Search results for 'Philosophy, Indic' (try it on Scholar)

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  1.  4
    Daya Krishna (1991). Indian Philosophy: A Counter Perspective. Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  2.  25
    Dale Maurice Riepe (1979). Indian Philosophy Since Independence. Exclusive Distributors, K. P. Bagchi.
    Chapter INTRODUCTION WHY STUDY INDIAN PHILOSOPHY TODAY ? Indian philosophy in the past has been ingenious and original, a worthy contender with Greek and ...
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  3. Jonardon Ganeri (2001). Philosophy in Classical India: Proper Work of Reason. Routledge.
    Original in content and approach, Philosophy in Classical India focuses on the rational principles of Indian philosophical theory, rather than the mysticism usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference and criticism, influence and response, in which reason is simultaneously used constructively and to call itself into question.
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  4.  12
    Raja Ram Dravid (2001). The Problem of Universals in Indian Philosophy. Motilal Banarsidass Publishers.
  5. Bina Gupta (2011). An Introduction to Indian Philosophy: Perspectives on Reality, Knowledge, and Freedom. Routledge.
    An Introduction to Indian Philosophy offers a profound yet accessible survey of the development of India’s philosophical tradition. Beginning with the formation of Brahmanical, Jaina, Materialist, and Buddhist traditions, Bina Gupta guides the reader through the classical schools of Indian thought, culminating in a look at how these traditions inform Indian philosophy and society in modern times. Offering translations from source texts and clear explanations of philosophical terms, this text provides a rigorous overview of Indian philosophical contributions to epistemology, metaphysics, (...)
     
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  6. J. N. Mohanty (2000). Classical Indian Philosophy: An Introductory Text. Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  7.  13
    Surendranath Dasgupta (1922). A History of Indian Philosophy. Cambridge University Press.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and the six (...)
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  8.  13
    Tara Chatterjea (2002). Knowledge and Freedom in Indian Philosophy. Lexington Books.
    In this groundbreaking collection of articles, Tara Chatterjea brings Indian philosophy into proximity with contemporary analytic thought.
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  9.  14
    Ninian Smart (1992). Doctrine and Argument in Indian Philosophy. E.J. Brill.
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  10. Erich Frauwallner (1974). History of Indian Philosophy. New York,Humanities Press.
    v. 1. The philosophy of the Veda and of the epic.--The Buddha and the Jina.--The Sāmkhya and the classical Yoga-system.--v. 2. The Nature-philosophical schools and the Vaiśeṣika system.--The system of the Jaina.--The materialism.
     
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  11.  15
    Mysore Hiriyanna (1951). Outlines of Indian Philosophy. George Allen & Unwin.
    The beginnings of Indian Philosophy take us very far back to about the middle of the second millennium before christ.
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  12. A. Raghuramaraju (2006). Debates in Indian Philosophy: Classical, Colonial, and Contemporary. Oxford University Press.
    This book traces the effects of colonialism and Western philosophy on Indian philosophical thought and highlights the elaborate debates that formed the pivot of the classical Indian tradition as opposed to the general tendency in contemporary Indian philosophy to avoid direct dialogue.
     
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  13.  7
    Anindita Niyogi Balslev (1983). A Study of Time in Indian Philosophy. O. Harrassowitz.
  14. Jitendranath Mohanty (1993). Essays on Indian Philosophy Traditional and Modern. Oxford University Press.
    Selected from the works of J. N. Mohanty over a forty-year period, these essays provide an intellectual biography of the man and insights into Eastern philosophy. Part I brings together various writings on problems in metaphysics, epistemology, and language, alongwith thoughtful treatments of notions such as experience, self consciousness, doubt, tradition, and modernity. Part II collects essays written during the exciting though turbulent years following India's independence, and they survey issues in social ethics, reform activities, and religion in the works (...)
     
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  15.  6
    Debiprasad Chattopadhyaya (1964). Indian Philosophy: A Popular Introduction. [New Delhi]People's Pub. House.
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  16.  2
    Debiprasad Chattopadhyaya (1976). What is Living and What is Dead in Indian Philosophy. People's Pub. House.
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  17.  19
    S. Radhakrishnan (1928). Indian Philosophy. Mind 37 (145):130-131.
    Oxford is pleased to be bringing back into print this classic two-volume work on Indian philosophy by one of India's greatest thinkers. First published in 1923, the work was revised in 1929.
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  18.  1
    Anthony Kennedy Warder (1971). Outline of Indian Philosophy. Delhi,Motilal Banarsidass.
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  19.  14
    D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.) (1992). Phenomenology and Indian Philosophy. Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers.
    A Personal Introduction LESTER EMBREE 'I feel I have been living many fairy tales on this trip.' Sam IJsseling Some people probably still believe that phenomenology is about particular events individually felt.
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  20.  4
    Harold Coward (1990). Derrida and Indian Philosophy. State University of New York Press.
    Coward (religious studies, U. of Calgary) explores the similarities and differences between the language theories of modern French philosopher Jacques Derrida and several traditional Indian schools of thought.
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  21.  28
    Karel Werner (1977). Yoga and Indian Philosophy. Motilal Banarsidass.
    It is therefore most appropriate that Yoga and Indian philosophy be given equal attention both in the context of academic research and in the framework of ...
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  22. Shri Krishna Saksena (1970). Essays on Indian Philosophy. Honolulu,University of Hawaii Press.
    The story of Indian philosophy.--Basic tenets of Indian philosophy.--Testimony in Indian philosophy.--Hinduism.--Hinduism and Hindu philosophy.--The Jain religion.--Some riddles in the behavior of Gods and sages in the epics and the Purānas.--Autobiography of a yogi.--Jainism.--Svapramanatva and Svapraksatva: an inconsistency in Kumārila's philosophy.--The nature of Buddhi according to Sānkhya-Yoga.--The individual in social thought and practice in India.--Professor Zaehner and the comparison of religions.--A comparison between the Eastern and Western portraits of man in our time.
     
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  23.  8
    Mysore Hiriyanna (1952). Popular Essays in Indian Philosophy. Kavyalaya Publishers.
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  24.  1
    Troy Wilson Organ (1978). Western Approaches to Eastern Philosophy. Philosophy East and West 28 (3):390-393.
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  25.  1
    Karl H. Potter, Austin B. Creel & Edwin Gerow (1990). Guide to Indian Philosophy. Philosophy East and West 40 (1):112-113.
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  26.  1
    P. Nagaraja Rao (1972). Contemporary Indian Philosophy. Philosophy East and West 22 (4):479-480.
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  27.  2
    Karl H. Potter (1970). Buddhist Philosophy From 350 to 600 A.D. In The Encyclopedia of Indian Philosophies. Motilal Banarsidass
    This, the third Volume in this Encyclopedia to deal with Buddhist philosophy, takes the reader from the middle of the sixth. Many of the authors and texts treated here are not well known to the casual student of Buddhism.
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  28.  2
    N. K. Devaraja (ed.) (1975). Indian Philosophy Today. Macmillan Co. Of India.
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  29.  14
    Paulos Gregorios (ed.) (2002). Neoplatonism and Indian Philosophy. State University of New York Press.
    Preface R. Baine Harris Most Western scholars are not aware of the complexity, richness, and antiquity of Indian Philosophy. It is one of the oldest, ...
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  30.  31
    Sue Hamilton (2001). Indian Philosophy: A Very Short Introduction. Oxford University Press.
    India has a long, rich, and diverse tradition of philosophical thought, spanning some two and a half millenia and encompassing several major religious traditions. Now, in this intriguing introduction to Indian philosophy, the diversity of Indian thought is emphasized. It is structured around six schools of thought that have received classic status. Sue Hamilton explores how the traditions have attempted to understand the nature of reality in terms of inner or spiritual quest and introduces distinctively Indian concepts, such as karma (...)
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  31.  9
    Jānakīnātha Kaula, N. B. Patil & Mrinal Kaul (eds.) (2003). The Variegated Plumage: Encounters with Indian Philosophy: A Commemoration Volume in Honour of Pandit Jankinath Kaul "Kamal". Sant Samagam Research Institute and Motilal Banarsidass Publishers, Delhi.
    The present volume adequately covers different aspects of Indian Philosophy and culture. The extensive section will provide impetus to further research in the subject.
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  32. Daya Krishna (2001). New Perspectives in Indian Philosophy. Rawat Publications.
    Machine generated contents note: 1 A Plea for a New History of Philosophy in India -- 2 Towards a Field Theory of Indian Philosophy: -- Suggestions for a New Way of Looking at Indian Philosophy -- II -- 3 Indian Philosophy in the First Millennium A.D.: -- Fact and Fiction -- 4 Where are the Vedas in the First Millennium AD.? -- 5 Vedinta in the First Millennium A.D.: The Case Study -- of a Retrospective Illusion Imposed by th Historiography (...)
     
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  33.  3
    K. Satchidananda Murty (1967). Readings in Indian History, Politics and Philosophy. London, Allen & Unwin.
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  34. Ram Chandra Pandeya (1963). The Problem of Meaning in Indian Philosophy. Delhi, Motilal Banarsidass.
     
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  35. Roy W. Perrett (ed.) (2001). Indian Philosophy: A Collection of Readings. Garland.
    1. Epistemology -- 2. Logic and philosophy of language -- 3. Metaphysics -- 4. Philosophy of religion -- 5. Theory of value.
     
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  36.  28
    Rajendra Prasad (2008). A Conceptual-Analytic Study of Classical Indian Philosophy of Morals. Jointly Published by Centre for Studies in Civilization and Concept Pub. Co. For the Project of History of Indian Science, Philosophy, and Culture.
    Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy.
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  37.  4
    R. Puligandla (1975). Fundamentals of Indian Philosophy. Abingdon Press.
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  38. A. Raghuramaraju (2013). Philosophy and India: Ancestors, Outsiders, and Predecessors. OUP India.
    This book brings to bear critical perspectives on the major Indian academic philosophers' discussions on the West, modernity, colonialism, classical Indian philosophy, and modern Western philosophy. Through a discussion of the works and influence of philosophers it establishes the strengths and limitations of philosophy as practised in India.
     
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  39.  1
    Dale Maurice Riepe (1970). The Philosophy of India and its Impact on American Thought. Springfield, Ill.,Thomas.
  40.  8
    Paul Arthur Schilpp (1952). The Philosophy of Sarvepalli Radhakrishnan. New York, Tudor Pub. Co..
    About the Book :Sarvepalli Radhakrishnan, former president of India, is regarded as one of the representative of its rich philosophic tradition and its leading ...
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  41. Dhirendra Sharma (1973). The Negative Dialectics of India: A Study of the Negative Dialecticism in Indian Philosophy. Philosophy East and West 23 (1):251-253.
     
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  42.  1
    Balbir Singh (1971). Foundations of Indian Philosophy. [New Delhi]Orient Longman.
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  43.  1
    Ramakant Tripathi (1971). Problems of Philosophy and Religion. Varanasi,Centre of Advanced Study in Philosophy, Banaras Hindu University.
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  44.  22
    Ignatius Viyagappa (1980). G.W.F. Hegel's Concept of Indian Philosophy. Università Gregoriana.
    INTRODUCTION The subtitle of this dissertation, "Brahman, the pure unity of thought within itself", which epitomizes Hegel's view of Indian philosophy and ...
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  45.  8
    Anthony Kennedy Warder (1998). A Course in Indian Philosophy. Motilal Banarsidass.
    The present volume appears to be the first general introduction, for English-reading students, to that which, in Indian tradition, corresponds to 'philosophy' ...
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  46.  42
    Jonardon Ganeri (2011). The Lost Age of Reason: Philosophy in Early Modern India, 1450-1700. Oxford University Press.
    The ancient texts are now not thought of as authorities to which one must defer, but regarded as the source of insight in the company of which one pursues the ...
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  47.  2
    Richard King (1999). Indian Philosophy: An Introduction to Hindu and Buddhist Thought. Georgetown University Press.
  48.  23
    Peter M. Scharf (1996). The Denotation of Generic Terms in Ancient Indian Philosophy: Grammar, Nyāya and Mīmāṃsā. American Philosophical Society.
    Introduction By the late fifth century BCE Panini had composed the Astadhyayi, consisting of nearly 4000 rules giving a precise and fairly complete ...
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  49.  20
    Jonardon Ganeri (1999). Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy. Oxford University Press.
    Jonardon Ganeri gives an account of language as essentially a means for the reception of knowledge. The semantic power of a word and its ability to stand for a thing derives from the capacity of understanders to acquire knowledge simply by understanding what is said. Ganeri finds this account in the work of certain Indian philosophers of language, and shows how their analysis can inform and be informed by contemporary philosophical theory.
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  50. Bina Gupta (2009). Reason and Experience in Indian Philosophy. Distributed by Motilal Banarsidass.
     
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