Search results for 'Philosophy, Medical history' (try it on Scholar)

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  1. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.score: 423.0
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, (...)
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  2. Robert Baker & Laurence B. McCullough (eds.) (2009). The Cambridge World History of Medical Ethics. Cambridge University Press.score: 273.0
    The Cambridge World History of Medical Ethics is the first comprehensive scholarly account of the global history of medical ethics. Offering original interpretations of the field by leading bioethicists and historians of medicine, it will serve as the essential point of departure for future scholarship in the field. The volumes reconceptualize the history of medical ethics through the creation of new categories, including the life cycle; discourses of religion, philosophy, and bioethics; and the relationship (...)
     
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  3. T. Pentzpoulou-Valalas (1990). Experience and Causal Explanation in Medical Empiricism in Greek Studies in the Philosophy and History of Science. Boston Studies in the Philosophy of Science 121:91-107.score: 270.0
     
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  4. Thomas Stephen Szasz (1977/1988). The Theology of Medicine: The Political-Philosophical Foundations of Medical Ethics. Syracuse University Press.score: 237.0
    The essays assembled in this volume reflect my long-standing interest in moral philosophy and my conviction that the idea of a medical ethics as something ...
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  5. Martyn Evans (2001). The 'Medical Body' as Philosophy's Arena. Theoretical Medicine and Bioethics 22 (1):17-32.score: 216.0
    Medicine, as Byron Good argues, reconstitutes thehuman body of our daily experience as a medical body,unfamiliar outside medicine. This reconstitution can be seen intwo ways: (i) as a salutary reminder of the extent to which thereality even of the human body is constructed; and (ii) as anarena for what Stephen Toulmin distinguishes as theintersection of natural science and history, in which many ofphilosophy''s traditional (and traditionally abstract) questionsare given concrete and urgent form.This paper begins by examining a number (...)
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  6. Hiro Hirai (2011). Medical Humanism and Natural Philosophy: Renaissance Debates on Matter, Life, and the Soul. Brill.score: 216.0
    Exploring Renaissance humanists’ debates on matter, life and the soul, this volume addresses the contribution of humanist culture to the evolution of early modern natural philosophy so as to shed light on the medical context of the ...
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  7. John Gascoigne (2010). Empiricism's Medical History: A Review of Wolfe and Gal. [REVIEW] Metascience 20 (2):299-301.score: 213.0
    Getting physical: Empiricism’s medical History Content Type Journal Article DOI 10.1007/s11016-010-9474-4 Authors John Gascoigne, School of History and Philosophy, University of New South Wales, Sydney, NSW 2056, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  8. Robert L. Martensen (2004). The Brain Takes Shape: An Early History. Oxford University Press.score: 207.0
    This fine book tells an important story of how long-standing notions about the body as dominated by spirit-like humors were transformed into scientific descriptions of its solid tissues. Vesalius, Harvey, Descartes, Willis, and Locke all played roles in this transformation, as the cerebral hemispheres and cranial nerves began to take precedence over the role of spirit, passion, and the heart in human thought and behavior. Non of this occurred in a social vacuum, and the book describes the historical context clearly. (...)
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  9. Almut Caspary (2010). In Good Health: Philosophical-Theological Analysis of the Concept of Health in Contemporary Medical Ethics. Franz Steiner Verlag.score: 207.0
     
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  10. Jürgen Helm & Renate Wilson (eds.) (2008). Medical Theory and Therapeutic Practice in the Eighteenth Century: A Transatlantic Perspective. Franz Steiner Verlag.score: 207.0
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  11. Osamu Muramoto (2014). Retrospective Diagnosis of a Famous Historical Figure: Ontological, Epistemic, and Ethical Considerations. Philosophy, Ethics, and Humanities in Medicine 9 (1):10.score: 207.0
    The aim of this essay is to elaborate philosophical and ethical underpinnings of posthumous diagnosis of famous historical figures based on literary and artistic products, or commonly called retrospective diagnosis. It discusses ontological and epistemic challenges raised in the humanities and social sciences, and attempts to systematically reply to their criticisms from the viewpoint of clinical medicine, philosophy of medicine, particularly the ontology of disease and the epistemology of diagnosis, and medical ethics. The ontological challenge focuses on the doubt (...)
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  12. Frank Stahnisch (2012). Medicine, Life and Function: Experimental Strategies and Medical Modernity at the Intersection of Pathology and Physiology. Project Verlag.score: 207.0
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  13. Ian Hunter (2005). The State of History and the Empire of Metaphysics. History and Theory 44 (2):289–303.score: 201.0
    One of the curious things about this challenging book is that its ostensible subject— the Saxon medical and political scientist Hermann Conring (1606–1681)— is not mentioned in the title. Constantin Fasolt argues that we cannot know what Conring really thought or meant in his writings, which means that his topic cannot be Conring as such and must instead be that which occludes our knowledge of him, the titular limits of history. Given that we do in fact learn a (...)
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  14. Martyn Evans, Rolf Ahlzén, Pekka Louhiala & J. Jill Gordon (eds.) (2008). Medical Humanities Companion. Radcliffe Publishing.score: 201.0
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  15. Laurence B. McCullough (2002). Philosophical Challenges in Teaching Bioethics: The Importance of Professional Medical Ethics and its History for Bioethics. Journal of Medicine and Philosophy 27 (4):395 – 402.score: 198.0
    The papers in this number of the Journal originated in a session sponsored by the American Philosophical Association's Committee on Philosophy and Medicine in 1999. The four papers and two commentaries identify and address philosophical challenges of how we should understand and teach bioethics in the liberal arts and health professions settings. In the course of introducing the six papers, this article explores themes these papers raise, especially the relationship among professional medical ethics, the "long history" of (...) ethics, and bioethics. The tendency of bioethics to deprofessionalize medical ethics is rejected, in favor of an historically informed professional medical ethics. It is suggested that bioethics should be critically reconsidered from the perspective of medical ethics as professional ethics. (shrink)
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  16. Christopher Gill, Tim Whitmarsh & John Wilkins (eds.) (2009). Galen and the World of Knowledge. Cambridge University Press.score: 198.0
    Machine generated contents note: Introduction Christopher Gill, Tim Whitmarsh and John Wilkins: 1. Galen's library Vivian Nutton; 2. Conventions of prefatory self-presentation in Galen's On the Order of My Own Books Jason König; 3. Demiurge and emperor in Galen's world of knowledge Rebecca Flemming; 4. Shock and awe: the performance dimension of Galen's anatomy demonstrations Maud Gleason; 5. Galen's un-Hippocratic case-histories G. E. R. Lloyd; 6. Staging the past, staging oneself: Galen on Hellenistic exegetical traditions Heinrich von Staden; 7. Galen (...)
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  17. Ilana Löwy (1990). Medical Critique [Krytyka Lekarska]: A Journal of Medicine and Philosophy – 1897–1907. Journal of Medicine and Philosophy 15 (6):653-674.score: 198.0
    Medico-philosophical reflections were developed in the 19th and the 20th centuries by three consecutive generations of Polish physicians, active in what was later named the Polish School of Philosophy of Medicine. The second generation of this school published its own journal, Medical Critique [Krytika Lekarska], from 1897 to 1907. Medical Critique included numerous articles on the nature of medical knowledge, the reductionism versus holism debate in biology and medicine, the importance of teleologically-oriented approaches in medicine, the influence (...)
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  18. Andreas Frewer (2010). Human Rights From the Nuremberg Doctors Trial to the Geneva Declaration. Persons and Institutions in Medical Ethics and History. Medicine, Health Care and Philosophy 13 (3):259-268.score: 198.0
    The “Universal Declaration of Human Rights” and the “Geneva Declaration” by the World Medical Association, both in 1948, were preceded by the foundation of the United Nations in New York (1945), the World Medical Association in London (1946) and the World Health Organization in Geneva (1948). After the end of World War II the community of nations strove to achieve and sustain their primary goals of peace and security, as well as their basic premise, namely the health of (...)
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  19. Andrzej Szczeklik (2005). Catharsis: On the Art of Medicine. University of Chicago Press.score: 189.0
    The ancient Greeks used the term catharsis for the cleansing of both the body by medicine and the soul by art. In this inspiring book, internationally renowned cardiologist Andrzej Szczeklik draws deeply on our humanistic heritage to describe the artistry and the mystery of being a doctor. Moving between examples ancient and contemporary, mythological and scientific, Catharsis explores how medicine and art share common roots and pose common challenges. The process of diagnosis, for instance, belongs to a world of magic (...)
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  20. Ulf Schmidt (2007). Turning the History of Medical Ethics From its Head Onto its Feet: A Critical Commentary on Baker and McCullough. Kennedy Institute of Ethics Journal 17 (1):31-42.score: 189.0
    The paper provides a critical commentary on the article by Baker and McCullough on Medical Ethic's Appropriation of Moral Philosophy. The author argues that Baker and McCullough offer a more "pragmatic" approach to the history of medical ethics that has the potential to enrich the bioethics field with a greater historical grounding and sound methodology. Their approach can help us to come to a more nuanced understanding about the way in which medical ethics has connected, disconnected, (...)
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  21. Marion Schmaus (2009). Psychosomatik: Literarische, Philosophische Und Medizinische Geschichten Zur Entstehung Eines Diskurses, 1778-1936. Niemeyer.score: 183.0
    Using exemplary historical scenarios, the present cultural history traces the transdisciplinary development of a psychosomatic discourse between the 18th and 20th centuries, thus closing a gap in research.
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  22. Arthur Still (2012). The Historical and Philosophical Context of Rational Psychotherapy: The Legacy of Epictetus. Karnac.score: 183.0
    The place of rationality in Stoicism and REBT -- Ellis and Epictetus: dialogue vs. method in psychotherapy -- The intellectual origins of Rational Psychotherapy: twentieth-century writers -- REBT and rationality: philosophical approaches -- Rationality and the shoulds -- When did a psychologist last discuss "chagrin"?: American psychology's continuing moral project -- The social psychology of "pseudoscience": a brief history -- Historical aspects of mindfulness and self-acceptance in psychotherapy -- Marginalisation is not unbearable, is it even undesirable?
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  23. J. M. Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 180.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  24. Elena Aronova (2009). In Search of the Soul in Science: Medical Ethics' Appropriation of Philosophy of Science in the 1970s. History and Philosophy of the Life Sciences 31 (1):5 - 33.score: 180.0
    This paper examines the deployment of science studies within the field of medical ethics. For a short time, the discourse of medical ethics became a fertile ground for a dialogue between philosophically minded bioethicists and the philosophers of science who responded to Thomas Kuhn's challenge. In their discussion of the validity of Kuhn's work, these bioethicists suggested a distinct interpretation of Kuhn, emphasizing the elements in his account that had been independently developed by Michael Polanyi, and propelling a (...)
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  25. Jouni-Matti Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 180.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  26. Patricia Anne Baker, Han Nijdam & Karine van 'T. Land (eds.) (2011). Medicine and Space: Body, Surroundings, and Borders in Antiquity and the Middle Ages. Brill.score: 180.0
    The papers in this volume question how perceptions of space influenced understandings of the body and its functions, illness and treatment, and the surrounding natural and built environments in relation to health in the classical and ...
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  27. Zhiping Cao (2012). Zhongguo Yi Xue Lun Li Si Xiang Shi. Ren Min Wei Sheng Chu Ban She.score: 180.0
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  28. Jonathan Sterne (2001). Mediate Auscultation, the Stethoscope, and the “Autopsy of the Living”: Medicine's Acoustic Culture. [REVIEW] Journal of Medical Humanities 22 (2):115-136.score: 180.0
    The practice of mediate auscultation—listening to the body through a stethoscope—was at the center of new articulations of medical thought and practice in the 19th century. During that period, the stethoscope became the hallmark of medical modernity. This article offers a detailed examination of the work of RTH Laennec and other important writings on the stethoscope in order to argue for the centrality of a distinctive orientation toward listening in modern medicine. The development of mediate auscultation applied (...) and scientific reason to listening, just as a particular practice of hearing the body became integral to everyday functioning of medicine. Mediate auscultation was thus an artifact of a new approach to reason and the senses, one based in a scientific mindset and a logic of mediation. (shrink)
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  29. Dun Zhang (2010). “The End of History ” and the Fate of the Philosophy of History. Frontiers of Philosophy in China 5 (4):631-651.score: 174.0
    The end of history by Fukuyama is mainly based on Hegel’s treatise of the end of history and Kojeve’s corresponding interpretation. But Hegel’s end of history is a purely philosophical question, i.e., an ontological premise that must be fulfilled to complete absolute knowledge. When Kojeve further demonstrates its universal and homogeneous state, Fukuyama extends it into a political view: The victory of the Western system of freedom and democracy marks the end of the development of human (...) and Marxist theory and practice. This is a misunderstanding of Hegel. Marx analyzes, scientifically, the historical limitation of Western capitalism and maintains, by way of a kind of revolutionary teleology, the expectation of and belief in human liberation, which is the highest historical goal. His philosophy of history is hence characterized by theoretical elements from both historical scientificalness and historical teleology. (shrink)
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  30. Galen (2011). Method of Medicine. Loeb Classical Library.score: 174.0
    Method of Medicine, a systematic and comprehensive account of the principles of treating injury and disease and one of Galen's greatest and most influential works.
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  31. Keekok Lee (2011). The Philosophical Foundations of Modern Medicine. Palgrave Macmillan.score: 174.0
    Exploring the philosophical foundation of modern medicine this book explains why it possesses the characteristics it does, accounting for both its strengths as well as its weaknesses.
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  32. Tom Koch (2012). Thieves of Virtue: When Bioethics Stole Medicine. Mit Press.score: 174.0
    Bioethics claimed to offer a set of generally applicable, universally accepted guidelines that would simplify complex situations. In Thieves of Virtue, Tom Koch argues that bioethics has failed to deliver on its promises.
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  33. K. A. Bogdanov (2005). Vrachi, Pat͡sienty, Chitateli: Patograficheskie Teksty Russkoĭ Kulʹtury Xviii-Xix Vekov. O.G.I..score: 174.0
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  34. David B. Fuller (2012). Swedenborg and Osteopathy: The Influence of Emanuel Swedenborg on the Genesis and Development of Osteopathy, Specifically Andrew Taylor Still and William Garner Sutherland. Swedenborg Scientific Association Press.score: 174.0
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  35. Tang Wu (2005). Ŭi Ŭibyŏngsŏ Yŏkso. Chimmundang.score: 174.0
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  36. Lorenz Krüger, Thomas Sturm, Wolfgang Carl & Lorraine Daston (eds.) (2005). Why Does History Matter to Philosophy and the Sciences? Walter DeGruyter.score: 172.0
    What are the relationships between philosophy and the history of philosophy, the history of science and the philosophy of science? This selection of essays by Lorenz Krüger (1932-1994) presents exemplary studies on the philosophy of John Locke and Immanuel Kant, on the history of physics and on the scope and limitations of scientific explanation, and a realistic understanding of science and truth. In his treatment of leading currents in 20th century philosophy, Krüger presents new and original arguments (...)
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  37. Noel Carroll (2012). History and the Philosophy of Art. Journal of the Philosophy of History 5 (3):370-382.score: 172.0
    Abstract In this essay I trace the role of history in the philosophy of art from the early twentieth century to the present, beginning with the rejection of history by formalists like Clive Bell. I then attempt to show how the arguments of people like Morris Weitz and Arthur Danto led to a re-appreciation of history by philosophers of art such as Richard Wollheim, Jerrold Levinson, Robert Stecker and others.
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  38. Stephen Gaukroger (2012). What Does History Matter to the History of Philosophy? Journal of the Philosophy of History 5 (3):406-424.score: 172.0
    Abstract Contrary to most modern interpretations, in the early modern period, history was an indispensable resource for many philosophers. The different uses of history by Bacon, Gassendi, Locke, and Hume are explored to establish the role of history as a resource in early-modern philosophy.
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  39. John Pearn (2000). Ethical Issues of Stereotyping. Professional Ethics, a Multidisciplinary Journal 8 (2):59-64.score: 171.0
    Stereotyping, particularly negative stereotyping, is an important and pragmatic social issue. Contemporary mores have rightly condemned stereotyping by race, nationality and gender. Stereotyping in medicine has a number of important practical connotations. One of the most important is the attitudinal tradition of medical paternalism. Doctors have often stereotyped patients as subjects not being capable of considering relevant options in their own personal, clinical circumstances - for example, where major surgical intervention might be one course of action. Withholding full information (...)
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  40. T. F. Dagi (1990). Letting and Making Death Happen: Is There Really No Difference? The Problem of Moral Linkage. [REVIEW] Journal of Medical Humanities 11 (2):81-90.score: 171.0
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  41. Farokh Erach Udwadia (2009). The Forgotten Art of Healing and Other Essays. Oxford University Press.score: 171.0
    These essays bring medical discoveries from ancient times to landmarks in modern medicine, and take the reader to twenty-first century biogenetics and molecular biology. This unique volume focuses on medical science as an art of healing, where modern medicine is not just restricted to science and technology.
     
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  42. Pauline Kleingeld (2001). Nature or Providence? On the Theoretical and Moral Importance of Kant’s Philosophy of History. American Catholic Philosophical Quarterly 75 (2):201-219.score: 168.0
    Kant’s use of the terms ‘Nature’ and ‘Providence’ in his essays on history has long puzzled commentators. Kant personifies Nature and Providence in a curious way, by speaking of them as “deciding” to give humankind certain predispositions, “wanting” these to be developed, and “knowing” what is best for humans Moreover, he leaves the relationship between the two terms unclear. In this essay, I argue that Kant’s use of ‘Nature’ and ‘Providence’ can be clarified and explained. Moreover, I show that (...)
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  43. Giuseppina D.’Oro (2008). The Ontological Backlash: Why Did Mainstream Analytic Philosophy Lose Interest in the Philosophy of History? Philosophia 36 (4):403-415.score: 168.0
    This paper seeks to explain why mainstream analytic philosophy lost interest in the philosophy of history. It suggests that the reasons why the philosophy of history no longer commands the attention of mainstream analytical philosophy may be explained by the success of an ontological backlash against the linguistic turn and a view of philosophy as a form of conceptual analysis. In brief I argue that in the 1950s and 1960s the philosophy of history attracted the interest (...)
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  44. M. C. Lemon (2003). Philosophy of History: A Guide for Students. Routledge.score: 168.0
    This work is an essential introduction to the vast body of writing about history, from classical Greece and Rome to the contemporary world. M.C. Lemon maps out key debates and central concepts of philosophy of history placing principal thinkers in the context of their times and schools of thought. Lemon explains the crucial differences between speculative philosophy as an n enquiry into the course and meaning of history and analytic philosophy of history as relating to the (...)
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  45. Laurence B. McCullough (1999). Hume's Influence on John Gregory and the History of Medical Ethics. Journal of Medicine and Philosophy 24 (4):376 – 395.score: 168.0
    The concept of medicine as a profession in the English-language literature of medical ethics is of recent vintage, invented by the Scottish physician and medical ethicist, John Gregory (1724-1773). Gregory wrote the first secular, philosophical, clinical, and feminine medical ethics and bioethics in the English language and did so on the basis of Hume's principle of sympathy. This paper provides a brief account of Gregory's invention and the role that Humean sympathy plays in that invention, with reference (...)
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  46. Frank Ankersmit (2009). Danto's Philosophy of History in Retrospective. Journal of the Philosophy of History 3 (2):109-145.score: 168.0
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  47. Krzysztof Brzechczyn (2008). In Defence of Metanarrative in the Philosophy of History. Interstitio. East European Review of Historical Anthropology 2 (1):7-22.score: 168.0
    The aim of this paper is to consider the standard objections put against the construction of metanarratives in the philosophy of history. The author distinguishes following intelectual sources questioning the grasp of Entirety in the philosophy of history: anti-naturalistic German philosophy of science, dogmatic Marxism, liberalism and postmodernism. Analysis of the content of these stances allows for disclose of hidden methodological and theoretical premises which are responsible for misunderstanding and critique of the historiosophical discourse.
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  48. Carolina Armenteros (2012). 'True Love' and Rousseau's Philosophy of History. Journal of the Philosophy of History 6 (2):258-282.score: 168.0
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  49. Adelino Cardoso (2008). Vida E Percepção de Si: Figuras da Subjectividade No Século Xvii. Edições Colibri.score: 162.0
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  50. Michael Loughlin, Robyn Bluhm, Stephen Buetow, Ross E. G. Upshur, Maya J. Goldenberg, Kirstin Borgerson, Vikki Entwistle & Elselijn Kingma (2012). Reason and Value: Making Reasoning Fit for Practice. Journal of Evaluation in Clinical Practice 18 (5):929-937.score: 162.0
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