Search results for 'Pierre Bigo' (try it on Scholar)

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  1. Pierre Bigo (1965). The Enigma of Marxism. International Philosophical Quarterly 5 (4):637-646.score: 240.0
  2. Matthew Lamb (2011). Philosophy as a Way of Life: Albert Camus and Pierre Hadot. Sophia 50 (4):561-576.score: 24.0
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus , there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, (...)
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  3. Sjoukje Meulen (2012). Witness and Presence in the Work of Pierre Huyghe. AI and Society 27 (1):25-42.score: 24.0
    The relation between “presence” and “representation” is an age-old topic in the arts, but it is further complicated in our time of advanced media conditions. Pierre Huyghe is one artist who has consistently addressed questions of presence and representation throughout his artistic oeuvre, including the role of the witness within it. Considering the sophistication of Huyghe’s work with regard to the riddle of presence in the realm of contemporary means of representation, the artist’s work is taken as a case (...)
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  4. Dominique Weber (2007). Le « commerce d'amour-propre » selon Pierre Nicole. Astérion 5.score: 24.0
    La notion de « commerce d’amour-propre » telle qu’elle a été élaborée par Pierre Nicole constitue-t-elle une sorte de préfiguration de l’utilitarisme moderne ? Il est commun de le penser. Mais c’est peut-être là faire trop peu de cas du soubassement théologique augustinien de la doctrine de Nicole. Pour analyser le problème, il convient de confronter la pensée de Nicole à celles de Pascal, de Hobbes et de saint Augustin lui-même.
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  5. Gabriel Peters (2011). The Social as Heaven and Hell: Pierre Bourdieu's Philosophical Anthropology. Journal for the Theory of Social Behaviour 42 (1):63-86.score: 21.0
    Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical-sociological investigations presupposed and, at (...)
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  6. Klaus Petrus (1996). Naturgemässe Klassifikation Und Kontinuität Wissenschaft Und GeschichteNatural Classification and Continuity, Science and History. Some Reflections on Pierre Duhem. Journal for General Philosophy of Science 27 (2):307-323.score: 21.0
    Duhem is commonly held to have founded his view of history of science as continuous on the ‘metaphsical assertion’ of natural classification. With the help of a strict distinction between formal and material characterization of natural classification I try to show that this imputation is problematic, if not simply incorrect. My analysis opens alternative perspectives on Duhem's talk of continuity, the ideal form of theories, and the rôle of ‘bon sens’; moreover it emphasizes some aspects of Duhem's realism that play (...)
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  7. Guy Boistel (2010). Pierre Bouguer, commissaire pour la marine et expert pour les longitudes : Un opposant au développement de l'horlogerie de marine au xviiie siècle ? Revue d'Histoire des Sciences 1:121-159.score: 21.0
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  8. Pierre Bourdieu (2011). With Weber Against Weber: In Conversation With Pierre Bourdieu1 Pierre Bourdieu, Franz Schultheis, and Andreas Pfeuffer Translated by Simon Susen2. [REVIEW] In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. 111.score: 21.0
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  9. Pierre Force (2011). The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1. History and Theory 50 (1):20-40.score: 21.0
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he (...)
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  10. Frédérick Guillaume Dufour (2010). The Social Structures of the Economy, Pierre Bourdieu, Cambridge: Polity Press, 2005. Historical Materialism 18 (1):178-192.score: 21.0
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  11. Danielle Fauque (2010). Pierre Bouguer et l'« affaire du jaugeage », 1721-1726. Revue d'Histoire des Sciences 1:23-66.score: 21.0
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  12. José Luis Moreno Pestaña (2013). Pierre Bourdieu y el análisis de los campos intelectuales. Logos. Anales Del Seminario de Metafísica 46:149-165.score: 21.0
    Homo academicus proposed an epistemological reflection that is of interest to both further research on the object itself as well as the practice of sociology in general. Second, he proposed a map of the university world in France, the various forms of capital that organise it and the most customary types of career paths. Despite the national basis of his analysis, Bourdieu insisted that it could be extended beyond France. Third, he offered an explanation of a historical event that spilled (...)
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  13. Pierre Bourdieu (2010). Conjonctions, conjonctures, conjectures. Introduction aux notes prises par Pierre Bourdieu en décembre 1981 et janvier 1982 lors des réunions à la CFDT et des conférences de presse en soutien à Solidarnosc. [REVIEW] Revue Agone 44:181-198.score: 21.0
    PrésentationIssues des archives du Collège de France et restées inédites jusqu’à ­présent, ces notes ont été prises par Pierre Bourdieu lors des réunions organisées au cours de la mobilisation de décembre 1981 après le coup d’État survenu en Pologne. Observateur critique en même temps que protagoniste du mouvement, le sociologue y livre une vision particuliè­rement désenchantée des luttes symboliques menées par les universitaires, les intellectuels et les syndicalistes engagés dans l’action p..
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  14. Pierre Bourdieu, Franz Schultheis & Andreas Pfeuffer (2011). With Weber Against Weber: In Conversation with Pierre Bourdieu. Translated by Simon Susen. In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. 111--124.score: 21.0
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  15. Robert J. Deltete (2008). Man of Science, Man of Faith: Pierre Duhem's "Physique de Croyant". Zygon 43 (3):627-637.score: 18.0
    The essay "Physique de croyant" is an important statement of Pierre Duhem's position on the relation between his science and his religion. Duhem trod a difficult path, some might say an impossible one, in Republican France because he was both a physicist and a devout Catholic. In this essay, using "Physique de croyant" as a touchstone, I explore the way in which he tried to reconcile his conflicting allegiances. There are several strands in Duhem's strategy that need to be (...)
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  16. Anastasios Brenner, Paul Needham, David Stump & Robert Deltete (2011). New Perspectives on Pierre Duhem's The Aim and Structure of Physical Theory. Metascience 20 (1):1-25.score: 18.0
    New perspectives on Pierre Duhem’s The aim and structure of physical theory Content Type Journal Article DOI 10.1007/s11016-010-9467-3 Authors Anastasios Brenner, Department of Philosophy, Paul Valéry University-Montpellier III, Route De Mende, 34199 Montpellier cedex 5, France Paul Needham, Department of Philosophy, University of Stockholm, 10691 Stockholm, Sweden David J. Stump, Department of Philosophy, University of San Francisco, 2130 Fulton Street, San Francisco, CA 94117, USA Robert Deltete, Department of Philosophy, Seattle University, 901 12th Avenue, Seattle, WA 98122-1090, USA Journal (...)
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  17. Philip Gerrans, Tacit Knowledge, Rule Following and Pierre Bourdieu's Philosophy of Social Science.score: 18.0
    Pierre Bourdieu has developed a philosophy of social science, grounded in the phenomenological tradition, which treats knowledge as a practical ability embodied in skilful behaviour, rather than an intellectual capacity for the representation and manipulation of propositional knowledge. He invokes Wittgenstein’s remarks on rule-following as one way of explicating the idea that knowledge is a skill. Bourdieu’s conception of tacit knowledge is a dispositional one, adopted to avoid a perceived dilemma for methodological individualism. That dilemma requires either the explanation (...)
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  18. Karen Merikangas Darling (2003). Motivational Realism: The Natural Classification for Pierre Duhem. Philosophy of Science 70 (5):1125-1136.score: 18.0
    This paper addresses a central interpretive problem in understanding Pierre Duhem`s philosophy of science. The problem arises because there is textual support for both realist and antirealist readings of his work. I argue that his realist and antirealist claims are different. For Duhem, scientific reasoning leads straight to antirealism. But intuition (reasons of the heart) motivates, without justifying, a kind of realism. I develop this idea to suggest a motivational realist interpretation of Duhem`s philosophy.
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  19. Michael McGlone, Lewis on What Puzzling Pierre Does Not Believe.score: 18.0
    In “What Puzzling Pierre Does not Believe”, Lewis ([4], 412‐4) argues that the sentences (1) Pierre believes that London is pretty and (2) Pierre believes that London is not pretty both truly describe Kripke’s well‐known situation involving puzzling Pierre ([3]). Lewis also argues that this situation is not one according to which Pierre believes either the proposition (actually) expressed by (3) London is pretty or the proposition (actually) expressed by (4) London is not pretty. These (...)
     
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  20. Simon Fokt (2011). Constructive Thoughts on Pierre Menard. Philosophy and Literature 35 (2):338-347.score: 18.0
    Interpretational monists and pluralists most often accept contextualism. At the same time, most of them resist constructivism, which takes all interpretations of artworks to be separate artworks. However, one of the central arguments to establish contextualism, based on Borges’ story of Pierre Menard, is so formulated that using it can force all contextualists into accepting constructivism. This paper points out the under-specification present in the philosophical use of the Pierre Menard example to then combine it with arguments presented (...)
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  21. Douglas McKnight & Prentice Chandler (2012). The Complicated Conversation of Class and Race in Social and Curricular Analysis: An Examination of Pierre Bourdieu's Interpretative Framework in Relation to Race. Educational Philosophy and Theory 44 (5-6):74-97.score: 18.0
    As a means to challenge and diminish the hold of mainstream curriculum's claim of being a colorblind, politically neutral text, we will address two particular features that partially, though significantly, constitute the hidden curriculum in the United States—race and class—historically studied as separate social issues. Race and class have been embedded within the institutional curriculum from the beginning in the US; though rarely acknowledged as intertwined issues. We illustrate how the theoretical and interpretive structure of French philosopher and sociologist (...) Bourdieu can productively subsume the insights of critical race theory into its framework in a way that provides a more robust understanding of how race and class continue to be socially reproduced in schools. To perform this task we examine, through Bourdieu's constructs of habitus, field, capital, symbolic violence and misrecognition, the ways in which race, in general, and whiteness, specifically, influences pedagogical and curricular existence within the institutional superstructure of school. (shrink)
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  22. Mathieu Albert & Daniel Kleinman (2011). Bringing Pierre Bourdieu to Science and Technology Studies. Minerva 49 (3):263-273.score: 18.0
    Bringing Pierre Bourdieu to Science and Technology Studies Content Type Journal Article Pages 263-273 DOI 10.1007/s11024-011-9174-2 Authors Mathieu Albert, Wilson Centre and Department of Psychiatry, Faculty of Medicine, University of Toronto, 200 Elizabeth Street , Eaton-South 1-581, Toronto, ON M5G 2C4, Canada Daniel Lee Kleinman, Department of Community and Environmental Sociology, University of Wisconsin-Madison, 348 Agricultural Hall 1450 Linden Drive, Madison, WI 53706, USA Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume 49, (...)
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  23. Antonia LoLordo (2007). Pierre Gassendi and the Birth of Early Modern Philosophy. Cambridge University Press.score: 18.0
    Offered here is the first comprehensive treatment in English of the philosophical system of the seventeenth century philosopher Pierre Gassendi. Gassendi's importance is widely recognized and is essential for understanding early modern philosophers and scientists such as Locke, Leibniz and Newton. Offering a systematic overview of his contributions, LoLordo situates Gassendi's views within the context of sixteenth and early seventeenth century natural philosophy as represented by a variety of intellectual traditions, including scholastic Aristotelianism, Renaissance Neo-Platonism, and the emerging mechanical (...)
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  24. Jeannine Verdès-Leroux (2001). Deconstructing Pierre Bourdieu: Against Sociological Terrorism From the Left. Algora.score: 18.0
    PIERRE BOURDIEU OR A CON-ARTIST'S SOCIOLOGY It seems daring, even pretentious — and perhaps useless — to attempt to show how limited are Pierre Bourdieu's ...
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  25. Robert J. Deltete & Anastasios Brenner (2004). Pierre Duhem: Mixture and Chemical Combination and Related Essays. Edited and Translated, with an Introduction, by Paul Needham. Foundations of Chemistry 6 (3):203-232.score: 18.0
    The following is an essay review of Paul Needham's translation of Pierre Duhem's Lemixte et la combinaison chimique and a numberof other essays. In this review we describe theintent and general features of Le mixte and try to place it in the larger context of Duhem'sprogram for energetics. The long essay (Essay3) opposing Marcellin Berthelot'sthermochemistry is singled out for detailedcommentary, since it gives Duhem's reasons forendorsing Josiah Willard Gibbs's chemicalstatics. We argue that a chemical mechanics ofa Gibbsian sort, defended (...)
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  26. Paul Redding (2005). Pierre Bourdieu: From Neo-Kantian to Hegelian Critical Social Theory. Critical Horizons 6 (1):183-204.score: 18.0
    This paper challenges the commonly made claim that the work of Pierre Bourdieu is fundamentally anti-Hegelian in orientation. In contrast, it argues that the development of Bourdieu's work from its earliest structuralist through its later 'post-structuralist' phase is better described in terms of a shift from a late nineteenth century neo-Kantian to a distinctly Hegelian post-Kantian outlook. In his break with structuralism, Bourdieu appealed to a bodily based 'logic of practice' to explain the binaristic logic of Lévi-Strauss' structuralist analyses (...)
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  27. Michael Grenfell (2007). Art Rules: Pierre Bourdieu and the Visual Arts. Berg.score: 18.0
    Pierre Bourdieu is now recognized as one of the key contemporary critics of culture and the visual arts. Art Rules analyses Bourdieu's work on the visual arts to provide the first overview of his theory of culture and aesthetics. Bourdieu's engagement with both postmodernism and the problem of aesthetics provides a new way of analyzing the visual arts. His interest is in how artistic fields function and the implications their processes have for art and artistic practice. Art Rules applies (...)
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  28. Roger Foster (2005). Pierre Bourdieu’s Critique of Scholarly Reason. Philosophy and Social Criticism 31 (1):89-107.score: 18.0
    This paper investigates the implications of Pierre Bourdieu’s recent reformulation of his social theory as a critique of ‘scholarly reason’. This reformulation is said to point towards a definition of social theory as a sociologically informed version of the Kantian concept of ‘critique’. It is argued that, by this means, Bourdieu is able to extend and develop the critique of ‘intellectualism’ in the philosophies of Wittgenstein and Merleau-Ponty and, furthermore, to ground this critique by showing how the intellectualist error (...)
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  29. Javier Fernández Sebastián & Pierre Rosanvallon (2007). Intellectual History and Democracy: An Interview with Pierre Rosanvallon. Journal of the History of Ideas 68 (4):703-715.score: 18.0
  30. Jean-Pierre Cometti (1992). Les racines philosophiques de la science moderne Angèle Kremer-Marietti Collection «Philosophie et langage» Bruxelles, Pierre Mardaga, 1987, 242 p., 240 FF. [REVIEW] Dialogue 31 (01):133-.score: 18.0
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  31. Martin O.’Shaughnessy (2014). The Crisis Before the Crisis: Reading Films by Laurent Cantet and Jean-Pierre and Luc Dardenne Through the Lens of Debt. Substance 43 (1):82-95.score: 18.0
    The discussion that follows establishes a three-way conversation between two films, Laurent Cantet’s L’Emploi du temps (Time Out [2001]) and Jean-Pierre and Luc Dardenne’s Le Silence de Lorna (Lorna’s Silence [2008]) and one work of theory, Maurizio Lazzarato’s La Fabrique de l’homme endetté: essai sur la condition néo-libérale (The Making of Indebted Man: Essay on the Neoliberal Condition [2011]). The subject of the conversation will be neo-liberal governance and the role of debt within it. Part of Lazzarato’s argument regards (...)
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  32. William O. Reichert, Natural Right in the Political Philosophy of Pierre-Joseph Proudhon.score: 18.0
    When Professor Georges Gurvitch, the highly esteemed occupant of the chair of philosophy at the University of Strausbourg before World War ll and the author of a series of brilliant studies in the pluralist philosophy of law, referred to Pierre—Joseph Proudhon as the central figure in the development of modern social and judicial philosophy, the basis of his highly flattering judgment was the philosophy of law that serves as the basis of Proudhon’s mutualism, a socio-legal conceptualization that had not (...)
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  33. Thomas Berker (2011). Michel Callon, Pierre Lascoumes and Yannick Barthe, Acting in an Uncertain World: An Essay on Technical Democracy. Minerva 49 (4):509-511.score: 18.0
    Michel Callon, Pierre Lascoumes and Yannick Barthe, Acting in an Uncertain World: An Essay on Technical Democracy Content Type Journal Article Category Book Review Pages 509-511 DOI 10.1007/s11024-011-9186-y Authors Thomas Berker, Department of Interdisciplinary Studies of Culture, Centre for Technology and Society, Norwegian University of Science and Technology, 7491 Trondheim, Norway Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 49 Journal Issue Volume 49, Number 4.
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  34. Fábio Rodrigo Leite (2013). On the Historical Relations Between Physics and Metaphysics in Pierre Duhem's Work. Scientiae Studia 11 (2):305-331.score: 18.0
    No presente artigo, procuramos mostrar, por intermédio de numerosos exemplos, que a distinção lógica operada por Pierre Duhem entre a física e a metafísica não impossibilita que, do ponto de vista histórico, o autor reconheça a existência de um entrosamento profícuo a cingir as duas áreas do saber. Distinguimos três níveis possíveis de interação entre a física e a metafísica, porque acreditamos que ele aceita (a) que o físico trabalha constantemente movido por ambições metafísicas não autorizadas pela rigorosa lógica, (...)
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  35. Alan Richardson (2011). Pierre Wagner (Ed.): Carnap's Logical Syntax of Language. Palgrave-MacMillan, 2009, 288pp, £57.00 HB. [REVIEW] Metascience 20 (3):599-600.score: 18.0
    Pierre Wagner (ed.): Carnap’s logical syntax of language . Palgrave-MacMillan, 2009, 288pp, £57.00 HB Content Type Journal Article Pages 1-2 DOI 10.1007/s11016-011-9522-8 Authors Alan Richardson, Department of Philosophy, University of British Columbia, 1866 Main Mall—E370, Vancouver, BC V6T 1Z1 Canada Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  36. Jeff Browitt & Brian Nelson (eds.) (2004). Practising Theory: Pierre Bourdieu and the Field of Cultural Production. University of Delaware Press.score: 18.0
    The essays in this collection in honor of Pierre Bourdieu gather loosely under the rubric of 'cultural production' and around three central themes: the ...
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  37. Brian W. Dunst (2012). Franck Grammont, Dorothée Legrand, and Pierre Livet (Eds): Naturalizing Intention in Action. [REVIEW] Human Studies 35 (3):459-464.score: 18.0
    Franck Grammont, Dorothée Legrand, and Pierre Livet (eds): Naturalizing Intention in Action Content Type Journal Article Category Book Review Pages 1-6 DOI 10.1007/s10746-012-9217-1 Authors Brian W. Dunst, University of South Florida, Tampa, FL, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  38. Luciano Floridi (1995). Cupiditas Veri Videndi: Pierre de Villemandy's Dogmatic Vs. Cicero's Sceptical Interpretation of 'Man's Desire to Know. British Journal for the History of Philosophy 3 (1):29 – 56.score: 18.0
    (1995). Cupiditas veri videndi: Pierre de Villemandy's dogmatic vs. Cicero's sceptical interpretation of ‘man's desire to know. British Journal for the History of Philosophy: Vol. 3, No. 1, pp. 29-56.
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  39. K. Fuchs-Kittowski & P. Kruger (1997). The Noosphere Vision of Pierre Teilhard de Chardin and Vladimir I. Vernadsky in the Perspective of Information and of World-Wide Communication. World Futures 50 (1):757-784.score: 18.0
    (1997). The noosphere vision of pierre teilhard de chardin and Vladimir I. Vernadsky in the perspective of information and of world‐wide communication 1 . World Futures: Vol. 50, No. 1-4, pp. 757-784.
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  40. Timothy S. Murphy (1998). Composition, Improvisation, Constitution: Forms of Life in the Music of Pierre Boulez and Ornette Coleman. Angelaki 3 (2):75 – 102.score: 18.0
    (1998). Composition, improvisation, constitution: forms of life in the music of pierre boulez and ornette coleman. Angelaki: Vol. 3, The love of music, pp. 75-102.
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  41. Gábor Palló (forthcoming). Jean-Pierre Llored (Ed.): The Philosophy of Chemistry: Practices, Methodologies, and Concepts. Foundations of Chemistry:1-3.score: 18.0
    Chemists do not interpret the world in various ways; their point is to change it. This variation on Karl Marx’ Feuerbach thesis came to my mind while reading the new Philosophy of Chemistry volume.The 11th thesis originally sounds like this: “Philosophers have hitherto only interpreted the world in various ways; the point is to change it”. The thick book contains more than forty studies related to the relatively new field. In this short review, it would be too much even to (...)
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  42. Arthur McCalla (1998). A Romantic Historiosophy: The Philosophy of History of Pierre-Simon Ballanche. Brill.score: 18.0
    This intellectual history study locates the philosophy of history of Pierre-Simon Ballanche (1776-1847) within the intellectual, religious, and social life of ...
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  43. Martin O.’Shaughnessy (2014). The Crisis Before the Crisis: Reading Films by Laurent Cantet and Jean-Pierre and Luc Dardenne Through the Lens of Debt. Substance 43 (1):82-95.score: 18.0
    The discussion that follows establishes a three-way conversation between two films, Laurent Cantet’s L’Emploi du temps (Time Out [2001]) and Jean-Pierre and Luc Dardenne’s Le Silence de Lorna (Lorna’s Silence [2008]) and one work of theory, Maurizio Lazzarato’s La Fabrique de l’homme endetté: essai sur la condition néo-libérale (The Making of Indebted Man: Essay on the Neoliberal Condition [2011]). The subject of the conversation will be neo-liberal governance and the role of debt within it. Part of Lazzarato’s argument regards (...)
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  44. Simon Susen & Bryan S. Turner (eds.) (2011). The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press.score: 18.0
    This volume explores the sociological legacy of the late Pierre Bourdieu through an examination of the intellectual division between his reception in the world of French social sciences and his reception in the Anglophone world.
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  45. Maria Cecília Pedreira de Almeida (2010). A Tolerância E Sua Medida Em John Locke E Pierre Bayle. Princípios 17 (27):31-52.score: 18.0
    Resumo : Os escritos de John Locke e Pierre Bayle sobre a tolerância contribuíram decisivamente para a formaçáo do discurso filosófico sobre aquele conceito, que será amplamente divulgado no século XVIII. A doutrina de Locke afirma que o indivíduo tem certos direitos, que estáo intrinsecamente relacionados com a sua liberdade e devem ser respeitados pelo Estado. Bayle também foi um defensor da tolerância, exaltando a liberdade de consciência do indivíduo. No entanto há divergências entre estes dois pensadores: Locke propõe (...)
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  46. Jean-Pierre Berlan (2004). Entrevista Com Jean-Pierre Berlan. Scientiae Studia 2 (3):395-413.score: 18.0
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  47. Luc Brisson & Michael Chase (2011). Behind the Veil in Memory of Pierre Hadot. Common Knowledge 17 (3):433-440.score: 18.0
    This memorial essay on the French historian of philosophy Pierre Hadot (1922–2010) explores his life and work. Starting out from an ecclesiastical background and education, Hadot's interest in mysticism led him to study the late Greek Neoplatonists Plotinus and Porphyry, as well as the Latin Church Fathers. Elected first to the École pratique des hautes études and then to the Collège de France, Hadot developed his most influential idea, that ancient philosophy was not the construction of an abstract system (...)
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  48. Florian Grisel (2014). Compte-Rendu: Antoine Garapon Et Pierre Servan-Schreiber (Sous la Dir. De), Deals de Justice—Le Marché Américain de L'obéissance Mondialisée, Paris, PUF, 2013. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):519-522.score: 18.0
    L’ouvrage codirigé par Antoine Garapon et Pierre Servan-Schreiber vise à illustrer un changement de « paradigme » opéré au cours des dernières années dans la régulation des affaires internationales.En effet, traditionnellement, l’activité des entreprises multinationales est organisée selon le droit de l’Etat de leur siège social, et éventuellement selon le(s) droit(s) des Etats au sein desquels elles poursuivent leur activité. Par exemple, dans l’affaire Siemens, chaque acte illicite pouvait ainsi être soumis à trois droits nationaux (p. 10). Par conséquent, (...)
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  49. Marie-Pierre Le Hir (2004). Pierre Bourdieu: A Critical Introduction (Review). Substance 33 (1):147-152.score: 18.0
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