Search results for 'Philosophy, German History' (try it on Scholar)

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  1.  30
    Raymond Geuss (1999). Morality, Culture, and History: Essays on German Philosophy. Cambridge University Press.
    Raymond Geuss has been a distinctive contributor to the analysis and evaluation of German philosophy and to recent debates in ethics. In this new collection he treats a variety of topics in ethics, aesthetics, and the philosophy of history with special reference to the work of Hegel, Nietzsche, and Adorno. Two of the essays in the volume deal with central aspects of the philosophy of Nietzsche. The collection also contains an essay on the history of conceptions of (...)
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  2. Kathleen Higgins & Robert C. Solomon (eds.) (2016). The Age of German Idealism: Routledge History of Philosophy Volume 6. Routledge.
    German Idealism was one of the most fertile and important movements in the history of Western philosophy. This volume includes eleven chapters on all aspects and the period's most influential philosophers, including Kant and Hegel.
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  3.  3
    Kathleen Higgins & Robert C. Solomon (eds.) (2003). The Age of German Idealism: Routledge History of Philosophy Volume 6. Routledge.
    German Idealism was one of the most fertile and important movements in the history of Western philosophy. This volume includes eleven chapters on all aspects and the period's most influential philosophers, including Kant and Hegel.
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  4. Georg Wilhelm Friedrich Hegel (1890). Lectures on the Philosophy of History. Translated From the 3d German Ed. By J. Sibree. G. Bell.
     
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  5.  9
    Rüdiger Görner (1989). The History of the Concept of Genius in German Literature Philosophy and Politics, 1750–1945. Vol. 1 & 2. Philosophy and History 22 (1):40-42.
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  6.  5
    Hazim Murad (1994). Book Review:German Science Pierre Duhem, John Lyon; Pierre Duhem: Philosophy and History in the Work of a Believing Physicist R. N. Martin. [REVIEW] Philosophy of Science 61 (2):313-.
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  7.  3
    C. Hill, Bertil Rolf, Gregory Landini, Timothy Williamson & Desmond Henry (1996). Reviews of A. Kenny, Frege, an Introduction to the Founder of Modern Analytic Philosophy. London: Penguin, 1995. VIII-H223pp. £7.99 T. Willamson, Vagueness. London: Routledge, 1994. XIII-F-325 Pp. £35.00 Tom Burke, Dewey's New Logic: A Reply to Russell. Chicago: University of Chicago, 1994. XII+288 Pp. £25.50/$36.75 M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl M. Pinkal Logic and Lexicon: The Semantics of the Indefinite. Translated From the German by G.Simmons. Dordrecht: Kluwer, 1995. XVIII + 378 Pp. £74.00/ $93/175 Dfl Nicholas Rescher, Essays in the History of Philosophy. Aldershot: Avebury, 1995. VII + 373 Pp. £42.50 Christian Thiel, Philosophie Und Mathematik. Eine Einführung in Ihre Wechsel-Wirkungen Und in Die Philosophie der Mathematik. Darmstadt: Wissenschaftliche Buchgesellschaft, 1995. 364 Pp. Isbn 3-534 05990-5. No Price Stated Jon Barwise and John Etchemen. [REVIEW] History and Philosophy of Logic 17 (1 & 2):85-119.
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  8. Kathleen M. Higgins & Robert C. Solomon (eds.) (2003). The Age of German Idealism: Routledge History of Philosophy Volume Vi. Routledge.
    The turn of the nineteenth century marked a rich and exciting explosion of philosophical energy and talent. The enormity of the revolution set off in philosophy by Immanuel Kant was comparable, by Kant's own estimation, with the Copernican Revolution that ended the Middle Ages. The movement he set in motion, the fast-moving and often cantankerous dialectic of `German Idealism', inspired some of the most creative philosophers in modern times: including G.W.F. Hegel and Arthur Schopenhauer as well as those who (...)
     
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  9. Kathleen M. Higgins & Robert C. Solomon (eds.) (1993). The Age of German Idealism: Routledge History of Philosophy Volume Vi. Routledge.
    The turn of the nineteenth century marked a rich and exciting explosion of philosophical energy and talent. The enormity of the revolution set off in philosophy by Immanuel Kant was comparable, by Kant's own estimation, with the Copernican Revolution that ended the Middle Ages. The movement he set in motion, the fast-moving and often cantankerous dialectic of `German Idealism', inspired some of the most creative philosophers in modern times: including G.W.F. Hegel and Arthur Schopenhauer as well as those who (...)
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  10. J. R. Albright (1994). Pierre Duhem: Philosophy and History in the Work of a Believing Physicist by RND Martin and German Science by Pierre Duhem. Zygon 29:107-107.
     
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  11. R. Pettoello (1990). Another 19th-Century German-History of Philosophy and Return to Kant in Beneke, Fe. Rivista di Storia Della Filosofia 45 (1):81-111.
     
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  12. Marek J. Siemek (2009). III 2009: Marek Siemek Year. In the Circle of the German Philosophy of History-Hegel and History. A Modernity Ethos. Dialogue and Universalism 19 (3):195.
     
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  13.  33
    Frank Ankersmit (2009). Danto's Philosophy of History in Retrospective. Journal of the Philosophy of History 3 (2):109-145.
    Danto's Analytical Philosopy of History is one of the undisputed classics of post-war reflection on the nature of historical writing. Upon its publication in 1965 it was immediately recognized to be a major contribution to contemporary historical thought. Strangely enough, however, little effort was made by philosophers of history to penetrate into the depth of Danto's argument. The explanation is, perhaps, that there was more than a hint of historicism in Danto's conception of historical writing and for which (...)
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  14. Georg Wilhelm Friedrich Hegel (1955). Lectures on the History of Philosophy. Translated From the German by E.S. Haldane [and Frances H. Simson]. Routledge & Paul.
     
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  15. Harald Höffding (1955). A History of Modern Philosophy a Sketch of the History of Philosophy From the Close of the Renaissance to Our Own Day. Translated From the German Ed. By B.E. Meyer. --. [REVIEW] Dover Publications.
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  16. W. Windelband (1899). History of Ancient Philosophy. Authorized Translation by Herbert Ernest Cushman From the 2d German Ed. Scribner.
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  17. Andrew Edgar (1999). Raymond Geuss, Morality, Culture, and History: Essays in German Philosophy Reviewed By. Philosophy in Review 19 (6):416-418.
     
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  18. Ole Peter Grell (1992). Bruce T. Moran. The Alchemical World of the German Court: Occult Philosophy and Chemical Medicine in the Circle of Moritz of Hessen . Sudhoff's Archiv, Beiheft 29. Stuttgart: Franz Steiner Verlag 1991. Pp. 193. ISBN 3-515-05369-7. DM 58.Bruce T. Moran. Chemical Pharmacy Enters the University: Johannes Hartmann and the Didactic Care of Chymiatria in the Early Seventeenth Century. Madison: American Institute for the History of Pharmacy, 1991. Pp. Vii + 88. ISBN 0-931292-24-7, $16.50 ; 0-931292-9, $7.50. [REVIEW] British Journal for the History of Science 25 (3):360.
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  19.  26
    Albert Gorland (1926). Concerning the Most Recent German Publications on the History of Philosophy and Its Methodology. The Monist 36 (2):256-280.
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  20.  3
    Catherine Chevalley (1996). Physics as an Art: The German Tradition and the Symbolic Turn in Philosophy, History of Art and Natural Science in the 1920s. In Alfred I. Tauber (ed.), The Elusive Synthesis: Aesthetics and Science. Kluwer 227--249.
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  21.  6
    Gordon E. Michalson Jr (2002). Geuss, Raymond. Morality, Culture, and History: Essays on German Philosophy. Review of Metaphysics 55 (3):631-632.
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  22.  1
    of Iohn Dewey (2009). Discussion of the Contributions in This Volume Chapter 4:“Dialogue Between Pragmatism and Constructivism in Historical Perspective,” by Kenneth W. Stikkers Kersten Reich: In the History of German Philosophy There is a Rela-Tively Clear Line That Goes From Phanomenologie (Husserl, Schutz Et). In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey Between Pragmatism and Constructivism. Fordham University Press
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  23. W. Windelband & Herbert Ernest Cushman (1958). History of ancient Philosophy, from 2nd German edition. Les Etudes Philosophiques 13 (4):570-571.
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  24.  51
    Frederick Beiser (1987). The Fate of Reason: German Philosophy From Kant to Fichte. Harvard University Press.
    The Fate of Reason is the first general history devoted to the period between Kant and Fichte, one of the most revolutionary and fertile in modern philosophy.
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  25.  11
    Nicholas Saul (ed.) (2002). Philosophy and German Literature, 1700-1990. Cambridge University Press.
    Although the importance of the interplay of literature and philosophy in Germany has often been examined within individual works or groups of works by particular authors, little research has been undertaken into the broader dialogue of German literature and philosophy as a whole. Philosophy and German Literature 1700-1990 offers six chapters by leading specialists on the dialogue between the work of German literary writers and philosophers through their works. The volume shows that German literature, far from (...)
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  26.  18
    Dalia Nassar (2015). Analogy, Natural History and the Philosophy of Nature: Kant, Herder and the Problem of Empirical Science. Journal of the Philosophy of History 9 (2):240-257.
  27.  22
    Krzysztof Brzechczyn (2008). In Defence of Metanarrative in the Philosophy of History. Interstitio. East European Review of Historical Anthropology 2 (1):7-22.
    The aim of this paper is to consider the standard objections put against the construction of metanarratives in the philosophy of history. The author distinguishes following intelectual sources questioning the grasp of Entirety in the philosophy of history: anti-naturalistic German philosophy of science, dogmatic Marxism, liberalism and postmodernism. Analysis of the content of these stances allows for disclose of hidden methodological and theoretical premises which are responsible for misunderstanding and critique of the historiosophical discourse.
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  28.  36
    Andrew Bowie (1996). From Romanticism to Critical Theory: The Philosophy of German Literary Theory. Routledge.
    From Romanticism to Critical Theory explores the philosophical origins of literary theory via the tradition of German philosophy that began with the Romantic reaction to Kant. It traces the continuation of the Romantic tradition of Novalis, Friedrich Schlegel and Schleiermacher, in Heidegger's approaches to art and thruth, and in the Critical Theory of Benjamin and Adorno. Andrew Bowie argues, against many current assumptions, that the key aspect of literary theory is not the demonstration of how meaning can be deconstructed, (...)
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  29.  19
    Lewis White Beck (1969). Early German Philosophy: Kant and His Predecessors. St. Augustine's Press.
  30. Terry P. Pinkard (2002). German Philosophy, 1760-1860: The Legacy of Idealism. Cambridge University Press.
    In the second half of the eighteenth century, German philosophy came for a while to dominate European philosophy. It changed the way in which not only Europeans, but people all over the world, conceived of themselves and thought about nature, religion, human history, politics, and the structure of the human mind. In this rich and wide-ranging book, Terry Pinkard interweaves the story of 'Germany' - changing during this period from a loose collection of principalities into a newly-emerged nation (...)
     
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  31. Nathan Rotenstreich (1984). Jews and German Philosophy: The Polemics of Emancipation. Schocken Books.
     
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  32. Rüdiger Bubner (1981). Modern German Philosophy. Cambridge University Press.
     
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  33. Hermann J. Cloeren (1988). Language and Thought: German Approaches to Analytic Philosophy in the 18th and 19th Centuries. De Gruyter.
     
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  34. A. C. Bradley (1909). English Poetry and German Philosophy in the Age of Wordsworth. R. West.
     
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  35. Johann Joachim Gestering (1986). German Pessimism and Indian Philosophy: A Hermeneutic Reading. Distributors, Ajanta Books International.
  36.  12
    John Dewey (1942). German Philosophy and Politics. Freeport, N.Y.,Books for Libraries Press.
    Introduction: The one-world of Hitler's socialism.--German philosophy: the two worlds.--German moral and political philosophy.--The Germanic philosophy of history.
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  37.  21
    Dalia Nassar (2013). The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804. University of Chicago Press.
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
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  38. Heinrich Heine (2007). On the History of Religion and Philosophy in Germany and Other Writings. Cambridge University Press.
    This volume presents a colourful and entertaining overview of German intellectual history by a central figure in its development. Heinrich Heine (1797-1856), famous poet, journalist, and political exile, studied with Hegel and was personally acquainted with the leading figures of the most important generation of German writers and philosophers. In his groundbreaking History he discusses the history of religion, philosophy, and literature in Germany up to his time, seen through his own highly opinionated, politically aware, (...)
     
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  39.  2
    Werner Brock (1935). An Introduction to Contemporary German Philosophy. Cambridge University Press.
    Originally published in 1935, this book charts the development of philosophy in Germany from German Humanism to Heidegger and his contemporaries. Brock also devotes an entire chapter to the lasting impact of Nietzsche and Kierkegaard on German philosophy. This book will be of value to anyone with an interest in the history of German philosophy and its presentation before WWII.
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  40. Georg Wilhelm Friedrich Hegel (1975). Lectures on the Philosophy of World History: Introduction, Reason in History. Cambridge University Press.
    An English translation of Hegel's introduction to his lectures on the philosophy of history, based directly on the standard German edition by Johannes Hoffmeister, first published in 1955. The previous English translation, by J. Sibree, first appeared in 1857 and was based on the defective German edition of Karl Hegel, to which Hoffmeister's edition added a large amount of new material previously unknown to English readers, derived from earlier editors. In the introduction to his lectures, Hegel lays (...)
     
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  41. Robert Puzia (2014). Vittorio Hösle, Eine kurze Geschichte der deutschen Philosophie. Rückblick auf den deutschen Geist [A Brief History of German Philosophy. Look Back at the German Spirit]. Roczniki Filozoficzne 62 (1).
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  42.  12
    Christian Delacampagne (1999). A History of Philosophy in the Twentieth Century. Johns Hopkins University Press.
    In A History of Philosophy in the Twentieth Century , Christian Delacampagne reviews the discipline's divergent and dramatic course and shows that its greatest figures, even the most unworldly among them, were deeply affected by events of their time. From Ludwig Wittgenstein, whose famous Tractatus was actually composed in the trenches during World War I, to Edmund Husserl and Martin Heidegger -- one who found himself barred from public life with Hitler's coming to power, the other a member of (...)
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  43. Friedrich Wilhelm Joseph von Schelling (1994). On the History of Modern Philosophy. Cambridge University Press.
    On the History of Modern Philosophy is a key transitional text in the history of European philosophy. In it, F. W. J. Schelling surveys philosophy from Descartes to German Idealism and shows why the Idealist project is ultimately doomed to failure. The lectures trace the path of philosophy from Descartes through Spinoza, Leibniz, Kant, Fichte, Jacobi, to Hegel and Schelling's own work. The extensive critiques of Hegel prefigure many of the arguments to be found in Feuerbach, Kierkegaard, (...)
     
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  44. Ian Hunter (2001). Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Europe. Cambridge University Press.
    Rival Enlightenments, first published in 2001, is a major reinterpretation of early modern German intellectual history. Ian Hunter approaches philosophical doctrines as ways of fashioning personae for envisaged historical circumstances, here of confessional conflict and political desacralization. He treats the civil philosophy of Pufendorf and Thomasius and the metaphysical philosophy of Leibniz and Kant as rival intellectual cultures or paideiai, thereby challenging all histories premised on Kant's supposed reconciliation and transcendence of the field. This study reveals the extraordinary (...)
     
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  45.  59
    Peter Koslowski (ed.) (2005). The Discovery of Historicity in German Idealism and Historism. Springer.
    German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism (...)
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  46.  12
    Francesco Tomasoni (2003). Modernity and the Final Aim of History: The Debate Over Judaism From Kant to the Young Hegelians. Kluwer Academic Publishers.
    This book is intended not only for scholars and students in humanities, history (esp. the history of ideas), Jewish studies, philosophy (esp. the history of philosophy), and Christian theology, but also for those concerned with the roots of anti-Semitism and with the need for toleration and intercultural pluralism. Modernity and the Final Aim of History: * Combines the development of German philosophy from the Enlightenment to Idealism, and from Idealism to the revolutionary turning-point of the (...)
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  47. D. Carr (2010). The Crisis as Philosophy of History. In David Hyder (ed.), Science and the Life-World. Stanford University Press 83--98.
    This chapter contends that Husserl's view of history is typical for the early twentieth century, even while the specific form of Husserl's crisis is intimately connected to his personal situation as a Jew in Nazi Germany and to the situation of German philosophy as a whole at this time. It considers the analytical and epistemological aspects of Husserl's theory, examining whether it can also be regarded as a contribution to the critical philosophy of history. It also argues (...)
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  48.  8
    Jason Kemp Winfree (2008). Fragments—Of the Philosophy of History. Idealistic Studies 38 (1/2):123-136.
    This paper investigates the fragmentation required of the philosophy of history in light of three key moments in its formation: German Idealism’s desire to see freedom realized in the world, the death of God, and the disasters of the twentieth century. I argue that Walter Benjamin and Maurice Blanchot respond to these threads of the philosophy of history with revolutionary imperatives that belong to no program or project, imperatives that both reorganize and destructure the work of education, (...)
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  49.  20
    John McMurtry (2009). The Young Karl Marx: German Philosophy, Modern Politics, and Human Flourishing (Review). Journal of the History of Philosophy 47 (3):479-480.
    David Leopold positions this work as "for a new generation of readers who no longer feel obliged to swallow Marx whole." He does not mention the more powerful and widespread pressure—to ignore or distort Marx. This is an antidotally meticulous, if somewhat Talmudic, study of the young Marx. Its first chapter is a historical introduction to the corpus of Marx's early work and its complex history of posthumous publication. Its second and third chapters situate his ideas within the (...) philosophy of the period, spelling out its differences from Hegel and Bruno Bauer . The fourth chapter entitled "Human flourishing" is very much the most interesting. No concept is so widely incanted by contemporary philosophers and so lacking in principled ground, while no work is more suggestive here than the early Marx's. The fifth and final chapter is Leopold's "Epilogue," which usefully reviews the book's general argument.The young Marx has long inspired interest because his critique of capitalism and political economy is so dynamically emancipatory in its naturalist humanism. Leopold is not moved. To give a paradigmatic taste of his treatment, he excoriates a very famous passage of the young Marx—"Communism . . . is the. (shrink)
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  50.  4
    Jason Kemp Winfree (2008). Fragments—of the Philosophy of History. Idealistic Studies 38 (1/2):123-136.
    This paper investigates the fragmentation required of the philosophy of history in light of three key moments in its formation: German Idealism’s desire to see freedom realized in the world, the death of God, and the disasters of the twentieth century. I argue that Walter Benjamin and Maurice Blanchot respond to these threads of the philosophy of history with revolutionary imperatives that belong to no program or project, imperatives that both reorganize and destructure the work of education, (...)
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