Search results for 'Pia Rotshtein' (try it on Scholar)

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  1. Hugo D. Critchley, Stefan Wiens, Pia Rotshtein, Arne Öhman & Raymond J. Dolan (2004). Neural Systems Supporting Interoceptive Awareness. Nature Neuroscience 7 (2):189-195.score: 240.0
  2. [deleted]Magdalena Chechlacz, Pia Rotshtein & Glyn W. Humphreys (2012). Neuroanatomical Dissections of Unilateral Visual Neglect Symptoms: ALE Meta-Analysis of Lesion-Symptom Mapping. Frontiers in Human Neuroscience 6:230-230.score: 240.0
    Unilateral visual neglect is commonly defined as impaired ability to attend to stimuli presented on the side of visual space contralateral to the brain lesion. However, behavioural analyses indicate that different neglect symptoms can dissociate. The neuroanatomy of the syndrome has been hotly debated. Some groups have argued that the syndrome is linked to posterior parietal cortex lesions, while others report damage within regions including the superior temporal gyrus, insula and basal ganglia. Several recent neuroimaging studies provide evidence that heterogeneity (...)
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  3. David Soto, John Hodsoll, Pia Rotshtein & Glyn W. Humphreys (2008). Automatic Guidance of Attention From Working Memory. Trends in Cognitive Sciences 12 (9):342-348.score: 240.0
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  4. [deleted]Francesca Garbarini & Lorenzo Pia (2013). Bimanual Coupling Paradigm as an Effective Tool to Investigate Productive Behaviors in Motor and Body Awareness Impairments. Frontiers in Human Neuroscience 7.score: 30.0
    When humans move simultaneously both hands strong coupling effects arise and neither of the two hands is able to perform independent actions. It has been suggested that such motor constraints are tightly linked to action representation rather than to movement execution. Hence, bimanual tasks can represent an ideal experimental tool to investigate internal motor representations in those neurological conditions in which the movement of one hand is impaired. Indeed, any effect on the ‘moving’ (healthy) hand would be caused by the (...)
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  5. María Grazia Pia (1996). Gravina e Vico: La Poesia" sub specie temporis e imaginationis" secondo la" Metaphisica mentis" spinoziana. Bollettino Del Centro di Studi Vichiani 26:55-76.score: 30.0
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  6. María Pía (2003). Construyendo Esferas Públicas Diaspóricas. Signos Filosóficos 10:211-233.score: 30.0
    This essay belongs to a more extended work focused on the idea of what is needed to begin globalizing justice. It is an essay that focuses on the normative conditions needed for a global public sphere. It is a historical reconstruction of how certain forms of communication in global times have ..
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  7. Salvador Pia (1996). De la Criatura a Dios. Anuario Filosófico 29 (55):929-948.score: 30.0
    Leonardo Polo proposes a new interpretation of the demonstration of God's existence. This demostratión is based on the awareness of the creature's being and it is reached in the first dimension of the abandon of the mental limit, the method proposed by L. Polo.
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  8. Mariagrazia Pia (1998). La filosofia del paradosso nel mondo civile delle nazioni: Vico, Pascal e Domat. Bollettino Del Centro di Studi Vichiani 28:121-152.score: 30.0
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  9. [deleted]Lorenzo Pia, Francesca Garbarini, Carlotta Fossataro, Luca Fornia & Anna Maria Berti (2013). Pain and Body Awareness: Evidence From Brain-Damaged Patients with Delusional Body Ownership. Frontiers in Human Neuroscience 7:298.score: 30.0
    A crucial aspect for the cognitive neuroscience of pain is the interplay between pain perception and body awareness. Here we report a novel neuropsychological condition in which right brain-damaged patients displayed a selective monothematic delusion of body ownership. Specifically, when both their own and the co-experimenter’s left arms were present, these patients claimed that the latter belonged to them. We reasoned that this was an ideal condition to examine whether pain perception can be ‘referred’ to an alien arm subjectively experienced (...)
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  10. Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 18.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  11. M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 18.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  12. Ernesto Verdeja (2009). Narrating Evil: A Post-Metaphysical Theory of Reflective Judgment by María Pía Lara. Constellations 16 (2):355-357.score: 15.0
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  13. Linda Alcoff (2000). Introduction to the Symposium on María Pía Lara's. Hypatia 15 (3).score: 15.0
  14. Malcolm Davies (1989). The Authenticity of Prometheus Vinctus Maria Pia Pattoni: L'autenticità del Prometeo Incatenato di Eschilo. (Pubblicazioni della Classe di Lettere e Filosofia, II.) Pp. 272. Pisa: Scuola Normale Superiore, 1987. Paper. [REVIEW] The Classical Review 39 (01):11-13.score: 15.0
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  15. Astrid Deuber-Mankowsky (1990). Neuerscheinungen: Ursula Pia Jauch: Immanuel Kant Zur Geschlechterdifferenz Aufklärerische Vorurteilskritik Und Bürgerliche Geschlechtsvormundschaft. Die Philosophin 1 (1):103-105.score: 15.0
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  16. Astrid Deuber-Mankowsky (1991). Neuerscheinungen: Ursula Pia Jauch: Damenphilosophie & Männermoral. Von Abbé de Gérard Bis Marquis de Sade. Ein Versuch Über Die Lächelnde Vernunft. Die Philosophin 2 (3):140-143.score: 15.0
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  17. Stefano Predelli (2010). Semantics and Contextuality: The Case of Pia's Leaves. In Piotr Stalmaszczyk (ed.), Philosophy of Language and Linguistics. Ontos Verlag. 215.score: 15.0
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  18. Alessandro Dini (forthcoming). Pia Philosophia E Antropologia in Ficino. Rivista di Storia Della Filosofia.score: 15.0
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  19. Gregorio Martínez (1991). Obra Pía de la canonización de San Juan de Sahagún y beatificación del Padre Fary Alonso de Orozco. Revista Agustiniana 32 (99):1199-1259.score: 15.0
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  20. J. C. Yardley (1990). Cerinthus' Pia Cura ([Tibullus] 3.17.1–2). Classical Quarterly 40 (02):568-.score: 15.0
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  21. C. A. Berkowitz (2004). Rethinking Evil: Contemporary Perspectives. Edited by Maria Pia Lara. The European Legacy 9:542-542.score: 15.0
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  22. C. Bottici (2009). María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgement. Iride 22 (58):721.score: 15.0
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  23. Jan Czerkawski (1969). Hannibala Rosseliego koncepcja „pia philosophia„. Archiwum Historii Filozofii I Myśli Społecznej 15.score: 15.0
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  24. Coscienza Intesi daiBianchi (2009). Recently Completed a Second Book, The Past in Pieces: Belonging in the New Cyprus, About the Opening of the Green Line That Divides the Island. Maria-Pia Di Bella is a Senior Research Fellow at the CNRS-IRIS-EHESS (Paris) and Associated with the Harvard Divinity School, Cambridge, Massachusetts. Her Current Work Focuses on Families That Are Victims Of. In Barbara Rose Johnston & Susan Slyomovics (eds.), Waging War, Making Peace: Reparations and Human Rights. Left Coast Press.score: 15.0
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  25. Pascal Mueller-Jourdan (2006). La vision (ΘeΩpia) symbolique. à propos de la théorie de la connaissance appliquée par maxime le confesseur dans la mystagogie (1). Byzantion 76:276-287.score: 15.0
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  26. J. Pudsey (2002). Maria Pia Lara, Moral Textures: Feminist Narratives in the Public Sphere. Thesis Eleven 71:114-119.score: 15.0
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  27. K. E. Smith (2003). Maria Pia Lara (Ed.), Rethinking Evil: Contemporary Perspectives. Thesis Eleven 74:120-125.score: 15.0
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  28. Veronica Tatton-Brown (1991). Ancient Sculpture P. J. Riis, Mette Moltesen, Pia Guldager: Catalogue of Ancient Sculpture, I: Aegean, Cypriote and Graeco-Phoenician. Pp. 115; 1 Map, 1 Line Drawing, 149 Black and White Plates. Copenhagen: National Museum of Denmark (Department of Near Eastern and Classical Antiquities), 1989. Paper, D.Kr. 200. [REVIEW] The Classical Review 41 (02):433-434.score: 15.0
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  29. Sebastia Trias Mercant (2005). Els escrits de liorenç pérez la causa lul· liana i la causa pia lu· liana. Studia Lulliana 45 (101):71-74.score: 15.0
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  30. Adrián Celentano (2005). Utopía: Historia, Concepto y Política. Utopía y Praxis Latinoamericana 10 (31):93-114.score: 9.0
    Uto pia has had am ple dis cus sion and re - quires per ma nent re for mu la tion in each at tempt at def i ni tion or dis cus sion. The changes pro - duced on the his tor i cal and philo soph i cal plane to wards the end of the XXth cen tury im posed a re vi sion of this con cept, es pe cially..
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  31. Pia Matthews (2013). Human Dignity and the Profoundly Disabled. Human Reproduction and Genetic Ethics 17 (2):185 - 203.score: 6.0
    One challenge to the concept of human dignity is that it is a rootless notion invoked simply to mask inequalities that inevitably exist between human beings. This privileging of humans is speciesist and its weak point is the profoundly disabled human being. This article argues that far from being a weak point, the profoundly disabled person is a source of strength and witness to the intrinsic dignity that all human beings have by virtue of being human. The disabled represent the (...)
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  32. Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.score: 6.0
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  33. Johan Benthem, Nick Bezhanishvili & Ian Hodkinson (2012). Sahlqvist Correspondence for Modal Mu-Calculus. Studia Logica 100 (1-2):31-60.score: 6.0
    We define analogues of modal Sahlqvist formulas for the modal mu-calculus, and prove a correspondence theorem for them.
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  34. Johan van Benthem, Nick Bezhanishvili & Ian Hodkinson (2012). Sahlqvist Correspondence for Modal Mu-Calculus. Studia Logica 100 (1):31-60.score: 6.0
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  35. Jing Zhu (2010). On the Principle of Intention Agglomeration. Synthese 175 (1):89 - 99.score: 3.0
    In this article, I first elaborate and refine the Principle of Intention Agglomeration (PIA), which was introduced by Michael Bratman as “a natural constraint on intention”. According to the PIA, the intentions of a rational agent should be agglomerative. The proposed refinement of the PIA is not only in accordance with the spirit of Bratman’s planning theory of intention as well as consistency constraints for intentions rooted in the theory, but also reveals some deep rationales of practical rationality regarding resource-limited (...)
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  36. María Lugones (2000). Multiculturalism and Publicity. Hypatia 15 (3):175-181.score: 3.0
    : This review considers the process of expansion of subjectivity that María Pía Lara introduces in Moral Textures: Feminist Narratives in the Public Sphere. As the complexity of Lara's understanding of multiculturalism is exhibited, the process of achievement of self-realization and autonomy is critiqued as inconsistent with the hidden transcript/public transcript distinction. The "we" to be fashioned intersubjectively in the dialogical process of subjective expansion cannot countenance that crucial distinction to the understanding of those narratives.
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  37. Claudia Card (2004). The Atrocity Paradigm Revisited. Hypatia 19 (4):212 - 222.score: 3.0
    This essay reflects on issues raised by commentators regarding my book, The Atrocity Paradigm: A Theory of Evil (Oxford 2002). They are (1) Robin Schott's observation of the tension between my discussion of forgiveness and of castration fantasies; (2) Bat-Ami Bar On's questions regarding whether evil is ethical, political, or both; (3) Adam Morton's queries regarding the relative seriousness of evils and injustices; and (4) María Pía Lara's concerns regarding what is valuable in Kant's ethics.
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  38. Amy Allen (2000). Feminist Narratives and Social/Political Change. Philosophy and Social Criticism 26 (4):127-132.score: 3.0
    Lara, Maria Pia, Moral Textures: Feminist Narratives in the Public Sphere (reviewed by Amy Allen).
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  39. María Pía Lara (2004). Claudia Card's Atrocity Paradigm. Hypatia 19 (4):186 - 193.score: 3.0
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  40. Pia Lotila (2010). Corporate Responsiveness to Social Pressure: An Interaction-Based Model. [REVIEW] Journal of Business Ethics 94 (3):395 - 409.score: 3.0
    The study introduces an interaction-based model that illustrates the iterative process of corporate responsiveness to social pressure. The model is then applied to a recent case of international relevance. The study implies that corporate management can apply three types of management approaches when managing relations with society, depending on their perception of social pressure: tactic, strategic or no action. This is then reflected in their practice of public relations (PR). Ethical leadership is considered to be manifested by the proactive practice (...)
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  41. Mariá Piá Lara (2008). The Future of Critical Theory? Constellations 15 (2):265-270.score: 3.0
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  42. Pia Søltoft (1998). Ethics as the Connexion Between Subjectivity and Intersubjectivity. Enrahonar 29 (5):9-7.score: 3.0
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  43. Salvador Piá Tarazona (2003). The Transcendental Distinction Between Anthropology and Metaphysics. American Catholic Philosophical Quarterly 77 (2):269-284.score: 3.0
    In the first volume of his recently published Antropología trascendental, Leonardo Polo proposes a transcendental distinction between metaphysics (understood as the study of the cosmos) and anthropology (understood as the study of the human being). In his view, these two sciences study distinct types of acts of being; the former studies the act of being of the physical universe (that is, the act of persistence), while the latter studies the act of being of the human person (that is, the act (...)
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  44. Maria Pia Billanovich (1973). Falsificazioni Epigrafiche di Girolamo Asquini. Journal of the Warburg and Courtauld Institutes 36:338-354.score: 3.0
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  45. Maria Pia Paganelli (2009). David Hume on Monetary Policy: A Retrospective Approach. Journal of Scottish Philosophy 7 (1):65-85.score: 3.0
    Monetary policy is a modern idea of which David Hume is generally considered a precursor. Moreover, thanks to Milton Friedman and Robert Lucas, he is often presented as one of the first and most illustrious endorser of monetarism. This paper argues against this view, and in agreement with Joseph Schumpeter, that Hume's contribution to economics, while not insignificant, cannot claim any real novelties. It offers an interpretation of Hume as a descendant of a pre-modern understanding of money rather than a (...)
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  46. Marisa Faggini, Concetto Paolo Vinci, Antonio Abatemarco, Rossella Aiello, F. T. Arecchi, Lucio Biggiero, Giovanna Bimonte, Sergio Bruno, Carl Chiarella, Maria Pia Di Gregorio, Giacomo Di Tollo, Simone Giansante, Jaime Gil Aluja, A. I͡U Khrennikov, Marianna Lyra, Riccardo Meucci, Guglielmo Monaco, Giancarlo Nota, Serena Sordi, Pietro Terna, Kumaraswamy Velupillai & Alessandro Vercelli (eds.) (2010). Decision Theory and Choices: A Complexity Approach. Springer Verlag Italia.score: 3.0
    The New Economic Windows Series, derived from Massimo Salzano's ideas and work, incorporates material from textbooks, monographs and conference proceedings that deals with both the theoretical and applied aspects of various sub-disciplines ...
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  47. María Pía Lara (1995). Albrecht Wellmer: Between Spheres of Validity. Philosophy and Social Criticism 21 (2):1-22.score: 3.0
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  48. María Pía Lara (2004). Claudia Card's. Hypatia 19 (4).score: 3.0
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  49. Eduardo Mendieta (2000). Educating the Political Imaginary. Hypatia 15 (3):163-173.score: 3.0
    : María Pía Lara's two books, La Democracia como proyecto de identidad ética and Moral Textures: Feminist Narratives in the Public Sphere are described and analyzed. Her contribution to a feminist left-Habermasian theory of the relationship between the aesthetic dimension and the political imaginary are discussed. Questions and concerns, however, are raised regarding the assumptions of universal pragmatics and Lara's attempt to offer a positive reading of the dependence of the political imaginary on literary acts and genres.
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  50. M. Pia Lara (2008). Reflective Judgment as World Disclosure. Philosophy and Social Criticism 34 (1-2):83-100.score: 3.0
    In this article I deal with Kant's concept of reflective judgment, and recover it through its links to the aesthetic dimension as its fundamental scenario. Then I go on to explain why Hannah Arendt understood this important Kantian connection, and why she thought it would allow her to develop it through a political dimension. Last, having reviewed both Kant and Arendt's contributions to the concept of reflective judgment, I recover my own input to the concept by showing its linguistic dimension (...)
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