Search results for 'Pier Davide Guenzi' (try it on Scholar)

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  1. Pier Davide Guenzi (2004). Book Review: Between Technology and Humanity: The Impact of Technology on Health Care Ethics. [REVIEW] Theoretical Medicine and Bioethics 25 (3).score: 290.0
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  2. Pier Davide Guenzi (2004). Book Review: Between Technology and Humanity: The Impact of Technology on Health Care Ethics. [REVIEW] Theoretical Medicine and Bioethics 25 (3):219-224.score: 29.0
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  3. J. R. Elkjaer (2000). David Ricardo: Notes on Malthus's" Measure of Value". By Pier Luigi Porta. The European Legacy 5 (4):589-589.score: 18.0
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  4. Gail Day (2010). The Project of Autonomy: Politics and Architecture Within and Against Capitalism, Pier Vittorio Aureli, New York: The Temple Hoyne Buell Center for the Study of American Architecture at Columbia University and Princeton Architectural Press, 2008. Historical Materialism 18 (4):219-236.score: 15.0
  5. Sabina Lovibond (2004). Reply to McNaughton and Rawling (Paper From the 2003 Session, Naturalism and Normativity by David McNaughton and Piers Rawling, and Sabina Lovibond). Proceedings of the Aristotelian Society 104 (2):185–201.score: 12.0
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  6. Carlo Salzani Salzani (2010). Davide Panagia, The Poetics of Political Thinking ISBN 0-8223-3718-5, (Hbk), 166pp. & Davide Panagia, The Political Life of Sensation ISBN 978-0-8223-4479-7, (Hbk), 213 Pp. [REVIEW] Critical Horizons 11 (3):491-496.score: 12.0
    Davide Panagia, The Poetics of Political Thinking (Durham and London: Duke University Press, 2006). ISBN 0-8223-3718-5, (hbk) US$ 74.95, (pbk) US$ 21.95,166pp. and Davide Panagia, The Political Life of Sensation (Durham, NC and London: Duke University Press, 2009). ISBN 978-0-8223-4479-7, (hbk) US$ 79.95, (pbk) US$ 22.95, 213pp.
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  7. Rachel Loewen Walker (2011). Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier. Phaenex 6 (1):90-120.score: 12.0
    New York City has a long history of gentrification, well demonstrated by the strategies of “revitalization” and “re-development” that have occurred in Harlem throughout the last century. Less well known is the historical, political, and social context surrounding New York’s Pier 45, also known as the Christopher Street Pier. As a historically-known gathering spot for lesbian, gay, bisexual and transgender individuals, the Christopher Street Pier gained recognition for harbouring what could be described as a queer public . (...)
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  8. Hoyt N. Duggan (2002). C. David Benson and Lynne S. Blanchfield, The Manuscripts of “Piers Plowman”: The B-Version. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 1997. Pp. Ix, 339; 18 Black-and-White Facsimiles, Tables, and Charts. $108. [REVIEW] Speculum 77 (3):870-872.score: 12.0
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  9. Russell A. Peck (2005). C. David Benson, Public Piers Plowman: Modern Scholarship and Late Medieval English Culture. University Park, Pa.: Pennsylvania State University Press, 2004. Paper. Pp. Xix, 283; 18 Black-and-White Figures. [REVIEW] Speculum 80 (3):831-832.score: 12.0
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  10. Juan Manuel Burgos & Pier Paolo Ottonello (eds.) (2005). Strade Maestre: Omaggio a Pier Paolo Ottonello Nel Trentesimo di Cattedra Universitaria. Marsilio.score: 12.0
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  11. Davide Ruggero, Zhu‐Gang Wang & Pier Paolo Pandolfi (2000). The Puzzling Multiple Lives of PML and its Role in the Genesis of Cancer. Bioessays 22 (9):827-835.score: 12.0
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  12. Daniel M. Haybron (2009). Economics and Happiness: Framing the Analysis , Edited by Luigino Bruni and Pier Luigi Porta. Cambridge University Press, 2005, XII + 366 Pages. [REVIEW] Economics and Philosophy 25 (2):217-223.score: 9.0
  13. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing.score: 6.0
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  14. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.score: 6.0
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology underlying (...)
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  15. Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.score: 6.0
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is often (...)
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  16. Daniel Howard-Snyder (2001). Review of David O'Connor, God and Inscrutable Evil. [REVIEW] Philosophical Review.score: 6.0
    This is a critical review of David O'Connor's book, God and Inscrutable Evil.
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  17. Daniel von Wachter (2004). The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility. Metaphysica 5:105-114.score: 6.0
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  18. Mark Hanin (2012). Naturalistic Moral Realism and Moral Disagreement: David Copp's Account. Res Publica 18 (4):283-301.score: 6.0
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral competence are grounded in (...)
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  19. Lucas Siorvanes (1994). Davide Susanetti: Sinesio di Cirene: I Sogni. Introduzione, traduzione e commento. (Studi e Commenti, 10.) Pp. 184. Bari: Adriatica, 1992. Paper, L. 39,000. [REVIEW] The Classical Review 44 (02):402-.score: 6.0
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  20. Michael Winterbottom (1988). Pier Vincenzo Cova, Roberto Gazich, Gian Enrico Manzoni, Graziano Melzani: Studi sulla lingua di Plinio il Vecchio. (Vita e Pensiero: Scienze Filologiche e Storia – Brescia, I.) Pp. 233. Milan: Università Cattolica del Sacro Cuore, 1986. Paper, L. 39,000. [REVIEW] The Classical Review 38 (01):155-.score: 6.0
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  21. John Anzalone (1992). Pier Paolo Pasolini: Cinema as Heresy (Review). Philosophy and Literature 16 (1):194-195.score: 6.0
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  22. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 6.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  23. Ruggero Benericetti (2000). La vergine Maria nei sermoni di S. Pier Crisologo. Augustinianum 40 (1):318-320.score: 6.0
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  24. Pamela M. Huby (1991). Aristotle and Determinism Pier Luigi Donini: Ethos: Aristotele e il determinismo. (Culture Antiche, Studi e Testi, 2.) Pp. vi+154. Alessandria: Edizioni dell'Orso, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):370-371.score: 6.0
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  25. A. Berardini (1963). Le Dottrine Filosoliche Di Pier Di Giovanni Olivi. Augustinianum 3 (1):220-221.score: 6.0
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  26. Wendy Mayer (2010). (F.P.) Barone (Ed.) Iohannis Chrysostomi De Davide Et Saule Homiliae Tres. (Corpus Christianorum Series Graeca 70.) Pp. Lxxxii + 83. Turnhout: Brepols, 2008. Cased, €85. ISBN: 978-2-503-52797-. [REVIEW] The Classical Review 60 (02):612-613.score: 6.0
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  27. José L. Tasset (2013). Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer). Télos 18 (1-2):153-195.score: 6.0
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, especially (...)
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  28. María G. Navarro (2012). Critical Notice of 'Expression and the Inner' by David H. Finkelstein. [REVIEW] Polis 32.score: 6.0
    La obra del filósofo estadounidense David H. Finkelstein, Expression and the Inner, publicada originariamente en 2003 por Harvard University Press (2ª ed. 2008) puede ahora leerse en la versión española de Lino San Juan, editada por la ovetense KRK Ediciones con el título: La expresión y lo interno. Finkelstein propone en La expresión y lo interno un análisis expresivista del autoconocimiento. Podría parecer cuando menos sorprendente y aún más admirable que con tan sólo dos capítulos (“Detectivismo y constitutivismo” y “Expresión”) (...)
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  29. T. E. Jessop (1932). La teoria delle passioni di Davide Hume. By Galvano della Volpe. (Bologna: L. Cappelli. 1931. Pp. 44.)Léon Brunschvicq. By Cleto Carbonara. (Naples: Francesco Perella. 1931. Pp. 72. Price 8 lire.)Lo svolgimento del pensiero di Giuseppe de Maistre. By Giorgio Candeloro. (Rome: Tipografia del Senato. 1931. Price 10 lire.)Cicerone e I'etica stoica nel libro III del “De Finibus.”ByFlaviana Moscarini.(Ibid. 1930.). [REVIEW] Philosophy 7 (27):348-.score: 6.0
  30. John Christian Laursen (2011). David Hume on custom and habit and living with skepticism. Daímon 52:87-99.score: 6.0
    This article is an exploration of David Hume's philosophy of custom and habit as a way of living with skepticism. For Hume, man is a habit-forming animal, and all politics and history take place within a history of custom and habit. This is not a bad thing: life without custom and habit would be a nightmare. Hume draws on the "new science" of thinkers such as Locke, Shaftesbury, Mandeville, Hutcheson, and Butler to foreground the importance of custom and habit. His (...)
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  31. W. S. Maguinness (1968). Pier Vincenzo Cova: La critica letteraria di Plinio il Giovane. Pp. 150. Brescia: La Scuola Editrice, 1966. Paper, L. 1,800. [REVIEW] The Classical Review 18 (01):117-.score: 6.0
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  32. Kieran Oberman (2013). Beyond Sectarianism? On David Miller's Theory of Human Rights. Res Publica 19 (3):275-283.score: 6.0
    In his most recent book, National Responsibility and Global Justice, David Miller presents an account of human rights grounded on the idea of basic human needs. Miller argues that his account can overcome what he regards as a central problem for human rights theory: the need to provide a ‘non-sectarian’ justification for human rights, one that does not rely on reasons that people from non-liberal societies should find objectionable. The list of human rights that Miller’s account generates is, however, minimal (...)
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  33. W. E. Charlton (1976). Peripatetics of the Second Century A.D. Pier Luigi Donini: Tre Studi Sull' Aristotelismo Nel II Secolo D.C. Pp. 193. Turin: Paravia, 1974. Paper, L. 4,000. [REVIEW] The Classical Review 26 (02):219-.score: 6.0
  34. Rubén Dittus (2013). El realismo estético del cine documental en la tesis de Pier Paolo Pasolini. Aisthesis 53:141-157.score: 6.0
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  35. Stephen Donatelli (2007). Davide Luglio. "La Science Nouvelle Ou l'Extase de L'Ordre: Connaissance, Rhétorique Et Science Dans l'Oeuvre de G.B. Vico. [REVIEW] New Vico Studies 25:110-112.score: 6.0
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  36. Christian Forstner (2008). The Early History of David Bohm's Quantum Mechanics Through the Perspective of Ludwik Fleck's Thought-Collectives. Minerva 46 (2):215-229.score: 6.0
    This paper analyses the early history of David Bohm’s mechanics from the perspective of Ludwik Fleck’s thought-collectives and shows how the thought-style of the scientific community limits the possible modes of thinking and what new possibilities for the construction of a new theory arise if these limits are removed.
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  37. M. T. Griffin (1980). Pier Vincenzo Cova: Lo Stoico imperfetto. Pp. 131. Naples: Società editrice napoletana, 1978. Paper, L. 5.000. The Classical Review 30 (02):288-289.score: 6.0
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  38. Hans Hüttel (2002). Review: Davide Sangiorgi, David Walker, The $\Pi $-Calculus: A Theory of Mobile Processes. [REVIEW] Bulletin of Symbolic Logic 8 (4):530-531.score: 6.0
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  39. Bento Prado Junior (2007). Monique David-Ménard: Deleuze ou Freud/Lacan? Discurso 36:13-18.score: 6.0
    This paper is a commentary of David-Ménard’s Répétition et invention en Deleuze et Freud.
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  40. George P. Klubertanz (1971). "Dialogo E Silenzio," by Pier Paolo Ottonello. The Modern Schoolman 48 (2):196-196.score: 6.0
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  41. Francesca Prometea Barone (2005). Per un'edizione critica delle omelie de Davide et Saule di Giovanni Crisostomo. Augustinianum 45 (1):231-258.score: 6.0
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  42. S. A. Chambers (2007). Books in Review: The Poetics of Political Thinking, by Davide Panagia. London and Durham, NC: Duke University Press, 2006. 166 Pp. $74.95 (Cloth), $21.95 (Paper). [REVIEW] Political Theory 35 (2):233-236.score: 6.0
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  43. Julian Gutierrez (forthcoming). Reviewed Work(S): Introduction to Bisimulation and Coinduction by Davide Sangiorgi; Advanced Topics in Bisimulation and Coinduction by Davide Sangiorgi; Jan Rutten. Association for Symbolic Logic: The Bulletin of Symbolic Logic.score: 6.0
    Review by: Julian Gutierrez The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 108-110, March 2013.
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  44. James Hankins (forthcoming). Review of Francesco Barbaro: Epistolario, 2: La Raccolta Canonica, Ed. Claudio Griggio, Florence: Olschki 1999; Poggio Bracciolini: De Infelicitate Principum, Ed. Davide Canfora, Rome 1998; Leonardo Bruni: Laudatio Florentine Urbis, Ed. Stefano U. Baldass. [REVIEW] Speculum 77 (1).score: 6.0
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  45. S. J. Harrison (1990). Pier Vincenzo Cova: Il poeta Vario. (Scienze filologiche e storia, Brescia, 2.) Pp. 144. Milan: Vita e Pensiero: Pubblicazioni della Università Cattolica del Sacro Cuore. Paper, L. 20,000. [REVIEW] The Classical Review 40 (02):487-.score: 6.0
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  46. Enzo Paci (forthcoming). Lezioni di Filosofia teoretica (Università di Pavia, aa 1955-56), raccolte da Guido Davide Neri; a cura di Dario Borso. Rivista di Storia Della Filosofia.score: 6.0
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  47. Kenneth Pennington (1999). Giuseppe Fornasari, Medioevo Riformato Del Secolo XI: Pier Damiani E Gregorio VII. (Nuovo Medioevo, 42.) Naples: Liguori, 1996. Paper. Pp. Xi, 643 Plus 17 Black-and-White Figures; 1 Table. L 55,000. [REVIEW] Speculum 74 (1):164-165.score: 6.0
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  48. Yolanda González Ruiz (2013). Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". Télos 18 (1-2):309-311.score: 6.0
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  49. John A. Scott (2001). Dante, Dante's “Monarchia,” Trans. Richard Kay. With a Latin Text Based on the 1965 Edition by Pier Giorgio Ricci.(Studies and Texts, 131.) Toronto: Pontifical Institute of Mediaeval Studies, 1998. Pp. Xliii, 449; 1 Black-and-White Figure. $85. [REVIEW] Speculum 76 (2):427-430.score: 6.0
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  50. Amedeo Vigorelli & Laura Frigerio (forthcoming). Sugli appunti presi da Guido Davide Neri alle lezioni pavesi di Enzo Paci, con una risposta di Dario Borso. Rivista di Storia Della Filosofia.score: 6.0
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