Search results for 'Philosophy, German History' (try it on Scholar)

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  1. Raymond Geuss (1999). Morality, Culture, and History: Essays on German Philosophy. Cambridge University Press.score: 576.0
    Raymond Geuss has been a distinctive contributor to the analysis and evaluation of German philosophy and to recent debates in ethics. In this new collection he treats a variety of topics in ethics, aesthetics, and the philosophy of history with special reference to the work of Hegel, Nietzsche, and Adorno. Two of the essays in the volume deal with central aspects of the philosophy of Nietzsche. The collection also contains an essay on the history of conceptions of (...)
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  2. Kathleen Higgins & Robert C. Solomon (eds.) (2003). The Age of German Idealism: Routledge History of Philosophy Volume 6. Routledge.score: 486.0
    German Idealism was one of the most fertile and important movements in the history of Western philosophy. This volume includes eleven chapters on all aspects and the period's most influential philosophers, including Kant and Hegel.
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  3. Rüdiger Görner (1989). The History of the Concept of Genius in German Literature Philosophy and Politics, 1750–1945. Vol. 1 & 2. Philosophy and History 22 (1):40-42.score: 447.0
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  4. Hazim Murad (1994). Book Review:German Science Pierre Duhem, John Lyon; Pierre Duhem: Philosophy and History in the Work of a Believing Physicist R. N. Martin. [REVIEW] Philosophy of Science 61 (2):313-.score: 444.0
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  5. Kathleen M. Higgins & Robert C. Solomon (eds.) (2003). The Age of German Idealism: Routledge History of Philosophy Volume Vi. Routledge.score: 441.0
    The turn of the nineteenth century marked a rich and exciting explosion of philosophical energy and talent. The enormity of the revolution set off in philosophy by Immanuel Kant was comparable, by Kant's own estimation, with the Copernican Revolution that ended the Middle Ages. The movement he set in motion, the fast-moving and often cantankerous dialectic of `German Idealism', inspired some of the most creative philosophers in modern times: including G.W.F. Hegel and Arthur Schopenhauer as well as those who (...)
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  6. J. R. Albright (1994). Pierre Duhem: Philosophy and History in the Work of a Believing Physicist by RND Martin and German Science by Pierre Duhem. Zygon 29:107-107.score: 435.0
     
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  7. R. Pettoello (1990). Another 19th-Century German-History of Philosophy and Return to Kant in Beneke, Fe. Rivista di Storia Della Filosofia 45 (1):81-111.score: 435.0
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  8. Marek J. Siemek (2009). III 2009: Marek Siemek Year. In the Circle of the German Philosophy of History-Hegel and History. A Modernity Ethos. Dialogue and Universalism 19 (3):195.score: 435.0
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  9. Andrew Edgar (1999). Raymond Geuss, Morality, Culture, and History: Essays in German Philosophy Reviewed By. Philosophy in Review 19 (6):416-418.score: 414.0
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  10. Albert Gorland (1926). Concerning the Most Recent German Publications on the History of Philosophy and Its Methodology. The Monist 36 (2):256-280.score: 405.0
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  11. Catherine Chevalley (1996). Physics as an Art: The German Tradition and the Symbolic Turn in Philosophy, History of Art and Natural Science in the 1920s. In. In Alfred I. Tauber (ed.), The Elusive Synthesis: Aesthetics and Science. Kluwer. 227--249.score: 405.0
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  12. of Iohn Dewey (2009). Discussion of the Contributions in This Volume Chapter 4:“Dialogue Between Pragmatism and Constructivism in Historical Perspective,” by Kenneth W. Stikkers Kersten Reich: In the History of German Philosophy There is a Rela-Tively Clear Line That Goes From Phanomenologie (Husserl, Schutz Et. In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey Between Pragmatism and Constructivism. Fordham University Press.score: 405.0
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  13. Gordon E. Michalson (2002). Geuss, Raymond. Morality, Culture, and History: Essays on German Philosophy. Review of Metaphysics 55 (3):631-632.score: 405.0
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  14. Frederick Beiser (1987). The Fate of Reason: German Philosophy From Kant to Fichte. Harvard University Press.score: 390.0
    The Fate of Reason is the first general history devoted to the period between Kant and Fichte, one of the most revolutionary and fertile in modern philosophy.
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  15. Nicholas Saul (ed.) (2002). Philosophy and German Literature, 1700-1990. Cambridge University Press.score: 390.0
    Although the importance of the interplay of literature and philosophy in Germany has often been examined within individual works or groups of works by particular authors, little research has been undertaken into the broader dialogue of German literature and philosophy as a whole. Philosophy and German Literature 1700-1990 offers six chapters by leading specialists on the dialogue between the work of German literary writers and philosophers through their works. The volume shows that German literature, far from (...)
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  16. Krzysztof Brzechczyn (2008). In Defence of Metanarrative in the Philosophy of History. Interstitio. East European Review of Historical Anthropology 2 (1):7-22.score: 381.0
    The aim of this paper is to consider the standard objections put against the construction of metanarratives in the philosophy of history. The author distinguishes following intelectual sources questioning the grasp of Entirety in the philosophy of history: anti-naturalistic German philosophy of science, dogmatic Marxism, liberalism and postmodernism. Analysis of the content of these stances allows for disclose of hidden methodological and theoretical premises which are responsible for misunderstanding and critique of the historiosophical discourse.
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  17. Andrew Bowie (1997). From Romanticism to Critical Theory: The Philosophy of German Literary Theory. Routledge.score: 378.0
    From Romanticism to Critical Theory explores the philosophical origins of literary theory via the tradition of German philosophy that began with the Romantic reaction to Kant. It traces the continuation of the Romantic tradition of Novalis, Friedrich Schlegel and Schleiermacher, in Heidegger's approaches to art and thruth, and in the Critical Theory of Benjamin and Adorno. Andrew Bowie argues, against many current assumptions, that the key aspect of literary theory is not the demonstration of how meaning can be deconstructed, (...)
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  18. Lewis White Beck (1969/1999). Early German Philosophy: Kant and His Predecessors. St. Augustine's Press.score: 360.0
  19. A. C. Bradley (1909/1977). English Poetry and German Philosophy in the Age of Wordsworth. R. West.score: 354.0
     
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  20. Rüdiger Bubner (1981). Modern German Philosophy. Cambridge University Press.score: 354.0
     
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  21. Hermann J. Cloeren (1988). Language and Thought: German Approaches to Analytic Philosophy in the 18th and 19th Centuries. De Gruyter.score: 354.0
     
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  22. Johann Joachim Gestering (1986). German Pessimism and Indian Philosophy: A Hermeneutic Reading. Distributors, Ajanta Books International.score: 354.0
  23. Nathan Rotenstreich (1984). Jews and German Philosophy: The Polemics of Emancipation. Schocken Books.score: 354.0
     
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  24. John Dewey (1942/1970). German Philosophy and Politics. Freeport, N.Y.,Books for Libraries Press.score: 351.0
    Introduction: The one-world of Hitler's socialism.--German philosophy: the two worlds.--German moral and political philosophy.--The Germanic philosophy of history.
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  25. Terry P. Pinkard (2002). German Philosophy, 1760-1860: The Legacy of Idealism. Cambridge University Press.score: 351.0
    In the second half of the eighteenth century, German philosophy came for a while to dominate European philosophy. It changed the way in which not only Europeans, but people all over the world, conceived of themselves and thought about nature, religion, human history, politics, and the structure of the human mind. In this rich and wide-ranging book, Terry Pinkard interweaves the story of 'Germany' - changing during this period from a loose collection of principalities into a newly-emerged nation (...)
     
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  26. Heinrich Heine (2007). On the History of Religion and Philosophy in Germany and Other Writings. Cambridge University Press.score: 345.0
    This volume presents a colourful and entertaining overview of German intellectual history by a central figure in its development. Heinrich Heine (1797-1856), famous poet, journalist, and political exile, studied with Hegel and was personally acquainted with the leading figures of the most important generation of German writers and philosophers. In his groundbreaking History he discusses the history of religion, philosophy, and literature in Germany up to his time, seen through his own highly opinionated, politically aware, (...)
     
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  27. Dalia Nassar (2013). The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804. University of Chicago Press.score: 345.0
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
     
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  28. Georg Wilhelm Friedrich Hegel (1975). Lectures on the Philosophy of World History: Introduction, Reason in History. Cambridge University Press.score: 339.0
    An English translation of Hegel's introduction to his lectures on the philosophy of history, based directly on the standard German edition by Johannes Hoffmeister, first published in 1955. The previous English translation, by J. Sibree, first appeared in 1857 and was based on the defective German edition of Karl Hegel, to which Hoffmeister's edition added a large amount of new material previously unknown to English readers, derived from earlier editors. In the introduction to his lectures, Hegel lays (...)
     
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  29. Christian Delacampagne (1999). A History of Philosophy in the Twentieth Century. Johns Hopkins University Press.score: 333.0
    In A History of Philosophy in the Twentieth Century , Christian Delacampagne reviews the discipline's divergent and dramatic course and shows that its greatest figures, even the most unworldly among them, were deeply affected by events of their time. From Ludwig Wittgenstein, whose famous Tractatus was actually composed in the trenches during World War I, to Edmund Husserl and Martin Heidegger -- one who found himself barred from public life with Hitler's coming to power, the other a member of (...)
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  30. Friedrich Wilhelm Joseph von Schelling (1994). On the History of Modern Philosophy. Cambridge University Press.score: 333.0
    On the History of Modern Philosophy is a key transitional text in the history of European philosophy. In it, F. W. J. Schelling surveys philosophy from Descartes to German Idealism and shows why the Idealist project is ultimately doomed to failure. The lectures trace the path of philosophy from Descartes through Spinoza, Leibniz, Kant, Fichte, Jacobi, to Hegel and Schelling's own work. The extensive critiques of Hegel prefigure many of the arguments to be found in Feuerbach, Kierkegaard, (...)
     
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  31. Peter Koslowski (ed.) (2005). The Discovery of Historicity in German Idealism and Historism. Springer.score: 306.0
    German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism (...)
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  32. Ian Hunter (2001/2006). Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Europe. Cambridge University Press.score: 306.0
    Rival Enlightenments is a major reinterpretation of early modern German intellectual history. Ian Hunter treats the civil philosophy of Pufendorf and Thomasius and the metaphysical philosophy of Leibniz and Kant as rival intellectual cultures or paideia, thereby challenging all histories premised on Kant's supposed reconciliation and transcendence of the field. This landmark study argues that the marginalization of civil philosophy in post-Kantian philosophical history may itself illustrate the continuing struggle between the rival enlightenments. Combining careful scholarship with (...)
     
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  33. Francesco Tomasoni (2003). Modernity and the Final Aim of History: The Debate Over Judaism From Kant to the Young Hegelians. Kluwer Academic Publishers.score: 300.0
    This book is intended not only for scholars and students in humanities, history (esp. the history of ideas), Jewish studies, philosophy (esp. the history of philosophy), and Christian theology, but also for those concerned with the roots of anti-Semitism and with the need for toleration and intercultural pluralism. Modernity and the Final Aim of History: * Combines the development of German philosophy from the Enlightenment to Idealism, and from Idealism to the revolutionary turning-point of the (...)
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  34. Jason Kemp Winfree (2008). Fragments—Of the Philosophy of History. Idealistic Studies 38 (1/2):123-136.score: 297.0
    This paper investigates the fragmentation required of the philosophy of history in light of three key moments in its formation: German Idealism’s desire to see freedom realized in the world, the death of God, and the disasters of the twentieth century. I argue that Walter Benjamin and Maurice Blanchot respond to these threads of the philosophy of history with revolutionary imperatives that belong to no program or project, imperatives that both reorganize and destructure the work of education, (...)
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  35. Michael Mack (2003). German Idealism and the Jew: The Inner Anti-Semitism of Philosophy and German Jewish Responses. University of Chicago Press.score: 288.0
    In German Idealism and the Jew , Michael Mack uncovers the deep roots of anti-Semitism in the German philosophical tradition. While many have read German anti-Semitism as a reaction against Enlightenment philosophy, Mack instead contends that the redefinition of the Jews as irrational, oriental Others forms the very cornerstone of German idealism, including Kant's conception of universal reason. Offering the first analytical account of the connection between anti-Semitism and philosophy, Mack begins his exploration by showing how (...)
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  36. Kevin J. Harrelson (2013). The Ethics of History in Royce's The Spirit of Modern Philosophy. Journal of Speculative Philosophy 27 (2):134-152.score: 288.0
    This essay examines the method and context that underlie Josiah Royce's The Spirit of Modern Philosophy (SMP). I locate this work among Royce's German influences, and I argue that SMP represents a considerable departure from his early Neo-Kantianism. In the concluding sections, I outline the ethical approach to historiography that Royce practices in SMP. Focusing on his polemic against Hans Vaihinger, I then draw from Royce some suggestions concerning how we should study and write the history of philosophy.
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  37. C. J. Thornhill (2006). German Political Philosophy: The Metaphysics of Law. Routledge.score: 279.0
    From the Reformation to the present, German political philosophy has done much to shape the contours of theoretical debate on politics, law, and the conditions of political legitimacy; many of the most decisive and influential theoretical impulses in European political history have originated in Germany. Until now, there has been no thorough history of German political philosophy available in English. This book offers a synoptic account of the main debates in its evolution. Commencing with the formal (...)
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  38. Iain Hamilton Grant (2013). The Universe in the Universe: German Idealism and the Natural History of Mind. Royal Institute of Philosophy Supplement 72:297-316.score: 270.0
    Recent considerations of mind and world react against philosophical naturalisation strategies by maintaining that the thought of the world is normatively driven to reject reductive or bald naturalism. This paper argues that we may reject bald or naturalism without sacrificing nature to normativity and so retreating from metaphysics to transcendental idealism. The resources for this move can be found in the Naturphilosophie outlined by the German Idealist philosopher F.W.J. Schelling. He argues that because thought occurs in the same universe (...)
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  39. Ian Almond (2010). History of Islam in German Thought From Leibniz to Nietzsche. Routledge.score: 264.0
    Introduction -- Leibniz, historicism, and the plague of Islam -- Kant, Islam, and the preservation of boundaries -- Herder's Arab fantasies -- Keeping the Turks out of islam : Goethe's Ottoman plan -- Friedrich Schlegel and the emptying of Islam -- Hegel and the disappearance of Islam -- Marx the Moor -- Nietzsche's peace with Islam.
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  40. Heinrich Heine (1982). History of Religion and Philosophy in Germany. Dept. Of History, James Cook University of North Queensland.score: 264.0
     
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  41. Michael Forster, The Liberal Temper in Classical German Philosophy: Freedom of Thought and Expression.score: 261.0
    Consideration of the German philosophy and political history of the past century might well give the impression, and often does give foreign observers the impression, that liberalism, including in particular commitment to the ideal of free thought and expression, is only skin-deep in Germany. Were not Heidegger's disgust at Gerede (which of course really meant the free speech of the Weimar Republic) and Gadamer's defense of "prejudice" and "tradition" more reflective of the true instincts of German philosophy (...)
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  42. Allen W. Wood (2014). The Free Development of Each: Studies on Freedom, Right, and Ethics in Classical German Philosophy. Oup Oxford.score: 261.0
    The Free Development of Each collects twelve essays on the history of German philosophy by Allen W. Wood, one of the leading scholars in the field. They explore moral philosophy, politics, society, and history in the works of Kant, Herder, Fichte, Hegel, and Marx, and share the basic theme of freedom, as it appears in morality and in politics.
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  43. Robert F. Brown (ed.) (2006). Hegel: Lectures on the History of Philosophy 1825-6: Volume II: Greek Philosophy. OUP Oxford.score: 261.0
    The Hegel Lectures Series Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts (...)
     
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  44. Robert F. Brown (ed.) (2009). Hegel: Lectures on the History of Philosophy 1825-6: Volume I: Introduction and Oriental Philosophy. OUP Oxford.score: 261.0
    The Hegel Lectures Series -/- Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered (...)
     
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  45. Stuart Brown (ed.) (1995). Routledge History of Philosophy Volume V: British Empiricism and the Enlightenment. Routledge.score: 261.0
    European philosophy from the late seventeenth century through most of the eighteenth is broadly conceived as `the Enlightenment', the period of empirical reaction to the great seventeenth century Rationalists. This volume begins with Herbert of Cherbury and the Cambridge Platonists and with Newton and the early English Enlightenment. Locke is a key figure in late chapters, as a result of his importance both in the development of British and Irish philosophy and because of his seminal influence in the Enlightenment as (...)
     
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  46. Robert C. Solomon & Kathleen Marie Higgins (eds.) (1993). The Age of German Idealism. Routledge.score: 255.0
    The turn of the nineteenth century marked a rich and exciting explosion of philosophical energy and talent. The enormity of the revolution set off in philosophy by Immanuel Kant was comparable, in Kant's own estimation, with the Copernican Revolution that ended the Middle Ages. The movement he set in motion, the fast-moving and often cantankerous dialectic of "German Idealism," inspired some of the most creative philosophers in modern times: including G. W. F. Hegel and Arthur Schopenhauer as well as (...)
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  47. Luc Ferry (1992). The System of Philosophies of History. University of Chicago Press.score: 255.0
    Because contemporary political philosophy owes a significant debt to the great nineteenth-century German philosophies of history, a sound knowledge of German Idealist philosophy is crucial to an understanding of our own time. In Political Philosophy 2 , Luc Ferry provides not only a thorough introduction to German Idealism and its critics, but also an insightful look at contemporary political philosophy. Ferry begins this second volume of his ambitious three-volume Political Philosophy by considering both the structure and (...)
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  48. Steven Tester (ed.) (2012). Georg Christoph Lichtenberg: Philosophical Writings. State University of New York Press.score: 255.0
    The definitive scholarly edition of Georg Christoph Lichtenberg’s philosophical aphorisms. -/- Admired by philosophers such as Schopenhauer, Nietzsche, Kierkegaard, Freud, Benjamin, and Wittgenstein, Georg Christoph Lichtenberg (1742–1799) is known to the English-speaking world mostly as a satirist. An eminent experimental physicist and mathematician, Lichtenberg was knowledgeable about the philosophical views of his time, and interested in uncovering the philosophical commitments that underlie our common beliefs. In his notebooks (which he called his Waste Books) he often reflects on, challenges, and critiques (...)
     
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  49. Michael N. Forster (2011). German Philosophy of Language: From Schlegel to Hegel and Beyond. Oxford University Press.score: 252.0
    This book not only sets the historical record straight but also champions the Herderian tradition for its philosophical depth and breadth.
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