Search results for 'Philosophy, Buddhist History' (try it on Scholar)

1000+ found
Sort by:
  1. Beni Madhab Barua (1974). Prolegomena to a History of Buddhist Philosophy. Munshiram Manoharlal Publishers.score: 489.0
     
    My bibliography  
     
    Export citation  
  2. Sheo Kumar Singh (1982). History and Philosophy of Buddhism: Based Mainly on Pali Cannonical [Sic] and Exegetical Literature. Associated Book Agency.score: 489.0
     
    My bibliography  
     
    Export citation  
  3. Lew[from old catalog] Lancaster (1971). The History & Philosophy of Buddhism. [N.P.]Big Sur Recordings.score: 423.0
    No categories
     
    My bibliography  
     
    Export citation  
  4. Jonathan S. Walters (1990). Theravaada Buddhism: A Social History From Ancient Benares to Modern Colombo, by Richard F. Gombrich Reviewed by Jonathan S. Walters Philosophy East and West Vol. 40, No. 2. [REVIEW] Philosophy East and West 40 (2):251-253.score: 414.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Hu Shih (1981). "A History of Chinese Philosophy" and its Subsequent Researches, Particularly on Ch'An Buddhism. Chinese Studies in History 14 (3):88-101.score: 414.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Frank J. Hoffman (1993). David J. Kalupahana. A History of Buddhist Philosophy. Pp. 304. (Honolulu: University of Hawaii Press, 1992.). Religious Studies 29 (3):408.score: 405.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Giuseppe Ferraro (2011). A Few Moments of the Debate on the Theories of" Non-Self" and the" Two Truths" in the History of Buddhist Philosophy. Kriterion 52 (123):7-29.score: 405.0
    No categories
     
    My bibliography  
     
    Export citation  
  8. Herbert V. Guenther (1971/1972). Buddhist Philosophy in Theory and Practice. Baltimore,Penguin Books.score: 360.0
    No categories
     
    My bibliography  
     
    Export citation  
  9. Antoine Panaioti (2012). Nietzsche and Buddhist Philosophy. Cambridge University Press.score: 351.0
    Machine generated contents note: Introduction; Part I. Nihilism and Buddhism: 1. Nietzsche as Buddha; 2. Nietzsche as anti-Buddha; Part II. Suffering: 3. Amor Fati and the affirmation of suffering; 4. Nirvana and the cessation of suffering; Part III. Compassion: 5. Overcoming compassion; 6. Cultivating compassion; Conclusion: toward a new response to the challenge of nihilism.
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. Beni Madhab Barua (1970). A History of Pre-Buddhistic Indian Philosophy. Delhi,Motilal Banarsidass.score: 282.0
    The present work is designed to survey the evolution of philosophical thought in the Vedic and post-Vedic periods preceding the rise of Jainism and Buddhism.
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Shyam Ranganathan (2007). Ethics and the History of Indian Philosophy. Motilal Banarsidass Publishers.score: 279.0
    Ethics and the History of Indian Philosophy (Motilal Banarsidass 2007). Regretfully, it is not an uncommon view in orthodox Indology that Indian philosophers were not interested in ethics. This claim belies the fact that Indian philosophical schools were generally interested in the practical consequences of beliefs and actions. The most popular symptom of this concern is the doctrine of karma, according to which the consequences of actions have an evaluative valence. Ethics and the History of Indian Philosophy argues (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Ringu Tulku (2006). The Ri-Me Philosophy of Jamgön Kongtrul the Great: A Study of the Buddhist Lineages of Tibet. Distributed in the United States by Random House.score: 279.0
    This compelling study of the Ri-me movement and of the major Buddhist lineages of Tibet is comprehensive and accessible. It includes an introduction to the history and philosophy of the Ri-me movement; a biography of the movement's leader, the meditation master and philosopher known as Jamgon Kongtrul the Great; helpful summaries of the eight lineages' practice-and-study systems, which point out the different emphases of the schools; an explanation of the most hotly disputed concepts; and an overview of the (...)
     
    My bibliography  
     
    Export citation  
  13. Ewing Y. Chinn (2006). John Dewey and the Buddhist Philosophy of the Middle Way. Asian Philosophy 16 (2):87 – 98.score: 270.0
    This paper argues that the central philosophical movement in the complex history of Buddhism that originated with Siddhartha Gautama, the Buddha and carried on by Nāgārjuna (among other later Buddhist philosophers) shares some common themes with the pragmatic philosophy of John Dewey. These themes are the rejection of traditional metaphysics as definitive of philosophy, a return to the correct understanding of the nature of experience, and a particular view about the conduct and nature of philosophy. Dewey is used (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. G. Kamalakar & M. Veerender (eds.) (2005). Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House.score: 264.0
  15. B. R. Kamble (1979). Caste and Philosophy in Pre Buddhist India. Parimal.score: 264.0
     
    My bibliography  
     
    Export citation  
  16. Jampa Tsedroen (2009). Red-Mda-ʼba, Buddhist Yogi-Scholar of the Fourteenth Century: The Forgotten Reviver of Madhyamaka Philosophy in Tibet. Reichert.score: 264.0
     
    My bibliography  
     
    Export citation  
  17. Charles Muller, The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration 通達) and Essence-Function 體用) in Wŏnhyo, Chinul and Kihwa.score: 261.0
    Korean Buddhism is distinctive within the broader field of East Asian Buddhism for the pronounced degree of its syncretic discourse. Korean Buddhist monks throughout history have demonstrated a marked tendency in their essays and commentaries to focus on the solution of disagreements between various sects within Buddhism, or on conflicts between Buddhism and other religions. While a strong ecumenical tendency is noticeable in the writings of dozens of Korean monks, among the most prominent in regard to their exposition (...)
     
    My bibliography  
     
    Export citation  
  18. Dun Zhang (2010). “The End of History ” and the Fate of the Philosophy of History. Frontiers of Philosophy in China 5 (4):631-651.score: 230.0
    The end of history by Fukuyama is mainly based on Hegel’s treatise of the end of history and Kojeve’s corresponding interpretation. But Hegel’s end of history is a purely philosophical question, i.e., an ontological premise that must be fulfilled to complete absolute knowledge. When Kojeve further demonstrates its universal and homogeneous state, Fukuyama extends it into a political view: The victory of the Western system of freedom and democracy marks the end of the development of human (...) and Marxist theory and practice. This is a misunderstanding of Hegel. Marx analyzes, scientifically, the historical limitation of Western capitalism and maintains, by way of a kind of revolutionary teleology, the expectation of and belief in human liberation, which is the highest historical goal. His philosophy of history is hence characterized by theoretical elements from both historical scientificalness and historical teleology. (shrink)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  19. Matthew Kapstein (2001). Reason's Traces: Identity and Interpretation in Indian & Tibetan Buddhist Thought. Wisdom Publications.score: 228.0
    Reason's Traces is a collection of essays by one of the foremost authorities on Indian and Tibetan Buddhism.
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Geza Kallay (2012). At T-Time, the Inchoative Nick of Time, and Statements About the Past: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.score: 228.0
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time , and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  21. J. M. Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 228.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  22. Jouni-Matti Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 228.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  23. Moti Lal Pandit (2005). Encounter with Buddhism: A Study of the Evolution of Buddhist Thought. Munshiram Manoharlal Publishers.score: 225.0
  24. Pauline Kleingeld (2001). Nature or Providence? On the Theoretical and Moral Importance of Kant’s Philosophy of History. American Catholic Philosophical Quarterly 75 (2):201-219.score: 224.0
    Kant’s use of the terms ‘Nature’ and ‘Providence’ in his essays on history has long puzzled commentators. Kant personifies Nature and Providence in a curious way, by speaking of them as “deciding” to give humankind certain predispositions, “wanting” these to be developed, and “knowing” what is best for humans Moreover, he leaves the relationship between the two terms unclear. In this essay, I argue that Kant’s use of ‘Nature’ and ‘Providence’ can be clarified and explained. Moreover, I show that (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  25. M. C. Lemon (2003). Philosophy of History: A Guide for Students. Routledge.score: 224.0
    This work is an essential introduction to the vast body of writing about history, from classical Greece and Rome to the contemporary world. M.C. Lemon maps out key debates and central concepts of philosophy of history placing principal thinkers in the context of their times and schools of thought. Lemon explains the crucial differences between speculative philosophy as an n enquiry into the course and meaning of history and analytic philosophy of history as relating to the (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. Giuseppina D’Oro (2008). The Ontological Backlash: Why Did Mainstream Analytic Philosophy Lose Interest in the Philosophy of History? Philosophia 36 (4):403-415.score: 224.0
    This paper seeks to explain why mainstream analytic philosophy lost interest in the philosophy of history. It suggests that the reasons why the philosophy of history no longer commands the attention of mainstream analytical philosophy may be explained by the success of an ontological backlash against the linguistic turn and a view of philosophy as a form of conceptual analysis. In brief I argue that in the 1950s and 1960s the philosophy of history attracted the interest (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  27. Krzysztof Brzechczyn (2008). In Defence of Metanarrative in the Philosophy of History. Interstitio. East European Review of Historical Anthropology 2 (1):7-22.score: 224.0
    The aim of this paper is to consider the standard objections put against the construction of metanarratives in the philosophy of history. The author distinguishes following intelectual sources questioning the grasp of Entirety in the philosophy of history: anti-naturalistic German philosophy of science, dogmatic Marxism, liberalism and postmodernism. Analysis of the content of these stances allows for disclose of hidden methodological and theoretical premises which are responsible for misunderstanding and critique of the historiosophical discourse.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  28. Frank Ankersmit (2009). Danto's Philosophy of History in Retrospective. Journal of the Philosophy of History 3 (2):109-145.score: 224.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  29. Carolina Armenteros (2012). 'True Love' and Rousseau's Philosophy of History. Journal of the Philosophy of History 6 (2):258-282.score: 224.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  30. Lorenz Krüger, Thomas Sturm, Wolfgang Carl & Lorraine Daston (eds.) (2005). Why Does History Matter to Philosophy and the Sciences? Walter DeGruyter.score: 220.0
    What are the relationships between philosophy and the history of philosophy, the history of science and the philosophy of science? This selection of essays by Lorenz Krüger (1932-1994) presents exemplary studies on the philosophy of John Locke and Immanuel Kant, on the history of physics and on the scope and limitations of scientific explanation, and a realistic understanding of science and truth. In his treatment of leading currents in 20th century philosophy, Krüger presents new and original arguments (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. Noel Carroll (2012). History and the Philosophy of Art. Journal of the Philosophy of History 5 (3):370-382.score: 220.0
    Abstract In this essay I trace the role of history in the philosophy of art from the early twentieth century to the present, beginning with the rejection of history by formalists like Clive Bell. I then attempt to show how the arguments of people like Morris Weitz and Arthur Danto led to a re-appreciation of history by philosophers of art such as Richard Wollheim, Jerrold Levinson, Robert Stecker and others.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  32. Stephen Gaukroger (2012). What Does History Matter to the History of Philosophy? Journal of the Philosophy of History 5 (3):406-424.score: 220.0
    Abstract Contrary to most modern interpretations, in the early modern period, history was an indispensable resource for many philosophers. The different uses of history by Bacon, Gassendi, Locke, and Hume are explored to establish the role of history as a resource in early-modern philosophy.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  33. Alan Kam-Leung Chan & Yuet Keung Lo (eds.) (2010). Philosophy and Religion in Early Medieval China. State University of New York Press.score: 219.0
    An exploration of Chinese during a time of monumental change, The period after the fall of the Han dynasty.
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. Gereon Kopf (2004). A Buddhist History of the West: Studies in Lack (Review). Philosophy East and West 54 (4):580-585.score: 219.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. Tao Jiang (2004). A Buddhist History of the West: Studies in Lack. Journal of Chinese Philosophy 31 (1):134–137.score: 219.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  36. Fung Kei Cheng (2014). National Institute for Advanced Humanistic Studies at Fudan University, Ed. 復旦大學文史研究院編, Research Methods and Prospects for Studying Buddhist History 佛教史研究的方法與前景. Dao: A Journal of Comparative Philosophy 13 (3):441-444.score: 219.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. Lobsang Tharchin (1979). The Logic and Debate Tradition of India, Tibet, and Mongolia: History, Reader, Resources. Rashi Gempil Ling.score: 219.0
     
    My bibliography  
     
    Export citation  
  38. Angraj Chaudhary (1994/2012). Essays in Buddhism and Pāli Literature. Eastern Book Linkers.score: 219.0
  39. Rajnish Kumar Mishra (1999). Buddhist Theory of Meaning and Literary Analysis. D.K. Printworld.score: 219.0
     
    My bibliography  
     
    Export citation  
  40. Geoffrey Samuel (2012). Introducing Tibetan Buddhism. Routledge.score: 219.0
     
    My bibliography  
     
    Export citation  
  41. Maheśa Tivārī, Hari Śaṅkara Śukla & Bimlendra Kumar (eds.) (2008). Dhammadesanā, a Buddhist Perspective: Prof. Mahesh Tiwary Commemoration Volume. Publication Cell, Banaras Hindu University.score: 219.0
    No categories
     
    My bibliography  
     
    Export citation  
  42. Maheśa Tivārī, Hari Śaṅkara Śukla & Bimlendra Kumar (eds.) (2008). Dhammadesanā, a Buddhist Perspective: Prof. Publication Cell, Banaras Hindu University.score: 219.0
    No categories
     
    My bibliography  
     
    Export citation  
  43. Hari Śankara Śukla & Lālajī (eds.) (2012). Buddhism, Buddhists, and Buddhist Studies. Buddhist World Press.score: 219.0
     
    My bibliography  
     
    Export citation  
  44. Fumimaro Watanabe (1983). Philosophy and its Development in the Nikāyas and Abhidhamma. Motilal Banarsidass.score: 219.0
  45. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.score: 218.0
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, Koch discusses (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. R. G. Collingwood (1999). The Principles of History: And Other Writings in Philosophy of History. Oxford University Press.score: 216.0
    Published here for the first time is much of a final and long-anticipated work on philosophy of history by the great Oxford philosopher and historian R. G. Collingwood. The original text of this uncompleted work has only recently been discovered. It is accompanied by further, shorter writings on historical knowledge and inquiry. A lengthy editorial introduction sets these writings in their context, and discusses philosophical questions to which they give rise.
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Tom Sorell & G. A. J. Rogers (eds.) (2005). Analytic Philosophy and History of Philosophy. Oxford University Press.score: 216.0
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Maria Rosa Antognazza (forthcoming). The Benefit to Philosophy of the Study of its History. British Journal for the History of Philosophy 23 (1):1-24.score: 216.0
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Georg Wilhelm Friedrich Hegel (1899/2004). The Philosophy of History. Dover Publications.score: 216.0
    Hegel wrote this classic as an introduction to a series of lectures on the "philosophy of history"--a novel concept in the early 19th century. With this work, he created the history of philosophy as a scientific study. He reveals philosophical theory as neither an accident nor an artificial construct, but as an exemplar of its age, fashioned by its antecedents and contemporary circumstances, and serving as a model for the future. The author himself appears to have regarded this (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  50. Friedrich von Schlegel (1873/1976). The Philosophy of History: In a Course of Lectures Delivered at Vienna. Ams Press.score: 216.0
    PHILOSOPHY OF HISTORY. LECTURE X. On the Christian point of view in the Philosophy of History.— The origin of Christianity, considered in reference to the ...
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000