Search results for 'Philosophy, Medical history' (try it on Scholar)

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  1. F. Töpfer & U. Wiesing (2005). The Medical Theory of Richard Koch II: Natural Philosophy and History. [REVIEW] Medicine, Health Care and Philosophy 8 (3):323-334.score: 597.0
    Richard Koch1 became known in the 1920s with works on basic medical theory. Among these publications, the character of medical action and its status within the theory of science was presented as the most important theme. While science is inherently driven by the pursuit of knowledge for its own sake, medicine pursues the practical purpose of helping the sick. Therefore, medicine must be seen as an active relationship between a helping and a suffering person. While elucidating this relationship, (...)
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  2. T. Pentzpoulou-Valalas (1990). Experience and Causal Explanation in Medical Empiricism in Greek Studies in the Philosophy and History of Science. Boston Studies in the Philosophy of Science 121:91-107.score: 444.0
     
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  3. Robert Baker & Laurence B. McCullough (eds.) (2009). The Cambridge World History of Medical Ethics. Cambridge University Press.score: 345.0
    The Cambridge World History of Medical Ethics is the first comprehensive scholarly account of the global history of medical ethics. Offering original interpretations of the field by leading bioethicists and historians of medicine, it will serve as the essential point of departure for future scholarship in the field. The volumes reconceptualize the history of medical ethics through the creation of new categories, including the life cycle; discourses of religion, philosophy, and bioethics; and the relationship (...)
     
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  4. John Gascoigne (2010). Empiricism's Medical History: A Review of Wolfe and Gal. [REVIEW] Metascience 20 (2):299-301.score: 297.0
    Getting physical: Empiricism’s medical History Content Type Journal Article DOI 10.1007/s11016-010-9474-4 Authors John Gascoigne, School of History and Philosophy, University of New South Wales, Sydney, NSW 2056, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  5. Martyn Evans (2001). The 'Medical Body' as Philosophy's Arena. Theoretical Medicine and Bioethics 22 (1):17-32.score: 288.0
    Medicine, as Byron Good argues, reconstitutes thehuman body of our daily experience as a medical body,unfamiliar outside medicine. This reconstitution can be seen intwo ways: (i) as a salutary reminder of the extent to which thereality even of the human body is constructed; and (ii) as anarena for what Stephen Toulmin distinguishes as theintersection of natural science and history, in which many ofphilosophy''s traditional (and traditionally abstract) questionsare given concrete and urgent form.This paper begins by examining a number (...)
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  6. Hiro Hirai (2011). Medical Humanism and Natural Philosophy: Renaissance Debates on Matter, Life, and the Soul. Brill.score: 288.0
    Exploring Renaissance humanists’ debates on matter, life and the soul, this volume addresses the contribution of humanist culture to the evolution of early modern natural philosophy so as to shed light on the medical context of the ...
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  7. Laurence B. McCullough (2002). Philosophical Challenges in Teaching Bioethics: The Importance of Professional Medical Ethics and its History for Bioethics. Journal of Medicine and Philosophy 27 (4):395 – 402.score: 270.0
    The papers in this number of the Journal originated in a session sponsored by the American Philosophical Association's Committee on Philosophy and Medicine in 1999. The four papers and two commentaries identify and address philosophical challenges of how we should understand and teach bioethics in the liberal arts and health professions settings. In the course of introducing the six papers, this article explores themes these papers raise, especially the relationship among professional medical ethics, the "long history" of (...) ethics, and bioethics. The tendency of bioethics to deprofessionalize medical ethics is rejected, in favor of an historically informed professional medical ethics. It is suggested that bioethics should be critically reconsidered from the perspective of medical ethics as professional ethics. (shrink)
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  8. Ilana Löwy (1990). Medical Critique [Krytyka Lekarska]: A Journal of Medicine and Philosophy – 1897–1907. Journal of Medicine and Philosophy 15 (6):653-674.score: 270.0
    Medico-philosophical reflections were developed in the 19th and the 20th centuries by three consecutive generations of Polish physicians, active in what was later named the Polish School of Philosophy of Medicine. The second generation of this school published its own journal, Medical Critique [Krytika Lekarska], from 1897 to 1907. Medical Critique included numerous articles on the nature of medical knowledge, the reductionism versus holism debate in biology and medicine, the importance of teleologically-oriented approaches in medicine, the influence (...)
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  9. Andreas Frewer (2010). Human Rights From the Nuremberg Doctors Trial to the Geneva Declaration. Persons and Institutions in Medical Ethics and History. Medicine, Health Care and Philosophy 13 (3):259-268.score: 270.0
    The “Universal Declaration of Human Rights” and the “Geneva Declaration” by the World Medical Association, both in 1948, were preceded by the foundation of the United Nations in New York (1945), the World Medical Association in London (1946) and the World Health Organization in Geneva (1948). After the end of World War II the community of nations strove to achieve and sustain their primary goals of peace and security, as well as their basic premise, namely the health of (...)
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  10. Ulf Schmidt (2007). Turning the History of Medical Ethics From its Head Onto its Feet: A Critical Commentary on Baker and McCullough. Kennedy Institute of Ethics Journal 17 (1):31-42.score: 261.0
    The paper provides a critical commentary on the article by Baker and McCullough on Medical Ethic's Appropriation of Moral Philosophy. The author argues that Baker and McCullough offer a more "pragmatic" approach to the history of medical ethics that has the potential to enrich the bioethics field with a greater historical grounding and sound methodology. Their approach can help us to come to a more nuanced understanding about the way in which medical ethics has connected, disconnected, (...)
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  11. Thomas Stephen Szasz (1977/1988). The Theology of Medicine: The Political-Philosophical Foundations of Medical Ethics. Syracuse University Press.score: 255.0
    The essays assembled in this volume reflect my long-standing interest in moral philosophy and my conviction that the idea of a medical ethics as something ...
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  12. Elena Aronova (2009). In Search of the Soul in Science: Medical Ethics' Appropriation of Philosophy of Science in the 1970s. History and Philosophy of the Life Sciences 31 (1):5 - 33.score: 252.0
    This paper examines the deployment of science studies within the field of medical ethics. For a short time, the discourse of medical ethics became a fertile ground for a dialogue between philosophically minded bioethicists and the philosophers of science who responded to Thomas Kuhn's challenge. In their discussion of the validity of Kuhn's work, these bioethicists suggested a distinct interpretation of Kuhn, emphasizing the elements in his account that had been independently developed by Michael Polanyi, and propelling a (...)
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  13. N. Tait McPhedran & Terrie M. Romano (1994). Canadian Medical Schools: Two Centuries of Medical History, 1882 to 1992. History and Philosophy of the Life Sciences 16 (3):493.score: 246.0
  14. Laurence B. McCullough (1999). Hume's Influence on John Gregory and the History of Medical Ethics. Journal of Medicine and Philosophy 24 (4):376 – 395.score: 240.0
    The concept of medicine as a profession in the English-language literature of medical ethics is of recent vintage, invented by the Scottish physician and medical ethicist, John Gregory (1724-1773). Gregory wrote the first secular, philosophical, clinical, and feminine medical ethics and bioethics in the English language and did so on the basis of Hume's principle of sympathy. This paper provides a brief account of Gregory's invention and the role that Humean sympathy plays in that invention, with reference (...)
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  15. Dun Zhang (2010). “The End of History ” and the Fate of the Philosophy of History. Frontiers of Philosophy in China 5 (4):631-651.score: 230.0
    The end of history by Fukuyama is mainly based on Hegel’s treatise of the end of history and Kojeve’s corresponding interpretation. But Hegel’s end of history is a purely philosophical question, i.e., an ontological premise that must be fulfilled to complete absolute knowledge. When Kojeve further demonstrates its universal and homogeneous state, Fukuyama extends it into a political view: The victory of the Western system of freedom and democracy marks the end of the development of human (...) and Marxist theory and practice. This is a misunderstanding of Hegel. Marx analyzes, scientifically, the historical limitation of Western capitalism and maintains, by way of a kind of revolutionary teleology, the expectation of and belief in human liberation, which is the highest historical goal. His philosophy of history is hence characterized by theoretical elements from both historical scientificalness and historical teleology. (shrink)
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  16. Geza Kallay (2012). At T-Time, the Inchoative Nick of Time, and Statements About the Past: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.score: 228.0
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time , and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and (...)
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  17. J. M. Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 228.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  18. Jouni-Matti Kuukkanen (2009). Towards a Philosophy of the History of Thought? Journal of the Philosophy of History 3 (1):25-54.score: 228.0
    There are a large number of disciplines that are interested in the theoretical aspects of the history of thought. Their perspectives and subjects may vary, but fundamentally they have a common research interest: the history of human thinking and its products. Despite this, they are studied in relative isolation. I argue that having different subjects as specific objects of research, such as political or scientific thinking, is not a valid justification for the separation. I propose the formation of (...)
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  19. Raphael Sassower & Michael A. Grodin (1988). Beyond Medical Ethics: New Directions for Philosophy and Medicine. [REVIEW] Journal of Medical Humanities and Bioethics 9 (2):121-134.score: 225.0
    A unique relationship exists between physicians and philosophers — one that expands on the constructive potential of the liaison between physicians and, for example, theologians, on the one hand, or, social workers on the other. This liaison should focus in the scientific aspects of medicine, not just the ethical aspects. Philosophers can provide physicians with a perspective on both the philosophy and the history of medicine through the ages — a sense of how medicine has adapted to the social (...)
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  20. Robert L. Martensen (2004). The Brain Takes Shape: An Early History. Oxford University Press.score: 225.0
    This fine book tells an important story of how long-standing notions about the body as dominated by spirit-like humors were transformed into scientific descriptions of its solid tissues. Vesalius, Harvey, Descartes, Willis, and Locke all played roles in this transformation, as the cerebral hemispheres and cranial nerves began to take precedence over the role of spirit, passion, and the heart in human thought and behavior. Non of this occurred in a social vacuum, and the book describes the historical context clearly. (...)
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  21. Frank Stahnisch (2012). Medicine, Life and Function: Experimental Strategies and Medical Modernity at the Intersection of Pathology and Physiology. Project Verlag.score: 225.0
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  22. Almut Caspary (2010). In Good Health: Philosophical-Theological Analysis of the Concept of Health in Contemporary Medical Ethics. Franz Steiner Verlag.score: 225.0
     
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  23. Jürgen Helm & Renate Wilson (eds.) (2008). Medical Theory and Therapeutic Practice in the Eighteenth Century: A Transatlantic Perspective. Franz Steiner Verlag.score: 225.0
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  24. Pauline Kleingeld (2001). Nature or Providence? On the Theoretical and Moral Importance of Kant’s Philosophy of History. American Catholic Philosophical Quarterly 75 (2):201-219.score: 224.0
    Kant’s use of the terms ‘Nature’ and ‘Providence’ in his essays on history has long puzzled commentators. Kant personifies Nature and Providence in a curious way, by speaking of them as “deciding” to give humankind certain predispositions, “wanting” these to be developed, and “knowing” what is best for humans Moreover, he leaves the relationship between the two terms unclear. In this essay, I argue that Kant’s use of ‘Nature’ and ‘Providence’ can be clarified and explained. Moreover, I show that (...)
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  25. Giuseppina D.’Oro (2008). The Ontological Backlash: Why Did Mainstream Analytic Philosophy Lose Interest in the Philosophy of History? Philosophia 36 (4):403-415.score: 224.0
    This paper seeks to explain why mainstream analytic philosophy lost interest in the philosophy of history. It suggests that the reasons why the philosophy of history no longer commands the attention of mainstream analytical philosophy may be explained by the success of an ontological backlash against the linguistic turn and a view of philosophy as a form of conceptual analysis. In brief I argue that in the 1950s and 1960s the philosophy of history attracted the interest (...)
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  26. M. C. Lemon (2003). Philosophy of History: A Guide for Students. Routledge.score: 224.0
    This work is an essential introduction to the vast body of writing about history, from classical Greece and Rome to the contemporary world. M.C. Lemon maps out key debates and central concepts of philosophy of history placing principal thinkers in the context of their times and schools of thought. Lemon explains the crucial differences between speculative philosophy as an n enquiry into the course and meaning of history and analytic philosophy of history as relating to the (...)
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  27. Krzysztof Brzechczyn (2008). In Defence of Metanarrative in the Philosophy of History. Interstitio. East European Review of Historical Anthropology 2 (1):7-22.score: 224.0
    The aim of this paper is to consider the standard objections put against the construction of metanarratives in the philosophy of history. The author distinguishes following intelectual sources questioning the grasp of Entirety in the philosophy of history: anti-naturalistic German philosophy of science, dogmatic Marxism, liberalism and postmodernism. Analysis of the content of these stances allows for disclose of hidden methodological and theoretical premises which are responsible for misunderstanding and critique of the historiosophical discourse.
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  28. Frank Ankersmit (2009). Danto's Philosophy of History in Retrospective. Journal of the Philosophy of History 3 (2):109-145.score: 224.0
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  29. Carolina Armenteros (2012). 'True Love' and Rousseau's Philosophy of History. Journal of the Philosophy of History 6 (2):258-282.score: 224.0
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  30. C. Joachim Classen (1973). The Epidemics and the Corpus Hippocraticum. Preliminary Studies for a History of the Coan Medical School. Philosophy and History 6 (2):194-195.score: 222.0
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  31. Lorenz Krüger, Thomas Sturm, Wolfgang Carl & Lorraine Daston (eds.) (2005). Why Does History Matter to Philosophy and the Sciences? Walter DeGruyter.score: 220.0
    What are the relationships between philosophy and the history of philosophy, the history of science and the philosophy of science? This selection of essays by Lorenz Krüger (1932-1994) presents exemplary studies on the philosophy of John Locke and Immanuel Kant, on the history of physics and on the scope and limitations of scientific explanation, and a realistic understanding of science and truth. In his treatment of leading currents in 20th century philosophy, Krüger presents new and original arguments (...)
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  32. Noel Carroll (2012). History and the Philosophy of Art. Journal of the Philosophy of History 5 (3):370-382.score: 220.0
    Abstract In this essay I trace the role of history in the philosophy of art from the early twentieth century to the present, beginning with the rejection of history by formalists like Clive Bell. I then attempt to show how the arguments of people like Morris Weitz and Arthur Danto led to a re-appreciation of history by philosophers of art such as Richard Wollheim, Jerrold Levinson, Robert Stecker and others.
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  33. Stephen Gaukroger (2012). What Does History Matter to the History of Philosophy? Journal of the Philosophy of History 5 (3):406-424.score: 220.0
    Abstract Contrary to most modern interpretations, in the early modern period, history was an indispensable resource for many philosophers. The different uses of history by Bacon, Gassendi, Locke, and Hume are explored to establish the role of history as a resource in early-modern philosophy.
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  34. Ian Hunter (2005). The State of History and the Empire of Metaphysics. History and Theory 44 (2):289–303.score: 219.0
    One of the curious things about this challenging book is that its ostensible subject— the Saxon medical and political scientist Hermann Conring (1606–1681)— is not mentioned in the title. Constantin Fasolt argues that we cannot know what Conring really thought or meant in his writings, which means that his topic cannot be Conring as such and must instead be that which occludes our knowledge of him, the titular limits of history. Given that we do in fact learn a (...)
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  35. Martyn Evans, Rolf Ahlzén, Pekka Louhiala & J. Jill Gordon (eds.) (2008). Medical Humanities Companion. Radcliffe Publishing.score: 219.0
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  36. R. G. Collingwood (1999). The Principles of History: And Other Writings in Philosophy of History. Oxford University Press.score: 216.0
    Published here for the first time is much of a final and long-anticipated work on philosophy of history by the great Oxford philosopher and historian R. G. Collingwood. The original text of this uncompleted work has only recently been discovered. It is accompanied by further, shorter writings on historical knowledge and inquiry. A lengthy editorial introduction sets these writings in their context, and discusses philosophical questions to which they give rise.
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  37. Tom Sorell & G. A. J. Rogers (eds.) (2005). Analytic Philosophy and History of Philosophy. Oxford University Press.score: 216.0
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All (...)
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  38. Georg Wilhelm Friedrich Hegel (1899/2004). The Philosophy of History. Dover Publications.score: 216.0
    Hegel wrote this classic as an introduction to a series of lectures on the "philosophy of history"--a novel concept in the early 19th century. With this work, he created the history of philosophy as a scientific study. He reveals philosophical theory as neither an accident nor an artificial construct, but as an exemplar of its age, fashioned by its antecedents and contemporary circumstances, and serving as a model for the future. The author himself appears to have regarded this (...)
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  39. Maria Rosa Antognazza (forthcoming). The Benefit to Philosophy of the Study of its History. British Journal for the History of Philosophy 23 (1).score: 216.0
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from (...)
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  40. Friedrich von Schlegel (1873/1976). The Philosophy of History: In a Course of Lectures Delivered at Vienna. Ams Press.score: 216.0
    PHILOSOPHY OF HISTORY. LECTURE X. On the Christian point of view in the Philosophy of History.— The origin of Christianity, considered in reference to the ...
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  41. Richard James Blackburn (1990). The Vampire of Reason: An Essay in the Philosophy of History. Verso.score: 216.0
    Introduction The philosophy of history has come to be virtually expropriated by Marxism, contributing to the general disesteem in which the subject is now ...
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  42. Arthur McCalla (1998). A Romantic Historiosophy: The Philosophy of History of Pierre-Simon Ballanche. Brill.score: 216.0
    This intellectual history study locates the philosophy of history of Pierre-Simon Ballanche (1776-1847) within the intellectual, religious, and social life of ...
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  43. K. Codell Carter (1995). Toward a Rational History of Medical Science. Studies in History and Philosophy of Science Part A 26 (3):493-502.score: 216.0
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  44. Joseph A. Bracken, Jacqueline Broad, Karen Green, Kristina Camilleri, Pheng Cheah & Suzanne Guerlac (2009). Baker, Robert B., and Laurence B. McCullough, Editors. The Cambridge World History of Medical Ethics. Cambridge-New York: Cambridge University Press, 2009. Pp. Xxviii+ 876. Cloth, $250.00. Bayer, Thora Ilin, and Donald Phillip Verene, Editors. Giambattista Vico: Keys to the New Science: Translations, Commentaries, and Essays. Ithaca-London: Cornell University Press, 2009. Pp. Xi+ 209. Paper, $17.95. [REVIEW] Journal of the History of Philosophy 47 (3):483-86.score: 216.0
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  45. Heiner Klemme (1999). John Gregory and the Invention of Professional Medical Ethics and the Profession of Medicine, And: John Gregory's Writings on Medical Ethics and Philosophy of Medicine, And: Medicine and Morals in the Enlightenment: John Gregory, Thomas Percival and Benjamin Rush (Review). Journal of the History of Philosophy 37 (3):535-538.score: 216.0
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  46. F. R. Ankersmit & Hans Kellner (eds.) (1995). A New Philosophy of History. University of Chicago Press.score: 216.0
    What is history? From Thucydides to Toynbee historians and nonhistorians alike have wondered how to answer this question. A New Philosophy of History reflects on developments over the last two decades in historical writing, not least the renewed interest in the status of narrative itself and the presence of the authorial "voice." Subjects include the problems of Grand Narrative, multiple voices and the personal presence of the historian in his text, the ambitions of the French Annales school and (...)
     
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  47. C. D. (2003). The Idea of a Germ - Spreading Germs: Disease Theories and Medical Practice in Britain, 1865-1900 Michael Worboys, Cambridge Studies in the History of Medicine, Cambridge University Press, Cambridge, 2000, Pp. XVI+327, Price £45 Hardback, ISBN 0-521-77302-. [REVIEW] Studies in History and Philosophy of Science Part C 34 (2):367-373.score: 216.0
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  48. Karin Ekholm (2013). Hiro Hirai . Medical Humanism and Natural Philosophy: Renaissance Debates on Matter, Life and the Soul . Leiden: Brill, 2011. Pp. Xiii+227. $136.00 (Cloth). [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):367-371.score: 216.0
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  49. Deborah C. Brunton (2003). The Idea of a Germ: Spreading Germs: Disease Theories and Medical Practice in Britain, 1865–1900 Michael Worboys, Cambridge Studies in the History of Medicine, Cambridge University Press, Cambridge, 2000, Pp. Xvi+ 327, Price£ 45 Hardback, ISBN 0-521-77302-4. [REVIEW] Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (2):367-373.score: 216.0
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  50. Peter Guilday (ed.) (1936/1967). The Catholic Philosophy of History. Freeport, N.Y.,Books for Libraries Press.score: 216.0
    The Catholic philosophy of history, by Joseph Schrembs.- The "Two cities" of Otto of Freising and its influence on the Catholic philosophy of history, by Felix Fellner.- Aquinas and the missing link in the philosophy of history, by M.F.X.Millar.- Dante's philosophy of history, by G.G.Walsh.- Bossuet's "Discourse in universal history," by P.J.Barry.- Giambattista Vico, philosopher-historian, by P.C.Perrotta.- Christian thought and economic policy, by C.E.McGuire.
     
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