Search results for 'Philosophy, Islamic Arabic' (try it on Scholar)

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  1.  33
    Gerhard Endress, Rüdiger Arnzen & J. Thielmann (eds.) (2004). Words, Texts, and Concepts Cruising the Mediterranean Sea: Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science: Dedicated to Gerhard Endress on His Sixty-Fifth Birthday. Peeters.
    This statement by the late Franz Rosenthal is, in a sense, the uniting theme of the present volume's 35 articles by renowned scholars of Islamic Studies, Middle ...
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  2. Richard Walzer (1962/1970). Greek Into Arabic; Essays on Islamic Philosophy. Columbia,University of South Carolina Press.
  3.  88
    Tony Street, Arabic and Islamic Philosophy of Language and Logic. Stanford Encyclopedia of Philosophy.
  4.  35
    Mehdi Aminrazavi, Mysticism in Arabic and Islamic Philosophy. Stanford Encyclopedia of Philosophy.
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  5.  6
    Francesco Gabrieli (1963). Greek Into Arabic: Essays on Islamic Philosophy. Journal of the History of Philosophy 1 (1):109-110.
  6.  27
    Cristina D'Ancona, Greek Sources in Arabic and Islamic Philosophy. Stanford Encyclopedia of Philosophy.
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  7.  25
    Alfred Ivry, Arabic and Islamic Psychology and Philosophy of Mind. Stanford Encyclopedia of Philosophy.
  8.  25
    Dag Nikolaus Hasse, Influence of Arabic and Islamic Philosophy on the Latin West. Stanford Encyclopedia of Philosophy.
  9.  2
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  10.  6
    Mauro Zonta, Influence of Arabic and Islamic Philosophy on Judaic Thought. Stanford Encyclopedia of Philosophy.
  11.  6
    Jon McGinnis, Arabic and Islamic Natural Philosophy and Natural Science. Stanford Encyclopedia of Philosophy.
  12. Ian Netton, Oliver Leaman & Whalen Lai (1992). Review of Ibn Rushd , by Dominique Urvoy ; Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, by Deborah L. Black ; Philosophy and Science in the Islamic World, by C. A. Qadir ; Understanding the Chinese Mind: The Philosophical Roots, by Robert E. Allinson ; On Justice: An Essay in Jewish Philosophy, by . L. E. Goodman. [REVIEW] Asian Philosophy 2 (1):101-113.
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  13. Richard C. Taylor (2012). Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1. The Thomist 76 (4).
     
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  14.  2
    Jon McGinnis (2013). Khaled El-Rouayheb, Relational Syllogisms and the History of Arabic Logic, 900–1900. (Islamic Philosophy, Theology, and Science 80.) Leiden and Boston: Brill, 2010. Pp. Viii, 295. $167. ISBN: 9789004183193. [REVIEW] Speculum 88 (1):283-284.
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  15. E. B. C. (1963). Greek Into Arabic: Essays on Islamic Philosophy, Oriental Studies I. [REVIEW] Review of Metaphysics 16 (3):588-588.
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  16. G. R. Driver (1963). WALZER, R. - "Greek Into Arabic. Essays on Islamic Philosophy". [REVIEW] Mind 72:455.
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  17.  59
    Seyyed Hossein Nasr & Oliver Leaman (eds.) (1996). History of Islamic Philosophy. Routledge.
    Islamic Philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This is volume challenges this belief. The Routledge History of Philosophy is made up entirely of essays by a distinguished list of writers. They provide detailed discussions of the most important thinkers and the key concepts in Islamic philosophy, from earliest times to the present day. Fifty authors from over sixteen countries have contributed to this volume. Each (...)
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  18.  11
    Dimitri Gutas, Felicitas Meta Maria Opwis & David Reisman (eds.) (2012). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions ...
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  19.  11
    Kiki Kennedy-Day (2003). Books of Definition in Islamic Philosophy: The Limits of Words. Routledgecurzon.
    The first section of this book surveys the development of Islamic philosophy though an examination of the definitions for substance, cause and matter. These important philosophical terms were defined by each new generation of philosophers. The definitions show an awareness of Greek philosophy, but also take metaphysical thought into an Islamic matrix. In the second section the author translates Ibn Sina's Kitab al-hudud and puts the tenth-century philosopher in his proper geopolitical sphere. Questions of Ibn Sina' connection with (...)
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  20. Ian Richard Netton (ed.) (2006). Islamic Philosophy and Theology: Critical Concepts in Islamic Thought. Routledge.
    Islam, one of the worlds great faiths, was born as a result of the revelation of the Quran to the Prophet Muhammad (c. 570-632) in Arabia. A proper understanding of the Islamic present depends on an accurate knowledge of the way in which Islamic thought developed from medieval times onwards. For instance, Islam evolved a sophisticated theology and set of philosophical systems of its own, which owed something to the impact of Greek thought, but became uniquely Islamic (...)
     
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  21.  13
    Nicholas Rescher (1967). Studies in Arabic Philosophy. [Pittsburgh]University of Pittsburgh Press.
    The ten essays in this book present the thoughts of major Arabic philosophers in history, while speaking to their basis in Greek philosophy and the influence of ...
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  22.  7
    Charles E. Butterworth & Blake Andrée Kessel (eds.) (1994). The Introduction of Arabic Philosophy Into Europe. E.J. Brill.
    These essays on the way medieval Arabic philosophy was first introduced into European universities explain their formal working and provide fascinating accounts ...
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  23.  3
    Florentin Smarandache (2007). Neutrosophy in Arabic Philosophy. Renaissance High Press.
    Examples of Neutrosophy used in Arabic philosophy:- While Avicenna promotes the idea that the world is contingent if it is necessitated by its causes, Averroes ...
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  24. Tony Street (2014). Philosophie in der Islamischen Welt, Band 1, 8.-10. Jahrhundert (Philosophy in the Islamic World, Volume 1, Eighth to Tenth Centuries) Edited by Ulrich Rudolph, with the Assistance of Renate Würsch (Review). [REVIEW] Philosophy East and West 64 (2):515-517.
    Philosophie in der Islamischen Welt, Band 1, 8.-10. Jahrhundert, edited by Ulrich Rudolph, is the first in a series of four volumes devoted to the history of philosophy in the Islamic world from earliest times down to today.1 Part of a larger project that has been under way, in one way or another, for 150 years, this volume marks an epochal moment in the study of Arabic philosophy. Never before in the field has there been a summary exposition (...)
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  25.  36
    Peter Adamson & Richard C. Taylor (eds.) (2005). The Cambridge Companion to Arabic Philosophy. Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, (...)
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  26.  27
    Kara Richardson, Causation in Arabic and Islamic Thought. Stanford Encyclopedia of Philosophy.
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  27.  60
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  28. Miklós Maróth (ed.) (2003). Problems in Arabic Philosophy. Avicenna Institute of Middle Eastern Studies.
     
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  29. Shlomo Pines (1996). Studies in the History of Arabic Philosophy. Magnes Press, Hebrew University.
  30.  12
    Gerhard Endress (2002). The Language of Demonstration: Translating Science and the Formation of Terminology in Arabic Philosophy and Science. Early Science and Medicine 7 (3):231-253.
    The reception of the rational sciences, scientific practice, discourse and methodology into Arabic Islamic society proceeded in several stages of exchange with the transmitters of Iranian, Christian-Aramaic and Byzantine-Greek learning. Translation and the acquisition of knowledge from the Hellenistic heritage went hand in hand with a continuous refinement of the methods of linguistic transposition and the creation of a standardized technical language in Arabic: terminology, rhetoric, and the genres of instruction. Demonstration more geometrico, first introduced by the (...)
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  31. Peter Adamson (2016). Philosophy in the Islamic World: A History of Philosophy Without Any Gaps, Volume 3. Oxford University Press Uk.
    Peter Adamson presents the first full history of philosophy in the Islamic world for a broad readership. He traces its development from early Islam to the 20th century, ranging from Spain to South Asia, featuring Jewish and Christian thinkers as well as Muslim. Major figures like Avicenna, Averroes, and Maimonides are covered in great detail, but the book also looks at less familiar thinkers, including women philosophers. Attention is also given to the philosophical relevance of Islamic theology and (...)
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  32. Peter Adamson & Richard C. Taylor (eds.) (2006). The Cambridge Companion to Arabic Philosophy. Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers or groups, especially (...)
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  33. Peter Adamson & Richard C. Taylor (eds.) (2004). The Cambridge Companion to Arabic Philosophy. Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers or groups, especially (...)
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  34.  3
    Oliver Leaman (2013). Islamic Philosophy. Polity.
    Although Islamic philosophy represents one of the leading philosophical traditions in the world, it has only recently begun to receive the attention it deserves in the non-Islamic world. This important text provides a concise and accessible introduction to the major movements, thinkers and concepts within that tradition, from the foundation of Islam to the present day. Ever since the growth of Islam as a religious and political movement, Muslim thinkers have sought to understand the theoretical aspects of their (...)
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  35. Oliver Leaman (2013). Islamic Philosophy. Polity.
    Although Islamic philosophy represents one of the leading philosophical traditions in the world, it has only recently begun to receive the attention it deserves in the non-Islamic world. This important text provides a concise and accessible introduction to the major movements, thinkers and concepts within that tradition, from the foundation of Islam to the present day. Ever since the growth of Islam as a religious and political movement, Muslim thinkers have sought to understand the theoretical aspects of their (...)
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  36. Oliver Leaman (2009). Islamic Philosophy. Polity.
    Although Islamic philosophy represents one of the leading philosophical traditions in the world, it has only recently begun to receive the attention it deserves in the non-Islamic world. This important text provides a concise and accessible introduction to the major movements, thinkers and concepts within that tradition, from the foundation of Islam to the present day. Ever since the growth of Islam as a religious and political movement, Muslim thinkers have sought to understand the theoretical aspects of their (...)
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  37. Oliver Leaman (2013). Islamic Philosophy. Polity.
    Although Islamic philosophy represents one of the leading philosophical traditions in the world, it has only recently begun to receive the attention it deserves in the non-Islamic world. This important text provides a concise and accessible introduction to the major movements, thinkers and concepts within that tradition, from the foundation of Islam to the present day. Ever since the growth of Islam as a religious and political movement, Muslim thinkers have sought to understand the theoretical aspects of their (...)
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  38.  27
    Ali Moussa (2010). The Trigonometric Functions, as They Were in the Arabic-Islamic Civilization. Arabic Sciences and Philosophy 20 (1):93-104.
    In the Greek/Indian period, it is noticeable that different radii were used in connection with the chord. This manner continued in the Indian period with the sine, i.e. different sine tables existed. But throughout the Arabic-Islamic period, there was stability in the radius (for the sine). At the time of al-Batt new terms were introduced, not as functions of angles but as lengths, and again different tables for the same term. Here these terms were not bounded to the (...)
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  39.  53
    Uwe Vagelpohl (2010). The Prior Analytics in the Syriac and Arabic Tradition. Vivarium 48 (1-2):134-158.
    The reception history of Aristotle's Prior Analytics in the Islamic world began even before its ninth-century translation into Arabic. Three generations earlier, Arabic authors already absorbed echoes of the varied and extensive logical teaching tradition of Greek- and Syriac-speaking religious communities in the new Islamic state. Once translated into Arabic, the Prior Analytics inspired a rich tradition of logical studies, culminating in the creation of an independent Islamic logical tradition by Ibn Sina (d. 1037), (...)
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  40.  24
    M. Saeed Sheikh (1970). A Dictionary of Muslim Philosophy. Lahore,Institute of Islamic Culture.
  41. Steven Harvey (2005). Islamic Philosophy and Jewish Philosophy. In Peter Adamson & Richard C. Taylor (eds.), The Cambridge Companion to Arabic Philosophy. Cambridge University Press
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  42.  99
    Mehmet Karabela (2011). The Development of Dialectic and Argumentation Theory in Post-Classical Islamic Intellectual History. Dissertation, McGill University
    This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (theologicians, poets, (...)
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  43.  27
    Herbert A. Davidson (1987). Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy. Oxford University Press.
    The central debate of natural theology among medieval Muslims and Jews concerned whether or not the world was eternal. Opinions divided sharply on this issue because the outcome bore directly on God's relationship with the world: eternity implies a deity bereft of will, while a world with a beginning leads to the contrasting picture of a deity possessed of will. In this exhaustive study of medieval Islamic and Jewish arguments for eternity, creation, and the existence of God, Herbert Davidson (...)
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  44.  13
    Oliver Leaman (1985). An Introduction to Medieval Islamic Philosophy. Cambridge University Press.
    This book is an introduction to debates in philosophy within the medieval Islamic world. It discusses a number of themes which were controversial within the philosophical community of that period: the creation of the world out of nothing, immortality, resurrection, the nature of ethics, and the relationship between natural and religious law. The author provides an account of the arguments of Farabi, Avicenna, Ghazali, Averroes and Maimonides on these and related topics. His argument takes into account the significance of (...)
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  45.  4
    Majid Fakhry (1983). A History of Islamic Philosophy. Longman.
    The first comprehensive survey of Islamic philosophy from the seventh century to the present, this classic discusses Islamic thought and its effect on the cultural aspects of Muslim life. Fakhry shows how Islamic philosophy has followed from the earliest times a distinctive line of development, which gives it the unity and continuity that are the marks of the great intellectual movements of history.
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  46.  12
    Oliver Leaman (1999). A Brief Introduction to Islamic Philosophy. Blackwell Pub..
    The main markets for this book are in the areas of philosophy, Islamic studies, Middle Eastern studies, cultural studies, religious studies and theology.
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  47. Oliver Leaman (2002). An Introduction to Classical Islamic Philosophy. Cambridge University Press.
    Islamic philosophy is a unique and fascinating form of thought, and particular interest lies in its classical (Greek-influenced) period, when many of the ideas of Greek philosophy were used to explore the issues and theoretical problems which arise in trying to understand the Qur'an and Islamic practice. In this revised and expanded edition of his classic introductory work, Oliver Leaman examines the distinctive features of Classical Islamic philosophy and offers detailed accounts of major individual thinkers. In contrast (...)
     
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  48.  23
    Hans Daiber (1999). Bibliography of Islamic Philosophy. Brill.
    v. 1. Alphabetical list of publications -- v. 2. Index of names, terms, and topics -- Supplement.
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  49.  53
    William C. Chittick (2001). The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afḍal Al-Dīn Kāshānī. Oxford University Press.
    This book introduces the work of an important medieval Islamic philosopher who is little known outside the Persian world. Afdal al-Din Kashani was a contemporary of a number of important Muslim thinkers, including Averroes and Ibn al-Arabi. Kashani did not write for advanced students of philosophy but rather for beginners. In the main body of his work, he offers especially clear and insightful expositions of various philosophical positions, making him an invaluable resource for those who would like to learn (...)
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  50.  17
    Lenn Evan Goodman (1999). Jewish and Islamic Philosophy: Crosspollinations in the Classic Age. Rutgers University Press.
    Examines core issues common to Jewish and Islamic philosophy, such as freedom and determinism, the basis of ethical values, and the relationship between faith ...
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