Search results for 'Philosophy, Indic History' (try it on Scholar)

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  1. Debiprasad Chattopadhyaya (ed.) (1978). Studies in the History of Indian Philosophy: An Anthology of Articles by Scholars, Eastern and Western. K. P. Bagchi.score: 360.0
     
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  2. Surendranath Dasgupta (1969). History of Indian Philosophy. Allahabad, Kitab Mahal.score: 360.0
     
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  3. Kireet Joshi, Sen Gupta & K. A. (eds.) (2004). Project of History of Indian Science, Philosophy, and Culture: An Introductory Presentation. Indian Council of Philosophical Research.score: 360.0
     
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  4. Umesha Mishra (1957). History of Indian Philosophy. Allahabad, Tirabhukti Publications.score: 360.0
     
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  5. K. Satchidananda Murty (1967). Readings in Indian History, Politics and Philosophy. London, Allen & Unwin.score: 354.0
     
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  6. Robert C. Solomon (1996). A Short History of Philosophy. Oxford University Press.score: 333.0
    In this accessible and comprehensive work, Robert Solomon and Kathleen Higgins cover the entire history of philosophy--ancient, medieval, and modern, from cultures both East and West--in its broader historical and cultural contexts. Major philosophers and movements are discussed along with less well-known but interesting figures. The authors examine the early Greek, Indic, and Chinese philosophers and the mythological traditions that preceded them, as well as the great religious philosophies, including Christianity, Hinduism, Judaism, and Taoism. Easily understandable to students (...)
     
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  7. S. P. Dubey (ed.) (1996). Indian Philosophy and History. Distributed by Munshiram Manoharlal Publishers.score: 294.0
     
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  8. Erich Frauwallner (1974). History of Indian Philosophy. New York,Humanities Press.score: 273.0
    v. 1. The philosophy of the Veda and of the epic.--The Buddha and the Jina.--The Sāmkhya and the classical Yoga-system.--v. 2. The Nature-philosophical schools and the Vaiśeṣika system.--The system of the Jaina.--The materialism.
     
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  9. Surendranath Dasgupta (1922). A History of Indian Philosophy. Cambridge University Press.score: 264.0
  10. Sibesh Chandra Bhattacharya (ed.) (2010). History, Philosophy, Culture: Revisiting Professor G.C. Pande's Thoughts and Works. Aryan Books International.score: 264.0
     
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  11. Sibesh Chandra Bhattacharya (ed.) (2010). History, Philosophy, Culture: Revisiting Professor G. Aryan Books International.score: 264.0
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  12. Rattan Mann (1988). Critique of Indian Philosophy, History, and Culture. Mann Pub. House.score: 264.0
     
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  13. Mariettta T. Stepanyants (ed.) (1993). History of Indian Philosophy: A Russian Viewpoint. Distributed by Munshiram Manoharlal Publishers.score: 264.0
     
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  14. Dun Zhang (2010). “The End of History ” and the Fate of the Philosophy of History. Frontiers of Philosophy in China 5 (4):631-651.score: 230.0
    The end of history by Fukuyama is mainly based on Hegel’s treatise of the end of history and Kojeve’s corresponding interpretation. But Hegel’s end of history is a purely philosophical question, i.e., an ontological premise that must be fulfilled to complete absolute knowledge. When Kojeve further demonstrates its universal and homogeneous state, Fukuyama extends it into a political view: The victory of the Western system of freedom and democracy marks the end of the development of human (...) and Marxist theory and practice. This is a misunderstanding of Hegel. Marx analyzes, scientifically, the historical limitation of Western capitalism and maintains, by way of a kind of revolutionary teleology, the expectation of and belief in human liberation, which is the highest historical goal. His philosophy of history is hence characterized by theoretical elements from both historical scientificalness and historical teleology. (shrink)
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  15. Rajendra Prasad (2008). A Conceptual-Analytic Study of Classical Indian Philosophy of Morals. Jointly Published by Centre for Studies in Civilization and Concept Pub. Co. For the Project of History of Indian Science, Philosophy, and Culture.score: 228.0
    Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy.
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  16. J. M. Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 228.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  17. Jouni-Matti Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 228.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  18. Jonardon Ganeri (2011). The Lost Age of Reason: Philosophy in Early Modern India, 1450-1700. Oxford University Press.score: 225.0
    The ancient texts are now not thought of as authorities to which one must defer, but regarded as the source of insight in the company of which one pursues the ...
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  19. Mrinalkanti Gangopadhyaya (1980). Indian Atomism: History and Sources. K.P. Bagchi.score: 225.0
     
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  20. Bina Gupta (2009). Reason and Experience in Indian Philosophy. Distributed by Motilal Banarsidass.score: 225.0
     
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  21. B. R. Kamble (1979). Caste and Philosophy in Pre Buddhist India. Parimal.score: 225.0
     
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  22. K. Satchidananda Murty (2007). Evolution of Indian Philosophy. D.K. Printworld.score: 225.0
  23. R. Puligandla (1975). Fundamentals of Indian Philosophy. Abingdon Press.score: 225.0
     
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  24. Krishna Roy (ed.) (2003). Political Philosophy: East & West. Centre of Advanced Study in Philosophy, Jadavpur University in Collaboration with Allied Publishers.score: 225.0
     
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  25. Surendra Nath Sen (ed.) (1995). Science, Philosophy, and Culture in Historical Perspective. Project of History of Indian Science, Philosophy, and Culture.score: 225.0
     
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  26. S. M. Shaha (1987). The Dialectic of Knowledge and Reality in Indain [I.E. Indian] Philosophy: Kundakunda, Nāgārjuna, Gauḍapāda, and Śaṅkara. Eastern Book Linkers.score: 225.0
     
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  27. Gummaraju Srinivasan (1980). The Phenomenological Approach to Philosophy, Indian and Western. Caravan Pub. Co..score: 225.0
     
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  28. Pauline Kleingeld (2001). Nature or Providence? On the Theoretical and Moral Importance of Kant’s Philosophy of History. American Catholic Philosophical Quarterly 75 (2):201-219.score: 224.0
    Kant’s use of the terms ‘Nature’ and ‘Providence’ in his essays on history has long puzzled commentators. Kant personifies Nature and Providence in a curious way, by speaking of them as “deciding” to give humankind certain predispositions, “wanting” these to be developed, and “knowing” what is best for humans Moreover, he leaves the relationship between the two terms unclear. In this essay, I argue that Kant’s use of ‘Nature’ and ‘Providence’ can be clarified and explained. Moreover, I show that (...)
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  29. Giuseppina D.’Oro (2008). The Ontological Backlash: Why Did Mainstream Analytic Philosophy Lose Interest in the Philosophy of History? Philosophia 36 (4):403-415.score: 224.0
    This paper seeks to explain why mainstream analytic philosophy lost interest in the philosophy of history. It suggests that the reasons why the philosophy of history no longer commands the attention of mainstream analytical philosophy may be explained by the success of an ontological backlash against the linguistic turn and a view of philosophy as a form of conceptual analysis. In brief I argue that in the 1950s and 1960s the philosophy of history attracted the interest (...)
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  30. M. C. Lemon (2003). Philosophy of History: A Guide for Students. Routledge.score: 224.0
    This work is an essential introduction to the vast body of writing about history, from classical Greece and Rome to the contemporary world. M.C. Lemon maps out key debates and central concepts of philosophy of history placing principal thinkers in the context of their times and schools of thought. Lemon explains the crucial differences between speculative philosophy as an n enquiry into the course and meaning of history and analytic philosophy of history as relating to the (...)
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  31. Frank Ankersmit (2009). Danto's Philosophy of History in Retrospective. Journal of the Philosophy of History 3 (2):109-145.score: 224.0
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  32. Krzysztof Brzechczyn (2008). In Defence of Metanarrative in the Philosophy of History. Interstitio. East European Review of Historical Anthropology 2 (1):7-22.score: 224.0
    The aim of this paper is to consider the standard objections put against the construction of metanarratives in the philosophy of history. The author distinguishes following intelectual sources questioning the grasp of Entirety in the philosophy of history: anti-naturalistic German philosophy of science, dogmatic Marxism, liberalism and postmodernism. Analysis of the content of these stances allows for disclose of hidden methodological and theoretical premises which are responsible for misunderstanding and critique of the historiosophical discourse.
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  33. Carolina Armenteros (2012). 'True Love' and Rousseau's Philosophy of History. Journal of the Philosophy of History 6 (2):258-282.score: 224.0
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  34. Lorenz Krüger, Thomas Sturm, Wolfgang Carl & Lorraine Daston (eds.) (2005). Why Does History Matter to Philosophy and the Sciences? Walter DeGruyter.score: 220.0
    What are the relationships between philosophy and the history of philosophy, the history of science and the philosophy of science? This selection of essays by Lorenz Krüger (1932-1994) presents exemplary studies on the philosophy of John Locke and Immanuel Kant, on the history of physics and on the scope and limitations of scientific explanation, and a realistic understanding of science and truth. In his treatment of leading currents in 20th century philosophy, Krüger presents new and original arguments (...)
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  35. Noel Carroll (2012). History and the Philosophy of Art. Journal of the Philosophy of History 5 (3):370-382.score: 220.0
    Abstract In this essay I trace the role of history in the philosophy of art from the early twentieth century to the present, beginning with the rejection of history by formalists like Clive Bell. I then attempt to show how the arguments of people like Morris Weitz and Arthur Danto led to a re-appreciation of history by philosophers of art such as Richard Wollheim, Jerrold Levinson, Robert Stecker and others.
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  36. Stephen Gaukroger (2012). What Does History Matter to the History of Philosophy? Journal of the Philosophy of History 5 (3):406-424.score: 220.0
    Abstract Contrary to most modern interpretations, in the early modern period, history was an indispensable resource for many philosophers. The different uses of history by Bacon, Gassendi, Locke, and Hume are explored to establish the role of history as a resource in early-modern philosophy.
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  37. Rajendra Prasad (ed.) (2009). A Historical-Developmental Study of Classical Indian Philosophy of Morals. Project of History of Indian Science, Philosophy and Culture, Centre for Studies in Civilizations.score: 219.0
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  38. Pratima Asthana (1992). The Indian View of History. M.G. Publishers.score: 219.0
  39. Dayānanda Bhāargava (1981). Glimpses of Indian Philosophy and Sanskrit Literature. Nag Publishers.score: 219.0
     
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  40. D. P. Chattopadhyaya & Ravinder Kumar (eds.) (1996). Science, Philosophy, and Culture: Multi-Disciplinary Explorations. Distributed by Munshiram Manoharlal Publishers.score: 219.0
  41. O. B. S. Choubey (1985). Traces of Indian Philosophy in Persian Poetry. Idarah-I Adabiyat-I Delli.score: 219.0
     
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  42. R. K. Dasgupta (1996). Swami Vivekananda on Indian Philosophy and Literature. Ramakrishna Mission Institute of Culture.score: 219.0
  43. Krishna Prasad Deo (1979). Elements of Mysticism in Contemporary Indian Philosophy: With Special Reference to Sri Ramakrishna Paramahansa & Rabindranath Tagore. Bharat Book Depot.score: 219.0
     
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  44. Johann Joachim Gestering (1986). German Pessimism and Indian Philosophy: A Hermeneutic Reading. Distributors, Ajanta Books International.score: 219.0
  45. Harimohana Jhā (1981). Trends of Linguistic Analysis in Indian Philosophy. Chaukhambha Orientalia.score: 219.0
     
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  46. Cō. Na Kantacāmi (2001). Tamil Literature and Indian Philosophy. International Institute of Tamil Studies.score: 219.0
     
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  47. Vaman Mahadeo Kulkarni & S. Y. Wakankar (eds.) (2006). Vāmanavikrama: Research in Indological Studies: Prof. V.M. Kulkarni Felicitation Volume ; Vedic Literature, Classical Sanskrit Literature, Poetics, Grammar and Linguistics, Philosophy, and Religion, Prakrit and Jainism. [REVIEW] Bharatiya Kala Prakashan.score: 219.0
     
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  48. Rewati Raman Pandey (1978). Man and the Universe in the Orthodox Systems of Indian Philosophy. Gdk Publications.score: 219.0
     
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  49. Kāliprasāda Siṃha (1991). The Self in Indian Philosophy. Punthi Pustak.score: 219.0
     
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  50. Jaideva Singh (1970). Philosophy of Evolution: Western and Indian. [Mysore]Prasārānga, University of Mysore.score: 219.0
     
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