Search results for 'Phyllis Curtis-Tweed' (try it on Scholar)

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  1. Guglielmo Ferrero & Arthur Cecil Curtis (1914). Between the Old World and the New, a Moral and Philosophical Contrast, Tr. By A. Curtis.
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  2. Graham Haydon, James Conroy, Phyllis Curtis‐Tweed & Monica Taylor (2010). The Association for Moral Education 36th Annual Conference, 2010. Journal of Moral Education 39 (2):259-261.
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  3.  5
    Phyllis Curtis‐Tweed * (2004). Moral and Civic Responsibility and the Commercialization of Higher Education. Journal of Moral Education 33 (2):211-217.
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  4.  2
    Phyllis Curtis-Tweed (2003). Experiences of African American Empowerment: A Jamesian Perspective on Agency. Journal of Moral Education 32 (4):397-409.
    This essay draws from the work of William James and three African American pragmatists, W.E.B. Du Bois, Ralph Ellison and Cornel West, to explore the moral relevance of the self as an empowered agent among African American youth. The focus is on Jamesian agency as a function of the individual's awareness of options in context, the self-empowerment that allows one to access those options, and the resulting behaviour that actualises perceived potentials. Case examples clarify how the awareness of self as (...)
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  5.  8
    Kimberley Curtis (1999). Our Sense of the Real: Aesthetic Experience and Arendtian Politics. Cornell University Press.
    Arendt's innovation is to recognize that this countenancing of others is an aesthetic experience that creates the political world.Curtis plumbs the relevance of ...
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  6. John Jonides, David Badre, Clayton Curtis, Sharon L. Thompson-Schill & Edward E. Smith (2002). Mechanisms of Conflict Resolution in Prefrontal Cortex. In Donald T. Stuss & Robert T. Knight (eds.), Principles of Frontal Lobe Function. Oxford University Press
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  7.  36
    Mark A. Davis, Mark G. Andersen & Mary B. Curtis (2001). Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW] Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  8. Katrina Sinclair, Allan Curtis, Emily Mendham & Michael Mitchell (2014). Can Resilience Thinking Provide Useful Insights for Those Examining Efforts to Transform Contemporary Agriculture? Agriculture and Human Values 31 (3):371-384.
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  9.  12
    C. E. Curtis & M. D'Esposito (2003). Persistent Activity in the Prefrontal Cortex During Working Memory. Trends in Cognitive Sciences 7 (9):415-423.
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  10.  35
    Eileen Z. Taylor & Mary B. Curtis (2010). An Examination of the Layers of Workplace Influences in Ethical Judgments: Whistleblowing Likelihood and Perseverance in Public Accounting. [REVIEW] Journal of Business Ethics 93 (1):21 - 37.
    We employ a Layers of Workplace Influence theory to guide our study of whistleblowing among public accounting audit seniors. Specifically, we examine professional commitment, organizational commitment versus colleague commitment (locus of commitment), and moral intensity of the unethical behavior on two measures of reporting intentions: likelihood of reporting and perseverance in reporting. We find that moral intensity relates to both reporting intention measures. In addition, while high levels of professional identity increase the likelihood that an auditor will initially report an (...)
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  11.  26
    Shani N. Robinson, Jesse C. Robertson & Mary B. Curtis (2012). The Effects of Contextual and Wrongdoing Attributes on Organizational Employees' Whistleblowing Intentions Following Fraud. Journal of Business Ethics 106 (2):213-227.
    Recent financial fraud legislation such as the Dodd–Frank Act and the Sarbanes–Oxley Act (U.S. House of Representatives, Dodd-Frank Wall Street Reform and Consumer Protection Act of 2010, [H.R. 4173], 2010 ; U.S. House of Representatives, The Sarbanes–Oxley Act of 2002, Public Law 107-204 [H.R. 3763], 2002 ) relies heavily on whistleblowers for enforcement, and offers protection and incentives for whistleblowers. However, little is known about many aspects of the whistleblowing decision, especially the effects of contextual and wrongdoing attributes on organizational (...)
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  12.  8
    Annaleigh Curtis (2015). Why Originalism Needs Critical Theory: Democracy, Language, and Social Power. Harvard Journal of Law and Gender 38 (2):437-459.
    I argue here that the existence of hermeneutical injustice as a pervasive feature of our collective linguistic and conceptual resources undermines the originalist task at two levels: one procedural, one substantive. First, large portions of society were (and continue to be) systematically excluded from the process of meaning creation when the Constitution and its Amendments were adopted, so originalism relies on enforcement of a meaning that was generated through an undemocratic process. Second, the original meaning of some words in those (...)
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  13.  3
    Kartik K. Sreenivasan, Clayton E. Curtis & Mark D’Esposito (2014). Revisiting the Role of Persistent Neural Activity During Working Memory. Trends in Cognitive Sciences 18 (2):82-89.
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  14.  6
    Thomas A. Tweed (2006). Crossing and Dwelling: A Theory of Religion. Harvard University Press.
    Beginning with a Cuban Catholic ritual in Miami, this book takes readers on a momentous theoretical journey toward a new understanding of religion.
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  15. Stanley J. Rule, Ronald C. Laye & Dwight W. Curtis (1974). Magnitude Judgments and Difference Judgments of Lightness and Darkness: A Two-Stage Analysis. Journal of Experimental Psychology 103 (6):1108.
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  16.  51
    Neal Curtis (2011). Three Realms in the Activity of the Image. Social Research: An International Quarterly 78 (4):1089-1114.
    The article addresses the duplicity in our approach to the image that stems from an ambiguity towards the realm of the visual itself. Having inherited Plato's distinction between forms and shadows we remain locked in an unhelpful tension between truth and falsity, and forget that truth for Plato remains visual in nature. A form, the Greek word for which is eidos, refers to both essence and idea, but is also the way something looks, or how it gives itself to be (...)
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  17.  10
    Mary B. Curtis (2006). Are Audit-Related Ethical Decisions Dependent Upon Mood? Journal of Business Ethics 68 (2):191 - 209.
    This study explores the impact of mood on individuals’ ethical decision-making processes through the Graham [Graham, J. W.: 1986, Research in Organizational Behavior 8, 1–52] model of Principled Organizational Dissent. In particular, the research addresses how an individual’s mood influences his or her willingness to report the unethical actions of a colleague. Participants’ experienced an affectively charged, unrelated event and were then asked to make a decision regarding whistle-blowing intentions in a public accounting context. As expected, negative mood was associated (...)
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  18.  97
    David Ames Curtis (1990). Joel Kovel, In Nicaragua (London, Free Association Books, 1988). Thesis Eleven 27 (1):219-233.
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  19.  26
    Valerie Curtis & Adam Biran (2001). Dirt, Disgust, and Disease: Is Hygiene in Our Genes? Perspectives in Biology and Medicine 44 (1):17-31.
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  20.  41
    Harold Noonan & Benjamin L. Curtis, Identity. Stanford Encyclopedia of Philosophy.
  21.  6
    Jamshed J. Bharucha, Meagan Curtis & Kaivon Paroo (2006). Varieties of Musical Experience. Cognition 100 (1):131-172.
  22.  2
    Stanley J. Rule & Dwight W. Curtis (1973). Conjoint Scaling of Subjective Number and Weight. Journal of Experimental Psychology 97 (3):305.
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  23.  40
    R. Curtis (1989). Evolutionary Epistemology. Philosophy of the Social Sciences 19 (1):95-102.
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  24.  35
    Benjamin L. Curtis (2014). To Be Fair. Analysis 74 (1):47-57.
    In this article I present a theory of what it is to be fair. I take my cue from Broome’s well known 1990 account of fairness. Broome’s basic thesis is that fairness is the proportional satisfaction of claims, and with this I am in at least partial agreement. But neither Broome nor anyone else (so far as I know) has laid down a theory of precisely what one must do in order to be fair. The theory offered here does just (...)
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  25.  8
    Benjamin L. Curtis (2015). There’s No Need to Rethink Desert: A Reply to Pummer. Philosophia 43 (4):999-1010.
    Pummer : 43–77, 2014) ingeniously wraps together issues from the personal identity literature with issues from the literature on desert. However, I wish to take issue with the main conclusion that he draws, namely, that we need to rethink the following principle: Desert.: When people culpably do very wrong or bad acts, they deserve punishment in the following sense: at least other things being equal they ought to be made worse off, simply in virtue of the fact that they culpably (...)
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  26. Dwight W. Curtis (1970). Magnitude Estimations and Category Judgments of Brightness and Brightness Intervals: A Two-Stage Interpretation. Journal of Experimental Psychology 83 (2p1):201.
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  27. Stanley J. Rule, Dwight W. Curtis & Robert P. Markley (1970). Input and Output Transformations From Magnitude Estimation. Journal of Experimental Psychology 86 (3):343.
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  28. William M. Curtis (2011). Rorty's Liberal Utopia and Huxley's Island. Philosophy and Literature 35 (1):91-103.
    Eschewing conventional candidates, like Plato's Republic or Machiavelli's Prince, Richard Rorty praises Aldous Huxley's Brave New World as "the best introduction to political philosophy," because it shows us "what sort of human future would be produced by a naturalism untempered by historicist Romanticism, and by a politics aimed merely at alleviating mammalian pain."1 Huxley's celebrated dystopia is thus a poignant warning to our modern utilitarian political projects. Yet Rorty also suggests that utopian literature can play a positive and inspirational role (...)
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  29.  75
    Benjamin L. Curtis (2014). The Rumble in the Bundle. Noûs 48 (2):298-313.
  30.  19
    Benjamin L. Curtis & Harold W. Noonan (2014). Castles Built on Clouds: Vague Identity and Vague Objects. In Ken Akiba & Ali Abasnezhad (eds.), Vague Objects and Vague Identity: New Essays on Ontic Vagueness. Springer 305-326.
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  31.  9
    Jordan, Nathaniel F. Barrett, Kip Curtis, Liam Heneghan & Randall Honold (2012). Foundations of Conduct. Environmental Ethics 34 (3):291-312.
    In their effort to emphasize the positive role of nature in our lives, environmental thinkers have tended to downplay or even to ignore the negative aspects of our experience with nature and, even when acknowledging them, have had little to offer by way of psychologically and spiritually productive ways of dealing with them. The idea that the experience of value begins with the experience of existential shame—arising from awareness of the limitations that define the self—needs to be explored. The primary (...)
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  32.  50
    David Ames Curtis (1997). Introduction. Thesis Eleven 49 (1):iii-v.
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  33. Russell P. Boisjoly & Ellen Foster Curtis (forthcoming). Roger Boisjoly and the Challenger Disaster: A Case Study in Management Practice, Corporate Loyalty and Business Ethics. Business Ethics.
     
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  34.  2
    Clayton E. Curtis & Daeyeol Lee (2010). Beyond Working Memory: The Role of Persistent Activity in Decision Making. Trends in Cognitive Sciences 14 (5):216-222.
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  35.  86
    Russell P. Boisjoly, Ellen Foster Curtis & Eugene Mellican (1989). Roger Boisjoly and the Challenger Disaster: The Ethical Dimensions. [REVIEW] Journal of Business Ethics 8 (4):217 - 230.
    This case study focuses on Roger Boisjoly's attempt to prevent the launch of the Challenger and subsequent quest to set the record straight despite negative consequences. Boisjoly's experiences before and after the Challenger disaster raise numerous ethical issues that are integral to any explanation of the disaster and applicable to other management situations. Underlying all these issues, however, is the problematic relationship between individual and organizational responsibility. In analyzing this fundamental issue, this paper has two objectives: first, to demonstrate the (...)
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  36.  20
    Robert Aunger & Valerie Curtis (2013). The Anatomy of Motivation: An Evolutionary-Ecological Approach. [REVIEW] Biological Theory 8 (1):49-63.
    There have been few attempts to bring evolutionary theory to the study of human motivation. From this perspective motives can be considered psychological mechanisms to produce behavior that solves evolutionarily important tasks in the human niche. From the dimensions of the human niche we deduce eight human needs: optimize the number and survival of gene copies; maintain bodily integrity; avoid external threats; optimize sexual, environmental, and social capital; and acquire reproductive and survival skills. These needs then serve as the (...)
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  37.  6
    Benjamin L. Curtis & Simo Vehmas (2013). Moral Worth and Severe Intellectual Disability – A Hybrid View. In Jerome E. Bickenbach, Franziska Felder & Barbara Schmitz (eds.), Disability and the Good Human Life. Cambridge University Press 19-49.
  38.  5
    Rowland Curtis, Stefano Harney & Campbell Jones (2013). Ethics in a Time of Crisis: Editorial Introduction to Special Focus. Business Ethics 22 (1):64-67.
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  39.  20
    Priscilla Alderson, Katy Sutcliffe & Katherine Curtis (2006). Children's Competence to Consent to Medical Treatment. Hastings Center Report 36 (6):25-34.
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  40.  1
    Joyce H. Burstein, Lisa A. Hutton & Reagan Curtis (2006). The State of Elementary Social Studies Teaching in One Urban District. Journal of Social Studies Research 30 (1).
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  41.  5
    M. H. Curtis (1960). Oxford and Cambridge in Transition: 1558-1642. British Journal of Educational Studies 8 (2):182-183.
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  42.  15
    Benjamin L. Curtis (2015). On There Being Infinitely Many Thinkable Thoughts: A Reply to Porpora and a Defence of Tegmark. Philosophia 43 (1):35-42.
    Porpora offers an a priori argument for the conclusion that there are infinitely many thoughts that it is physically possible for us to think. That there should be such an a priori argument is astonishing enough. That the argument should be simple enough to teach to a first-year undergraduate class in about 20 min, as Porpora’s is, is more astonishing still. Porpora’s main target is Max Tegmark’s recent argument for the claim that if current physics is right, then there are (...)
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  43. Clayton E. Curtis & Mark D'Esposito (2009). The Inhibition of Unwanted Actions. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press
     
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  44.  66
    Ronald C. Curtis (1986). Are Methodologies Theories of Scientific Rationality? British Journal for the Philosophy of Science 37 (1):135-161.
    Historians should not use their own up-to-date methodologies to judge the rationality or correctness of the research strategies of scientists in history. For the history of science is, in part, the history of the rational growth of methodology and the historian's own up-to-date methodology is, in part, a product of the scientific revolutions of the past. Historians who use their own methodologies to judge the rationality of past research strategies are being too wise after the event. I show, using the (...)
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  45. David A. Curtis (1986). A Class and State Analysis of Henry Sidgwick's Utilitarianism. Philosophy and Social Criticism 11 (3):259-296.
  46.  8
    Thomas Tweed (2005). American Occultism and Japanese Buddhism: Albert J. Edmunds, D. T. Suzuki, and Translocative History. Japanese Journal of Religious Studies 32 (2):249-281.
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  47.  5
    Joanne Millar & Allan Curtis (1999). Challenging the Boundaries of Local and Scientific Knowledge in Australia: Opportunities for Social Learning in Managing Temperate Upland Pastures. [REVIEW] Agriculture and Human Values 16 (4):389-399.
    Evidence of an emerging focus on the role of farmer knowledge in developed countries is highlighted by the debate on the nature of local and scientific knowledge. Less attention has been paid to the interaction of different ways of knowing for sustainable capital-intensive agriculture. This paper explores the relationship between local and scientific knowledge in managing temperate pasture and grazing systems in Australia. The nature of farmer knowledge is firstly examined by describing the experiences of farm families in managing native (...)
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  48.  41
    Robert Aunger & Valerie Curtis (2008). Kinds of Behaviour. Biology and Philosophy 23 (3):317-345.
    Sciences able to identify appropriate analytical units for their domain, their natural kinds, have tended to be more progressive. In the biological sciences, evolutionary natural kinds are adaptations that can be identified by their common history of selection for some function. Human brains are the product of an evolutionary history of selection for component systems which produced behaviours that gave adaptive advantage to their hosts. These structures, behaviour production systems, are the natural kinds that psychology seeks. We argue these can (...)
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  49.  9
    Richard E. Curtis, Edward Neuschler & Rafe Forland (2001). Private Purchasing Pools to Harness Individual Tax Credits for Consumers. Inquiry 38 (2):159-176.
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  50.  28
    Annaleigh Curtis (2013). Review of The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imaginations. [REVIEW] Hypatia.
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