Search results for 'Philosophy, Marxist' (try it on Scholar)

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  1. Yunyi Zhang (2011). “The Westward Spread of Chinese Philosophy” and Marxism. Frontiers of Philosophy in China 6 (1):114-133.score: 210.0
    Chinese philosophy was transmitted to Europe in the 18th century through Deism, organic philosophy, pure reason, absolute idea, etc., and was absorbed by modern European philosophers. Chinese philosophy has also, via German classical philosophy, directly as well as indirectly influenced Marx and been absorbed into his philosophy. There is a cultural-psychological reason for the Chinese acceptance of Marxism. However, due to the influence of Occidentalism, this period of history has long been neglected.
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  2. Nick Knight (2005). Marxist Philosophy in China: From Qu Qiubai to Mao Zedong, 1923-1945. Springer.score: 204.0
    This book examines the introduction of Marxist philosophy to China from the early 1920s to the mid 1940s. It does this through an examination of the philosophical activities and writings of four Chinese Marxist philosophers central to this process. These are Qu Qiubai, Ai Siqi, Li Da and Mao Zedong. The book sets the philosophical writings of these philosophers in the context of the development of Marxist philosophy internationally, and examines particularly the influence on these philosophers of (...)
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  3. Sara Fletcher Luther, John J. Neumaier & Howard L. Parsons (eds.) (1995). Diverse Perspectives on Marxist Philosophy: East and West. Greenwood Press.score: 204.0
    A contemporary examination of the past, present, and future of Marxist philosophy.
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  4. Nick Knight (1996). Li Da and Marxist Philosophy in China. Westview Press.score: 204.0
    Li Da (1890–1966) was one of China’s most important Marxist intellectuals and a founding member of the Chinese Communist Party. He played a major role in the introduction of Marxist philosophy and theory to China and in its dissemination among Chinese revolutionaries. His works are now regarded in China as classics of Marxist philosophy, and he is numbered among the ten most influential Chinese intellectuals of this century. Yet, almost nothing has been written about Li Da in (...)
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  5. Kang Ouyang (2006). Globalization and the Contemporary Development of Marxist Philosophy: Precondition, Problem Domain and Research Outline. [REVIEW] Frontiers of Philosophy in China 1 (4):643-657.score: 198.0
    Globalization was just emerging but did not really take shape during Karl Marx's time. In fact, both Karl Marx and Engels predicted the trend of globalization but did not really live in such a time. Therefore, globalization is still a new issue and a new research area for Marxist philosophy today. Based on the distinctions between some important concepts such as globalization and modernization, this paper probes the problems concerning the development of modernity theory, social morphology and civilization theory, (...)
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  6. Erdinç Sayan (1993). Is Marxist Philosophy Withering Away? Studies in East European Thought 45 (4):313 - 315.score: 192.0
    Gorbachev's ascent to power in the Soviet Union in 1985 and the events that followed appear to have led to a dramatic decline in philosophers' interest in Marxist philosophy. The magnitudes of philosophical literature on Marx, Engels, Lenin, and Hegel recorded in annual volumes ofThe Philosopher's Index have all been shrinking in recent years. In the 1992 volume, the share of the publications on Marx within all philosophical publications has dropped to almost one-third of what it was on average (...)
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  7. John Mepham & David-Hillel Ruben (eds.) (1979). Issues in Marxist Philosophy, Vols. 1, 2, and 3. Vol. 4, 1981. Harvester Press.score: 186.0
    -- v. 2. Materialism -- v.4. Social and political philosophy.
     
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  8. Viktor Grigorʹevich Afanasʹev (1980). Marxist Philosophy. Progress Publishers.score: 180.0
     
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  9. Viktor Grigorʹevich Afanasʹev (1968). Marxist Philosophy: A Popular Outline. Moscow, Progress.score: 180.0
     
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  10. Józef M. Bocheński (1972). Guide to Marxist Philosophy. Chicago,Swallow Press.score: 180.0
  11. Sean Creaven (2007). Emergentist Marxism: Dialectical Philosophy and Social Theory. Routledge.score: 180.0
  12. J. B. S. Haldane (1939/1969). The Marxist Philosophy and the Sciences. Freeport, N.Y.,Books for Libraries Press.score: 180.0
  13. Richard Hudelson (1990). Marxism and Philosophy in the Twentieth Century: A Defense of Vulgar Marxism. Praeger.score: 180.0
  14. Wayne Hudson (1982). The Marxist Philosophy of Ernst Bloch. St. Martin's Press.score: 180.0
  15. S. F. Kissin (1978). Farewell to Revolution: Marxist Philosophy and the Modern World. St. Martin's Press.score: 180.0
     
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  16. John Lachs (1967). Marxist Philosophy. Chapel Hill, University of North Carolina Press.score: 180.0
     
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  17. Jean-Jacques Lecercle (2006). A Marxist Philosophy of Language. Brill.score: 180.0
  18. Helena Sheehan (1993). Marxism and the Philosophy of Science: A Critical History: The First Hundred Years. Humanities Press.score: 180.0
  19. Helena Sheehan (1985). Marxism and the Philosophy of Science: A Critical History. Humanities Press.score: 180.0
  20. Kevin Waddington (1974). Outlines of Marxist Philosophy. Lawrence and Wishart.score: 180.0
  21. Ying Yang & Yudong Zhang (eds.) (2004). Sheng Huo Zhe Xue: Tan Jiu Zhong de Makesi Zhu Yi Zhe Xue = Philosophy of Life: Study on Marxism Philosophy. She Hui Ke Xue Wen Xian Chu Ban She.score: 180.0
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  22. Jianying Zhao & Yanqing Chen (eds.) (2007). Makesi Zhu Yi Zheng Zhi Zhe Xue: Chan Shi Yu Chuang Xin = Marxist Political Philosophy: Elaboration and Innovation. She Hui Ke Xue Wen Xian Chu Ban She.score: 180.0
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  23. Ouyang Kang (2006). Globalization and the Contemporary Development of Marxist Philosophy: Precondition, Problem Domain and Research Outline. Frontiers of Philosophy in China 1 (4):643-657.score: 174.0
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  24. Arran Gare (1994). Beyond European Civilization: Marxism, Process Philosophy, and the Environment. Eco-Logical Press.score: 168.0
  25. Debbie J. Hill (2009). A Brief Commentary on the Hegelian-Marxist Origins of Gramsci's 'Philosophy of Praxis'. Educational Philosophy and Theory 41 (6):605-621.score: 162.0
    The specific nuances of what Gramsci names 'the new dialectic' are explored in this paper. The dialectic was Marx's specific 'mode of thought' or 'method of logic' as it has been variously called, by which he analyzed the world and man's relationship to that world. As well as constituting a theory of knowledge (epistemology), what arises out of the dialectic is also an ontology or portrait of humankind that is based on the complete historicization of humanity; its 'absolute "historicism"' or (...)
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  26. Fangtong Liu (2004). China's Contemporary Philosophical Journey: Western Philosophy and Marxism Chinese Philosophical Studies. Council for Research in Values and Philosophy.score: 156.0
    Modern-contemporary transformation of western philosophy -- Postmodernism and tendencies of contemporary philosophy -- Present philosophical tendencies : a comparative study of Marxist and contemporary Western philosophy -- Modern-contemporary transformation of Western philosophy and changes of ideas in morality and value -- Modern-contemporary transformation of Western philosophy and changes of Western religion and its philosophy -- A reflection on "humanism" and "philosophical trend in humanism" -- Market economy and moral theory of pragmatism -- The sixty-year samsara of studies on pragmatism (...)
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  27. G. D. Chesnokov (2001). Was Soviet Philosophy Marxist? Russian Studies in Philosophy 39 (4):80-83.score: 156.0
  28. Alex Callinicos (1983/1985). Marxism and Philosophy. Oxford University Press.score: 156.0
    Marxism began with the repudiation of philosophy, yet Marxists have often resorted to distinctively philosophical modes of reasoning. In recent years, Western Marxism has been more concerned with philosophy than with research or political activity, and in this book Callinicos explores the ambivalent relationship between Marxism and philosophy. Beginning with Marx and the legacy of Hegelianism, he surveys the schools of Marxist philosophy from Engels and the Second International through the revolutionary Hegelianism, of the 1920s, the Frankfurt School, and (...)
     
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  29. Hongmei Qu (2011). Marxism and Morality: Reflections on the History of Interpreting Marx in Moral Philosophy. [REVIEW] Frontiers of Philosophy in China 6 (2):239-257.score: 150.0
    The well-known paradox between Marxism and morality is that on the one hand, Marx claims that morality is a form of ideology that should be abandoned, while on the other hand, Marx makes quite a few moral judgments in his writings. It is in the research after Marx’s death that the paradox is found, explored and solved. This paper surveys the history of interpreting Marx from the aspect of moral philosophy by dividing it into three sequential phases. Then it presents (...)
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  30. Laird Addis (1966). Freedom and the Marxist Philosophy of History. Philosophy of Science 33 (1/2):101-.score: 150.0
    Many believe that the Marxist philosophy of history entails that man is not free in a sense in which it seems obvious that he is. In particular it is held to be (1) materialistic, (2) holistic, (3) economistic, and (4) fatalistic. It is claimed, in short, that since the Marxist philosophy of history has these features, man is not capable of shaping his own (social) destiny if it is true. I show for each of these features either that (...)
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  31. Sean Sayers (2008). Marxist Philosophy in Britain: An Overview. Modern Philosophy 2008 (2):52-57.score: 150.0
    Scholarly interest in Marxist philosophy has fluctuated dramatically in the past fifty years. Before that, there was little scholarly work in Britain on Marxist philosophy or on Marxism more generally. In the nineteen fifties there were important contributions by economic theorists1 and social historians2 but academic discussion of Marx's philosophy or even of his political theory was minimal and mainly by critics.3 There were only a few philosophers who adhered to Marxism and these were mostly associated with the (...)
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  32. Tao Delin (2008). On a Prerequisite Problem of Sinicization of Marxist Philosophy. Proceedings of the Xxii World Congress of Philosophy 18:21-34.score: 150.0
    Is it possible to sinicize Marxist Philosophy? This is a prerequisite for Marxism localization. Some people answer “no”, because their main arguments are like this: so far, the Marxist Philosophy understood by Chinese is not the real Marxist Philosophy, and it is impossible for Chinese to understand Marxist Philosophy;even though Chinese have understood Marxist Philosophy, they could not sinicize Marxist Philosophy. Thus this paper shall discuss this point. Although Marxist Philosophy has originated from (...)
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  33. William L. McBride (1994). The Pathos of European Political Philosophy After Marxism. Journal of Philosophical Research 19:331-343.score: 144.0
    The paper begins by raising some doubts concerning the appropriateness of the phrase, ”after Marxism,” despite current sociological realities which point to its accuracy. It then discusses a certain “pathology” that may be intrinsic to the combined theory and practice of political philosophy; some examples are offered. Next, it is suggested that the discourse of contemporary European political philosophy suffers from the absence of certain Marxian notions, especially that of ideology. Some current trends---postmodernism, nationalism, critical theory, and religious thought---are then (...)
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  34. Karl Korsch (1970/1971). Marxism and Philosophy. New York,M[Onthly] R[Eview Press.score: 144.0
    Marxism and philosophy [1923].--The present state of the problem of 'Marxism and philosophy' [1930].--Introduction to the Critique of the Gotha Programme [1922].--The Marxism of the First International [1924].
     
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  35. David Archard (1980). Marxism and Existentialism: The Political Philosophy of Sartre and Merleau-Ponty. Blackstaff Press.score: 132.0
  36. V. N. Voloshinov (1973/1986). Marxism and the Philosophy of Language. Harvard University Press.score: 132.0
    'This book is a masterpiece of theoretical thought. It anticipates the actual achievements of much of what we now call sociolinguistics.
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  37. Maurice Campbell Cornforth (1980). Communism and Philosophy: Contemporary Dogmas and Revisions of Marxism. Lawrence and Wishart.score: 132.0
  38. Maurice Campbell Cornforth (1965/1966). Marxism and the Linguistic Philosophy. New York, International Publishers.score: 132.0
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  39. Suman Gupta (1983). The Origin and Theories of Linguistic Philosophy: A Marxist Point of View. Intellectual Pub. House.score: 132.0
     
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  40. John Wild (2011). Marxist Humanism and Existential Philosophy. Continental Philosophy Review 44 (3):329-339.score: 126.0
  41. Derek P. H. Allen (1974). Is Marxism a Philosophy? Journal of Philosophy 71 (17):601-612.score: 126.0
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  42. G. A. Cohen (1990). Marxism and Contemporary Political Philosophy, Or. Canadian Journal of Philosophy 20 (Supplement):363-387.score: 126.0
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  43. Z. A. Jordan (1970). The Open Philosophy and the Open Society: A Reply to Dr. Karl Popper's Refutations of Marxism. By Maurice Cornforth. (Lawrence and Wishart, London, 1968. Pp. 396. Price 63s). [REVIEW] Philosophy 45 (171):78-.score: 126.0
  44. Debra Satz (1990). Free to Lose: An Introduction to Marxist Economic Philosophy, John Roemer. Cambridge: Harvard University Press, 1988, X + 203 Pages. [REVIEW] Economics and Philosophy 6 (02):315-.score: 126.0
  45. Tom Rockmore (2002). Marx After Marxism: The Philosophy of Karl Marx. Blackwell Publishers.score: 126.0
    This volume gives a broad and accessible account of Marx's philosophy and emphasizes his relationship to Hegel.
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  46. Hwa Jung (2011). Introduction to John Wild's “Marxist Humanism and Existential Philosophy”. Continental Philosophy Review 44 (3):321-328.score: 126.0
  47. David Campbell (1985). Rationality, Democracy, and Freedom in Marxist Critiques of Hegel's Philosophy of Right. Inquiry 28 (1-4):55 – 74.score: 126.0
    The most valuable political theoretical contribution made by Marx's idea of socialism is towards the resolution of the seeming opposition of mass democracy and rational government. Marx follows Hegel's redefinition of political rationalization as the actualization of the nascent self?consciousness of the existing ethical world when he uses socialism as a statement of those tendencies of bourgeois society that will create the perspectives of social awareness that allow mass democracy. This thesis is made against aspects of the interpretation of Marx's (...)
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  48. Ouyang Kang (2002). Contemporary Development of Marxist Philosophy in China. Educational Philosophy and Theory 34 (2):145–154.score: 126.0
  49. Zhang Yibing (2002). 10 Against Humanitarianism: The Most Important and Basic Principle in Marxism——An Analysis of Althusser's Critique of Subjectivity Philosophy. Modern Philosophy 1:001.score: 126.0
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  50. B. M. Kedrov (1980). On the Identification of the Subject Matter of Marxist Philosophy as "The World as a Whole". Russian Studies in Philosophy 19 (1):3-26.score: 126.0
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