Search results for 'Philosophy, European' (try it on Scholar)

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  1. Jenny Teichman & Graham White (eds.) (1995). An Introduction to Modern European Philosophy. St. Martin's Press.score: 78.0
    An Introduction to Modern European Philosophy , contains scholarly but accessible essays by nine British academics on Hegel, Schopenhauer, Kierkegaard, Marx, Nietzsche, Husserl, Heidegger, Sartre, Simone de Beauvoir, Maritain, Hannah Arendt, Habermas, Foucault, and the 'Events' of 1968. Written for English-speaking readers, it describes the varied traditions within 19th- and 20th-century European philosophy, reflecting the dynamism and plurality within the European tradition and presenting opposing points of view. It deals with both French and German philosophers, plus Kierkegaard, (...)
     
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  2. Peter Dews (1995). The Limits of Disenchantment: Essays on Contemporary European Philosophy. Verso.score: 69.0
    Peter Dews explores some of the most urgent problems confronting contemporary European thought: the status of the subject, the ethical dimensions of Critical ...
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  3. Joseph Margolis (2010). Pragmatism's Advantage: American and European Philosophy at the End of the Twentieth Century. Stanford University Press.score: 69.0
    Pragmatism's advantage -- Reclaiming naturalism -- Vicissitudes of transcendental reason -- Pragmatism and the prospect of a rapprochement within Eurocentric philosophy.
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  4. Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) (2004). Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.score: 69.0
    lntroductlon The history of philosophy of the twentieth century is most commonly characterized by the opposition of its two main movements: analytic ...
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  5. Richard Kearney (1986/1987). Modern Movements in European Philosophy. Manchester University Press.score: 69.0
    In this now classic textbook, Richard Kearney surveys the work of nineteen of this century's most influential European thinkers.
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  6. M. A. Stewart (ed.) (1997). Studies in Seventeenth-Century European Philosophy. Oxford University Press.score: 69.0
    This is a collection of new, specially written essays on the flowering of modern philosophy on the continent of Europe. The eight leading contributors focus on the work of Descartes, later Cartesians, Leibniz, and Bayle, reassessing the influence of Augustine on Descartes and of the Reformed tradition on Leibniz, and tracing anticipations of Leibniz's monadology in the cabbalistic notions of van Helmont, the preformationist theories of Malebranche, and the experimental work of Dutch microscopists.
     
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  7. Józef M. Bocheński (1957/1982). Contemporary European Philosophy. Greenwood Press.score: 66.0
  8. Dmytro Drozdovsʹkyĭ (2006). Kod Maĭbutnʹoho: Kryza Li͡udyny V Evropeĭsʹkiĭ Filosofiï Vid Ekzystent͡sializmu Do Ukraïnsʹkoho Shistdesi͡atnyt͡stva = Code of the Future: The Crisis of Human Being in the European Philosophy From Existentialism to the Period of the Ukrainian ʻsixties. Vsesvit.score: 66.0
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  9. Martin Ellehauge (1931/1966). The Position of Bernard Shaw in European Drama and Philosophy. New York, Haskell House.score: 66.0
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  10. George Louis Kline (1965). European Philosophy Today. Chicago, Quadrangle Books.score: 66.0
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  11. Peter R. Sedgwick (2001). Descartes to Derrida: An Introduction to European Philosophy. Blackwell Publishers.score: 66.0
  12. Barry Smith (ed.) (1994). European Philosophy and the American Academy. Hegeler Institute.score: 66.0
  13. Robert C. Solomon (1979/1984). History and Human Nature: A Philosophical Review of European Philosophy and Culture, 1750-1850. University Press of America.score: 66.0
  14. Wojciech Słomski (2010). Between Polish and European Philosophy. York University.score: 66.0
  15. William Vaughan (2003). Essays on Heidegger and European Philosophy: Meridian of Thinking. E. Mellen Press.score: 66.0
  16. Jovan Arandjelovic (2003). Can Philosophy Contribute to a Change of Ethos? (The Road From the Law of the Ethos Toward European Law. Filozofija I Drustvo 21:117-135.score: 60.0
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  17. Barry Smith (1993). The New European Philosophy. In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and Political Change in Eastern Europe. Hegeler Institute.score: 57.0
    The paper seeks to indicate ways in which the crude distinction between Anglo-Saxon and Continental philosophy may have to be amended in light of recent developments in Eastern Europe. As is well known, the philosophy of science is to no small part a product of the universities of the Habsburg Empire (in Vienna, Prague, Lemberg/Lwow, etc.). Logic, too, has played a more significant role in Eastern Europe (not least in Poland) than in the philosophical cultures of Germany or France. For (...)
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  18. C. S. Goto-Jones & L. P. Hartley (2005). If the Past is a Different Country, Are Different Countries in the Past? On the Place of the Non-European in the History of Philosophy. Philosophy 80 (311):29 - 51.score: 51.0
    It is often asserted that even our own past is a foreign country: the ideas of past thinkers are, in some ways, alien to us today. For the European historian of non-European philosophy, not only is the past held to be a different country, but it is also the past ofadifferentcountry. This is both convenient and problematic all at once. The historian of non-European philosophy faces a double separation from his/her subject matter; she is both a foreigner (...)
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  19. Achille Varzi (1999). The Nature of Logic (European Review of Philosophy, Vol. 4). CSLI.score: 48.0
    What is logic? What makes it a subject in its own right, separate from (and in the background of) the concerns of other disciplines? What is the distinctive character of a logical term or operation? The wealth of technical developments in all areas of logic in recent years has not diminished the need of serious philosophical reflection on the nature of logic, and indeed there is a growing gap between the logician's work and the philosopher's urge to understand the scope (...)
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  20. Andrew Bowie (1993). Schelling and Modern European Philosophy: An Introduction. Routledge.score: 48.0
    This is the first book in English to present F. W. J. Schelling (1775-1854) as a major European philosopher in his own right. Schelling and Modern European Philosophy surveys the whole of Schelling's philosophical career and lucidly reconstructs his key arguments, drawing from highly complex, often inaccessible and untranslated texts. Andrew Bowie argues that Schelling, usually considered an interesting but eccentric precursor to Hegel, actually offered serious alternatives to Hegel's thinking. Bowie shows that central ideas and conceptual strategies (...)
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  21. P. P. Gaidenko (2009). Russian Philosophy in the Context of European Thinking: The Case of Vladimir Solovyov. Diogenes 56 (2-3):24-36.score: 48.0
    Russian philosophy of the 19th century was developing in close contact with European philosophy. The strongest influence on Russian thought was exerted by classical German philosophy. One significant example is the teaching of Vladimir Solovyov, an outstanding 19th century thinker. Solovyov owes several principles of his teaching to Friedrich Schelling, from whom he assimilated his cardinal concept of all-embracing being; also to Schelling we can trace Solovyov’s conviction that the will constitutes the determining principle of being as well as (...)
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  22. Michael Dummett (2012). The Place of Philosophy in European Culture. European Journal of Analytic Philosophy 8 (1):14-23.score: 48.0
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  23. M. Nudds (forthcoming). Experiencing the Production of Sounds - Nudds - 2002 - European Journal of Philosophy - Wiley Online Library. European Journal of Philosophy.score: 48.0
    It is often supposed that our experience of sounds is as of things distinct from the material world of sight and touch: reflecting on the character of our auditory experience might seem to confirm that. This paper describes the features of our auditory experience that can lead ... \n.
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  24. Chung‐Ying Cheng (2012). Preface: Origins and Relations of Philosophy: European and Chinese. Journal of Chinese Philosophy 39 (S1):1-4.score: 48.0
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  25. Anthony A. Defalco Continental (2008). A Review of “Philosophy of Foucault (European Philosophy Series)”. [REVIEW] Educational Studies 44 (1):77-82.score: 48.0
    (2008). A Review of “Philosophy of Foucault (European Philosophy Series)”. Educational Studies: Vol. 44, SPECIAL ISSUE: INTERDISCIPLINARY APPROACHES TO EDUCATIONAL REFORM WITHIN A FOUCAULTIAN FRAMEWORK, pp. 77-82.
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  26. William L. McBride (1994). The Pathos of European Political Philosophy After Marxism. Journal of Philosophical Research 19:331-343.score: 48.0
    The paper begins by raising some doubts concerning the appropriateness of the phrase, ”after Marxism,” despite current sociological realities which point to its accuracy. It then discusses a certain “pathology” that may be intrinsic to the combined theory and practice of political philosophy; some examples are offered. Next, it is suggested that the discourse of contemporary European political philosophy suffers from the absence of certain Marxian notions, especially that of ideology. Some current trends---postmodernism, nationalism, critical theory, and religious thought---are (...)
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  27. Herlinde Pauer-Studer (2010). Published In: European Journal of Philosophy 18, 2, June 2010, Pp. 296-310. European Journal of Philosophy 18:296-310.score: 48.0
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  28. Joseph M. Bochenski (1956). Contemporary European Philosophy. Berkeley, University of California Press.score: 45.0
    GRAF PAUL YORCK VON WARTENBURG I Origin of Contemporary Philosophy i . The Nineteenth Century a. the nature and growth of modern philosophy Modern ...
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  29. Robert Stern (2013). Whither Philosophy? Metaphilosophy 44 (3):222-229.score: 45.0
    This article considers possible future directions of philosophy, based around the experience of the author as editor of the European Journal of Philosophy for about a decade. After some discussion of the original impetus for the journal, and of how the philosophy scene has changed since it was founded in 1993, the article focuses particularly on the themes of transcendentalism and naturalism as likely to shape the philosophical debates of the future, as they have done in the past.
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  30. Sandu Frunza (2010). Inexprimabilul: cu Elie Wiesel despre filosofie si teologie/ The Unspeakable: With Elie Wiesel on Philosophy and Theology. Journal for the Study of Religions and Ideologies 7 (19):3-29.score: 45.0
    Of the representatives of the Romanian Diaspora, Elie Wiesel is the figure that has the widest public recognition, as a human rights activist and also as a writer. Due to the fundamental themes that he develops, his thinking is claimed both by philosophers and theologians. Wiesel says that with the experience of the Holocaust, all the categories that mold human creation must be rethought from the perspective of the Unspeakable of this extreme experience. Starting with this experience, the post-Holocaust philosophy (...)
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  31. Charlotte Greig (2007/2009). A Girl's Guide to Modern European Philosophy: A Novel. Other Press.score: 45.0
    With her older, successful boyfriend, Susannah has the perfect life for a philosophy student, but things become complicated when she begins having an affair with her tutorial partner and becomes pregnant.
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  32. Shane Ralston (2011). Joseph Margolis , Pragmatism's Advantage: American and European Philosophy at the End of the Twentieth Century . Reviewed By. Philosophy in Review 31 (1):54-56.score: 45.0
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  33. Desmond M. Clarke & Catherine Wilson (eds.) (2011). The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press.score: 42.0
    In this Handbook twenty-six leading scholars survey the development of philosophy between the middle of the sixteenth century and the early eighteenth century.
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  34. Riccardo Chiaradonna & Franco Trabattoni (eds.) (2009). Physics and Philosophy of Nature in Greek Neoplatonism: Proceedings of the European Science Foundation Exploratory Workshop (Il Ciocco, Castelvecchio Pascoli, June 22-24, 2006). [REVIEW] Brill.score: 42.0
    This volume makes an important contribution to the understanding of Greek Neoplatonism and its historical significance.
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  35. Tom Sorell (ed.) (1993). The Rise of Modern Philosophy: The Tension Between the New and Traditional Philosophies From Machiavelli to Leibniz. Oxford University Press.score: 42.0
    "Modern" philosophy in the West is said to have begun with Bacon and Descartes. Their methodological and metaphysical writings, in conjunction with the discoveries that marked the seventeenth-century scientific revolution, are supposed to have interred both Aristotelian and scholastic science and the philosophy that supported it. But did the new or "modern" philosophy effect a complete break with what preceded it? Were Bacon and Descartes untainted by scholastic influences? The theme of this book is that the new and traditional philosophies (...)
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  36. Donna L. Dickenson & Michael J. Parker (1999). The European Biomedical Ethics Practitioner Education Project: An Experiential Approach to Philosophy and Ethics in Health Care Education. Medicine, Health Care and Philosophy 2 (3):231-237.score: 42.0
    The European Biomedical Ethics Practitioner Education Project (EBEPE), funded by the BIOMED programme of the European Commission, is a five-nation partnership to produce open learning materials for healthcare ethics education. Papers and case studies from a series of twelve conferences throughout the European Union, reflecting the ‘burning issues’ in the participants' healthcare systems, have been collected by a team based at Imperial College, London, where they are now being edited into a series of seven activity-based workbooks for (...)
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  37. Georgiĭ F. Aleksandrov (1949). A History of Western European Philosophy. New Haven, Yale Institute of International Studies.score: 42.0
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  38. George Boas (1929). The Major Traditions of European Philosophy. London, Harper & Brothers.score: 42.0
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  39. Jan M. Broekman (1999). A Philosophy of European Union Law. Peeters.score: 42.0
     
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  40. James Daniel Collins (1954). A History of Modern European Philosophy. Milwaukee, Bruce Pub. Co..score: 42.0
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  41. Francesco Coniglione (2007). The Place of Polish Scientific Philosophy in the European Context. Polish Journal of Philosophy 1 (1):7-27.score: 42.0
    Scientific philosophy is a sui generis project and it is not possible to assimilate it into analytic philosophy tout court, nor, a fortiori, into the philosophy of science. Scientific philosophy was practised during the early stage of the Vienna Circle before the influence of Wittgenstein’s thought became decisive. Afterwards, there was a quick transition to philosophy intended as subsidary to science, as a mere classification of meaning, coming, in the end, to its liquidation with Carnap’s logical syntax. Different was the (...)
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  42. Stephen H. Daniel (ed.) (2005). Current Continental Theory and Modern Philosophy. Northwestern University Press.score: 42.0
    For decades Continental theorists from Derrida to Deleuze have engaged in provocative, penetrating, and often extensive examinations of modern philosophers-studies that have opened up new ways to think about figures such as Descartes, Spinoza, Leibniz, Locke, Hume, Rousseau, and Kant. This volume, for the first time, gives this work its due. A systematic rereading of early modern philosophers in the light of recent Continental philosophy, it exposes overlooked but critical aspects of sixteenth- through eighteenth-century philosophy even as it brings to (...)
     
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  43. Arran Gare (1994). Beyond European Civilization: Marxism, Process Philosophy, and the Environment. Eco-Logical Press.score: 42.0
  44. Ludwig Landgrebe (1966). Major Problems in Contemporary European Philosophy, From Dilthey to Heidegger. New York, F. Ungar Pub. Co..score: 42.0
  45. Ben-Ami Scharfstein (ed.) (1978). Philosophy East/Philosophy West: A Critical Comparison of Indian, Chinese, Islamic, and European Philosophy. Oxford University Press.score: 42.0
     
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  46. David West (2010). Continental Philosophy: An Introduction. Polity.score: 42.0
    This book is a fully updated and expanded new edition of An Introduction to Continental Philosophy, first published in 1996. It provides a clear, concise and readable introduction to philosophy in the continental tradition. It is a wide-ranging and reliable guide to the work of such major figures as Nietzsche, Habermas, Heidegger, Arendt, Sartre, Foucault, Derrida and Žižek. At the same time, it situates their thought within a coherent overall account of the development of continental philosophy since the Enlightenment. Individual (...)
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  47. A. Wolf (1935/1999). A History of Science, Technology, and Philosophy in the 16th, 17th, and 18th Centuries. Thoemmes Press.score: 42.0
    Wolf's study represents an incredible work of scholarship. A full and detailed account of three centuries of innovation, these two volumes provide a complete portrait of the foundations of modern science and philosophy. Tracing the origins and development of the achievements of the modern age, it is the story of the birth and growth of the modern mind. A thoroughly comprehensive sourcebook, it deals with all the important developments in science and many of the innovations in the social sciences, British (...)
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  48. Friedrich Stadler, Donata Romizi & Miles MacLeod (2009). The Present Situation in the Philosophy of Science: Opening Conference of the Esf-Research Networking Programme “the Philosophy of Science in a European Perspective” (University of Vienna, December 18–20, 2008). [REVIEW] Journal for General Philosophy of Science 40 (1):129 - 136.score: 39.0
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  49. Henk W. de Regt (2009). Epsa09: Second Conference of the European Philosophy of Science Association. [REVIEW] Journal for General Philosophy of Science 40 (2):379-382.score: 39.0
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  50. James W. McAllister (2008). Contours of a European Philosophy of Science. International Studies in the Philosophy of Science 22 (1):1 – 3.score: 39.0
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