 1950. Pp. 190. 6s.). [REVIEW] Philosophy 27 (101):183-.score: 39.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. De Lacy O'Leary (1939/2003). Arabic Thought and its Place in History. Dover Publications.score: 39.0
    Fascinating and well-documented in its details of cultural migration and evolution, this book offers a well-balanced perspective on the mutual influence of Arabic and Western worlds during the Middle Ages. It traces the transmission of Greek philosophy and science to the Islamic world, forming a portrait of medieval Muslim thought that illustrates its commonalities with Judaic and Christian teachings as well as its points of divergence. He shows how a particular type of Hellenistic culture made its way through the Syrian (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Lacy O'Leardey (1939/2003). Arabic Thought and its Place in History. Dover Publications.score: 39.0
    Fascinating and well-documented in its details of cultural migration and evolution, this book offers a well-balanced perspective on the mutual influence of Arabic and Western worlds during the Middle Ages. It traces the transmission of Greek philosophy and science to the Islamic world, forming a portrait of medieval Muslim thought that illustrates its commonalities with Judaic and Christian teachings as well as its points of divergence. He shows how a particular type of Hellenistic culture made its way through the Syrian (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. Alfred L. Ivry (1993). Greek Philosophy in the Arab World: A Collection of Essays (Review). Journal of the History of Philosophy 31 (4):627-628.score: 39.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Antonella Straface (2011). Mathematics and Philosophy in the Arab World. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 725--729.score: 39.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. A. E. Affifi (1939). The Mystical Philosophy of Muhyid Dín-Ibnul ʻarabí. Cambridge [Eng.]The University Press.score: 39.0
    No categories
     
    My bibliography  
     
    Export citation  
  16. Carmela Baffioni (ed.) (2010). Epistles of the Brethren of Purity: On Logic: An Arabic Critical Edition and English Translation of Epistles 10-14. Oxford University Press in Association with the Institute of Ismaili Studies.score: 39.0
    The Ikhwan al-Safa (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasa'il Ikhwan al-Safa ( Epistles of the Brethren of Purity ). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in (...)
     
    My bibliography  
     
    Export citation  
  17. M. Abbes (2011). Leo Strauss and Arab Philosophy: Medieval Versus Modern Enlightenment. Diogenes 57 (2):101-119.score: 36.0
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Nausikaa Schirilla (1998). Women and Reason in Arab-Islamic and European Philosophy. Topoi 17 (1):57-62.score: 36.0
  19. Ibn Khaldūn (1950). An Arab Philosophy of History. London, Murray.score: 36.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. David J. Wasserstein (2005). Gil Anidjar, “Our Place in Al-Andalus”: Kabbalah, Philosophy, Literature in Arab Jewish Letters. (Cultural Memory in the Present.) Stanford, Calif: Stanford University Press, 2002. Pp. Xiii, 329. $55 (Cloth); $24.95 (Paper). [REVIEW] Speculum 80 (2):503-505.score: 36.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  21. Carmela Baffioni (ed.) (2013). Epistles of the Brethren of Purity: On the Natural Sciences: An Arabic Critical Edition and English Translation of Epistles 15-21. Oxford University Press in Association with the Institute of Ismaili Studies.score: 36.0
    This is the first critical edition of Epistles 15-21 of the Brethren of Purity, which explore the natural sciences and correspond to Aristotle's great works on philosophy of nature. Along with Epistle 22, "On Animals," Epistles 15-21 correspond to the corpus of Aristotle's great works on the philosophy of nature: Physica , De caelo , De generatione et corruption , and Meteorologica I-III . Meteorologica IV may correspond to Epistle 19 "On Minerals" (though no such Aristotelian work has reached us), (...)
     
    My bibliography  
     
    Export citation  
  22. Ye A. Frolova (2009). The Concept of Faith and Reason in Contemporary Arab Philosophy. In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.score: 36.0
    No categories
     
    My bibliography  
     
    Export citation  
  23. Sarah Stroumsa (1996). Compassion for Wisdom: The Attitude of Some Medieval Arab Philosophers Towards the Codification of Philosophy. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):39-55.score: 36.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Luis Xavier López-Farjeat (2005). Antes de la Interpretación Avicenia de la Poética de Aristóteles. Signos Filosóficos 7 (14):35-44.score: 33.0
    This article exposes some characteristics of the first Arab interpretations on Aristotle´s Poetics. The thought of Abu Bishr Matta, al-Kindī and Alfarabi, philosophers previous to Avicenna, shows us that the Arabs included the Poetics as a logical treatise, but also they understand it throug..
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. Cristina D'Ancona Costa (ed.) (2007). The Libraries of the Neoplatonists: Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Held in Strasbourg, March 12-14, 2004 Under the Impulsion of the Scientific Committee of the Meeting, Composed by Matthias Baltes, Michel Cacouros, Cristina D'ancona, Tiziano Dorandi, Gerhard Endress, Philippe Hoffmann, Henri Hugonnard Roche. [REVIEW] Brill.score: 33.0
  26. Karam Khella (2006). Arabische Und Islamische Philosophie: Geschichte Und Inhalte: Ideen, Erkenntnisziele, Lehren, Aktualität Und Ihr Einfluss Auf Das Europäische Denken. Theorie Und Praxis.score: 33.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  27. Dominique Urvoy & Rémi Brague (eds.) (2006). La Philosophie Andalouse: Auteurs Et Œuvres. Fondation du Roi Abdul-Aziz.score: 33.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  28. Joep Lameer (1994). Al-Fārābī and Aristotelian Syllogistics: Greek Theory and Islamic Practice. E.J. Brill.score: 30.0
    This pioneer study of Aristotle's theory of deduction in early medieval Islam provides invaluable first-hand information on both the classical and the Islamic ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. Averroës (2010). Massgebliche Abhandlung Faṣl Al-Maqāl. Verlag der Weltreligionen.score: 30.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  30. Ghazzālī (1997). The Incoherence of the Philosophers =. Brigham Young University Press.score: 30.0
     
    My bibliography  
     
    Export citation  
  31. Hovhannēs (2009). I Tachkatsʻ Imastasiratsʻ Grotsʻ Kʻagheal Bankʻ ("Ṛusail Ikhvan Al-Safa"). "Nairi" Hratarakchʻutʻyun.score: 30.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  32. Ḥusām Muḥyī al-Dīn Ālūsī (2005). Ḥawla Al-ʻaql Wa-Al-ʻaqlānīyah Al-ʻarabīyah: Ṭabīʻatan-- Wa-Mustaqbalan-- Wa-Tanāwulan. Dār Al-Quds Lil-Nashr Wa-Al-Tawzīʻ.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  33. Edmond Melhem (2010). Antun Saʻadeh, National Philosopher: An Introduction to His Philosophical Thought. Dar Fikr.score: 30.0
     
    My bibliography  
     
    Export citation  
  34. F. E. Peters (1968). Aristoteles Arabus. Leiden, E. J. Brill.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  35. Colette Sirat, Jacqueline Hamesse & Olga Weijers (eds.) (2006). Ecriture Et Réécriture des Textes Philosophiques Médiévaux: Volume d'Hommage Offert à Colette Sirat. Brepols.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  36. A. V. Smirnov (2005). Logiko-Smyslovye Osnovanii͡a Arabo-Musulʹmanskoĭ Kultury: Semiotika I Izobrazitelʹnoe Iskusstvo. Rossiĭskai͡a Akademii͡a Nauk, in-T Filosofii.score: 30.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. Pinella Travaglia (1999). Magic, Causality, and Intentionality: The Doctrine of Rays in Al-Kindi. Sismel/Edizioni Del Galluzzo.score: 30.0
     
    My bibliography  
     
    Export citation  
  38. Thomas Wylton (2010). On the Intellectual Soul. Oxford University Press.score: 30.0
     
    My bibliography  
     
    Export citation  
  39. John Marenbon (1987). Later Medieval Philosophy (1150-1350): An Introduction. Routledge & K. Paul.score: 27.0
    Later Medieval Philosophy (1150-1350) provides an introduction to philosophy in the Latin West between 1150 and 1350. Part I describes the medieval thinker's intellectual and historical context, by examining the structure of courses in the medieval universities, the methods of teaching, the forms of written work, and the translation and availability of ancient Greek, Arab, and Jewish philosophical texts. Part II examines the nature of intellectual knowledge by explaining the arguments given by Aristotle, his antique commentators, and the (...) philosophers, Avicenna and Averroes. (shrink)
    Direct download  
     
    My bibliography  
     
    Export citation  
  40. Muhsin Mahdi (1991). Philosophy and Political Thought: Reflections and Comparisons. Arabic Sciences and Philosophy 1 (01):9-.score: 27.0
    Having constituted a new epoch in human history and a new religiouspolitical order, the revealed religions challenged the tradition of Greek philosophy to adjust to, investigate, and make intelligible a religiouspolitical order based on prophecy, revelation, and the divine law. The challenge led certain Arab and Muslim philosophers to reassess the relative distance between the thought of the Greek masters, (Plato, Aristotle, Plotinus, in particular) and the doctrines propagated by the revealed religions, and to make use of such works (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. John Marenbon (ed.) (1998). Medieval Philosophy. Routledge.score: 27.0
    Combining the latest scholarship with fresh perspectives on this complex and rapidly changing area of research, this work considers the rich traditions of medieval Arab, Jewish and Latin philosophy. Experts in the field provide comprehensive analyses of the key areas of medieval philosophy and its most influential figures, including: Avicenna, Averroes, Maimonides, Eriugena, Anselm, Abelard, Grosseteste, Aquinas, Henry of Ghent, Duns Scotus, Peter Aureoli, William of Ockham, Wyclif, Suarez, and the enormous and enduring influence of Boethius on the medieval (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  42. Rafael Ramón Guerrero (1980). Un tratado pseudo-aristotélico sobre el alma en versión árabe. Anales Del Seminario de Historia de la Filosofía 1:9-20.score: 27.0
    Love has been present in several manifestations in that Islamic thought has been expressed. Avicena wrote a Treatise on Love that has been considered as a mystic writing. An attentive reading of this work shows that its content is not mystic neither gnostic, but it rather agrees with the Avicenna’s philosophical doctrines exposed on other of his most important works. The content of that Treatise is described on this paper.
    No categories
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  43. Yeshayahu Leibowitz (1992). Judaism, Human Values, and the Jewish State. Harvard University Press.score: 24.0
    Together these essays constitute a comprehensive critique of Israeli society and politics and a probing diagnosis of the malaise that afflicts contemporary ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  44. Rafael Ramón Guerrero (2001). AQUINO, Tomás de: Comentarios a los libros de Aristóteles "Sobre el sentido y lo sensible" y "Sobre la memoria y la reminiscencia". Anales Del Seminario de Historia de la Filosofía 18:293.score: 24.0
    Love has been present in several manifestations in that Islamic thought has been expressed. Avicena wrote a Treatise on Love that has been considered as a mystic writing. An attentive reading of this work shows that its content is not mystic neither gnostic, but it rather agrees with the Avicenna’s philosophical doctrines exposed on other of his most important works. The content of that Treatise is described on this paper.
    No categories
    Translate to English
    | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  45. Rafael Ramón Guerrero (2008). Avicena: sobre el amor. Anales Del Seminario de Historia de la Filosofía 25:243-260.score: 24.0
    El amor ha estado presente en las diversas manifestaciones en que se ha expresado el pensamiento del Islam. Avicena escribió una Epístola sobre el amor, que ha sido considerada como un escrito místico. Una lectura atenta de esta obra muestra que su contenido no es místico ni gnóstico, sino que coincide con las doctrinas filosóficas avicenianas expuestas en otras de sus más importantes obras. Se describe aquí el contenido de esa Epístola.
    No categories
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  46. Rafael Ramón Guerrero (1992). De nuevo sobre la «izquierda aristotélica». Materia y posibilidad en el Al-Fárábí y Avicena. Logos: Anales Del Seminario de Metafísica 1:965-986.score: 24.0
    Love has been present in several manifestations in that Islamic thought has been expressed. Avicena wrote a Treatise on Love that has been considered as a mystic writing. An attentive reading of this work shows that its content is not mystic neither gnostic, but it rather agrees with the Avicenna’s philosophical doctrines exposed on other of his most important works. The content of that Treatise is described on this paper.
    No categories
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  47. Afif Bahnassi (2004). Khiṭāb Al-Aṣālah Fī Al-Fann Wa-Al-ʻimārah. Dār Al-Sharq Lil-Nashr.score: 24.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  48. Adi Ophir (2005). The Order of Evils: Toward an Ontology of Morals. Distributed by Mit Press.score: 24.0
     
    My bibliography  
     
    Export citation  
  49. Rushdī Rāshid, Régis Morelon & Ahmad Hasnawi (eds.) (2004). De Zénon d'Elée à Poincaré: Recueil d'Études En Hommage à Roshdi Rashed. Peeters.score: 24.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  50. Mazhar H. Shah (1977). Unity and Integration of Medicine: General Principles. Naveed Clinic.score: 24.0
     
    My bibliography  
     
    Export citation  
1 — 50 / 647