Search results for 'Philosophy, Renaissance' (try it on Scholar)

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  1.  21
    Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.) (1988). The Cambridge History of Renaissance Philosophy. Cambridge University Press.
    The Cambridge History of Renaissance Philosophy offers a balanced and comprehensive account of philosophical thought from the middle of the fourteenth century to the emergence of modern philosophy at the turn of the seventeenth century. The Renaissance has attracted intense scholarly attention for over a century, but in the beginning the philosophy of the period was relatively neglected and this is the first volume in English to synthesize for a wider readership the substantial and sophisticated research now available. (...)
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  2.  57
    Brian P. Copenhaver (1992). Renaissance Philosophy. Oxford University Press.
    The Renaissance has long been recognized as a brilliant moment in the development of Western civilization. Little attention has been devoted, however, to the distinct contribution of philosophy to Renaissance culture. This volume introduces the reader to the philosophy written, read, taught, and debated during the period traditionally credited with the "revival of learning." Beginning with original sources still largely inaccessible to most readers, and drawing on a wide range of secondary studies, the author examines the relation of (...)
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  3.  21
    James Hankins (ed.) (2007). The Cambridge Companion to Renaissance Philosophy. Cambridge University Press.
    The Cambridge Companion to Renaissance Philosophy provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the (...)
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  4.  99
    Ernst Cassirer (1963). The Individual and the Cosmos in Renaissance Philosophy. Dover Publications.
    This thought-provoking classic investigates how the Renaissance spirit fundamentally questioned and undermined medieval thought. Of value to students of literature, political theory, history of religious and Reformation thought, and the history of science.
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  5.  15
    Alain LeRoy Locke (1989). The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Temple University Press.
    Discusses Locke's life and views and their impact on American philosophy, as well as his role in the Harlem Renaissance.
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  6.  6
    John L. Lepage (2012). The Revival of Antique Philosophy in the Renaissance. Palgrave Macmillan.
    This book examines the revival of antique philosophy in the Renaissance as a literary preoccupation informed by wit.
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  7.  7
    Ernst Cassirer (1948). The Renaissance Philosophy of Man. Chicago, University of Chicago Press.
    Francesco Petrarca, translated by H. Nachod: Introduction. A self-portrait. The ascent of Mont Ventoux. On his own ignorance and that of many others. A disapproval of an unreasonable use of the discipline of dialectic. An Averroist visits Petrarca. Petraca's aversion to Arab science. A request to take up the fight against Averroes.--Lorenzo Valla, translated by C.E. Trinkaus, Jr.: Introduction by C.E. Trinkaus, Jr. Dialogue on free will.--Marsilio Ficino, translated by J.L. Burroughs: Introduction, by J.L. Burroughs. Five questions concerning the mind.-- (...)
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  8.  8
    Hiro Hirai (2011). Medical Humanism and Natural Philosophy: Renaissance Debates on Matter, Life, and the Soul. Brill.
    Exploring Renaissance humanists’ debates on matter, life and the soul, this volume addresses the contribution of humanist culture to the evolution of early modern natural philosophy so as to shed light on the medical context of the ...
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  9. James Hankins (2008). The Recovery of Ancient Philosophy in the Renaissance: A Brief Guide. L.S. Olschki.
  10. Eckhard Kessler, Daniel A. Di Liscia & Charlotte Methuen (1997). Method and Order in Renaissance Philosophy of Nature the Aristotle Commentary Tradition. Monograph Collection (Matt - Pseudo).
     
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  11. Jerrold E. Seigel (1968). Rhetoric and Philosophy in Renaissance Humanism. Princeton, N.J.,Princeton University Press.
     
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  12. John Henry, Sarah Hutton, Charles B. Schmitt & Istituto Italiano Per Gli Studi Filosofici (1990). New Perspectives on Renaissance Thought Essays in the History of Science, Education and Philosophy ; in Memory of Charles B. Schmitt.
  13. Charles B. Schmitt (1981). Studies in Renaissance Philosophy and Science. Variorum Reprints.
  14.  2
    D. J. B. Hawkins, Ernst Cassirer, Paul Oskar Kristeller & John Herman Randall (1957). The Renaissance Philosophy of Man. Philosophical Quarterly 7 (29):379.
  15. Ernst Cassirer (1963). The Individual and the Cosmos in Renaissance Philosophy. Translated with an Introd. By Mario Domandi. Blackwell.
     
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  16. Ernst Cassirer, Paul Oskar Kristeller & John Herman Randall (1967). The Renaissance Philosophy of Man. Selections in Translation. University of Chicago Press.
     
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  17. Ernst Cassirer (1961). The Renaissance Philosophy of Man Petrarca, Valla, Vicino, Pico, Pomponazzi, Vives. Selections in Translation, Edited by Ernst Cassirer, Paul Oskar Kristeller [and] John Herman Randall, Jr. --. University of Chicago Press.
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  18. Arturo B. Fallico (1967). Renaissance Philosophy. New York[Random House.
    v. 1. The Italian philosophers; selected readings from Petrarch to Bruno.--v. 2. The transalpine thinkers; selected readings from Cusanus to Suarez.
     
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  19. Eugenio Garin (1965). Italian Humanism Philosophy and Civic Life in the Renaissance. Translated by Peter Munz. Blackwell.
     
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  20. Sergius Kodera (2010). Disreputable Bodies: Magic, Medicine and Gender in Renaissance Natural Philosophy. Centre for Reformation and Renaissance Studies.
  21. Jill Kraye (2002). Classical Traditions in Renaissance Philosophy. Monograph Collection (Matt - Pseudo).
     
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  22. Paul Oskar Kristeller & Edward P. Mahoney (eds.) (1976). Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller. Columbia University Press.
  23. Paul Oskar Kristeller (1966). Renaissance Philosophy and the Mediaeval Tradition. Archabbey Press.
     
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  24. John Monfasani (2004). Greeks and Latins in Renaissance Italy Studies on Humanism and Philosophy in the 15th Century. Monograph Collection (Matt - Pseudo).
     
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  25. Karl Schuhmann, Piet Steenbakkers & Cornelis Hendrik Leijenhorst (2004). Selected Papers on Renaissance Philosophy and on Thomas Hobbes. Monograph Collection (Matt - Pseudo).
     
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  26. Virgil B. Strohmeyer (1998). The Influence of the Armenian Language and Alphabet Upon the Development of the Renaissance's Perennial Philosophy, Biblical Hermeneutics, and Christian Kabbalism. Publishing House of the Nas Ra "Gitutyun".
     
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  27. Lorenzo Valla & Leonard A. Kennedy (eds.) (1973). Renaissance Philosophy. The Hague,Mouton.
     
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  28. Lorenzo Valla & Leonard A. Kennedy (1973). Renaissance Philosophy New Translations [of] Lorenzo Valla , Paul Cortese , Cajetan , ... [Et Al.]. Mouton.
     
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  29. Lorenzo Valla & Leonard A. Kennedy (1973). Renaissance Philosophy. New Translations [of] Lorenzo Valla, Paul Cortese, Cajetan E.A. Ed. By Leonard A. Kennedy. Mouton.
     
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  30. Howard K. Wettstein, Peter A. French & Synergy Service) (2002). Renaissance and Early Modern Philosophy.
     
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  31. Paul Richard Blum (2010). Philosophy of Religion in the Renaissance. Ashgate.
    Contents: Preface; From faith to reason for fideism: Raymond Lull, Raimundus Sabundus and Michel de Montaigne; Nicholas of Cusa and Pythagorean theology; Giordano Bruno's philosophy of religion; Coluccio Salutati: hermeneutics of humanity; Humanism applied to language, logic and religion: Lorenzo Valla; Georgios Gemistos Plethon: from paganism to Christianity and back; Marsilio Ficino's philosophical theology; Giovanni Pico against popular Platonism; Tommaso Campanella: God makes sense in the world; Francisco Suárez – scholastic and Platonic ideas of God; Epilogue: conflicting truth claims; Bibliography; (...)
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  32. Peter A. French & Howard Wettstein (eds.) (2003). Midwest Studies in Philosophy, Renaissance and Early Modern Philosophy. Wiley-Blackwell.
    In this volume leading contemporary philosophical historians of the Renaissance and Early Modern periods examine the works of important figures of the fifteenth through the eighteenth century. While _Midwest Studies in Philosophy_ has produced other volumes devoted to historical periods in philosophy, this is the first to offer such extensive and focused original materials on specific crucial figures as this volume. Original papers by twenty contemporary philosophers writing about the works of the major philosophers of the Fifteenth through the (...)
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  33.  10
    Barbara Crostini (2009). Renaissance Education: Between Religion and Politics (CS 845). By Paul F. Grendler�Greeks and Latins in Renaissance Italy: Studies on Humanism and Philosophy in the 15thCentury (CS 801). By John Monfasani. [REVIEW] Heythrop Journal 50 (2):317-317.
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  34. William W. G. Dwyer (1973). A Study of John Webster's Use of Renaissance Natural and Moral Philosophy. Salzburg,Inst. F. Engl. Sprache U. Literatur, Univ. Salzburg.
     
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  35.  3
    Georgios Steiris (2016). Η Παράδοση της Αναγέννησης: βυζαντινή και δυτική φιλοσοφία στον 15ο αιώνα (Byzantine and Renaissance Philosophy in the 15th century). Papazisis.
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  36.  82
    Gordana Dodig-Crnkovic (2003). Shifting the Paradigm of Philosophy of Science: Philosophy of Information and a New Renaissance. [REVIEW] Minds and Machines 13 (4):521-536.
    Computing is changing the traditional field of Philosophy of Science in a very profound way. First as a methodological tool, computing makes possible ``experimental Philosophy'' which is able to provide practical tests for different philosophical ideas. At the same time the ideal object of investigation of the Philosophy of Science is changing. For a long period of time the ideal science was Physics (e.g., Popper, Carnap, Kuhn, and Chalmers). Now the focus is shifting to the field of Computing/Informatics. There are (...)
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  37.  2
    Karin Ekholm (2013). Hiro Hirai.Medical Humanism and Natural Philosophy: Renaissance Debates on Matter, Life and the Soul. Leiden: Brill, 2011. Pp. Xiii+227. $136.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):367-371.
  38.  7
    Giuseppe Veltri (2008). Renaissance Philosophy in Jewish Garb: Foundations and Challenges in Judaism on the Eve of Modernity. Brill.
    Introduction: in search of a Jewish renaissance -- Jewish philosophy: humanist roots of a contradiction in terms -- The prophetic-poetic dimension of philosophy: the ars poetica and Immanuel of Rome -- Leone Ebreo's concept of Jewish philosophy -- Conceptions of history: Azariah de Rossi -- Scientific thought and the exegetical mind, with an essay on the life and works of Rabbi Judah Loew -- Mathematical and biblical exegesis: Jewish sources of Athanasius Kircher's musical theory -- Creating geographical and political (...)
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  39.  16
    John Monfasani (2009). The Cambridge Companion to Renaissance Philosophy (Review). Journal of the History of Philosophy 47 (1):pp. 138-139.
    This volume cannot but call to mind The Cambridge History of Renaissance Philosophy published twenty years ago under the editorship of Charles B. Schmitt and Quentin Skinner. The Cambridge Companion fares well in the comparison. The Cambridge History contained some weak or irrelevant articles, as well as articles that flatly contradicted each other, but its largest flaw was its artificial division of Renaissance philosophy, in almost cookie-cutter fashion, into synthetic themes that tended to obscure rather than illuminate historical (...)
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  40.  3
    Paul Richard Blum (2013). Medical Humanism and Natural Philosophy. Renaissance Debates on Matter, Life and the Soul. Annals of Science:1-5.
  41. Anna Marie Roos (2012). Hirai, Medical Humanism and Natural Philosophy: Renaissance Debates on Matter, Life, and the Soul. Leiden: Brill, 2012. Pp. Xiii + 227. ISBN 978-90-04-218171-0. €99.00. [REVIEW] British Journal for the History of Science 45 (4):682-683.
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  42. Jole Shackelford (2013). Hiro Hirai.Medical Humanism and Natural Philosophy: Renaissance Debates on Matter, Life, and the Soul. Xiii + 227 Pp., App., Bibl., Index. Leiden/Boston: Brill Academic Publishing, 2011. €99, $136. [REVIEW] Isis 104 (3):607-608.
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  43. Charles Trinkaus, Quentin Skinner, Eckhard Kessler, Charles B. Schmitt, Albert Rabil, James Hankins, John Monfasani, Frederick Purnell, Andrew Morrogh, Fiorella Superbi Gioffredi, Piero Morselli, Eve Borsook, S. Gentile, S. Niccoli, P. Viti & Gian Carlo Garfagnini (1990). Renaissance Ideas and the Idea of the RenaissanceThe Cambridge History of Renaissance Philosophy.Renaissance Humanism: Foundations, Forms and Legacy. Volume 1: Humanism in Italy. Volume 2: Humanism Beyond Italy. Volume 3: Humanism and the Disciplines.Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller.Renaissance Studies in Honor of Craig Hugh Smyth. Volume I: History, Literature, Music. Volume II: Art, Architecture.Marsilio Ficino E Il Ritorno di Platone: Manoscritti, Stampe E Documenti.Marsilio Ficino E Il Ritorno di Platone: Studi E Documenti. [REVIEW] Journal of the History of Ideas 51 (4):667.
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  44. Cesare Vasoli (1988). The Renaissance Concept of Philosophy. In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press 60--61.
  45. Leonard Harris (1991). The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Temple University Press.
    This collection of essays by American philosopher Alain Locke makes readily available for the first time his important writings on cultural pluralism, value relativism, and critical relativism. As a black philosopher early in this century, Locke was a pioneer: having earned both undergraduate and doctoral degrees at Harvard, he was a Rhodes scholar at Oxford, studied at the University of Berlin, and chaired the Philosophy Department at Howard University for almost four decades. He was perhaps best known as a leading (...)
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  46.  7
    James Hankins (2007). The Significance of Renaissance Philosophy.”. In The Cambridge Companion to Renaissance Philosophy. Cambridge University Press 338--45.
  47.  5
    James Hankins (2007). Humanism, Scholasticism, and Renaissance Philosophy. In The Cambridge Companion to Renaissance Philosophy. Cambridge University Press 1--30.
  48.  2
    Cabalism Hermeticism (2007). Thefollowingshortbiographieshavebeenreprinted, Withpermission, Fromthe 139 Biobibliographies Published in The Cambridge History of Renaissance Philosophy, Edited by Charles B. Schmitt, Quentin Skinner, Eckhard Kessler, and Jill Kraye (1988). Some Minor Changes Have Been Made and the Bibliografi-Phical Information Included There has Been Omitted. [REVIEW] In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press 346.
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  49.  3
    No Authorship Indicated (2001). Review of The Dream of Reason: A History of Philosophy From the Greeks to the Renaissance. [REVIEW] Journal of Theoretical and Philosophical Psychology 21 (2):184-184.
    Reviews the book, The dream of reason: A history of philosophy from the Greeks to the Renaissance by Anthony Gottlieb . Seldom in the history of histories—particularly histories of philosophy—have there been authors capable of producing accessible, entertaining, insightful, and accurate treatments of their subject matter. An unfailingly pleasant read, Gottlieb’s history shows how many of philosophy’s most revolutionary breakthroughs have consistently been co-opted by other branches of learning, leading to the unfortunate illusion that philosophers never make any progress. (...)
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  50. Paul Blum (2001). Principles And Powers: How To Interpret Renaissance Philosophy Of Nature Philosophically? Minerva 5:166-181.
    The history of philosophy has to understand the problems to which past theories are intended as answers,rather than taking the latter as sets of doctrines, which may be correct or mistaken. Examples from theRenaissance are Nicholas of Cusa, Marsilio Ficino, Bernardino Telesio, Girolamo Cardano, and BenedictusPererius: they show that Renaissance thinkers sought for principles of nature in terms of active powers.Whoever denies the validity of such ideas has the burden of proof that alternative theories solve the sameproblems.
     
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