Search results for 'Philosophy, Christian' (try it on Scholar)

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  1. James Lee Christian (1973). Philosophy. San Francisco,Rinehart Press.score: 320.0
     
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  2. James L. Christian, What Do You Mean Philosophy???score: 280.0
    Sometime, at your leisure—if you want to know what philosophy is—go into a large bookstore and browse. Check a variety of books in psychology, anthropology, physics, chemistry, archeology, astronomy, and other nonfiction fields. Look at the last chapter in each book. In a surprising number of cases, you will find that the author has chosen to round out his work with a final summation of what the book is all about. That is, having written a whole book on a specialized (...)
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  3. Alberto Vanzo (forthcoming). Christian Wolff and Experimental Philosophy. In Daniel Garber & Donald Rutherford (eds.), Oxford Studies in Early Modern Philosophy. Oxford University Press. vol. 7.score: 198.0
    This chapter discusses the relation between Christian Wolff's philosophy and the methodological views of early modern experimental philosophers. The chapter argues for three claims. First, Wolff's system relies on experience at every step and his views on experiments, observations, hypotheses, and the a priori are in line with those of experimental philosophers. Second, the study of Wolff's views demonstrates the influence of experimental philosophy in early eighteenth-century Germany. Third, references to Wolff's empiricism and rationalism are best identified or replaced (...)
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  4. Michael Sohn (2013). The Paris Debate: Ricœur's Public Intervention and Private Reflections on the Status and Meaning of Christian Philosophy in the 1930s. Études Ricoeuriennes / Ricoeur Studies 4 (1):159-169.score: 192.0
    This article explores Paul Ricœur’s early writings in the 1930s on Christian philosophy. It seeks to contextualize both his published and unpublished works from that period within the robust historical, philosophical and theological debates in Paris between the leading intellectuals of the time: Bréhier, Gilson, Blondel, Brunschvicg, Marcel, Maury, de Lubac, and Barth. The article proceeds to examine Ricœur’s own position within these debates.
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  5. George Turnbull (2005). The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull. Liberty Fund.score: 192.0
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  6. George R. Knight (2006). Philosophy & Education: An Introduction in Christian Perspective. Andrews University Press.score: 180.0
  7. Michael S. Jones (2011). A Christian Introduction to Philosophy. Journal for the Study of Religions and Ideologies 10 (28):199-203.score: 172.0
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Steven B. Cowan and James S. Spiegel, The Love of Wisdom: A Christian introduction to philosophy (Nashville, TN: B&H Publishing Group, 2009), 476 pages.
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  8. Domenic Marbaniang (2008). 21st Century Christian Contribution to Philosophy. Basileia 1 (1):24.score: 170.0
    The article surveys few of the most important philosophical contributions by Christians in the 21st century. Those surveyed include Francis Schaeffer, Alvin Plantinga, Norman Geisler, and Ravi Zacharias.
     
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  9. Niketas Siniossoglou (2008). Plato and Theodoret: The Christian Appropriation of Platonic Philosophy and the Hellenic Intellectual Resistance. Cambridge University Press.score: 168.0
    In late antiquity Plato's philosophy became a battlefield between the competing discourses and rival intellectual paradigms represented by Hellenism and Christianity. Focusing on Theodoret of Cyrrhus' Graecarum Affectionum Curatio, Dr Siniossoglou examines the philosophical, rhetorical and political dimensions of the Neoplatonic-Christian conflict of interpretations over Plato. He shows that the apologist's aim was to procure a radical shift in Hellenic intellectual identity through the appropriation of Platonic concepts and terminology. The apologetical strategies of appropriation are confronted with the perspective (...)
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  10. Christopher Stead (1994). Philosophy in Christian Antiquity. Cambridge University Press.score: 168.0
    Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides a (...)
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  11. Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.score: 168.0
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On a (...)
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  12. Peter Crafts Hodgson (2005). Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion. Oxford University Press.score: 156.0
    This is an analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity. The author is also editing and translating the critical edition of the lectures, which are being published concurrently by Oxford University Press.
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  13. Amit Chaturvedi (2014). Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy by Christian Coseru (Review). Philosophy East and West 64 (2):506-513.score: 156.0
    In Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, Christian Coseru makes the innovative and ambitious argument that the project of Indian Buddhist epistemology, as represented by thinkers in the Yogācāra tradition of Dignāga and Dharmakīrti, is continuous in many of its methods and conclusions with the phenomenological theories of Edmund Husserl and Maurice Merleau-Ponty, as well as with recent naturalistic approaches in epistemology and the philosophy of mind. In Coseru’s reading, Buddhism shares with phenomenology the attitude that (...)
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  14. Ian Hunter (2000). Christian Thomasius and the Desacralization of Philosophy. Journal of the History of Ideas 61 (4):595-616.score: 156.0
    Despite his significance in early modern Germany, where he was well-known as a political and moral philosopher, jurist, lay-theologian, social and educational reformer, Christian Thomasius (1655-1728) is little known in the world of Anglophone scholarship. 1 Unlike those of his mentor, Samuel Pufendorf, none of Thomasius's works was translated into English, when, at the end of the seventeenth century, English thinkers were searching for a final settlement to the religious question. None has been translated since. Moreover, while Thomasius has (...)
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  15. Christopher Stead, Lionel R. Wickham, Hammond Bammel & P. Caroline (eds.) (1993). Christian Faith and Greek Philosophy in Late Antiquity: Essays in Tribute to George Christopher Stead, Ely Professor of Divinity, University of Cambridge (1971-1980), in Celebration of His Eightieth Birthday, 9th April 1993. [REVIEW] E.J. Brill.score: 156.0
    This collection of essays by leading patristic scholars of the U.K. and Germany illuminates aspects of the relation between Christian faith and Greek philosophy.
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  16. Robert Corkey (1961). A Philosophy of Christian Morals for Today. London, G. Allen & Unwin.score: 156.0
    Robert Corkey. A. PHILOSOPHY. OF. CHRISTIAN. MORALS. FOR. TODAY. R. Corkey ROUTLEDGE LIBRARY EDITIONS: PHILOSOPHY OF RELIGION. El. ROUTLEDGE LIBRARY EDITIONS: PHILOSOPHY OF RELIGION A ...
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  17. Hartley Lachter (2008). Kabbalah, Philosophy, and the Jewish-Christian Debate: Reconsidering the Early Works of Joseph Gikatilla. Journal of Jewish Thought and Philosophy 16 (1):1-58.score: 150.0
    Joseph Gikatilla's early works, composed during the 1270s, have been understood by many scholars as a fusion of Kabbalah and philosophy—an approach that he abandoned in his later compositions. This paper argues that Gikatilla's early works are in fact consistent with his later works, and that the differences between the two can be explained by the polemical engagement during his early period with Jewish philosophy and Christian missionizing. By subtly drawing Jewish students of philosophy away from Aristotelian speculation and (...)
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  18. Joseph Owens (1994). The Need for Christian Philosophy. Faith and Philosophy 11 (2):167-183.score: 150.0
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy deepens the (...)
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  19. Leonard Hodgson (1930/1969). Essays in Christian Philosophy. Freeport, N.Y.,Books for Libraries Press.score: 150.0
    Psychology and religious belief.--The self and "the unconscious."--Sin and its remedy in the light of psychology.--The question of freedom.--Freedom, grace and providence.--Compromise, tension and personality.--Birth control and Christian ethics.--Original sin and baptism.--Sacraments.--Authority.--The reunion of Christendom.--Corruptio optimi pessima.
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  20. Leonard Hodgson (1942). Towards a Christian Philosophy. London, Nisbet.score: 150.0
    When I was beginning my studies in Oxford in the years before 1914, philosophy was emerging from the dominance of Hegelian idealism and theology was nearing ...
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  21. G. C. Stead (1949). Intuition in Christian Philosophy. Philosophy 24 (89):118 - 132.score: 150.0
    The author's purpose "is to examine the concept of intuition and to determine what part, If any, It should play in christian philosophy." (staff).
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  22. Jerrold Cooper (forthcoming). Assyrian Prophecies, the Assyrian Tree, and the Mesopotamian Origins of Jewish Monotheism, Greek Philosophy, Christian Theology, Gnosticism, and Much More. Journal of the American Oriental Society.score: 150.0
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  23. Adam C. English (2007). The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy. Routledge.score: 150.0
    From philosophy to theology -- Structure -- Mystery -- Power.
     
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  24. Christian Impediments (1966). A Phenomenological Approach to Christian Philosophy. In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press. 10.score: 150.0
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  25. Gerard Smith (1971). Christian Philosophy and its Future. [Milwaukee]Marquette University Press.score: 150.0
    What is philosophy about?--Mr. Adler and the Order of learning.--The position of philosophy in a Catholic college.--Philosophy and the unity of man's ultimate end.--A note on the future of Catholic philosophy.--An appraisal of scholastic philosophy.
     
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  26. Edward John Carnell (1952). A Philosophy of the Christian Religion. Grand Rapids, W. B. Eerdmans Pub Co..score: 146.0
    Christianity is a coherent religion. It never asks the heart to trust values which the reason is obliged to discard as contradictory. No value commitment is completely satisfying until the complete man is satisfied. --from the preface.
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  27. Pekka Väyrynen (2004). Review of Christian Illies, The Grounds of Ethical Judgement: New Transcendental Arguments in Moral Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).score: 144.0
    This is a review of Christian Illies: The Grounds of Ethical Judgement: New Transcendental Arguments in Moral Philosophy (Clarendon Press, 2003).
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  28. Alvin Plantinga (1995). Christian Philosophy at the End of the 20th Century. In Sander Griffioen & Bert Balk (eds.), Christian Philosophy at the Close of the Twentieth Century.score: 144.0
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  29. A. H. Armstrong (1960/1964). Christian Faith and Greek Philosophy. New York, Sheed and Ward.score: 144.0
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  30. Shane Mackinlay (2013). Thinking Things Through: Essays in Philosophy and Christian Faith [Book Review]. Australasian Catholic Record, The 90 (4):500.score: 144.0
    Mackinlay, Shane Review(s) of: Thinking things through: Essays in philosophy and Christian faith, by Andrew Murray SM, (Adelaide: ATF Theology, 2012), pp. 228 + xvi, $34.95 (Electronic: $15.95).
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  31. Gerald A. McCool (1969). Philosophy and Christian Wisdom. Thought 44 (4):485-512.score: 144.0
    Christian wisdom, carried down through medieval Christian philosophy, French spiritualism, and German idealism, is now feeling the impact of a number of the philosophical currents of the day.
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  32. Etienne Gilson (1956/1994). The Christian Philosophy of St. Thomas Aquinas. University of Notre Dame Press.score: 144.0
  33. Anton Charles Pegis (1960). Christian Philosophy and Intellectual Freedom. Milwaukee, Bruce Pub. Co..score: 144.0
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  34. Allan M. Savage (2008). Phenomenological Philosophy and Orthodox Christian Scientific Ecological Theology. Indo-Pacific Journal of Phenomenology 8 (2).score: 144.0
    Contemporary philosophy, to be useful to Orthodox Christian theology, must capture the “essence” of the divine and human activity in the world in the scientific sense of Edmund Husserl. Scholastic philosophy is no longer an academically privileged supporter of theology in the interpretation of the universe. In its place, this paper suggests that phenomenological philosophy becomes the unique and transcendent partner, as it were, in the interpretive dialogue. The methodological thinking of Edmund Husserl and Martin Heidegger offers a way (...)
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  35. Francis A. Schaeffer (1982). A Christian View of Philosophy and Culture. Crossway Books.score: 144.0
    The God who is there -- Escape from reason -- He is there and He is not silent -- Back to freedom and dignity.
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  36. Merold Westphal (ed.) (1999). Postmodern Philosophy and Christian Thought. Indiana University Press.score: 144.0
    Are postmodern philosophy and Christian thought so diametrically opposed that "never the twain shall meet"? Or are various postmodern philosophies, in spite of their secular provenance, open to religious appropriation?
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  37. K. P. Aleaz (2005). Christian Responses to Indian Philosophy. Punthi Pustak.score: 144.0
  38. Anand Amaladass (ed.) (1995). Christian Contribution to Indian Philosophy. Christian Literature Society.score: 144.0
  39. Colin Brown (1969). Philosophy & the Christian Faith. Chicago, Inter-Varsity Press.score: 144.0
     
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  40. J. V. Langmead Casserley (1951). The Christian in Philosophy. New York, Scribner.score: 144.0
     
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  41. John de Marneffe (1971). Contemporary Christian Philosophy. Madras,University of Madras.score: 144.0
     
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  42. Alfred Ernest Garvie (1933). The Christian Belief in God in Relation to Religion and Philosophy. New York, Harper and Brothers.score: 144.0
     
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  43. Hendrik G. Geertsema (1995). The Inner Reformation of Philosophy and Science and the Dialogue of Christian Faith with a Secular Culture: A Critical Assessment of Dooyeweerd's Transcendental Critique of Theoretical Thought. In Sander Griffioen & Bert Balk (eds.), Christian Philosophy at the Close of the Twentieth Century. 11--28.score: 144.0
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  44. Germain Grisez, Reverend Benedict M. Ashley & Op Dietrich von Hildebrand (1966). Approaches to a Christian Philosophy. In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington, Catholic University of America Press.score: 144.0
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  45. Arthur Frank Holmes (1969). Christian Philosophy in the Twentieth Century. [Nutley, N.J.,Craig Press.score: 144.0
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  46. C. E. M. Joad (1952/1976). The Recovery of Belief: A Restatement of Christian Philosophy. Greenwood Press.score: 144.0
     
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  47. Norman Kretzmann (1990). Faith Seeks, Understanding Finds: Augustine's Charter for Christian Philosophy'. In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. 1--36.score: 144.0
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  48. Francis Nigel Lee (1969). A Christian Introduction to the History of Philosophy. Nutley, N.J.,Craig Press.score: 144.0
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  49. Lawrence E. Lynch (1963/1968). A Christian Philosophy. New York, Scribner.score: 144.0
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  50. Yakub Masih (1978). Christian Faith and Philosophy. Firma Klm.score: 144.0
     
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