Search results for 'Philosophy, Japanese' (try it on Scholar)

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  1.  7
    H. Gene Blocker & Christopher L. Starling (2001). Japanese Philosophy. State University of New York Press.
    An overview of Japanese philosophy from the seventh century to the present.
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  2.  2
    Chikao Fujisawa (1961). Zen and Shinto: The Story of Japanese Philosophy. Philosophy East and West 11 (3):170-172.
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  3. Donald Holzman (1975). Japanese Religion and Philosophy: A Guide to Japanese Reference and Research Materials. Greenwood Press.
     
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  4. David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.) (1998). Sourcebook for Modern Japanese Philosophy: Selected Documents. Greenwood Press.
    Nishida Kitarô -- Tanabe Hajime -- Kuki Shûzô -- Watsuji Tetsurô -- Miki Kiyoshi -- Tosaka Jun -- Nishitani Keiji.
     
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  5. David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (1998). Sourcebook for Modern Japanese Philosophy Selected Documents.
     
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  6. Chikao Fujisawa (1954). An Introduction to the Study of Japanese Global Philosophy of Kotonarism. Tokyo, Society for the Advancement of Global Democracy.
     
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  7. Chikao Fujisawa (1935). Japanese and Oriental Political Philosophy. (Great Oriental Culture Society).
  8. Donald Holzman (1959). Japanese Religion and Philosophy a Guide to Japanese Reference and Research Materials [by] Donald Holzman, with Motoyama Yukihiko and Others. Published for the Center for Japanese Studies [by] the University of Michigan Press.
     
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  9. Charles A. Moore & Aldyth V. Morris (1967). The Japanese Mind Essentials of Japanese Philosophy and Culture. East-West Center.
     
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  10. Hajime Nakamura (1967/2002). History of Japanese Thought: 592-1868: Japanese Philosophy Before Western Culture Entered Japan. Distributed by Columbia University Press.
     
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  11.  11
    Yingyan Wang (2009). Examination on Philosophy-Based Management of Contemporary Japanese Corporations: Philosophy, Value Orientation and Performance. [REVIEW] Journal of Business Ethics 85 (1):1 - 12.
    Despite the recognition of the importance of philosophy-based management in recent Japanese management practices, there has been little effort to systematically examine this topic from a normative view. With a sample of 152 electrical machinery companies, this study attempts to identify the underlying value orientations incorporated in the normative statement of corporate management philosophy and furthermore examines the complex relationships between corporate value orientations and various performance indexes. The article shows that although the adoption of a corporate management philosophy (...)
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  12.  3
    Osamu Soda (2006). Philosophy of Agricultural Science: A Japanese Perspective. Distributor, International Specialized Book Services.
    This book, written by one of the leading Japanese scholars in the philosophy of agricultural science, examines the relationship between human life, the natural environment, and agriculture.
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  13.  11
    Yoko Arisaka (2014). Modern Japanese Philosophy: Historical Contexts and Cultural Implications. Royal Institute of Philosophy Supplement 74:3-25.
    The paper provides an overview of the rise of Japanese philosophy during the period of rapid modernization in Japan after the Meiji Restoration (beginning in the 1860s). It also examines the controversy surrounding Japanese philosophy towards the end of the Pacific War (1945), and its renewal in the contemporary context. The post-Meiji thinkers engaged themselves with the questions of universality and particularity; the former represented science, medicine, technology, and philosophy (understood as ) and the latter, the (...)
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  14.  4
    Steve Odin (2013). Illuminations Of The Quotidian in Nishida, Chan/Zen Buddhism, and Sino‐Japanese Philosophy. Journal of Chinese Philosophy 40 (S1):135-145.
    Return to the ordinary as extraordinary has become the signature motif for the Emersonian perfectionism of Stanley Cavell in contemporary American philosophy. In this article I develop Cavell's notion of “the ordinary” as an intercultural theme for exploring aspects of traditional Chinese philosophy, especially Confucianism and Chan Buddhism. I further use Cavell's philosophy of the ordinary to examine Sino-Japanese thought as found in the Zen tradition of Japan and its reformulation by Nishida Kitarô in modern Japanese philosophy. It (...)
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  15.  18
    Yoko Arisaka (2001). The Ontological Co-Emergence Of'self and Other'in Japanese Philosophy. Journal of Consciousness Studies 8 (5-7):5-7.
    The coupling of 'self and other' as well as the issues regarding intersubjectivity have been central topics in modern Japanese philosophy. The dominant views are critical of the Cartesian formulation , but the Japanese philosophers drew their conclusions also based on their own insights into Japanese culture and language. In this paper I would like to explore this theme in two of the leading modern Japanese philosophers - Kitaro Nishida and Tetsuro Watsuji . I do not (...)
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  16.  9
    Michel Dalissier (2008). Nishida Kitaro and Japanese Philosophy. Proceedings of the Xxii World Congress of Philosophy 29:71-77.
    The remarkable destiny of Japan’s philosophical adventure during the XXI century invites us, in the person of its first great actor, Nishida Kitaro (1870‐1945), to consider a spiritual unification gesture, illustrated in the first place by a stunning reading of history of Western Philosophy, meditating in return the Oriental Thought as its nurturing soil. Second, these uncommon researches had a rather underground stake: to search for the very place in which a deeper understanding of metaphysics could spread in this beginning (...)
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  17.  5
    Diana Soeiro (2011). «Know Thyself»: Mind, Body and Ethics. Japanese Archery (Kyudo) and the Philosophy of Gilles Deleuze. Enrahonar: Quaderns de Filosofía 47:199-210.
    This article aims to describe the mind/ body problem from an Eastern philosophy point of view addressing firstly Kyudo, the Japanese martial art of archery; and secondly the Western philosopher Gilles Deleuze. Ethics is, in Western philosophy, what deals with the way we take decisions and act upon them. Decisions and actions consider rationality and intuition but seldom the body’s own rationality and intuition —which Kyudo exercises. We can find in Deleuze’s philosophy important concepts to better understand this: difference, (...)
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  18. Bret W. Davis, Brian Schroeder & Jason M. Wirth (eds.) (2011). Japanese and Continental Philosophy: Conversations with the Kyoto School. Indiana University Press.
    Recognizing the importance of the Kyoto School and its influence on philosophy, politics, religion, and Asian studies, Japanese and Continental Philosophy initiates a conversation between Japanese and Western philosophers. The essays in this cross-cultural volume put Kyoto School thinkers in conversation with German Idealism, Nietzsche, phenomenology, and other figures and schools of the continental tradition such as Levinas and Irigaray. Set in the context of global philosophy, this volume offers critical, innovative, and productive dialogue between some of the (...)
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  19. Shigenori Nagatomo (2008). Japanese Zen Buddhist Philosophy. The Stanford Encyclopedia of Philosophy. Online Verfügbar Unter Http://Plato. Stanford. Edu/Archives/Fall2008/Entries/Japanese-Zen/, Zuletzt Geprüft Am 31:2010.
     
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  20.  5
    Yuko Murakami & Manabu Sumida (2014). History and Philosophy of Science in Japanese Education: A Historical Overview. In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer 2217-2245.
    This article describes the historical development of HPS/NOS mainly in higher education. Because the establishment of universities in Japan in late-nineteenth century was a reaction against Western imperialism, higher education aimed to cultivate scientists and engineers with an emphasis on practical applications. This direction in higher science and engineering education continues into the present. It has conditioned elementary and secondary education via university entrance examinations, where no questions on NOS appear. Hence, HPS research and education has developed in Japanese (...)
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  21.  8
    Hiroshi Nagai (1971). Recent Trends in Japanese Research on the Philosophy of Science. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 2 (1):101-114.
    Summary In Japan, the demand for the philosophy of science has recently increased, and in the last decade many changes have been brought about, among which the most remarkable is the rise of analytic philosophy.
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  22. Thomas P. Kasulis (1995). Sushi, Science, and Spirituality: Modern Japanese Philosophy and its Views of Western Science. Philosophy East and West 45 (2):227-248.
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  23.  2
    Bret W. Davis, Brian Schroeder & Jason M. Wirth (eds.) (2011). Japanese and Continental Philosophy: Conversations with the Kyoto School. Indiana University Press.
    Set in the context of global philosophy, this volume offers critical, innovative, and productive dialogue between some of the most influential philosophical figures from East and West.
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  24.  12
    Naoko Saito (2011). Becoming Cosmopolitan: On the Idea of a Japanese Response to American Philosophy. Transactions of the Charles S. Peirce Society 47 (4):507-523.
    To cooperate by giving differences a chance to show themselves because of the belief that the expression of difference is not only a right of the other persons but is a means of enriching one's life experience, is inherent in the democratic personal way of life.It was on 9 February 1919 that John Dewey, surely a principal representative of what could count as American philosophy, set foot in Japan. As the above words indicate, Dewey's idea of democracy as a way (...)
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  25.  39
    Steve Odin (1992). The Social Self in Japanese Philosophy and American Pragmatism: A Comparative Study of Watsuji Tetsurō and George Herbert Mead. Philosophy East and West 42 (3):475-501.
  26.  41
    Robert E. Carter (2011). Essays on Japanese Philosophy. Philosophy East and West 61 (1):216-220.
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  27.  7
    Philomène Harrison (1970). The Indian Mind: Essentials of Indian Philosophy and Culture, And: The Chinese Mind: Essentials of Chinese Philosophy and Culture, And: The Japanese Mind: Essentials of Japanese Philosophy and Culture. Journal of the History of Philosophy 8 (1):115-121.
  28.  34
    Kōichi Tsujimura, Martin Heidegger & Richard Capobianco (2008). Martin Heidegger's Thinking and Japanese Philosophy and From Martin Heidegger's Reply in Appreciation. Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  29.  19
    Richard Capobianco (2008). Martin Heidegger's Thinking and Japanese Philosophy and From Martin Heidegger's Reply in Appreciation. Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  30.  22
    Dale Riepe (1965). Selected Chronology of Recent Japanese Philosophy (1868-1963). Philosophy East and West 15 (3/4):259-284.
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  31.  16
    Steven Heine (2001). Sourcebook for Modern Japanese Philosophy: Selected Documents (Review). Philosophy East and West 51 (2):311-312.
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  32.  9
    Robert E. Carter (2012). More Essays on Japanese Philosophy. Philosophy East and West 62 (3):403-407.
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  33.  2
    Steve Odin (1994). Models of the "Social Self" in Modern Japanese Philosophy and G. H. Mead's American Pragmatism. American Journal of Theology and Philosophy 15 (3):241 - 255.
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  34.  11
    John Tucker, Japanese Confucian Philosophy. Stanford Encyclopedia of Philosophy.
  35.  7
    Takeo Iwasaki (1956). Contemporary Japanese Moral Philosophy. Philosophy East and West 6 (1):69-75.
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  36. Yoko Arisaka (2011). Review Of: James W. Heisig, Thomas P. Kasulis, and John C. Maraldo, Eds., Japanese Philosophy: A Sourcebook. [REVIEW] Japanese Journal of Religious Studies 38 (2):387-389.
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  37. PhilomÈne Harrison (1970). "The Japanese Mind: Essentials of Japanese Philosophy and Culture", Ed. Charles A. Moore. [REVIEW] Journal of the History of Philosophy 8 (1):115.
     
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  38. Gereon Kopf (2003). On the Brink of Postmodernity: Recent Japanese Language Publications on the Philosophy of Nishida Kitarō. Japanese Journal of Religious Studies 30 (1-2):133-156.
     
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  39. Kimiko Mochida (2003). Buddhism in Noh and Japanese Modern Philosophy. In Keli Fang (ed.), Chinese Philosophy and the Trends of the 21st Century Civilization. Commercial Press 4--310.
     
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  40. Yuasa Yasuo (1989). A Cultural Background for Traditional Japanese Self-Cultivation Philosophy and a Theoretical Examination of This Philosophy. In David Edward Shaner (ed.), Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill
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  41.  7
    John W. M. Krummel (forthcoming). Comparative Philosophy in Japan: Nakamura Hajime and Izutsu Toshihiko. In Bret W. Davis (ed.), The Oxford Handbook of Japanese Philosophy. Oxford University Press
    This chapter discusses the comparative philosophies of two premier comparativists of postwar Japan, Nakamura Hajime and Izutsu Toshihiko. Both were known as accomplished scholars within their respective fields—Buddhist studies and Indology for Nakamura, and Islamic studies for Izutsu—when they initiated their comparative projects. Each had a distinct vision of what comparison entails and the sort of philosophy it would produce. Nakamura’s project was a world history of ideas that uncovers basic patterns in the unfolding of human thought. Izutsu aims to (...)
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  42. Yingyan Wang (2009). Examination on Philosophy-Based Management of Contemporary Japanese Corporations: Philosophy, Value Orientation and Performance. Journal of Business Ethics 85 (1):1-12.
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  43.  10
    K. H. (1960). Zen and Shinto, The Story of Japanese Philosophy. Review of Metaphysics 13 (4):700-700.
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  44.  1
    Haruo Okuma (1997). On the Beauty of Intelligible Cosmos: The Influence of Plotin to the Philosophy of K. Nishida (in Japanese). Bigaku 48:1-12.
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  45. Bret W. Davis (ed.) (forthcoming). The Oxford Handbook of Japanese Philosophy. Oxford University Press.
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  46. Dennis Hirota (2014). Japanese Buddhist Thought and Continental Philosophy: Three Perspectives. Contemporary Buddhism 15 (2):432-432.
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  47. Mara Miller (2014). Oxford Handbook of Japanese Philosophy. In Bret Davis (ed.). Oxford University Press
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  48. Francis Gen-Ichiro Nagasaka & R. S. Cohen (1998). Japanese Studies in the Philosophy of Science.
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  49. Z. A. Pelczynski (1980). Hegel's Political Philosophy Problems and Perspectives : A Collection of New Essays Transl. Into Japanese. Orion.
     
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  50. Daisetz Teitaro Suzuki (1936). Buddhist Philosophy and its Effects on the Life and Thought of the Japanese People. [Tokyo]Kokusai Bunka Shinkokai (the Society for International Cultural Relations).
     
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