Search results for 'Philosophy, Marxist' (try it on Scholar)

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  1. Yunyi Zhang (2011). “The Westward Spread of Chinese Philosophy” and Marxism. Frontiers of Philosophy in China 6 (1):114-133.score: 81.0
    Chinese philosophy was transmitted to Europe in the 18th century through Deism, organic philosophy, pure reason, absolute idea, etc., and was absorbed by modern European philosophers. Chinese philosophy has also, via German classical philosophy, directly as well as indirectly influenced Marx and been absorbed into his philosophy. There is a cultural-psychological reason for the Chinese acceptance of Marxism. However, due to the influence of Occidentalism, this period of history has long been neglected.
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  2. Nick Knight (2005). Marxist Philosophy in China: From Qu Qiubai to Mao Zedong, 1923-1945. Springer.score: 78.0
    This book examines the introduction of Marxist philosophy to China from the early 1920s to the mid 1940s. It does this through an examination of the philosophical activities and writings of four Chinese Marxist philosophers central to this process. These are Qu Qiubai, Ai Siqi, Li Da and Mao Zedong. The book sets the philosophical writings of these philosophers in the context of the development of Marxist philosophy internationally, and examines particularly the influence on these philosophers of (...)
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  3. Sara Fletcher Luther, John J. Neumaier & Howard L. Parsons (eds.) (1995). Diverse Perspectives on Marxist Philosophy: East and West. Greenwood Press.score: 78.0
    A contemporary examination of the past, present, and future of Marxist philosophy.
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  4. Nick Knight (1996). Li Da and Marxist Philosophy in China. Westview Press.score: 78.0
    Li Da (1890–1966) was one of China’s most important Marxist intellectuals and a founding member of the Chinese Communist Party. He played a major role in the introduction of Marxist philosophy and theory to China and in its dissemination among Chinese revolutionaries. His works are now regarded in China as classics of Marxist philosophy, and he is numbered among the ten most influential Chinese intellectuals of this century. Yet, almost nothing has been written about Li Da in (...)
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  5. Kang Ouyang (2006). Globalization and the Contemporary Development of Marxist Philosophy: Precondition, Problem Domain and Research Outline. [REVIEW] Frontiers of Philosophy in China 1 (4):643-657.score: 75.0
    Globalization was just emerging but did not really take shape during Karl Marx's time. In fact, both Karl Marx and Engels predicted the trend of globalization but did not really live in such a time. Therefore, globalization is still a new issue and a new research area for Marxist philosophy today. Based on the distinctions between some important concepts such as globalization and modernization, this paper probes the problems concerning the development of modernity theory, social morphology and civilization theory, (...)
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  6. Erdinç Sayan (1993). Is Marxist Philosophy Withering Away? Studies in East European Thought 45 (4):313 - 315.score: 72.0
    Gorbachev's ascent to power in the Soviet Union in 1985 and the events that followed appear to have led to a dramatic decline in philosophers' interest in Marxist philosophy. The magnitudes of philosophical literature on Marx, Engels, Lenin, and Hegel recorded in annual volumes ofThe Philosopher's Index have all been shrinking in recent years. In the 1992 volume, the share of the publications on Marx within all philosophical publications has dropped to almost one-third of what it was on average (...)
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  7. John Mepham & David-Hillel Ruben (eds.) (1979). Issues in Marxist Philosophy, Vols. 1, 2, and 3. Vol. 4, 1981. Harvester Press.score: 69.0
    -- v. 2. Materialism -- v.4. Social and political philosophy.
     
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  8. Viktor Grigorʹevich Afanasʹev (1980). Marxist Philosophy. Progress Publishers.score: 66.0
     
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  9. Viktor Grigorʹevich Afanasʹev (1968). Marxist Philosophy: A Popular Outline. Moscow, Progress.score: 66.0
     
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  10. Józef M. Bocheński (1972). Guide to Marxist Philosophy. Chicago,Swallow Press.score: 66.0
  11. Sean Creaven (2007). Emergentist Marxism: Dialectical Philosophy and Social Theory. Routledge.score: 66.0
  12. J. B. S. Haldane (1939/1969). The Marxist Philosophy and the Sciences. Freeport, N.Y.,Books for Libraries Press.score: 66.0
  13. Richard Hudelson (1990). Marxism and Philosophy in the Twentieth Century: A Defense of Vulgar Marxism. Praeger.score: 66.0
  14. Wayne Hudson (1982). The Marxist Philosophy of Ernst Bloch. St. Martin's Press.score: 66.0
  15. S. F. Kissin (1978). Farewell to Revolution: Marxist Philosophy and the Modern World. St. Martin's Press.score: 66.0
  16. John Lachs (1967). Marxist Philosophy. Chapel Hill, University of North Carolina Press.score: 66.0
     
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  17. Jean-Jacques Lecercle (2006). A Marxist Philosophy of Language. Brill.score: 66.0
  18. Helena Sheehan (1993). Marxism and the Philosophy of Science: A Critical History: The First Hundred Years. Humanities Press.score: 66.0
  19. Helena Sheehan (1985). Marxism and the Philosophy of Science: A Critical History. Humanities Press.score: 66.0
  20. Kevin Waddington (1974). Outlines of Marxist Philosophy. Lawrence and Wishart.score: 66.0
  21. Ying Yang & Yudong Zhang (eds.) (2004). Sheng Huo Zhe Xue: Tan Jiu Zhong de Makesi Zhu Yi Zhe Xue = Philosophy of Life: Study on Marxism Philosophy. She Hui Ke Xue Wen Xian Chu Ban She.score: 66.0
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  22. Jianying Zhao & Yanqing Chen (eds.) (2007). Makesi Zhu Yi Zheng Zhi Zhe Xue: Chan Shi Yu Chuang Xin = Marxist Political Philosophy: Elaboration and Innovation. She Hui Ke Xue Wen Xian Chu Ban She.score: 66.0
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  23. Ouyang Kang (2006). Globalization and the Contemporary Development of Marxist Philosophy: Precondition, Problem Domain and Research Outline. Frontiers of Philosophy in China 1 (4):643-657.score: 63.0
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  24. Arran Gare (1994). Beyond European Civilization: Marxism, Process Philosophy, and the Environment. Eco-Logical Press.score: 60.0
  25. Debbie J. Hill (2009). A Brief Commentary on the Hegelian-Marxist Origins of Gramsci's 'Philosophy of Praxis'. Educational Philosophy and Theory 41 (6):605-621.score: 57.0
    The specific nuances of what Gramsci names 'the new dialectic' are explored in this paper. The dialectic was Marx's specific 'mode of thought' or 'method of logic' as it has been variously called, by which he analyzed the world and man's relationship to that world. As well as constituting a theory of knowledge (epistemology), what arises out of the dialectic is also an ontology or portrait of humankind that is based on the complete historicization of humanity; its 'absolute "historicism"' or (...)
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  26. Alex Callinicos (1983/1985). Marxism and Philosophy. Oxford University Press.score: 54.0
    Marxism began with the repudiation of philosophy, yet Marxists have often resorted to distinctively philosophical modes of reasoning. In recent years, Western Marxism has been more concerned with philosophy than with research or political activity, and in this book Callinicos explores the ambivalent relationship between Marxism and philosophy. Beginning with Marx and the legacy of Hegelianism, he surveys the schools of Marxist philosophy from Engels and the Second International through the revolutionary Hegelianism, of the 1920s, the Frankfurt School, and (...)
     
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  27. Fangtong Liu (2004). China's Contemporary Philosophical Journey: Western Philosophy and Marxism Chinese Philosophical Studies. Council for Research in Values and Philosophy.score: 54.0
    Modern-contemporary transformation of western philosophy -- Postmodernism and tendencies of contemporary philosophy -- Present philosophical tendencies : a comparative study of Marxist and contemporary Western philosophy -- Modern-contemporary transformation of Western philosophy and changes of ideas in morality and value -- Modern-contemporary transformation of Western philosophy and changes of Western religion and its philosophy -- A reflection on "humanism" and "philosophical trend in humanism" -- Market economy and moral theory of pragmatism -- The sixty-year samsara of studies on pragmatism (...)
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  28. Hongmei Qu (2011). Marxism and Morality: Reflections on the History of Interpreting Marx in Moral Philosophy. [REVIEW] Frontiers of Philosophy in China 6 (2):239-257.score: 51.0
    The well-known paradox between Marxism and morality is that on the one hand, Marx claims that morality is a form of ideology that should be abandoned, while on the other hand, Marx makes quite a few moral judgments in his writings. It is in the research after Marx’s death that the paradox is found, explored and solved. This paper surveys the history of interpreting Marx from the aspect of moral philosophy by dividing it into three sequential phases. Then it presents (...)
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  29. Laird Addis (1966). Freedom and the Marxist Philosophy of History. Philosophy of Science 33 (1/2):101-.score: 51.0
    Many believe that the Marxist philosophy of history entails that man is not free in a sense in which it seems obvious that he is. In particular it is held to be (1) materialistic, (2) holistic, (3) economistic, and (4) fatalistic. It is claimed, in short, that since the Marxist philosophy of history has these features, man is not capable of shaping his own (social) destiny if it is true. I show for each of these features either that (...)
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  30. Sean Sayers (2008). Marxist Philosophy in Britain: An Overview. Modern Philosophy 2008 (2):52-57.score: 51.0
    Scholarly interest in Marxist philosophy has fluctuated dramatically in the past fifty years. Before that, there was little scholarly work in Britain on Marxist philosophy or on Marxism more generally. In the nineteen fifties there were important contributions by economic theorists1 and social historians2 but academic discussion of Marx's philosophy or even of his political theory was minimal and mainly by critics.3 There were only a few philosophers who adhered to Marxism and these were mostly associated with the (...)
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  31. David Bakhurst (1991). Consciousness and Revolution in Soviet Philosophy: From the Bolsheviks to Evald Ilyenkov. Cambridge University Press.score: 51.0
    This is the first critical history of the philosophical culture of the USSR, and the first substantial treatment of a modern Soviet philosopher's work by a Western author. The book identifies a significant tradition within Soviet Marxism that has produced powerful theories exploring the origins of meaning and value, the relation of thought and language, and the nature of the self. The tradition is presented through the work of Evald Ilyenkov (1924-79), the thinker who did the most to rejuvenate Soviet (...)
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  32. Tao Delin (2008). On a Prerequisite Problem of Sinicization of Marxist Philosophy. Proceedings of the Xxii World Congress of Philosophy 18:21-34.score: 51.0
    Is it possible to sinicize Marxist Philosophy? This is a prerequisite for Marxism localization. Some people answer “no”, because their main arguments are like this: so far, the Marxist Philosophy understood by Chinese is not the real Marxist Philosophy, and it is impossible for Chinese to understand Marxist Philosophy;even though Chinese have understood Marxist Philosophy, they could not sinicize Marxist Philosophy. Thus this paper shall discuss this point. Although Marxist Philosophy has originated from (...)
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  33. Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.score: 51.0
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in (...)
     
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  34. Roy Bhaskar (1991). Philosophy and the Idea of Freedom. B. Blackwell.score: 51.0
    Section I: Anti-Rorty -- Knowledge -- Rorty's account of science -- Pragmatism, epistemology, and the inexorability of realism -- Agency -- The essential tension of philosophy and the mirror of nature or a tale of two Rortys -- How is freedom possible? -- Politics -- Self-defining versus social engineering poetry and politics : the problem-field of contingency, irony, and solidarity -- Rorty's apologetics -- Reference, fictionalism and radical negation -- Rorty's changing conceptions of philosophy -- Section II: For critical realism (...)
     
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  35. Zhengyu Sun (2006). Disputes Over Philosophical Views in the First Half of the Twentieth Century and Development of Contemporary Chinese Philosophy. Frontiers of Philosophy in China 1 (1):124-132.score: 48.0
    To explore the development of contemporary Chinese philosophy, fundamentally, is to explore the development of Marxist philosophy in contemporary China. The disputes over philosophical views in Chinese academic circles during the first half of the twentieth century have been focused on understanding Marxist philosophy from such aspects as "what kind of philosophy Chinese society needs," "the relation of philosophy to science," and "philosophy as an idea to reflect on one's life." These explorations have provided us a significant ideological (...)
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  36. G. D. Chesnokov (2001). Was Soviet Philosophy Marxist? Russian Studies in Philosophy 39 (4):80-83.score: 48.0
  37. Karl Korsch (1970/1971). Marxism and Philosophy. New York,M[Onthly] R[Eview Press.score: 48.0
    Marxism and philosophy [1923].--The present state of the problem of 'Marxism and philosophy' [1930].--Introduction to the Critique of the Gotha Programme [1922].--The Marxism of the First International [1924].
     
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  38. William L. McBride (1994). The Pathos of European Political Philosophy After Marxism. Journal of Philosophical Research 19:331-343.score: 48.0
    The paper begins by raising some doubts concerning the appropriateness of the phrase, ”after Marxism,” despite current sociological realities which point to its accuracy. It then discusses a certain “pathology” that may be intrinsic to the combined theory and practice of political philosophy; some examples are offered. Next, it is suggested that the discourse of contemporary European political philosophy suffers from the absence of certain Marxian notions, especially that of ideology. Some current trends---postmodernism, nationalism, critical theory, and religious thought---are then (...)
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  39. Rein Vihalemm (2013). Theoretical Philosophy and Philosophy of Science in the Soviet Times: Some Remarks on the Example of Estonia in 1960-1990. Studia Philosophica Estonica:1-34.score: 45.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} This part of the Soviet philosophy that corresponds approximately to theoretical philosophy and (...)
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  40. Denise Meyerson (1991). False Consciousness. Oxford University Press.score: 43.0
    This book is a contribution both to analytical philosophy of mind, and to Marxist philosophy. Marxists see pervasive irrationality in the conduct of human affairs, and claim that people in a class-divided society are prone to a variety of misconceptions. They say that we can suffer from "false consciousness" in our views about what inspires our behavior and in our judgments as to what is good for us. Meyerson uses the techniques of analytic philosophy to investigate this picture and (...)
     
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  41. Mark Devenney (2004). Ethics and Politics in Contemporary Theory: Between Critical Theory and Post-Marxism. Routledge.score: 42.0
    A detailed examination of post-Marxist political theory, focusing especially on the work of Laclau, Habermas, and Derrida. Devenney identifies common concerns between these theorists and demostrates how the respective strenghts of each compliment the weaknesses of the other.
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  42. Bernhard Waldenfels, Jan M. Broekman & Ante Pažanin (eds.) (1984). Phenomenology and Marxism. Routledge & K. Paul.score: 42.0
    Phenomenology and Marxism in historical perspective Fred Dallmayr (Notre Dame, Indiana) The topic of phenomenology and Marxism immediately confronts us with ...
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  43. Simon Tormey (2006). Key Thinkers From Critical Theory to Post-Marxism. Sage Publications.score: 42.0
    This book is the first comprehensive guide and introduction to the central theorists in the post-marxist intellectual tradition. In jargon free language it seeks to unpack, explain, and review many of the key figures behind the rethinking of the legacy of Marx and Marxism in theory and practice. Key thinkers covered include Cornelius Castoriadis, Jean-Francois Lyotard, Deleuze and Guattari, Laclau and Mouffe, Agnes Heller, Jacques Derrida, Jurgen Habermas and post-Marxist feminism. Underlying the whole text is the central question: (...)
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  44. David Leopold (2007). The Young Karl Marx: German Philosophy, Modern Politics, and Human Flourishing. Cambridge University Press.score: 42.0
    The Young Karl Marx is an innovative and important new study of Marx’s early writings. These writings provide the fascinating spectacle of a powerful and imaginative intellect wrestling with complex and significant issues, but they also present formidable interpretative obstacles to modern readers. David Leopold shows how an understanding of their intellectual and cultural context can illuminate the political dimension of these works. An erudite yet accessible discussion of Marx’s influences and targets frames the author’s critical engagement with Marx’s account (...)
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  45. Thomas R. Flynn (1984). Sartre and Marxist Existentialism: The Test Case of Collective Responsibility. University of Chicago Press.score: 42.0
    In this important book, Thomas R. Flynn reinterprets and evaluates Sartre's social and political philosophy, arguing that the existential ethics of Sartre's ...
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  46. Louis Althusser (2003). The Humanist Controversy and Other Writings, 1966-67. Verso.score: 42.0
    The philosophical conjuncture and Marxist theoretical research -- On Lévi-Strauss -- Three notes on the theory of discourses -- On Feuerbach -- The historical task of Marxist philosophy -- The humanist controversy.
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  47. David Archard (1980). Marxism and Existentialism: The Political Philosophy of Sartre and Merleau-Ponty. Blackstaff Press.score: 42.0
  48. Norman Geras (1990). Discourses of Extremity: Radical Ethics and Post-Marxist Extravagances. Verso.score: 42.0
    Marxism and Moral Advocacy Socialist thought in the late twentieth century is assailed by inner uncertainty as never before. In view of earlier attitudes ...
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  49. Douglas Kellner (1984). Herbert Marcuse and the Crisis of Marxism. University of California Press.score: 42.0
    This book provides a critical overview of the entirety of Marcuse's work and discusses his enduring importance. Kellner had extensive interviews with Marcuse and provides hitherto unknown information about his road to Marxism, his relations with Heidegger and Existentialism, his involvement with the Frankfurt School, and his reasons for appropriating Freud in the 1950s. In addition Kellner provides a novel interpretation of the genesis and structure of Marcuse's theory of one-dimensional society, of the development of his political theory, and of (...)
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  50. Sean Sayers & Peter Osborne (eds.) (1984/1990). Socialism, Feminism, and Philosophy: A Radical Philosophy Reader. Routledge.score: 42.0
    Since 1972, the journal Radical Philosophy has provided a forum for the discussion of radical and critical ideas in philosophy. This anthology reprints some of the best articles to have appeared in the journal during the past five years. It covers topics in social and moral philosophy which are central to current controversies on the left, focusing on theoretical issues raised by socialist, feminist, and environmental movements. The articles engage with contemporary issues in critical terms, and represent the best of (...)
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