Search results for 'Phua Xiong' (try it on Scholar)

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  1.  7
    Gregory A. Plotnikoff, Charles Numrich, Deu Yang, Chu Yongyuan Wu & Phua Xiong (2002). Shamans and Conventional Care: Are We Prepared? [REVIEW] HEC Forum 14 (3):271-278.
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  2. Shili Xiong (2005). Xiong Shili Xuan Ji =. Jilin Ren Min Chu Ban She.
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  3. Wei Xiong (2011). Zai de Cheng Ming: Xiong Wei Wen Xuan. Shang Wu Yin Shu Guan.
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  4.  21
    Shahina Begum, Mobyen Uddin Ahmed, Peter Funk, Ning Xiong & Bo Von Schéele (2009). A Case‐Based Decision Support System for Individual Stress Diagnosis Using Fuzzy Similarity Matching. In L. Magnani (ed.), Computational Intelligence. 180-195.
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  5.  2
    Xiaoping Zhao, Shouming Chen & Chan Xiong (2016). Organizational Attention to Corporate Social Responsibility and Corporate Social Performance: The Moderating Effects of Corporate Governance. Business Ethics: A European Review 25 (3).
    Many studies have explored the antecedents of corporate social performance, such as institutional forces and stakeholder pressures. However, few studies examine CSP from a socio-cognitive perspective. To address this research void, this study adopts an attention-based approach to examine the relationship between managers' attention to social issues and CSP. More important, this study reports that this relationship will be moderated by governance mechanisms that constrain managerial discretion. Using a sample of Chinese listed firms, this study provides empirical support for these (...)
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  6.  61
    K. L. Phua & F. I. Achike (2007). Vioxx and Other Pharmaceutical Product Withdrawals: Ethical Issues in Ensuring the Integrity of Drug and Medical Device Research, Development and Commercialization. Clinical Ethics 2 (3):155-162.
    The Vioxx drug recall and other cases of withdrawals of approved pharmaceutical products as a result of reports of serious harm to users indicate that there are many problems associated with the process of getting these products to the end user the ordinary person in the street. The problems include those related to drug/medical device research and development, clinical trials, presentation and publication of research results, approval by regulatory authorities, preparation of clinical practice guidelines, marketing of products by commercial companies (...)
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  7.  1
    Mingrui Xiong, Jiannong Shi, Zhen Wu & Zhen Zhang (2016). Five-Year-Old Preschoolers’ Sharing is Influenced by Anticipated Reciprocation. Frontiers in Psychology 7.
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  8.  12
    Shahina Begum, Mobyen Uddin Ahmed, Peter Funk & Ning Xiong (forthcoming). An Overview on Recent Medical Case-Based Reasoning Systems. The Swedish Ai Society Workshop May 27-28, 2009 Ida, Linköping University.
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  9. Qy Xiong & G. Calbris (1990). The Gesture and Chinese Writing, an Interplay Between Mirrors. Semiotica 79 (1-2):125-136.
     
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  10.  23
    Wei Xiong (2011). Implications of the Dutch Book: Following Ramsey’s Axioms. Frontiers of Philosophy in China 6 (2):334-344.
    The Dutch Book Argument shows that an agent will lose surely in a gamble if his degrees of belief do not satisfy the laws of the probability. Yet a question arises here: What does the Dutch Book imply? This paper firstly argues that there exists a utility function following Ramsey’s axioms. And then, it explicates the properties of the utility function and degree of belief respectively. The properties show that coherence in partial beliefs for Subjective Bayesianism means that the degree (...)
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  11.  2
    Yun Xie, Minghui Xiong & Hans V. Hansen, Whose Toulmin, and Which Logic? A Response to van Benthem.
    In a recent paper, “One Logician’s Perspective on Argumentation”, van Benthem expressed his reservations on Toulmin’s diagnosis and abandonment of formal logic, and argued that Toulmin was wrong for leading the study of argumentation apart from formal approach. In this paper we will try to reveal two se-rious misunderstandings of Toulmin’s ideas in his discussions, and thereby make an apology for Toulmin.
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  12.  5
    Junping Liu & Ying Xiong (2011). International Symposium on Chinese Philosophy in Recent Thirty Years. Journal of Chinese Philosophy 38 (1):165-165.
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  13.  1
    C. Numrich, G. Plotnikoff, D. Yang, C. Y. Wu & P. Xiong (2002). Enhanced Listening Skills: Gifts From the Hmong. Journal of Clinical Ethics 13 (4):337.
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  14.  1
    Baruch A. Brody, Carol M. Ashton, Dandan Liu, Youxin Xiong, Xuan Yao & Nelda P. Wray, Are Surgical Trials with Negative Results Being Interpreted Correctly?
    BACKGROUND: Many published accounts of clinical trials report no differences between the treatment arms, while being underpowered to find differences. This study determined how the authors of these reports interpreted their findings. STUDY DESIGN: We examined 54 reports of surgical trials chosen randomly from a database of 110 influential trials conducted in 2008. Seven that reported having adequate statistical power were excluded from further analysis, as were the 32 that reported significant differences between the treatment arms. We examined the remaining (...)
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  15. Kai-Lit Phua (2014). Disasters Without Borders by John Hannigan. Human Rights Review 15 (4):499-500.
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  16. Kai-Lit Phua (2015). Global Health Governance in International Relations. Human Rights Review 16 (1):65-68.
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  17. X. Y. Xiong (1997). A Preliminary Analysis of" National Consciousness". Chinese Studies in Philosophy 28 (2):5-9.
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  18. X. Y. Xiong (1997). A Tentative Discussion on the Common Mental Attributes of the Han Nationality. Chinese Studies in Philosophy 28 (2):53-70.
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  19. Minghui Xiong, Confucian Philosophical Argumentation Skills.
    Becker argued Confucianism lacked of argumentation, dialogue and debate. However, Becker is wrong. First, the purpose of philosophical argumentation is to justify an arguer’s philosophical standpoints. Second, both Confucius’ Analects and Mencius’ Mencius were written in forms of dialogues. Third, the content of each book is the recorded utterance and the purpose of dialogue is to persuade its audience. Finally, after Confucius, Confucians’ works have either argued for those unjustified standpoints or re-argued about some justified viewpoints in the Analects.
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  20. Yi Xiong (2011). Dao Ke Dao: Laozi de Yao Yi Yu Jie Nan. Xian Zhuang Shu Ju.
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  21. Ying Xiong (2011). Ethno Literary Identity and Geographical Displacement: Liu Na'ou's Chinese Modernist Writing in the East Asian Context. Asian Culture and History 3 (1):p3.
    In the course of his short literary life, Liu Na'ou travelled across four geographical areas: Taiwan, Japan, Shanghai and Beijing, as well as five cultural domains: Taiwanese, Japanese, French, English and Chinese. The transnational facet of Liu's modernist writing is not merely literary or cultural but political and historical. The earliest modernist writing in China was initiated on the basis of the colonial experience of Taiwan and the semi-colonial modernity of Shanghai. It became a “contact zone” in which various cultural (...)
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  22. Bingyuan Xiong (2013). Fa Xue de Jing Ji Si Wei. Hua Yi Xue Shu Chu Ban She.
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  23. Tieji Xiong, Hongxing Chen & Laozi (eds.) (2011). Laozi Ji Cheng =. Zong Jiao Wen Hua Chu Ban She.
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  24. Yijun Xiong (2009). Lun Xian Dai Xi Fang Fa Li Xue de San da Lun Zhan: Ji Yu Gu Jin Zhi Zheng Li Chang de Shen Shi. Shandong Ren Min Chu Ban She.
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  25. X. Y. Xiong (1997). National Consciousness and Motherland Consciousness. Chinese Studies in Philosophy 28 (2).
     
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  26. X. Y. Xiong (1997). National Consciousness and Nationalism-Letter to a Young Colleague. Chinese Studies in Philosophy 28 (2).
     
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  27. Aiping Xiong & Robert W. Proctor (2015). Referential Coding of Steering-Wheel Button Presses in a Simulated Driving Cockpit. Journal of Experimental Psychology: Applied 21 (4):418-428.
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  28. Yuezhi Xiong (ed.) (2008). Rong Ru Guan de Jia Zhi Yu Xiang du Yan Jiu. Shanghai Shu Dian Chu Ban She.
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  29. X. Y. Xiong (1997). Socialism and National Consciousness. Chinese Studies in Philosophy 28 (2).
     
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  30. X. Y. Xiong (1997). The Common Mental Attributes of the Dai Nationality Explored. Chinese Studies in Philosophy 28 (2).
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  31.  3
    Jesse Hong Xiong (2009). The Outline of Parapsychology. Upa.
    This work of 'systematic parapsychology' aims to construct a framework and system of parapsychology, taking a comprehensive approach to the field. The book states that parapsychology has a different philosophical background from the existing science and religions, and posits that pantheism could be the theoretical basis of parapsychology.
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  32. Yi Xiong (2012). Wo Men Wei Shi Me Li Zheng Yi Yue Lai Yue Yuan. Hu'nan Wen Yi Chu Ban She.
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  33. Xian-Guan Xiong (1998). Women's Status in the Confucian Paradigm. Journal of Philosophy 24:100-117.
     
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  34. Renyi Xiong (2008). Xian Dai Lun Li Shi Jian Yao Gang. Li Ming Wen Hua.
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  35. Cilü Xiong (2011). Xue Tong. Feng Huang Chu Ban She.
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  36. Kunxin Xiong (2008). Xinjiang Zhu Min Zu Lun Li Si Xiang Yan Jiu. Zhong Yang Min Zu da Xue Chu Ban She.
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  37. Zhang Xiong (2014). Yu Jianrong Is All the Rage. Contemporary Chinese Thought 45 (4):72-81.
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  38. Chunjin Xiong (2006). Zhonghua Guo Xue Dao de Gen. Zhong Yang Bian Yi Chu Ban She.
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  39.  10
    Jing Haifeng (1989). A Summary of Xiong Shili's Research on Philosophy Conducted in China. Contemporary Chinese Thought 21 (1):3-19.
    In China during the 1930s and 1940s, Xiong Shili was active in the field of philosophy. His "New Theory on Singular Intuition" won him a reputation that brought widespread attention from academic circles. While Xiong's system of philosophy came into being and matured, studies of and commentaries about his ideas continued. In the 1950s, however, the study of modern Chinese philosophy was almost nonexistent, and so it was for Xiong's philosophy. Although Xiong wrote more than a (...)
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  40. John Makeham (2013). The Significance of Xiong Shili's Interpretation of Dignāga's Ālambana‐parīkṢā. Journal of Chinese Philosophy 40 (S1):205-225.
    This essay is an exercise in intellectual archaeology in which I seek to show that already in Xiong Shili's first account of Yogācāra, Weishixue Gailun , we are able to find the first indications of a critical attitude to Yogācāra that would grow in intensity over the following two decades. These critiques served the rhetorical purpose of bolstering the authority of Xuanzang . Before long, however, Xiong even rejected that authority.
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  41.  15
    Andrew Colvin, Yang Xiong. Internet Encyclopedia of Philosophy.
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  42.  13
    Jana S. Rošker (2009). Modern Confucian Synthesis of Qualitative and Quantitative Knowledge: Xiong Shili. Journal of Chinese Philosophy 36 (3):376-390.
  43.  6
    Liu Junping & Qin Ping (2005). Contemporary Chinese Studies of Xiong Shili. Dao: A Journal of Comparative Philosophy 5 (1):159-172.
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  44.  2
    Wren Murthy (1994). Xiong Shilis Neue Nur Bewusstseins Theorie, by Zhang Qingxiong, Schweizer Asiatische Studien Peter Lang, Berlin, 1993, 147p. [REVIEW] Journal of Chinese Philosophy 21 (2):213-218.
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  45. Meihua Guo (2004). Xiong Shili Ben Ti Lun Zhe Xue Yan Jiu. Ba Shu Shu She.
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  46. Qiyong Guo (2011). Xiong Shili Zhe Xue Yan Jiu. Ren Min Chu Ban She.
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  47. Qiyong Guo (2013). Xiong Shili Zhuan Lun. Zhongguo She Hui Ke Xue Chu Ban She.
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  48. Junming Guo (2006). Yang Xiong "Fa Yan" Si Xiang Yan Jiu. Sichuan Chu Ban Ji Tuan Ba Shu Shu She.
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  49. Xin He (2004). Sheng Yu Xiong: Laozi, Kongzi, Qu Yuan, Liu Che. Jin Cheng Chu Ban She.
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  50. Hf Jing (1989). A Summary of Xiong, Shili Research on Philosophy Conducted in China+ Recent Publications on His Work. Chinese Studies in Philosophy 21 (1):3-19.
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1 — 50 / 88