Search results for 'Philosophy, Buddhist' (try it on Scholar)

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  1.  77
    William Edelglass & Jay L. Garfield (eds.) (2009). Buddhist Philosophy: Essential Readings. Oxford University Press.
    This volume is an ideal single text for an intermediate or advanced course in Buddhist philosophy, and makes this tradition immediately accessible to the ...
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  2.  1
    Nolan Pliny Jacobson (2010). The Heart of Buddhist Philosophy. Southern Illinois University Press.
    In arriving at the heart of Buddhist philosophy, Nolan Pliny Jacobson attempts to eliminate some of the confusion in the West concerning the Buddhist view of what is concrete and ultimately real in the world. Jacobson presents Nāgārjuna, the Plato of the Buddhist tradition, as the major exemplar of the Buddhist expression of life. In his comparison of Buddhism and Western theology, Jacobson demonstrates that some efforts in Western religious thought approach the Buddhist empirical stance. (...)
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  3. Jay Garfield & William Edelgass (eds.) (2009). Buddhist Philosophy: Essential Readings. OUP Usa.
    The Buddhist philosophical tradition is vast, internally diverse, and comprises texts written in a variety of canonical languages. It is hence often difficult for those with training in Western philosophy who wish to approach this tradition for the first time to know where to start, and difficult for those who wish to introduce and teach courses in Buddhist philosophy to find suitable textbooks that adequately represent the diversity of the tradition, expose students to important primary texts in reliable (...)
     
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  4.  2
    Karl H. Potter (1970). Buddhist Philosophy From 350 to 600 A.D. In The Encyclopedia of Indian Philosophies. Motilal Banarsidass
    This, the third Volume in this Encyclopedia to deal with Buddhist philosophy, takes the reader from the middle of the sixth. Many of the authors and texts treated here are not well known to the casual student of Buddhism.
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  5.  38
    Christian Coseru (2012). Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy. Oxford University Press.
    What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Christian Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic philosophy (...)
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  6.  88
    Jay L. Garfield (2002). Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. Oxford University Press.
    This volume collects Jay Garfield 's essays on Madhyamaka, Yogacara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield 's translation of Fundamental Wisdom of the Middle Way, a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions.
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  7. Jiri Benovsky (forthcoming). Buddhist Philosophy and the Non-Self View. Philosophy East and West.
    A widespread interpretation of Buddhist thought concerning the Self makes a prominent place for the claim that there is no Self. This claim is motivated, in Buddhist philosophy, by the idea that if there were a Self, it would have to be a permanent entity that would be a 'bearer' of individual psychological states, but that since there is no such permanent bearer, there is no Self. In this article, I challenge a core assumption of this line of (...)
     
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  8.  5
    Jan Westerhoff, Jay Garfield, Tom Tillemans, Graham Priest, Georges Dreyfus, Sonam Thakchoe, Guy Newland, Mark Siderits, Brownwyn Finnigan & Koji Tanaka (2011). Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press.
    The doctrine of the two truths - a conventional truth and an ultimate truth - is central to Buddhist metaphysics and epistemology. The two truths (or two realities), the distinction between them, and the relation between them is understood variously in different Buddhist schools; it is of special importance to the Madhyamaka school. One theory is articulated with particular force by Nagarjuna (2nd ct CE) who famously claims that the two truths are identical to one another and yet (...)
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  9.  27
    Stephen J. Laumakis (2008). An Introduction to Buddhist Philosophy. Cambridge University Press.
    In this clearly written undergraduate textbook, Stephen Laumakis explains the origin and development of Buddhist ideas and concepts, focusing on the philosophical ideas and arguments presented and defended by selected thinkers and sutras from various traditions. He starts with a sketch of the Buddha and the Dharma, and highlights the origins of Buddhism in India. He then considers specific details of the Dharma with special attention to Buddhist metaphysics and epistemology, and examines the development of Buddhism in China, (...)
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  10.  40
    Daniel Anderson Arnold (2012). Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind. Columbia University Press.
    Aiming to complicate this story, Dan Arnold confronts a significant obstacle to popular attempts at harmonizing classical Buddhist and modern scientific thought: since most Indian Buddhists believe that the mental continuum is uninterrupted ..
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  11.  10
    Parimal G. Patil (2009). Against a Hindu God: Buddhist Philosophy of Religion in India. Columbia University Press.
    Comparative philosophy of religions -- Disciplinary challenges -- A grammar for comparison -- Comparative philosophy of religions -- Content, structure, and arguments -- Epistemology -- Religious epistemology in classical India: in defense of a Hindu god -- Interpreting Nyāya epistemology -- The Nyāya argument for the existence of Īśvara -- Defending the Nyāya argument -- Shifting the burden of proof -- Against Īśvara: Ratnakīrti's Buddhist critique -- The section on pervasion: the trouble with natural relations -- Two arguments -- (...)
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  12.  39
    Peter Jilks (2008). Review of Mark Siderits, Buddhism as Philosophy. [REVIEW] Sophia 47 (1):79-82.
    Siderits’ book is a welcome contribution to the ongoing dialogue between Buddhism and Western analytic philosophy. It covers the three main areas of philosophical enquiry—metaphysics, ethics and epistemology. Although conceptually quite challenging in places, the information is always presented in a pedagogic, evolutionary and highly readable manner. There are occasional problems with Siderits’ approach of isolating Buddhism as philosophy from Buddhism as religion, particularly in his chapter on ethics, which cannot avoid being somewhat unbalanced, and possibly misrepresentational, as it skirts (...)
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  13. Christian Coseru (forthcoming). Buddhist ‘Foundationalism’ and the Phenomenology of Perception,” Philosophy East and West 59:4 (October 2009): 409-439. [REVIEW] Philosophy East and West.
    In this essay, which draws on a set of interrelated issues in the phenomenology of perception, I call into question the assumption that Buddhist philosophers of the Dignāga-Dharmakīrti tradition pursue a kind of epistemic foundationalism. I argue that the embodied cognition paradigm, which informs recent efforts within the Western philosophical tradition to overcome the Cartesian legacy, can be also found– albeit in a modified form–in the Buddhist epistemological tradition. In seeking to ground epistemology in the phenomenology of cognition, (...)
     
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  14.  3
    David J. Kalupahana (1975). Causality--The Central Philosophy of Buddhism. University Press of Hawaii.
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  15.  10
    T. R. V. Murti (1980). The Central Philosophy of Buddhism: A Study of the Mādhyamika System. Unwin Paperbacks.
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  16.  8
    Herbert V. Guenther (1971/1972). Buddhist Philosophy in Theory and Practice. Baltimore,Penguin Books.
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  17.  6
    Nathan Katz (ed.) (1981). Buddhist and Western Philosophy. Sterling.
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  18. Arvind Sharma (2004). The Philosophy of Religion: A Buddhist Perspective. In Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.), The Buddhism Omnibus. Oxford University Press
     
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  19. Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.) (2009). Pointing at the Moon: Buddhism, Logic, Analytic Philosophy. Oxford University Press.
     
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  20. Mark Siderits (2007). Buddhism as Philosophy: An Introduction. Hackett Pub. Co..
     
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  21. David J. Kalupahana (1992). A History of Buddhist Philosophy Continuities and Discontinuities. Monograph Collection (Matt - Pseudo).
     
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  22.  8
    T. R. V. Murti (1955). The Central Philosophy of Buddhism. London, George Allen and Unwin.
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  23.  22
    Toshihiko Izutsu (1977/1982). Toward a Philosophy of Zen Buddhism. Prajñā Press.
    The true man without any rank.--Two dimensions of ego consciousness.--Sense and nonsense in Zen Buddhism.--The philosophical problem of articulation.--Thinking and a-thinking through kōan.--The interior and exterior in Zen.--The elimination of color in Far Eastern art and photography.
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  24. David J. Kalupahana (1978). Buddhist Philosophy: A Historical Analysis. Philosophical Review 87 (2):316-319.
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  25. W. F. Jayasuriya (1963). The Psychology and Philosophy of Buddhism. Colombo, Y. M. B. A. Press.
     
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  26.  12
    Arthur Berriedale Keith (1923/1974). Buddhist Philosophy in India and Ceylon. Gordon Press.
    Asl. Atthasalinl of Buddhaghosa, ed. PTS. 1897. BB. Bibliotheca Buddhica, Petrograd. BC. Buddhacarita, ed. Cowell, Oxford, 1893. BCA. ...
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  27.  11
    Satkari Mookerjee (1935/1975). The Buddhist Philosophy of Universal Flux: An Exposition of the Philosophy of Critical Realism as Expounded by the School of Dignāga. Motilal Banarsidass.
    The work is divided into two parts arranged into 26 chapters.
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  28. Ẓahīruddīn Aḥmad (2007). An Introduction to Buddhist Philosophy in India and Tibet. International Academy of Indian Culture and Aditya Prakashan.
     
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  29. Beni Madhab Barua (1974). Prolegomena to a History of Buddhist Philosophy. Munshiram Manoharlal Publishers.
     
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  30. Edward Conze (1983). Buddhist Thought in India: Three Phases of Buddhist Philosophy. Allen & Unwin.
  31. Vincent Eltschinger (2012). Caste and Buddhist Philosophy: Continuity of Some Buddhist Arguments Against the Realist Interpretation of Social Denominations. Motilal Banarsidass Publishers.
     
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  32. Douglas A. Fox (1973). The Vagrant Lotus: An Introduction to Buddhist Philosophy. Philadelphia,Westminster Press.
     
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  33. Kenneth K. Inada (1985). Guide to Buddhist Philosophy. Monograph Collection (Matt - Pseudo).
     
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  34. Kewal Krishan Mittal (1992). Buddhist Perspective on the Religions and Philosophy of Life in India: Compendium of Papers Presented at an Academic Conference Held at Won Kwang University, Iri City, Korea, April 1991. Published by Abha Prakashan in Association with World Buddhist Cultural Foundation (India).
     
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  35. Hajime Nakamura (1962). The Concept of Man in Buddhist Philosophy.
     
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  36. G. C. Nayak (ed.) (1984). Analytical Studies in Buddhist Philosophy. P.G. Dept. Of Philosophy, Utkal University.
     
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  37. A. M. Pi͡atigorskiĭ (1984). The Buddhist Philosophy of Thought: Essays in Interpretation. Barnes & Noble.
     
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  38. Karl H. Potter (1970). Buddhist Philosophy From 100 to 350 A.D. In The Encyclopedia of Indian Philosophies. Motilal Banarsidass
     
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  39. Vijaya Rani (1982). The Buddhist Philosophy as Presented in Mīmāṁsā-Śloka-Vārttika. Parimal Publications.
     
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  40. V. V. S. Saibaba (2003). Facets of Buddhist Philosophy: Theravada and Mahayana. Dept. Of Philosophy & Religious Studies, Andhra Univ..
     
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  41. Indra Narain Singh (2002). Philosophy of Universal Flux in Theravada Buddhism. Vidyanidhi Prakashan.
  42. Mark Siderits (2003). Personal Identity and Buddhist Philosophy: Empty Persons. Ashgate.
    This book initiates a conversation between the two traditions showing how concepts and tools drawn from one philosophical tradition can help solve problems ...
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  43.  32
    Lajos L. Brons (2016). Engaging Buddhism: Why It Matters to Philosophy, by Jay L. Garfield. [REVIEW] Australasian Journal of Philosophy 94 (2):415-415.
  44.  16
    Antoine Panaioti (2012). Nietzsche and Buddhist Philosophy. Cambridge University Press.
    Machine generated contents note: Introduction; Part I. Nihilism and Buddhism: 1. Nietzsche as Buddha; 2. Nietzsche as anti-Buddha; Part II. Suffering: 3. Amor Fati and the affirmation of suffering; 4. Nirvana and the cessation of suffering; Part III. Compassion: 5. Overcoming compassion; 6. Cultivating compassion; Conclusion: toward a new response to the challenge of nihilism.
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  45. Finn Janning (2014). True Detective: Buddhism, Pessimism or Philosophy? Journal of Philosophy of Life 4 (4).
    The aim of this paper is to raise two questions. The first question is: How is pessimism related to Buddhism (and vice versa)? The second question is: What relation does an immanent philosophy have to pessimism and Buddhism, if any? Using True Detective, an American television crime drama, as my point of departure, first I will outline some of the likenesses between Buddhism and pessimism. At the same time, I will show how the conduct of one of the main characters (...)
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  46. Peter Paul Kakol (2009). Emptiness and Becoming: Integrating Mādhyamika Buddhism and Process Philosophy. D.K. Printworld.
     
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  47. Erich Frauwallner (2010). The Philosophy of Buddhism =. Motilal Banarsidass Publishers.
     
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  48. Khenpo Chimed (2012). Nine Yana: Teaching on the Nine Vehicles According to the Buddhist Philosophy. Aditya Prakashan.
     
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  49.  3
    Lawrence J. McCrea (2010). Buddhist Philosophy of Language in India: Jnanasrimitra's Monograph on Exclusion. Columbia University Press.
    This volume marks the first English translation of Jnanasrimitra's Monograph on Exclusion, a careful, critical investigation into language, perception, and conceptual awareness.
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  50. Ke Padmārāvu (2007). Buddhist Philosophy or the Message of the Buddha. Lokayata Prachuranalu.
     
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