Search results for 'Philosophy, European' (try it on Scholar)

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  1.  11
    Peter R. Sedgwick (2001). Descartes to Derrida: An Introduction to European Philosophy. Blackwell Publishers.
    This critical survey of issues in European philosophy offers detailed accounts of crucial texts by important thinkers. Sedgwick draws key ideas from these sources, analyzing the various relationships between them and linking them to central themes in philosophical enquiry, such as the nature of subjectivity, reason and experience, anti-humanism, and the nature of language.Areas explored include epistemology, metaphysics and ontology, ethics and politics. Aspects of the work of a broad range of thinkers is considered in detail, including Descartes, Locke, (...)
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  2. Jenny Teichman & Graham White (eds.) (1995). An Introduction to Modern European Philosophy. St. Martin's Press.
    An Introduction to Modern European Philosophy , contains scholarly but accessible essays by nine British academics on Hegel, Schopenhauer, Kierkegaard, Marx, Nietzsche, Husserl, Heidegger, Sartre, Simone de Beauvoir, Maritain, Hannah Arendt, Habermas, Foucault, and the 'Events' of 1968. Written for English-speaking readers, it describes the varied traditions within 19th- and 20th-century European philosophy, reflecting the dynamism and plurality within the European tradition and presenting opposing points of view. It deals with both French and German philosophers, plus Kierkegaard, (...)
     
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  3.  5
    Jovan Arandjelovic (2003). Can Philosophy Contribute to a Change of Ethos? (The Road From the Law of the Ethos Toward European Law. Filozofija I Društvo 21:117-135.
    The author examines the character of the changes taking place in contemporary Serbian society. He emphasizes at the same time that contemporary Serbian philosophy is facing these crucial questions as well, which without it cannot be even addressed, let alone solved. The key difference between modern West European and contemporary Serbian societies, seen from the perspective of philosophy, is demonstrated most clearly in the manner of constituting institutions and transforming the modern Serbian society. In the process of building modern (...)
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  4.  43
    Joseph Margolis (2010). Pragmatism's Advantage: American and European Philosophy at the End of the Twentieth Century. Stanford University Press.
    Pragmatism's advantage -- Reclaiming naturalism -- Vicissitudes of transcendental reason -- Pragmatism and the prospect of a rapprochement within Eurocentric philosophy.
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  5.  34
    Arkadiusz Chrudzimski & Wolfgang Huemer (eds.) (2004). Phenomenology and Analysis: Essays on Central European Philosophy. Ontos.
    lntroductlon The history of philosophy of the twentieth century is most commonly characterized by the opposition of its two main movements: analytic ...
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  6.  35
    Peter Dews (1995). The Limits of Disenchantment: Essays on Contemporary European Philosophy. Verso.
    Peter Dews explores some of the most urgent problems confronting contemporary European thought: the status of the subject, the ethical dimensions of Critical ...
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  7.  22
    Richard Kearney (1986). Modern Movements in European Philosophy. Manchester University Press.
    In this now classic textbook, Richard Kearney surveys the work of nineteen of this century's most influential European thinkers.
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  8. Robert C. Solomon (1979). History and Human Nature: A Philosophical Review of European Philosophy and Culture, 1750-1850. University Press of America.
    Originally published by Harcourt Brace Jovanovich in 1979, this volume offers a cross-disciplinary portrait of a fascinating period in modern European history and culture, 1750ó1850. It presents a philosophically contentious thesis about the nature of history and "human nature".
     
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  9. M. A. Stewart (ed.) (1997). Studies in Seventeenth-Century European Philosophy. Oxford University Press.
    This is a collection of new, specially written essays on the flowering of modern philosophy on the continent of Europe. The eight leading contributors focus on the work of Descartes, later Cartesians, Leibniz, and Bayle, reassessing the influence of Augustine on Descartes and of the Reformed tradition on Leibniz, and tracing anticipations of Leibniz's monadology in the cabbalistic notions of van Helmont, the preformationist theories of Malebranche, and the experimental work of Dutch microscopists.
     
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  10. Barry Smith (ed.) (1994). European Philosophy and the American Academy. Hegeler Institute.
  11. Simon Glynn (1986). European Philosophy and the Human and Social Sciences. Monograph Collection (Matt - Pseudo).
  12. George Louis Kline (1965). European Philosophy Today. Chicago, Quadrangle Books.
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  13. Abraham Akkerman (1998). Place and Thought the Built Environment in Early European Philosophy.
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  14. Józef M. Bocheński (1957). Contemporary European Philosophy. Greenwood Press.
  15. Joseph M. Bochenski (1969). Tang Tai Ou-Chou Che Hsüeh = Contemporary European Philosophy. Hsieh Chih Kung Yeh Ts Ung Shu Ch U Pan Ku Fen Yu Hsien Kung Ssu.
     
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  16. Dmytro Drozdovsʹkyĭ (2006). Kod Maĭbutnʹoho: Kryza Li͡udyny V Evropeĭsʹkiĭ Filosofiï Vid Ekzystent͡sializmu Do Ukraïnsʹkoho Shistdesi͡atnyt͡stva = Code of the Future: The Crisis of Human Being in the European Philosophy From Existentialism to the Period of the Ukrainian ʻsixties. Vsesvit.
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  17. Martin Ellehauge (1931). The Position of Bernard Shaw in European Drama and Philosophy. New York, Haskell House.
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  18. Wojciech Słomski (2010). Between Polish and European Philosophy. York University.
  19. William Vaughan (2003). Essays on Heidegger and European Philosophy: Meridian of Thinking. E. Mellen Press.
  20. Edward D'angelo, David H. Degrood & Dale Maurice Riepe (1970). Contemporary East European Philosophy. Spartacus Books.
     
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  21.  46
    Barry Smith (1993). The New European Philosophy. In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and Political Change in Eastern Europe. Hegeler Institute
    The paper seeks to indicate ways in which the crude distinction between Anglo-Saxon and Continental philosophy may have to be amended in light of recent developments in Eastern Europe. As is well known, the philosophy of science is to no small part a product of the universities of the Habsburg Empire (in Vienna, Prague, Lemberg/Lwow, etc.). Logic, too, has played a more significant role in Eastern Europe (not least in Poland) than in the philosophical cultures of Germany or France. For (...)
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  22.  1
    Chung‐Ying Cheng (2012). Preface: Origins and Relations of Philosophy: European and Chinese. Journal of Chinese Philosophy 39 (S1):1-4.
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  23.  3
    Hans Radder (2015). How Inclusive Is European Philosophy of Science? International Studies in the Philosophy of Science 29 (2):149-165.
    The main question of this article is given by its title: how inclusive is European philosophy of science? Phrased in this way, the question presupposes that, as a mature discipline, philosophy of science should provide an inclusive account of its subject area. I first provide an explanation of the notion of an inclusive philosophy of science. This notion of an inclusive philosophy of science is specified by discussing three general topics that seem to be missing from, or are quite (...)
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  24.  8
    Erik Iu Solov'ev (2012). The Philosophical-Historical Views of Herzen as a Problem in the History of West European Philosophy. Russian Studies in Philosophy 51 (3):83-95.
    The author places Herzen's view of history in the context of the development of West European political philosophy—in particular, the concepts of "open history" and "historicism.".
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  25.  8
    Brad Prager (1996). Schelling and Modern European Philosophy: An Introduction. Journal of the History of Philosophy 34 (1):149-151.
    BOOK REVIEWS 149 cannot be denied: volumes 2o-2 3 are, in their present form, less than perfect. There- fore, it would be very good if they could be revised. Stark makes a convincing case for this. Yet, it would be a mistake if one were to see the significance of his Nachforschungen just in this negative result. It may ultimately be important for the positive contributions it makes to a better understanding of Kant's extant manuscript materials. It does indeed go (...)
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  26. Wenceslao J. Gonzalez (2015). From the Characterization of ‘European Philosophy of Science’ to the Case of Philosophy of the Social Sciences. International Studies in the Philosophy of Science 29 (2):167-188.
    How distinct is European philosophy of science? The first step is to characterize what is or might be considered as ‘European philosophy of science’. The second is to analyse philosophy of the social sciences as a relevant case in the European contribution to philosophy of science. ‘European perspective’ requires some clarification, which can be done from two main angles: the historical approach and the thematic view. Thus, there are several structural and dynamic things to be considered (...)
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  27.  20
    Michael Dummett (2012). The Place of Philosophy in European Culture. European Journal of Analytic Philosophy 8 (1):14-23.
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  28.  43
    Andrew Bowie (1993). Schelling and Modern European Philosophy: An Introduction. Routledge.
    This is the first book in English to present F. W. J. Schelling (1775-1854) as a major European philosopher in his own right. Schelling and Modern European Philosophy surveys the whole of Schelling's philosophical career and lucidly reconstructs his key arguments, drawing from highly complex, often inaccessible and untranslated texts. Andrew Bowie argues that Schelling, usually considered an interesting but eccentric precursor to Hegel, actually offered serious alternatives to Hegel's thinking. Bowie shows that central ideas and conceptual strategies (...)
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  29.  11
    Wolfhart Totschnig (2016). What is an Event? Probing the Ordinary/Extraordinary Distinction in Recent European Philosophy. Constellations 23 (3).
    In recent European philosophy, and especially in Heidegger, Arendt, Derrida, and Badiou, the distinction between the ordinary and the extraordinary, or between normality and “event,” has played a very prominent role. In the present paper, I raise a challenge to this distinction, a challenge inspired by Deleuze’s conception of repetition and difference. Is it not the case that every occurrence in some ways reproduces and in some ways deviates from the past, such that nothing is entirely extraordinary and nothing (...)
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  30.  39
    Anthony DeFalco (2008). A Review of “Philosophy of Foucault (European Philosophy Series)”. [REVIEW] Educational Studies 44 (1):77-82.
    (2008). A Review of “Philosophy of Foucault (European Philosophy Series)”. Educational Studies: Vol. 44, SPECIAL ISSUE: INTERDISCIPLINARY APPROACHES TO EDUCATIONAL REFORM WITHIN A FOUCAULTIAN FRAMEWORK, pp. 77-82.
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  31.  17
    Herlinde Pauer-Studer (2010). Published In: European Journal of Philosophy 18, 2, June 2010, Pp. 296-310. European Journal of Philosophy 18:296-310.
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  32.  24
    Joseph S. Freedman (2001). "Professionalization" and "Confessionalization": The Place of Physics, Philosophy, and Arts Instruction At Central European Academic Institutions During the Reformation Era. Early Science and Medicine 6 (4):334-352.
    During the sixteenth and early seventeenth centuries, physics was regularly taught as part of instruction in philosophy and the arts at Central European schools and universities. However, physics did not have a special or privileged status within that instruction. Three general indicators of this lack of special status are suggested in this article. First, teachers of physics usually were paid less than teachers of most other university-level subject-matters. Second, very few Central European academics during this period appear to (...)
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  33.  16
    William L. McBride (1994). The Pathos of European Political Philosophy After Marxism. Journal of Philosophical Research 19:331-343.
    The paper begins by raising some doubts concerning the appropriateness of the phrase, ”after Marxism,” despite current sociological realities which point to its accuracy. It then discusses a certain “pathology” that may be intrinsic to the combined theory and practice of political philosophy; some examples are offered. Next, it is suggested that the discourse of contemporary European political philosophy suffers from the absence of certain Marxian notions, especially that of ideology. Some current trends---postmodernism, nationalism, critical theory, and religious thought---are (...)
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  34.  3
    Guo Yi, Chung-Ying Cheng, Asuman Lätzer-Lasar, Hans-Georg Moeller, Arran Gare, Sasa Josifovic, Paul Cobben, Günter Zöller, Christian Krijnen, Tilman Borsche, Ralph Weber & Richard N. Stichler, Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.
    In the history of Chinese and European philosophy, metaphysics has played an outstanding role: it is a theoretical framework which provides the basis for a philosophical understanding of the world and the self. A theory of the self is well integrated in a metaphysical understanding of the totality of nature as a dynamic process of continuous changes. According to this view, the purpose of existence can be conceived of as the development and realization of the full potential given to (...)
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  35.  12
    P. P. Gaidenko (2009). Russian Philosophy in the Context of European Thinking: The Case of Vladimir Solovyov. Diogenes 56 (2-3):24-36.
    Russian philosophy of the 19th century was developing in close contact with European philosophy. The strongest influence on Russian thought was exerted by classical German philosophy. One significant example is the teaching of Vladimir Solovyov, an outstanding 19th century thinker. Solovyov owes several principles of his teaching to Friedrich Schelling, from whom he assimilated his cardinal concept of all-embracing being; also to Schelling we can trace Solovyov’s conviction that the will constitutes the determining principle of being as well as (...)
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  36. Andrew Bowie (2002). Schelling and Modern European Philosophy: An Introduction. Routledge.
    Andrew Bowie's book is the first introduction in English to present F. W. J. Schelling as a major European philosopher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. For anyone interested in German romanticism and the development of Continental philosophy, this is an invaluable source book. The cogent and subtle argument of this book fills (...)
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  37. Andrew Bowie (2015). Schelling and Modern European Philosophy: An Introduction. Routledge.
    Andrew Bowie's book is the first introduction in English to present F. W. J. Schelling as a major European philosopher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. For anyone interested in German romanticism and the development of Continental philosophy, this is an invaluable source book. The cogent and subtle argument of this book fills (...)
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  38. Andrew Bowie (1993). Schelling and Modern European Philosophy:: An Introduction. Routledge.
    Andrew Bowie's book is the first introduction in English to present F W J Schelling as a major European philospher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. Dr Bowie traces how central ideas and conceptual strategies in the work of philosophers as diverse as Nietzsche, Heidegger, Derrida and Davidson relate closely to Schelling's often (...)
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  39. Andrew Bowie (2016). Schelling and Modern European Philosophy:: An Introduction. Routledge.
    Andrew Bowie's book is the first introduction in English to present F W J Schelling as a major European philospher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. Dr Bowie traces how central ideas and conceptual strategies in the work of philosophers as diverse as Nietzsche, Heidegger, Derrida and Davidson relate closely to Schelling's often (...)
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  40. Kristin Gjesdal (ed.) (2015). Debates in Nineteenth-Century European Philosophy: Essential Readings and Contemporary Responses. Routledge.
    _Debates in Nineteenth-Century European Philosophy _offers an engaging and in-depth introduction to the philosophical questions raised by this rich and far reaching period in the history of philosophy. Throughout thirty chapters, the volume surveys the intellectual contributions of European philosophy in the nineteenth century, but it also engages the on-going debates about how these contributions can and should be understood. As such, the volume provides both an overview of nineteenth-century European philosophy and an introduction to contemporary scholarship (...)
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  41. Kristin Gjesdal (ed.) (2015). Debates in Nineteenth-Century European Philosophy: Essential Readings and Contemporary Responses. Routledge.
    _Debates in Nineteenth-Century European Philosophy _offers an engaging and in-depth introduction to the philosophical questions raised by this rich and far reaching period in the history of philosophy. Throughout thirty chapters, the volume surveys the intellectual contributions of European philosophy in the nineteenth century, but it also engages the on-going debates about how these contributions can and should be understood. As such, the volume provides both an overview of nineteenth-century European philosophy and an introduction to contemporary scholarship (...)
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  42. Alexander Jacob (2000). Nobilitas: A Study of European Aristocratic Philosophy From Ancient Greece to the Early Twentieth Century. Upa.
    Nobilitas is a study of the history of aristocratic philosophy from ancient Greece to the early twentieth century that aims at providing an alternative to the liberal democratic norms, which are propagated today as the only viable socio-political system for the world community. Jacob reveals that, contrary to popular belief, the social and cultural development of European civilization has, for twenty-five centuries, been based not on democratic or communist notions but, rather on aristocratic and nationalist notions. Beginning with the (...)
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  43. Peter Sedgwick (2001). Descartes to Derrida: An Introduction to European Philosophy. Wiley-Blackwell.
    This critical survey of issues in European philosophy offers detailed accounts of crucial texts by important thinkers. Sedgwick draws key ideas from these sources, analyzing the various relationships between them and linking them to central themes in philosophical enquiry, such as the nature of subjectivity, reason and experience, anti-humanism, and the nature of language.Areas explored include epistemology, metaphysics and ontology, ethics and politics. Aspects of the work of a broad range of thinkers is considered in detail, including Descartes, Locke, (...)
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  44. Christine van Geen & Frederique de Vignemont (eds.) (2006). European Review of Philosophy, 6: The Structure of Nonconceptual Content. CSLI Publications.
    Can concepts represent subtleties in emotions, bodily sensations, and perceptions? What is the nature of mental representations in nonlinguistic and prelinguistic creatures? _The European Review of Philosophy, Volume 6_ tackles issues such as these by asking how far the analogy between conceptual and nonconceptual content can be carried. By bringing together contributions from both conceptualists and nonconceptualists, this volume sheds new light on an issue sure to interest cognitive scientists and philosophers of mind.
     
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  45.  25
    Ralph M. Blake (1930). The Major Traditions of European Philosophy. [REVIEW] Journal of Philosophy 27 (12):327-331.
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  46.  35
    Dennis Dieks (2010). Physical and Philosophical Perspectives on Probability, Explanation and Time (Workshop of the ESF Programme "The Philosophy of Science in a European Perspective", Utrecht University, 19–20 October 2009). [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (2):383 - 388.
  47.  12
    William Lowe Bryan (1951). The Spirit of Western Philosophy. An Historical Interpretation Including Selections From the Major European Philosophers. [REVIEW] Journal of Philosophy 48 (10):341-342.
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  48.  55
    Friedrich Stadler, Donata Romizi & Miles MacLeod (2009). The Present Situation in the Philosophy of Science: Opening Conference of the Esf-Research Networking Programme “the Philosophy of Science in a European Perspective” (University of Vienna, December 18–20, 2008). [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (1):129 - 136.
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  49.  14
    Joseph M. Bochenski (1956). Contemporary European Philosophy. Berkeley, University of California Press.
    GRAF PAUL YORCK VON WARTENBURG I Origin of Contemporary Philosophy i . The Nineteenth Century a. the nature and growth of modern philosophy Modern ...
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  50.  35
    Robert Bird (2007). Studies in East European Thought, Volume 59, Issues 1–2, 2007 Special Issue on “Dostoevskij's Significance for Philosophy and Theology”. [REVIEW] Studies in East European Thought 59 (1-2):167-169.
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