Search results for 'Philosophy, New Zealand' (try it on Scholar)

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  1. Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. 169-195.score: 203.0
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? (...)
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  2. Graham Oddie & Roy W. Perrett (eds.) (1992). Justice, Ethics, and New Zealand Society. Oxford University Press.score: 117.7
    What is sovereignty? Was it ceded to the Crown in the Treaty of Waitangi? If land was unjustly confiscated over a century ago, should it be returned? Is an ecosystem valuable in itself, or only because of its value to people? Does a property right entail a right to destroy? Can collectives (such as tribes) bear moral responsibility? Do they have moral rights? If so, what are the implications for the justice system? These questions are essentially philosophical, yet all thoughtful (...)
     
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  3. Doreen D'Cruz (2011). The Lonely and the Alone: The Poetics of Isolation in New Zealand Fiction. Rodopi.score: 100.0
    Isolation in the back-country: George Chamier, G.B. Lancaster, Katherine Mansfield, John Mulgan, and Graham Billing -- Outsiders and misfits in fragmented social milieux: William Satchell, Vincent Pyke, John A. Lee, Robin Hyde, Frank Sargeson, and others -- The lonely and the alone in the fiction of Janet Frame -- Maurice Gee and postmodern isolation -- Women, isolation, and history: Fiona Kidman, Noel Hilliard, and Patricia Grace -- Cultural deracination and isolation: Witi Ihimaera, Keri Hulme, and Alan Duff.
     
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  4. Purushottama Bilimoria (1995). Introduction to the Special Issue: Comparative and Asian Philosophy in Australia and New Zealand. Philosophy East and West 45 (2):151-169.score: 90.0
  5. Leon Benade (2013). Developing Democratic Dispositions and Enabling Crap Detection: Claims for Classroom Philosophy with Special Reference to Western Australia and New Zealand. Educational Philosophy and Theory:1-15.score: 90.0
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  6. Graham Robert Oppy & Nick Trakakis (eds.) (2011). The Antipodean Philosopher. Lexington Books.score: 89.0
    v. 1. Public lectures on philosophy in Australia and New Zealand -- 2. Interviews with Australian and New Zealand philosophers.
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  7. Xiaoping Jiang (2010). A Probe Into the Internationalisation of Higher Education in the New Zealand Context. Educational Philosophy and Theory 42 (8):881-897.score: 87.0
    This paper presents a model of practice for analysing the internationalisation of higher education, and for better providing teaching service and support to both the internal and external other. It is derived from the theoretical analysis of the rationales, concepts and developments of the internationalisation of higher education, and from a New Zealand case study that exemplifies the current trend in the internationalisation of higher education—a shift from aid to trade. In the paper, the author examines the impacts of (...)
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  8. Peter Roberts (2009). A New Patriotism? Neoliberalism, Citizenship and Tertiary Education in New Zealand. Educational Philosophy and Theory 41 (4):410-423.score: 87.0
    This paper argues that a new patriotism has emerged in New Zealand over recent years. This has been promoted in tandem with the notion of advancing New Zealand as a knowledge economy and society. The new patriotism encourages New Zealanders to accept, indeed embrace, a single, shared vision of the future: one structured by a neoliberal ontology and the demands of global capitalism. This constructs a narrow view of citizenship and reduces the possibility of economic and social alternatives (...)
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  9. John Bigelow, Raymond D. Bradley, Andrew Brennan, Tony Coady, Peter Forrest, James Franklin, Karen Green, Russell Grigg, Matthew Sharpe, Jeanette Kennett, Neil Levy, Catriona Mackenzie, Gary Malinas, Chris Mortensen, Robert Nola, Paul Patton, Charles R. Pidgen, Val Plumwood, Graham Priest, Greg Restall, Jack Reynolds, Paul Thom & Michelle Boulous Walker (2011). The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books.score: 87.0
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  10. John N. Martin (1988). Philip P. Hanson, Ed.: Environmental Ethics: Philosophy and Policy Perspectives, and John Howell, Ed.: Environment and Ethics - a New Zealand Contribution. [REVIEW] Environmental Ethics 10 (4):357-362.score: 87.0
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  11. Graham Oppy Nick Trakakis (ed.) (2010). A Companion to Philosophy in Australia and New Zealand. Monash UP.score: 87.0
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  12. Graham Oppy & N. N. Trakakis (eds.) (2010). A Companion to Philosophy in Australia and New Zealand. Monash University Publishing.score: 87.0
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  13. Graham Oppy & Nick Trakakis (eds.) (2014). History of Philosophy in Australia and New Zealand. Springer.score: 87.0
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  14. Graham Trakakis, N. N., Oppy (ed.) (2010). A Companion to Philosophy in Australia and New Zealand. Monash University Publishing.score: 87.0
  15. N. Trakakis (ed.) (2011). The Antipodean Philosopher. Lexington Books.score: 72.0
    This volume presents an acessible and engaging collection of essays by prominent Australasian philosophers, covering a wide array of topics and drawn from a series of public lectures on Philosophy in Australia and Zealand convened over a ...
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  16. Elizabeth Schier & John Sutton (2014). Philosophy of Mind and Cognitive Science Since 1980. In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. Springer.score: 67.0
    If Australasian philosophers constitute the kind of group to which a collective identity or broadly shared self-image can plausibly be ascribed, the celebrated history of Australian materialism rightly lies close to its heart. Jack Smart’s chapter in this volume, along with an outstanding series of briefer essays in A Companion to Philosophy in Australia and New Zealand (Forrest 2010; Gold 2010; Koksvik 2010; Lycan 2010; Matthews 2010; Nagasawa 2010; Opie 2010; Stoljar 2010a), effectively describe the naturalistic realism of Australian (...)
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  17. John Patterson (2000). People of the Land: A Pacific Philosophy. Dunmore Press.score: 67.0
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  18. Philip Clayton (2010). Something New Under the Sun: Forty Years of Philosophy of Religion, with a Special Look at Process Philosophy. [REVIEW] International Journal for Philosophy of Religion 68 (1):139-152.score: 66.0
    Looking back over the last 40 years of work in the philosophy of religion provides a fascinating vantage point from which to assess the state of the discipline today. I describe central features of American philosophy of religion in 1970 and reconstruct the last 40 years as a progression through four main stages. This analysis offers an overarching framework from which to examine the major contributions and debates of process philosophy of religion during the same period. The major thinkers, topics, (...)
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  19. Lee M. Brown (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press.score: 60.0
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
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  20. Robert Keith Shaw (2005). Marshall—Making Wittgenstein Smile. Educational Philosophy and Theory 37 (3):397–405.score: 60.0
    In the 1980s and 1990s the discipline of philosophy of education had an impact on schooling and the public service in New Zealand because of the contracted work of James Marshall and Michael Peters. This personal reflection by Robert Shaw is a tribute to James Marshall and provides insight into the relationship between Ministry officials, the community, and educational researchers.
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  21. C. Alan Anderson (1993). Healing Hypotheses: Horatio W. Dresser and the Philosophy of New Thought. Garland.score: 60.0
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  22. Henry David Gray (1917/1975). Emerson: A Statement of New England Transcendentalism as Expressed in the Philosophy of its Chief Exponent. Norwood Editions.score: 60.0
  23. John O'Dea (2010). Frank Cameron Jackson. In Graham Oppy, Nick Trakakis, Steve Gardner, Fiona Leigh & Lynda Burns (eds.), Companion to Philosophy in Australia and New Zealand. Monash University Publishing.score: 58.0
    Entry for the Companion to Philosophy in Australia and New Zealand.
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  24. Charles Pigden (2011). Letter From Otago. The Philosophers' Magazine 53 (53):52-54.score: 58.0
    Short article on the history of the Otago Department.
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  25. Itay Snir (2010). The “New Categorical Imperative” and Adorno's Aporetic Moral Philosophy. Continental Philosophy Review 43 (3):407-437.score: 57.0
    This article offers a new interpretation of Adorno’s new categorical imperative : it suggests that the new imperative is an important element of Adorno’s moral philosophy and at the same time runs counter to some of its essential features. It is suggested that Adorno’s moral philosophy leads to two aporiae, which create an impasse that the new categorical imperative attempts to circumvent. The first aporia results from the tension between Adorno’s acknowledgement that praxis is an essential part of moral philosophy, (...)
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  26. Jason Goulah (2012). Daisaku Ikeda and Value-Creative Dialogue: A New Current in Interculturalism and Educational Philosophy. Educational Philosophy and Theory 44 (9):997-1009.score: 57.0
    This article focuses on Daisaku Ikeda's (1928– ) philosophy and practice of intercultural dialogue—what I call ‘value-creative dialogue’—as a new current in interculturalism and educational philosophy and theory. I use excerpts from Ikeda's writings to consider two aspects of his approach to dialogue. First, I locate his approach philosophically in Buddhism; in the examples of dialogue modeled by Ikeda's mentor, Josei Toda (1900–1958), and by Toda's mentor, Tsunesaburo Makiguchi (1871–1944); and in Makiguchi's theory of value creation (soka) and value-creating pedagogy. (...)
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  27. Nicolas Standaert (1995). Review: The Discovery of the Center Through the Periphery: A Preliminary Study of Feng Youlan's "History of Chinese Philosophy" (New Version). [REVIEW] Philosophy East and West 45 (4):569 - 589.score: 57.0
    Feng Youlan's (1895-1990) "History of Chinese Philosophy" is at present still the most well-known introduction to Chinese philosophy in any Western language. During the 1980s Feng Youlan published a seven-volume new version of his "History" in which he further developed his view on history so that the work itself can be considered part of the history of Chinese philosophy in this century. This paper presents a preliminary analysis and comparison of the different versions of the "History.".
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  28. Nancy Grudens-Schuck, Will Allen, Tasha M. Hargrove & Margaret Kilvington (2003). Renovating Dependency and Self-Reliance for Participatory Sustainable Development. Agriculture and Human Values 20 (1):53-64.score: 57.0
    Dependency stands for manygrievances and is generally considered asymptom of oppression. An opposing concept,offered as the preferred state, isself-reliance. Dependency and self-reliance arekey concepts in sustainable developmentprograms that feature participatory approaches.Some of the ways in which development projectsemploy the concepts of dependency andself-reliance, however, are troubling.Dependency and self-reliance in two programsfor participatory sustainable development areexamined, one in Canada and the other in NewZealand. Frameworks for dependency and self-reliance aredrawn from social psychology and philosophy toexamine problematic aspects associated with theconcepts. Analysis (...)
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  29. Jacqueline A. Laing, Rights. A Companion to Philosophy in Australia and New Zealand.score: 57.0
    The modern language of rights provides a contemporary idiom for certain ancient and perennial questions about the nature of morality. These include debates about the objectivity and universality of ethics and the nature of human obligation, freedom and action. Jeremy Bentham famously denounced natural rights, arguing that if morality was founded upon pain and pleasure, then there could be no such thing as natural rights: ‘Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense—nonsense upon stilts’ (Bentham 1970: 30–1). (...)
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  30. Stathis Psillos (2011). Michael Dummett: The Nature and Future of Philosophy. New York: Columbia University Press, 2010, Vi+152pp, $19.95 PB. [REVIEW] Metascience 20 (3):597-598.score: 56.0
    Michael Dummett: The nature and future of philosophy. New York: Columbia University Press, 2010, vi+152pp, $19.95 PB Content Type Journal Article DOI 10.1007/s11016-010-9460-x Authors Stathis Psillos, Department of Philosophy and History of Science, University of Athens, University Campus, 15771 Athens, Greece Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  31. Eric Severson (2009). John Panteleimon Manoussakis, Ed. After God: Richard Kearney and the Religious Turn in Continental Philosophy. New York: Fordham University Press, 2005. [REVIEW] Analecta Hermeneutica 1 (1).score: 56.0
    [Book Review] Eric Severson reviews John Panteleimon Manoussakis, ed. After God: Richard Kearney and the Religious Turn in Continental Philosophy . New York: Fordham University Press, 2005.
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  32. John R. Searle (2008). Philosophy in a New Century: Selected Essays. Cambridge University Press.score: 54.0
    Introduction -- Philosophy in a new century -- Social ontology : some basic principles (with a new addendum by the author) -- The Turing Test : years later -- Years in the C hinese Room -- Is the brain a digital computer? -- The phenomenological illusion -- The self as a problem in philosophy and neurobiology -- Why I am not a property dualist -- Fact and value, 'is' and 'ought' and reasons for action -- The unity of the (...)
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  33. Massimo Pigliucci (2007). What's New in Philosophy of Biology? [REVIEW] BioEssays 29:1171-1172.score: 54.0
    There appears much new in philosophy of biology, the exploding field in philosophy of science over the past few decades.
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  34. Mary Ellen Waithe, Studied Abroad for 400 Years: Oliva Sabuco's New Philosophy of Human Nature.score: 54.0
    Oliva Sabuco's New Philosophy of Human nature (1587) is an early modern philosophy of medicine that challenged the views of the successors to Aristotle, especially Galen and Ibn Sina (Avicenna). It also challenged the paradigm of the male as the epitome of the human and instead offers a gender-neutral philosophy of human nature. Now largely forgotten, it was widely read and influential amongst philosophers of medicine including DeClave, LePois, Harvey,Southey and others, particularly for its account of the role of the (...)
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  35. Gordana Dodig-Crnkovic (2003). Shifting the Paradigm of Philosophy of Science: Philosophy of Information and a New Renaissance. [REVIEW] Minds and Machines 13 (4):521-536.score: 54.0
    Computing is changing the traditional field of Philosophy of Science in a very profound way. First as a methodological tool, computing makes possible ``experimental Philosophy'' which is able to provide practical tests for different philosophical ideas. At the same time the ideal object of investigation of the Philosophy of Science is changing. For a long period of time the ideal science was Physics (e.g., Popper, Carnap, Kuhn, and Chalmers). Now the focus is shifting to the field of Computing/Informatics. There are (...)
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  36. Davis Baird, Eric R. Scerri & Lee C. McIntyre (eds.) (2006). Philosophy of Chemistry: Synthesis of a New Discipline. Springer.score: 54.0
    This comprehensive volume marks a new standard in scholarship in the still emerging field of the philosophy of chemistry. With selections drawn from a wide range of scholarly disciplines, philosophers, chemists, and historians of science here converge to ask some of the most fundamental questions about the relationship between philosophy and chemistry. What can chemistry teach us about longstanding disputes in the philosophy of science over such issues as reductionism, autonomy, and supervenience? And what new issues may chemistry bring to (...)
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  37. Matt Beech (2006). The Political Philosophy of New Labour. Distributed in the U.S. By Palgrave Macmillan.score: 54.0
    Matt Beech traces the ideological roots of the Labour Party from its nineteenth century origins in the Labour Movement, through the twentieth century, until the years under Tony Blair. He claims that New Labour in power evolved as a revisionist social democratic government and traces its search for new political ideas both to the New Right and Old Labour. Using interviews with former Labour politicians, advisers and academics, he presents an original and comprehensive analysis of Labour's political philosophy.
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  38. María G. Navarro (2012). Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW] Metapsychology Online Reviews 16 (51).score: 54.0
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult to (...)
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  39. Tom Sorell (ed.) (1993). The Rise of Modern Philosophy: The Tension Between the New and Traditional Philosophies From Machiavelli to Leibniz. Oxford University Press.score: 54.0
    "Modern" philosophy in the West is said to have begun with Bacon and Descartes. Their methodological and metaphysical writings, in conjunction with the discoveries that marked the seventeenth-century scientific revolution, are supposed to have interred both Aristotelian and scholastic science and the philosophy that supported it. But did the new or "modern" philosophy effect a complete break with what preceded it? Were Bacon and Descartes untainted by scholastic influences? The theme of this book is that the new and traditional philosophies (...)
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  40. Julian Baggini & Jeremy Stangroom (eds.) (2002). New British Philosophy. Routledge.score: 54.0
    What do real philosophers do? What are the big philosophical issues of today? Clear and engaging, New British Philosophy contains sixteen fascinating interviews with some of the top philosophers working in Britain today, on topics that range from music to the mind and feminism to the future of philosophy. This unique snapshot of philosophy today includes interviews with: Ray Monk, Nigel Warburton, Aaron Ridley, Jonathan Wolff, Roger Crisp, Rae Langton, Miranda Fricker, M.G.F. Martin, Timothy Williamson, Tim Crane, Robin Le Poidevin, (...)
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  41. Anthony O'Hear (2001/2003). Philosophy in the New Century. Continuum.score: 54.0
    In this powerful re-examination of the purpose and direction of philosophy for the new century O'Hear engages with our most pressing questions.
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  42. Malcolm Schofield (ed.) (2013). Aristotle, Plato and Pythagoreanism in the First Century Bc: New Directions for Philosophy. Cambridge University Press.score: 54.0
    This book presents an up-to-date overview of the main new directions taken by ancient philosophy in the first century BC, a period in which the dominance exercised in the Hellenistic age by Stoicism, Epicureanism and Academic Scepticism gave way to a more diverse and experimental philosophical scene. Its development has been much less well understood, but here a strong international team of leading scholars of the subject reconstruct key features of the changed environment. They examine afresh the evidence for some (...)
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  43. F. R. Ankersmit & Hans Kellner (eds.) (1995). A New Philosophy of History. University of Chicago Press.score: 54.0
    What is history? From Thucydides to Toynbee historians and nonhistorians alike have wondered how to answer this question. A New Philosophy of History reflects on developments over the last two decades in historical writing, not least the renewed interest in the status of narrative itself and the presence of the authorial "voice." Subjects include the problems of Grand Narrative, multiple voices and the personal presence of the historian in his text, the ambitions of the French Annales school and the so-called (...)
     
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  44. Rosa M. Calcaterra (ed.) (2011). New Perspectives on Pragmatism and Analytic Philosophy. Editions Rodopi.score: 54.0
    The strong influence of pragmatism in the early 20th-century international debate, its subsequent and apparently inexorable decline, and its recent revival are intertwined with the fate of other currents of thought that have marked the development of contemporary philosophy. This volume clarifies the most recent events of this development focusing on key theoretical issues common both to American classic philosophical tradition and analytical thought. Many essays in this volume belong to what we can call “new” pragmatism, namely a pragmatist perspective (...)
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  45. Havi Carel & Greg Tuck (eds.) (2011). New Takes in Film-Philosophy. Palgrave Macmillan.score: 54.0
    New Takes in Film-Philosophy offers a space for the advancement of the film-philosophy debate by some of its major figures. Fifteen leading academics from Philosophy and Film Studies develop new approaches to film-philosophy, broaden theoretical analyses of the topic and map out problems and possibilities for its future. The collection examines theoretical issues about the relationship between film and philosophy; looks at the relationships film-philosophy has to other media such as photography and literature; and applies theoretical approaches to particular films (...)
     
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  46. K. W. M. Fulford (ed.) (2003). Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. Oxford University Press.score: 54.0
    Nature and Narrative is the launch volume in a new series of books entitled International Perspectives in Philosophy and Psychiatry. Nature(representing interest in the causes of a problem) and Narrative (for understanding its meanings) will introduce the field and the series, by touching on a range of issue relevant to this interdisciplinary 'border country'.
     
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  47. Anthony Kenny (2012). A New History of Western Philosophy. Oup Oxford.score: 54.0
    Sir Anthony Kenny presents a fascinating and authoritative new history of Western philosophy. Specially written for a broad popular readership, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the course of Western thought.
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  48. Anthony Kenny (2006). Ancient Philosophy: A New History of Western Philosophy, Volume 1. OUP Oxford.score: 54.0
    Sir Anthony Kenny tells the fascinating story of the birth of philosophy and its remarkable flourishing in the ancient Mediterranean world. This is the first of four volumes in which he unfolds a magisterial new history of Western philosophy. Specially written for a broad popular readership, but serious and deep enough to offer a genuine understanding of the great philosophers, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the (...)
     
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  49. Daya Krishna (2001). New Perspectives in Indian Philosophy. Rawat Publications.score: 54.0
    Machine generated contents note: 1 A Plea for a New History of Philosophy in India -- 2 Towards a Field Theory of Indian Philosophy: -- Suggestions for a New Way of Looking at Indian Philosophy -- II -- 3 Indian Philosophy in the First Millennium A.D.: -- Fact and Fiction -- 4 Where are the Vedas in the First Millennium AD.? -- 5 Vedinta in the First Millennium A.D.: The Case Study -- of a Retrospective Illusion Imposed by th Historiography (...)
     
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  50. Marius Nica (2010). Aurel Codoban, Sacru si ontofanie. Pentru o nouã filosofie a religiilor/ The Sacred and Ontophany. For a New Philosophy of Religions. Journal for the Study of Religions and Ideologies 2 (5):218-224.score: 54.0
    Aurel Codoban, Sacru si ontofanie. Pentru o nouã filosofie a religiilor (The Sacred and Ontophany. For a New Philosophy of Religions) Ed. Polirom, Iasi, 1998.
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