Search results for 'Philosophy, Taoist' (try it on Scholar)

1000+ found
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  1.  26
    Yu Qiang (2006). The Theme and Logical Construction of the Taoist Philosophy. Frontiers of Philosophy in China 1 (1):133-143.
    Fully embracing previous achievements in the research of Taoist philosophy, this paper attempts to create a sound analysis and investigation of the value concern of Taoism and reconstruct a new set of Taoist philosophy conforming to the requirement of modern science from the perspective of modern philosophy. The author sincerely wishes that the preliminary understanding of the Taoist philosophy presented in this paper would contribute to the construction of the Taoist philosophy.
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  2. Livia Kohn (1991). Early Chinese Mysticism Philosophy and Soteriology in the Taoist Tradition. Monograph Collection (Matt - Pseudo).
     
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  3.  16
    You-Sheng Li (2005). A New Interpretation of Chinese Taoist Philosophy: An Anthropological/Psychological View. Taoist Recovery Centre.
    Paucy' s unhappiness soon earned her the nickname of No-Smile Beauty. The King issued a formal announcement to the nation: Whoever could make ...
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  4.  5
    Qiang Yu (2006). The Theme and Logical Construction of the Taoist Philosophy. Frontiers of Philosophy in China 1 (1):133-143.
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  5.  59
    Jeaneane D. Fowler (2005). An Introduction to the Philosophy and Religion of Taoism: Pathways to Immortality. Sussex Academic Press.
    This book explores the different pathways Taoism took in that search, touching at many points on the other interrelated facets of Chinese religion in ...
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  6. Chung-Yuan Chang (1963/1975). Creativity and Taoism: A Study of Chinese Philosophy, Art, & Poetry. Wildwood House.
  7. Ingrid Fischer-Schreiber, Stephan Schuhmacher & Gert Woerner (eds.) (1989). The Encyclopedia of Eastern Philosophy and Religion: Buddhism, Hinduism, Taoism, Zen. Shambhala.
  8. Toshihiko Izutsu (1995). Celestial Journey: Far Eastern Ways of Thinking: Comparative Studies in Buddhist, Taoist, & Confucian Philosophy. White Cloud Press.
  9. Dengfu Xiao (2004). Qing Jing Jing: Jin Zhu Jin Yi = Taoist Mystical Philosophy: The Daozang Edition of Qingjing Jing. Jiu Yang Dao Shan Tang.
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  10. Chang Chung-yuan (1977). The Philosophy of Taoism According to Chuang Tzu. Philosophy East and West 27 (4):409-422.
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  11.  28
    T. P. Kasulis (1977). The Absolute and the Relative in Taoist Philosophy. Journal of Chinese Philosophy 4 (4):383-394.
  12.  25
    Paul D’Ambrosio & Hans-Georg Moeller (2007). Ziporyn, Brook, the Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang. Dao: A Journal of Comparative Philosophy 6 (4):437-440.
  13.  12
    Tang Yi (1985). Taoism as a Living Philosophy. Journal of Chinese Philosophy 12 (4):397-417.
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  14.  6
    Masato Mitsuda (1988). Taoist Philosophy and its Influence on Tang Naturalist Poetry. Journal of Chinese Philosophy 15 (2):199-215.
  15. Chang Chung-Yuan (1963). Creativity and Taoism: A Study of Chinese Philosophy, Art, and Poetry. Philosophy East and West 13 (1):74-77.
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  16.  5
    Yun-Hua Jan (1983). Political Philosophy of the Shih Liu Ching Attributed to the Yellow Emperor Taoism. Journal of Chinese Philosophy 10 (3):205-228.
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  17.  1
    Shen-Chon Lai (2003). The Speculative Philosophy of the Triunity in Chinese Universism (TAOISM) and Buddhism. In Peter Koslowski (ed.), Philosophy Bridging the World Religions. Kluwer Academic 96--122.
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  18. Karel Werner, Whalen Lai, Oliver Leaman & D. O'Connor (1996). Review of The Philosophy of the Grammarians. Encyclopedia of Indian Philosophies, Vol. 5, by Harold G. Coward and K. Kunjunni Raja ; Taoist Body, by Kristofer Schipper, Trans. Karen C. Duval ; Taoist Meditation: The Mao-Shan Tradition of Great Purity, by Isabelle Robinet, Trans. Julian F. Pas and Norman J. Girardot ; Al-Ghazamacrli and the Ash'arite School, by Richard M. Frank ; and World Philosophies: An Historical Introduction, by David E. Cooper. [REVIEW] Asian Philosophy 6 (2):161-167.
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  19. Pascal Engel (1998). 1. Suppose You Leaf Through the Pages of a Book on Taoism 1, Written by a Renowned Expert, and That You Do Not Know Nothing About the Tao, or Chinese Philosophy, or Even the Chinese Language, and You Read This. [REVIEW] Philosophical Explorations 1 (2):140-151.
     
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  20. Laozi (1970). The Philosophy of Taoism. San Francisco,Falcon Publishers.
     
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  21. Harold D. Roth (ed.) (1999). Original Tao: Inward Training and the Foundations of Taoist Mysticism. Columbia University Press.
    Revolutionizing received opinion of Taoism's origins in light of historic new discoveries, Harold D. Roth has uncovered China's oldest mystical text--the original expression of Taoist philosophy--and presents it here with a complete translation and commentary. Over the past twenty-five years, documents recovered from the tombs of China's ancient elite have sparked a revolution in scholarship about early Chinese thought, in particular the origins of Taoist philosophy and religion. In _Original Tao,_ Harold D. Roth exhumes the seminal text of (...)
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  22.  4
    Jeaneane D. Fowler (2005). T'ai Chi Ch'üan: Harmonizing Taoist Belief and Practice. Sussex Academic Press.
    The exploration of Taoism and T'ai Chi begins by examining their origins and affiliations under the title of Beginnings.
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  23. Steve Coutinho (2004). Zhuangzi and Early Chinese Philosophy Vagueness, Transformation and Paradox. Monograph Collection (Matt - Pseudo).
     
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  24. Donald J. Munro (ed.) (1985). Individualism and Holism: Studies in Confucian and Taoist Values. Center for Chinese Studies, University of Michigan.
  25. Chung-Yuan Chang (1957). Creativity as Process in Taoism. Rhein-Verlag.
     
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  26. Timothy Freke (1999). Taoist Wisdom: Daily Teachings From the Taoist Sages. Sterling Pub. Co..
     
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  27.  12
    Key Sun (1995). How to Overcome Without Fighting: An Introduction to the Taoist Approach to Conflict Resolution. Journal of Theoretical and Philosophical Psychology 15 (2):161-171.
    Discusses the pertinence of philosophical Taoism to psychological research by examining the Taoist ideas about conflict resolution in human interaction. According to Taoism, the ultimate goals of people consist of realizing harmony with one another and achieving consonance with nature. People can attain interpersonal harmony by understanding the significance of Tao and how human behavior is regulated by the interaction of 3 systems at the universal, interpersonal, and intrapersonal levels. 2012 APA, all rights reserved).
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  28.  8
    Thomas F. Cleary (ed.) (2009). The Way of the World: Readings in Chinese Philosophy. Shambhala.
    An accessible volume of writings on Taoist approaches to the dynamic between individuals and society includes famous prose and verse entries from a variety of ...
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  29.  11
    Livia Kohn (1991/2007). Daoist Mystical Philosophy: The Scripture of Western Ascension. Three Pines Press.
    Livia Kohn presents the first Western introduction to this central text of medieval Daoist mysticism.
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  30. Jimin An (2010). Zhi Xu Yu Zi You: Ru Dao Hu Bu Chu Lun = Order and F[R]Eedom: Preliminary Discussion on the Complementarity of Confucianism and Taoism. She Hui Ke Xue Wen Xian Chu Ban She.
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  31.  4
    Alan Kam-Leung Chan & Yuet Keung Lo (eds.) (2010). Philosophy and Religion in Early Medieval China. State University of New York Press.
    An exploration of Chinese during a time of monumental change, The period after the fall of the Han dynasty.
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  32. Chun'gao Deng (1928). The Philosophy of Life of the Ancient Taoists. Chicago.
     
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  33. Stuart Alve Olson (ed.) (1993). The Jade Emperor's Mind Seal Classic: A Taoist Guide to Health, Longevity and Immortality. Dragon Door.
  34. Timoteus Pokora (1961). On the Origin of the Notions T Ai-Ping and Ta-T Ung in Chinese Philosophy.
     
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  35. Keqian Xu (2005). 《庄子哲学新探——道、言、自由与美》A New Research on Zhuang Zi's Philosophy:Tao, Language, Freedom and Aesthetics.
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  36.  30
    Jae Seong Lee (2008). Contributing to the Development of Postmodern Critical Theory with Eastern Philosophy. Proceedings of the Xxii World Congress of Philosophy 26:69-75.
    This paper concerns broadly with the works of such ethical postmodern theorists as Jacques Derrida, Emmanuel Levinas, Giles Deleuze, focusing on how we can contribute to the development of their ideas by discussing Laozi and Zhuanzi’s Taoism, Buddhism, and modern Korean Neo-Confucianism of Toe-gae Lee. I claim that for criticism and art, literature, film and culture as well as philosophy itself, we are now facing this new need of another notion of subjectivity that not only accepts difference but takes the (...)
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  37.  8
    Michel Dalissier (2008). Nishida Kitaro and Japanese Philosophy. Proceedings of the Xxii World Congress of Philosophy 29:71-77.
    The remarkable destiny of Japan’s philosophical adventure during the XXI century invites us, in the person of its first great actor, Nishida Kitaro (1870‐1945), to consider a spiritual unification gesture, illustrated in the first place by a stunning reading of history of Western Philosophy, meditating in return the Oriental Thought as its nurturing soil. Second, these uncommon researches had a rather underground stake: to search for the very place in which a deeper understanding of metaphysics could spread in this beginning (...)
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  38.  49
    Ray Billington (1997). Understanding Eastern Philosophy. Routledge.
    Ray Billington explores the spirituality of Eastern thought and its differences from and relationships with the Western religious tradition by presenting the main principles of Hinduism, Buddhism, Taoism, Jainism and Confucianism. Billington discusses the central themes of religious philosophy, comparing Eastern and Western views of belief of God, the soul, moral decision-making, nature, faith and authority. He then challenges theism, particularly Christianity, with its belief in a personal God bestowing a certain version of "truth". He concludes that the universal mysticism (...)
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  39.  94
    Toshihiko Izutsu (1983/1984). Sufism and Taoism: A Comparative Study of Key Philosophical Concepts. University of California Press.
    In this deeply learned work, Toshihiko Izutsu compares the metaphysical and mystical thought-systems of Sufism and Taoism and discovers that, although historically unrelated, the two share features and patterns which prove fruitful for a transhistorical dialogue. His original and suggestive approach opens new doors in the study of comparative philosophy and mysticism. Izutsu begins with Ibn 'Arabi, analyzing and isolating the major ontological concepts of this most challenging of Islamic thinkers. Then, in the second part of the book, Izutsu turns (...)
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  40.  21
    Oliver Leaman (1999). Key Concepts in Eastern Philosophy. Routledge.
    This invaluable survey covers all of the main terms and concepts used in Eastern philosophy. It clearly defines the essential philosophical ideas linked to the traditions of Persia, the Islamic world, Japan, India, China and Tibet, and discusses the major principles of Zoroastrianism, Sufism, Confucianism, Taoism, Hinduism, Shintoism, Buddhism, and beyond. Each entry includes a lively and authoritative critical analysis of the term or concept covered. This book is a uniquely helpful source for anyone interested in coming to grips with (...)
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  41.  11
    James T. Bretzke (2001). Bibliography on East Asian Religion and Philosophy. E. Mellen Press.
    Machine generated contents note: INTRODUCTION 1 -- Focus of the Sections and Sub-sections 1 -- East Asian Internet Resources 1 -- A Note on Using the Index 2 -- GENERAL WORKS ON PHILOSOPHY& RELIGION IN ASIA 5 -- BUDDHISM 37 -- Primary Sources 37 -- Buddhist Ethics 38 -- Buddhism and Judeo-Christianity 52 -- Zen Buddhism 69 -- Other Works on Buddhism 76 -- CONFUCIANISM 95 -- Chinese and Confucian Classics 95 -- Translations of the Four Books 95 -- Translations (...)
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  42. Diane Morgan (2001). The Best Guide to Eastern Philosophy and Religion. Renaissance Books.
    The Best Guide to Eastern Philosophy & Religion provides a thorough discussion of the most widely practices belief systems of the East. Author Diane Morgan understands how to direct the materialistic, linear way of Western thinking toward a comprehension of the cyclical, metaphysical essence of Eastern philosophy. With an emphasis on the tenets and customs that Wester seekers find most compelling, this text is accessible to the novice yet sophisticated enough for the experienced reader. Inside, you'll find complete coverage of (...)
     
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  43. Robert C. Solomon (1996). A Short History of Philosophy. Oxford University Press.
    In this accessible and comprehensive work, Robert Solomon and Kathleen Higgins cover the entire history of philosophy--ancient, medieval, and modern, from cultures both East and West--in its broader historical and cultural contexts. Major philosophers and movements are discussed along with less well-known but interesting figures. The authors examine the early Greek, Indic, and Chinese philosophers and the mythological traditions that preceded them, as well as the great religious philosophies, including Christianity, Hinduism, Judaism, and Taoism. Easily understandable to students without specialized (...)
     
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  44.  29
    Chad Hansen (1992). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press.
    This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked. The Daoist theory treats the imperious intuitionism (...)
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  45.  40
    Hans-Georg Moeller (2004). Daoism Explained: From the Dream of the Butterfly to the Fishnet Allegory. Open Court.
    The book also sheds new light on many important allegories by showing how modern translations often conceal the wit and humor of the Chinese original.
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  46. Mark Csikszentmihalyi & P. J. Ivanhoe (1999). Religious and Philosophical Aspects of the Laozi. Monograph Collection (Matt - Pseudo).
     
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  47. Robert E. Allinson (1989). Chuang-Tzu for Spiritual Transformation an Analysis of the Inner Chapters. Monograph Collection (Matt - Pseudo).
     
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  48.  12
    Lao Tzu & Laozi (2012). Tao Te Ching: An All-New Translation. Shambhala Publications.
    Previously published: Tokyo: Kodansha International, 2010.
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  49. Sarah Allan, Crispin Williams & Laozi (eds.) (2000). The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Society for the Study of Early China and Institute of East Asian Studies, University of California.
     
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  50. Alan Watts & Al Chung-Liang Huang (1992). Tao the Watercourse Way. Monograph Collection (Matt - Pseudo).
     
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