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  1. Pierre Bourdieu (1992). The Logic of Practice. Inquiry 35:447.
     
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  2. Pierre Bourdieu (1981). Outline of a Theory of Practice. Human Studies 4 (3):273-278.
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  3.  22
    Pierre Bourdieu (2000). Pascalian Meditations. Stanford University Press.
    Synthesizing forty years' work by France's leading sociologist, this book exemplifies Bourdieu's unique ability to link sociological theory, historical information, and philosophical thought. It makes explicit the presuppositions of a state of 'scholasticism', a certain leisure liberated from the urgencies of the world. Philosophers have brought these presuppositions into the order of discourse, more to legitimate than analyze them, and this is the primary systematic, epistemological, ethical, and aesthetic error that Bourdieu subjects to methodological critique. Pascalian because he, too, was (...)
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  4. Pierre Bourdieu & Jean Claude Passeron (1990). Reproduction in Education, Society and Culture. Monograph Collection (Matt - Pseudo).
     
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  5. Pierre Bourdieu (2004). Science of Science and Reflexivity. University of Chicago Press.
    Over the last four decades, the French sociologist Pierre Bourdieu produced one of the most imaginative and subtle bodies of social theory of the postwar era. When he died two years ago, he was considered to be a thinker on a par with Foucault, Barthes, and Lacan--a public intellectual as influential to his generation as Sartre was to his. Science of Science and Reflexivity will be welcomed as a companion volume to Bourdieu's now seminal An Invitation to Reflexive Sociology . (...)
     
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  6. Pierre Bourdieu (1998). Practical Reason on the Theory of Action. Monograph Collection (Matt - Pseudo).
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  7.  14
    Pierre Bourdieu (1996). The Rules of Art: Genesis and Structure of the Literary Field. Polity Press.
    Written with verve and intensity (and a good bit of wordplay), this is the long-awaited study of Flaubert and the modern literary field that constitutes the ...
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  8. Pierre Bourdieu (1990). In Other Words Essays Towards a Reflexive Sociology. Monograph Collection (Matt - Pseudo).
     
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  9.  10
    Pierre Bourdieu (1998). Practical Reason. Mind 74 (294):174-191.
    The author states that it has been a common conviction among philosophers, And still is, That there is an important difference between practical matters and theoretical matters; between answers to such practical questions as 'what is to be done?' and answers to such theoretical questions as 'what is the case?' this distinction has sometimes been thought to be such that though reason can be theoretical there is an important sense in which it cannot be practical. The author maintains that one (...)
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  10.  31
    Pierre Bourdieu & Randal Johnson (1996). The Field of Cultural Production: Essays on Art and Literature. Journal of Aesthetics and Art Criticism 54 (1):88-90.
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  11. Pierre Bourdieu (1996). The State Nobility Elite Schools in the Field of Power. Monograph Collection (Matt - Pseudo).
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  12. Pierre Bourdieu (1989). Social Space and Symbolic Power. Sociological Theory 7 (1):14-25.
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  13. Pierre Bourdieu, Loic J. D. Wacquant & Samar Farage (1994). Rethinking the State: Genesis and Structure of the Bureaucratic Field. Sociological Theory 12 (1):1-18.
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  14.  52
    Pierre Bourdieu (1991). The Political Ontology of Martin Heidegger. Stanford University Press.
    Martin Heidegger's overt alliance with the Nazis and the specific relation between this alliance and his philosophical thought - the degree to which his concepts are linked to a thoroughly disreputable set of political beliefs - have been the topic of a storm of recent debate. Written ten years before this debate, this study by France's leading sociologist and cultural theorist is both a precursor of that debate and an analysis of the institutional mechanisms involved in the production of philosophical (...)
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  15. Pierre Bourdieu (1994). The Field of Cultural Production. Columbia University Press.
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  16. Pierre Bourdieu (2007/2008). Sketch for a Self-Analysis. University of Chicago Press.
    Over the past four decades, French sociologist Pierre Bourdieu produced one of the most imaginative and subtle bodies of social theory of the postwar era. When he died in 2002, he was considered to be the most influential sociologist in the world and a thinker on a par with Foucault and Le;vi-Strauss—a public intellectual as important to his generation as Sartre was to his. Sketch for a Self-Analysis is the ultimate outcome of Bourdieu’s lifelong preoccupation with reflexivity. Vehemently not an (...)
     
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  17. Pierre Bourdieu & Kathe Robinson (1985). Delegation and Political Fetishism. Thesis Eleven 10 (1):56-70.
  18. Pierre Bourdieu (1997). Méditations Pascaliennes.
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  19. Pierre Bourdieu (1994). Raisons Pratiques Sur la Théorie de L'Action.
  20. Pierre Bourdieu & Loïc Wacquant (2006). Firing Back: Against the Tyranny of the Market 2. Science and Society 70 (1):134-137.
     
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  21.  17
    Pierre Bourdieu (1985). The Social Space and the Genesis of Groups. Theory and Society 14 (6):723-744.
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  22. Pierre Bourdieu & Angela Zanotti-Karp (forthcoming). Structuralism and Theory of Sociological Knowledge. Social Research.
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  23. Pierre Bourdieu & Loic Wacquant (2001). Neoliberal Newspeak: Notes on the New Planetary Vulgate. Radical Philosophy 105 (Jan):1-6.
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  24. Pierre Bourdieu & Jean Claude Passeron (1970). La Reproduction Éléments Pour Une Théorie du Système D'Enseignement. Minuit.
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  25.  6
    Pierre Bourdieu (2007). The Field of Cultural Production or the Economic World Reversed (1993). In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell Pub. 2--290.
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  26. Pierre Bourdieu (1993). The Field of Cultural Production. Cup.
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  27. Pierre Bourdieu (1988). L'ontologie Politique de Martin Heidegger. Monograph Collection (Matt - Pseudo).
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  28. Pierre Bourdieu (2001). Science de la Science Et Réflexivité Cours du Collège de France, 2000-2001. Monograph Collection (Matt - Pseudo).
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  29.  8
    Pierre Bourdieu (1988). Vive la Crise! Theory and Society 17 (5):773-787.
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  30. Pierre Bourdieu (1990). Photography, a Middle-Brow Art. Monograph Collection (Matt - Pseudo).
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  31.  79
    Pierre Bourdieu (1987). The Historical Genesis of a Pure Aesthetic. Journal of Aesthetics and Art Criticism 46:201-210.
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  32. Pierre Bourdieu (1982). Leçon Sur la Leçon. Monograph Collection (Matt - Pseudo).
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  33.  5
    Pierre Bourdieu & Priscilla Parkhurst Ferguson (1988). Flaubert's Point of View. Critical Inquiry 14 (3):539-562.
    The break necessary to establish a rigorous science of cultural works is something more and something else than a simple methodological reversal.1 It implies a true conversion of the ordinary way of thinking and living the intellectual enterprise. It is a matter of breaking the narcissistic relationship inscribed in the representation of intellectual work as a “creation” and which excludes as the expression par excellence of “reductionist sociology” the effort to subject the artist and the work of art to a (...)
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  34. Pierre Bourdieu, Jean-Claude Passeron & Monique de Saint-Martin (1994). Academic Discourse: Linguistic Misunderstanding and Professorial Power. British Journal of Educational Studies 42 (4):412-413.
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  35.  51
    Pierre Bourdieu (2004). From the King's House to the Reason of State: A Model of the Genesis of the Bureaucratic Field. Constellations 11 (1):16-36.
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  36.  49
    Pierre Bourdieu (2002). The Role of Intellectuals Today. Theoria 49 (99):1-6.
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  37.  15
    Pierre Bourdieu (1997). Passport to Duke. Metaphilosophy 28 (4):449-455.
    Editor’s Introduction The following text was prepared by Pierre Bourdieu for delivery at a conference on his work held at Duke University, April 21–23, 1995. Entitled “Pierre Bourdieu: Fieldwork in Culture,” the conference was sponsored by the Duke Graduate Program in Literature and included such well‐known literary scholars as Barbara Herrnstein Smith, Jonathan Culler, and Fredric Jameson. Bourdieu, of course, was the invited guest of honor, but was uncertain as to whether he should make the effort of attending, particularly since (...)
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  38. Pierre Bourdieu (1999). The Social Definition of Photography. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University 162--81.
     
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  39.  11
    Pierre Bourdieu (2011). With Weber Against Weber: In Conversation With Pierre Bourdieu1 Pierre Bourdieu, Franz Schultheis, and Andreas Pfeuffer Translated by Simon Susen2. [REVIEW] In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press 111.
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  40.  9
    Pierre Bourdieu (2007). Social Space and Symbolic Space [1994]. In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell Pub. 2--267.
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  41. Pierre Bourdieu (1983). The Philosophical Institution. In Alan Montefiore (ed.), Philosophy in France Today. Cambridge University Press 1--8.
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  42.  8
    Pierre Bourdieu (2012). Simbolic Capital and Social Classes. Polis 26 (3):401-418.
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  43.  3
    Pierre Bourdieu (1996). Understanding. Theory, Culture and Society 13 (2):17-37.
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  44.  8
    Pierre Bourdieu (2012). Mondialisation et domination: de la finance à la culture. Cités 3 (3):129-134.
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  45. Pierre Bourdieu (1995). Les règles de l'art. Genèse et structure du champ littéraire. Revue Philosophique de la France Et de l'Etranger 185 (3):395-396.
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  46.  17
    Pierre Bourdieu (2004). The Mystery of the Ministry: From Particular Wills to the General Will. Constellations 11 (1):37-43.
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  47.  2
    Pierre Bourdieu (2002). As condições sociais da circulação internacional das ideias. Enfoques 1 (1).
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  48.  3
    Pierre Bourdieu (2012). Capitale simbolico e classi sociali. Polis 26 (3):401-418.
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  49.  1
    Pierre Bourdieu (2010). Conjonctions, conjonctures, conjectures. Introduction aux notes prises par Pierre Bourdieu en décembre 1981 et janvier 1982 lors des réunions à la CFDT et des conférences de presse en soutien à Solidarnosc. [REVIEW] Revue Agone 44:181-198.
    PrésentationIssues des archives du Collège de France et restées inédites jusqu’à ­présent, ces notes ont été prises par Pierre Bourdieu lors des réunions organisées au cours de la mobilisation de décembre 1981 après le coup d’État survenu en Pologne. Observateur critique en même temps que protagoniste du mouvement, le sociologue y livre une vision particuliè­rement désenchantée des luttes symboliques menées par les universitaires, les intellectuels et les syndicalistes engagés dans l’action p..
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  50. Pierre Bourdieu (1993). Back to History: An Interview. In Richard Wolin & Martin Heidegger (eds.), The Heidegger Controversy: A Critical Reader. MIT Press 264--271.
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